(Anus±san±). Ariyava½sa-puññ±bhisada-dhutaªg±nus±sana-vatt±nus±sana-sambadh± desan± anus±san± n±ma.
(Puggalavisodhan±) bhayasadassanadesan±paµisa½yutt± devad³ta-aggikkhadhopam±disuttasambadh±puggal±na½ s²lavatt±divisodhanath±ya vutt± puggalavisodhan± n±ma.
(Ajjh±sayaparip³raº±). Tavaµakan±¼aka-paµipad±-dhammad±y±dasutt±dik± puggal±na½ samathavipassan±parip³raºath±ya kathit± ajjh±sayaparip³raº± n±ma.
(Pavenisadassanakath±). Buddhava½sa-mah±pad±nasutt±k±r± attano ca paresañca abhin²h±ram±rabbha parinibb±napariyos±n± pavenisadassanakath± n±ma.
(Parappav±damaddan±). Cariy±piµakam±di½ kav± mah±s²han±da-c³llas²han±da-dh±n±bhiññ±sa½vaººan±-paµibaddh± desan± parappav±damaddan± n±ma.
(Upanissayapaccayanidassan±). Yath³panissay± dissam±n± dissam±nak±yena desan± itivuttakam±di½ katv± dhaniyasutta-aruºavatiyasutta-nadanapariy±yasutt±dippabhed±-upaniss±ya– paccayanidassan± n±ma.
(Tuµµh±k±rasadassan±). Sakalod±na-sampas±daniya-saªg²tisutt±dik± desan± tuµµh±k±rasadassan± n±ma.
(Dhammasabh±vaguºanidassan±) khadhadh±v±yatanidriyasaccapaµicca samupp±damaggaphal±dayo dhamm± vibhatt± ta½ tatha sabh±gavisabh±gaparid²pik± abhidhammadesan± ca lakkhaºaparid²pik± ye caññe dhamm± salakkhaºadh±raºak± attano sabh±vavasena vutt± es± dhammasabh±vaguºanidassan± n±ma.
Imehi cuddasavidhehi lokaggan±yak± dhamma½ desenti tesañca s±vak±’ti.
Tesu pacch±visajjan± desan± idha p±kaµ±. Ses± yath±raha½ idha gahetabb± yev±ti.
(S±patattikath±). Duvidh±kath± imasmi½ milidapañhappakaraºehonti s±pattikath± ca an±patattikath± ca. Tatha ya½ therena bhagavato vacana½ rañño saññ±panatha½ ±bhata½ ta½s±pattikath± n±ma.
(An±pattikath±). Y± therena sakapaµibh±nena vutt± s± an±pattikath± n±ma.
Vuttañheta½ padasodhammasikkh±padassa aµµhakath±ya½-’
Meº¹akamilidapañhesu therassa sakapaµibh±nena an±patti. Yampanarañño sañañ±panatha½ ±harav± vutta½ tatha ±patt²’ti(dve kath±) puna dve kath± idha honti sammutikath± ca paramathakath± ca.
(Sammutikath±). Tatha sammutikath± n±ma’bhante n±gasena vedagu upalabbhat²’ti-±dik±.
Paramathakath± n±ma’yo uppajjati so eva so’ti-±dik±ten±hä
Duve sacc±ni akkh±si sambuddho vadata½ varo,
sammuti½ paramathañca tatiya½ n³palabbhat²’ti.
Yampubbe vutta½ anum±nakath± upam±kath±’ti, t±su upam±kath±ya visu½ koµµh±sabh±vo nathi. Milidapañhameº¹akapañh±na½ antarantar± µhit± hoti. Anum±nakath± pana visu½ koµµh±sabh±vena hot²ti.
Vicaretha anu½ parame parame
sujanassa sukha½ nayane nayane,
kaµu hoti padh±narato narato
idha yo pana s±ramate ramate.

Pakiººakavacanavaººan± samatt±.

J±takuddharaºa½.

J±takuddharaºa½ pana eva½ veditabba½. Meº¹akapañhatatiyavagge pañca pañca pañh±.
“Acetana½ br±hmaºa asuºanta½…pe… pucchasi ta½ kissa hetu“ti ida½catukkanip±te ±gata½pal±saj±taka½ sadh±ya vutta½. Katama½ ta½ j±takanti?’
Acetana½ br±hmaº±’ti ida½ sath± parinibb±namañce nipanno ±nadathera½ ±rabbha kathesi.
“So p±yasm± rukkhadevat± pan± ahamev±”ti.

Pal±saj±taka½ samatta½.

“Iti phadanarukkh±’pi t± devat±…pe… bh±radv±ja suºohi me”ti ±gata½. Idañca terasanip±tephadanaj±taka½ sadh±ya vutta½. Katama½ ta½ j±takanti?
“Kuµh±rihatho puriso’ti ida½ sath± rohiº²nad²t²re viharanto ñ±tak±na½ kalaha½ ±rabbha kathesi vanasaº¹e devat± ahan”ti.
Phadanaj±taka½ dutiya½ terasanip±ta½.
Meº¹akapañhacatuthavagge devadattabodhisatt±dhikasampañhe b±v²satij±tak±ni ±gat±n²’ti.
“Bhante n±gasena, tumhe bhaºathä devadatto-ekantakaºho ekantakaºhehi dhammehi samannagato, bodhisatto ekantasukkehi dhammehi samannagato’ti. Puna ca devadatto bhave bhave yasena ca pakkhena ca bodhisattena samasamo hoti kad±ci adhikataro v± yad± devadatto nagare b±r±ºasiya½ brahmadattassa rañño purohitaputto ahosi, tad± bodhisatto chavakacaº¹±lo vijj±dharo, vijja½ parijapiv± ak±le ambaphal±ni nibbattesi. Etha t±va bodhisatto devadattena j±tiy± nih²no yasas± ca nih²no …pe… puna ca para½ yad± devadatto t±po n±ma r±j± ahosi tad±bodhisatto tassa putto dhammap±lo n±ma ahosi tad± so r±j± sakaputtassa hathap±de s²sañca chid±pesi. Tatha t±va devadattoyeva uttaro adhikataro. Ajjetarahi ubho’pi sakyakule j±yisu. Bodhisatto buddho ahosi sabbaññu lokan±yako. Devadatto atidevassa s±sane pabbajiv± iddhi½ nibbattev± buddh±laya½ ak±si. Kinnu kho bhante n±gasena ya½ may± bhaºita½ ta½ sabba½ tatha½ ud±hu vitathanti? “Ayampana milidaraññ± y±ni b±v²satij±tak±ni niss±ya pucchito hoti t±ni may± uddhariv± idha kathetabb±ni.
Tatha ca,’yad± ca devadatto nagare b±r±ºasiya½ brahmadattassa rañño purohitaputto ahosi tad± bodhisatto chavakacaº¹±lo ahosi vijj±dharo vijja½ parijapiv± ak±le ambaphal±ni nibbattesi. Etha t±va bodhisatto devadattato j±tiy± nih²no yasas± ca nih²no. “Idampana vacana½ jetavan±r±me viharantena sath±r± terasanip±te devadattam±rabbha kathita½ ambaj±taka½ sadh±ya vutta½ hoti. Devadatto hi “aha½ buddho bhaviss±mi…pe… caº¹±laputto ahamev±”ti.
Evameta½ milidaraññ± ima½ ambaj±taka½ sadh±ya kathita½ hot²ti ida½ rañño ±bhata½ paµhama½ j±taka½.
“Puna ca para½ yad± devadatto r±j± ahosi mah²pati sabbak±masamaªg² tad± bodhisatto tass³pabhogo ahosi hathin±go sabbalakkhaºasampanno tassa c±rugativil±sa½ asaham±no r±j± vadha½ icchanto hath±cariya½ evamavovä “asikkhito te ±cariya hathin±go tassa ±k±sagamana½ n±ma k±raºa½ hot²”ti tathapa t±ca bodhisatto devadattato j±tiy± n²h²no, l±mako tiracch±nagato”ti. Idampana vacana½ milidaraññ± ve¼uvane viharantena sath±r± ekakanip±te devadattam±rabbhakathita½ dummedhaj±taka½ sadh±ya vutta½ hoti dhammasabh±ya½ bhikkhu’±vuso devadatto …pe… hathi pana ahamev±”ti evameta½ milidarañño ima½ dummedhaj±taka½ sadh±ya kathita½ hot²ti. Dutiya½ j±taka½.
Puna ca para½ yad± devadatto manusso ahosi. Pavane naµµh±yiko tad± bodhisatto mah±pathavi n±ma makkaµo ahosi. Ethapi t±va dissati viseso manussassa ca tiracch±nagatassa ca. Ethapi t±va bodhisatto devadattato j±tiy± nih²no’ti ima½ pana vacana½ milidaraññ± ve¼uvane viharantena sath±r± ti½sanip±te devadattassa sil±pavijjhanam±rabbha kathita½ mah±kapij±taka½ sadh±ya vutta½ hoti: “tena hi dhanuggahe payojev±…pe… kapir±j± ahamev±”ti evameta½ milidaraññ± ima½mah±kapij±taka½ sadh±ya vutta½ hot²ti. Tatiya½ j±taka½.
“P³na ca para½ yad± devadatto manusso hoti soºuttaro n±ma nes±do balav± balavataro n±gabalo tad±bodhisatto chaddanto n±ma n±gar±j± ahosi. Tad± luddako ta½ hathin±ga½ gh±tesi. Tathapi t±va devadatto adhikataro“ti ida½ vacana½ milidaraññ± jetavane mah±vih±re vih±rantena sath±r± ti½sanip±te eka½ daharabhikkhuni½ ±rabbha kathita½ chaddantaj±taka½ sadh±ya vutta½ hoti tatha bhagavat± vith±rato desita½ chaddantaj±taka½ ta½ may± idha saªkhepato uddhariv± kathetabbameva. “S± kira s±vathiya½…pe… s± pana bhikkhuº² pacch± vipassiv± arahatta½ patt±”ti. Evameta½ milidaraññ± ima½ chaddantaj±taka½ sadh±ya vutta½ hoti. Catuth±j±taka½.
Puna ca para½ yad± devadatto manusso ahosi vanacarako aniketav±s² tad± bodhisatto sakuºo ahosi tittiro mantajjh±y². Tad± so vanacarako ta½ sakuºa½ gh±tesi. Tathapi t±va devadatto j±tiy± adhikataro”ti idampana vacana½ milidaraññ± gijjhak³µe viharantena sath±r± navakanip±te devadattassa vadh±ya parisakkana½ ±rabbha kathita½ daddaraj±taka½ (tittiraj±taka½) sadh±ya vutta½ hoti. “Tasmi½ samaye dhammasabh±ya½ katha½ samuµµh±pesu½…pe… tittirapaº¹ito pana ahamev±”ti. Evameta½ milidaraññ± ima½ daddaraj±taka½ sadh±ya kathita½ hot²ti. Pañcamaj±taka½.
“Puna ca para½ yad± devadatto kal±bu n±ma b±r±ºasir±j± ahosi tad± bodhisatto t±paso ahosi khantiv±d². Tad± so r±j± tassat±pasassa kuddho hathap±de va½sakal²re viya ched±pesi. Tathapi t±va devadattoyeva adhikataro j±tiy± ca yasena c±”ti idampana vacana½ milidaraññ± jecavane viharantena sath±r± catukkanip±te eka½ kodhanabhikkhu½ ±rabbha kathita½ khantiv±dij±taka½ sadh±ya vutta½ hoti. “Sath± pana ta½ bhikkhu½ kasm±va½…pe… khantiv±dit±pasopana ahamev±”ti evameta½ milidaraññ± ima½ khantiv±dij±taka½ sadh±ya vutta½ hot²ti. Paµµhaj±taka½.
Puna ca para½ yad± devadatto ahosi vanacaro tad±bodhisatto nadiyo n±ma v±narido ahosi. Tad±pi so vanacaro ta½ v±narida½ gh±tesi saddhi½ m±tar± katiµµhabh±tikenapi. Tathapi t±va devadattoyeva-adhikataro j±tiy±“ti ida½ pana vacana½ milidaraññ± ve¼uvane viharantenasath±r± dukanip±te devadatta½ ±rabbha kathita½ cullanadiyaj±taka½ sadh±ya vutta½ hoti. “Ekadivasañhi bhikkh³ dhammasah±ya½ …pe… supaººar±j± pana ahamev±”ti evameta½ milidaraññ± ima½ paº¹araj±taka½ sadh±ya paratoghosavasena bodhisatto paº¹arako n±ma n±gar±ja ahos²”ti kathita½ hoti tath±hi imasmi½ j±take bodhisatto supaººar±j± yev±’ti. Aµµhama½ j±taka½.
Puna ca para½ yad± devadatto manusso ahosipavane jaµilako tad± bodhisatto tacchako n±ma mah±s³karo ahosi. Tathapi t±va devadattoyeva j±tiy± adhikataro”ti idampana vacana½ milidaraññ± jetavane viharantena sath±r± pakiººakanip±te dve mahallake there ±rabbha kathita½ tacchakas³karaj±taka½ sadh±ya vutta½ hoti. “Mah±kosalo pana bimbis±rassa dhitara½ dento…pe…rukkhadevat± pana ahamev±”ti.
Evameta½ milidaraññ± ima½ tacchakas³karaj±taka½ sadh±ya paratoghosavasena bodhisatto mah±tacchakas³karo n±ma ahositi kathita½ tath± hi imasmi½ j±take bodhisatto rukkhadevat±yeva ahos²ti. Navama½ j±taka½.
Puna ca para½ yad±devadatto cetiyesu suraparicaro n±ma r±j± ahosi upari purisamatte gaganeveh±saªgamo, tad± bodhisatto kapilo n±ma br±hmaºo ahosi. Tathapi t±va devadattassa pathavippavesam±rabbha kathita½ cetiyaj±taka½ sadh±ya vutta½ hoti. “Tasmiñhi divase bhikkh³ dhammasah±ya½. Pe-kapila-br±hmaºo pana ahamev±”ti evañceta½ milidaraññ± ida½cetiyaj±taka½ sadh±ya vutta½ hot²ti. Dasama½ j±taka½.
Puna ca para½ yad± devadatto manusso ahosi s±mo n±ma, tad± bodhisatto r³run±ma migar±j± ahosi. Tathapi t±va devadattoyeva j±tiy± adhikataro’ti idampana vacana½ milidaraññ± jetavane viharantena sath±r± terasakanip±te devadattam±rabbhakathita½ r³r³magar±jaj±taka½ sadh±ya vutta½ hoti. So kira bhikkh³hi’bahupak±ro ±vuso-per³rumigo pana ahamev±”ti. Evameta½ milidaraññ± ima½r³rumigaj±taka½ sadh±ya vutta½ hot²’ti ek±dasama½ j±taka½.