Brahmacariyapañho pañcamo.
Assupañeh± chaµµho.
Rasapaµisa½vedipañho aµµhamo.
Paññ±pañho aµµhamo.
Sa½s±rapañho navamo.
Satipañho dasamo.

Evañhi bhante n±gasena sabb± sati abhij±nant² uppajjati nathi kaµumik± sat²ti eva½ may± cintan±k±re sabb± sati abhij±nant² saya½ p±kaµ± par³padesarahit± uppajjati, kaµumik± parinibbajjana-par³padesa-saªkh±t± kaµumasahit± sati nathiti atho.

Sati abhij±nanapañho ek±dasamo.
Ek±dasapañhasahito chaµµhavaggo.

Abhij±nato’ti satisahita½abhivisesa½j±nato. Kaµumik±y±’ti parip²¼ana-paras±sana-saªkh±takaµumik±ya. Ol±rikaviññ±ºato’ti mahante ±rammaºe pavattaviññ±ºato. Ahitaviññ±ºato’ti dukkhasaªkh±ta-ahite pavattaviññ±ºato. Sabh±ganimittato’ti sabh±g±rammaºato. Visabh±ganimittato’ti n±mavaºº±di - aññamaññavisadis±rammaºato. Kath±bhiññ±ºato’ti parakath±saªkh±ta-abhiññ±ºato. Lakkhaºato’ti goºa-sakaµa-danta-pi¼ak±dilakkhaºato. Saraºato’ti parehi sar±panato mudd±to’ti akkharasikkhanato. Bh±van±to’ti abhiññ±sasaªkh±tabh±van±to. Pothakanibadhanato’ti pothake likhita-ov±da-akkharadh±raºato. Anubh³tato’ti channa½ ±rammaº±na½ anubhutapubbato. Nibadhant²’ti p²¼enti. Lipiy± sikkhitatt±’ti akkharassa sikkhitatt±.

Sattamevagge sati-±k±rapañho paµhamo.
Vassasatapañho dutiyo.
An±gatapañho tatiyo.
D³rabrahmalokapañho catutho.
Brahmalokakasm²rapañho pañcamo.
Sattabojjhaªgapañho chaµµho.
Puññabahutarapañho sattamo.
J±n±j±napañho aµµhamo.
Uttarakurupañho navamo.
D²gha-aµµhikapañho dasamo.
Ass±sapass±sapañho ek±dasamo.
Samuddapañho dv±dasamo.
Ekarasapañho terasamo.

Nathi dutiya½ paññ±ya chedananti ya½ chedana½ paññ±ya saddhi½ dvaya½ ta½ chedana½ nathiti atho. Chedanapañho cuddasamo. Bhutajivapañho pannarasamo. Dukkarapañho so¼asamo therena paµhama½ vutto. So¼asapañhasahito sattamo vaggo.
Sampati k± vel±’ti id±ni k± vel± sampatt±’ti yojan±. Gamissantiti tay± saddhi½ gamissanti. Bhaº¹ato bhaº¹±g±rato. R±jadeyy±n²ti r±jasantak±ni.
Tassa pañhaveyy±karaºena tuµµhe r±j±’ti tassa n±gasenatherassa as²tipañhaveyy±karaºena tuµµho r±j±. Abbhantarakath±yañhi aµµh±s²ti pañh± paµhamadivase visajjit±. Tayo divase p±s±de bhattakiccato paµµh±ya y±va paµhamay±m±vas±n± aµµh±s²ti pañh± visajjit± ahesu½.
B±hirakath±pañh± tayo. Tena saddhi½ ekanavuti pañh± honti.

Ekanavut²pañha paµimaº¹it±.
Milidapañhavaººan± samatt±.

Meº¹akapañhe pana bhassappav±d²ti voh±rakusalat±ya yuttavacanasaªkh±tabhassavadanas²lo. Vetaºa¹²ti therav±dena saddhi½ viruddhavacanavadanas²lo.
Vasanto tassa ch±y±y±ti dhammacariya-gurusaddh±paññ±diguºamaº¹ito, assaddhopi so tassa’ medh±v² amat±bhimukho’ti eva½ vuttehi sobhaggaguºehi samann±gato tassa therassa karuº±paññ±vasena pavattak±raº±k±raºahitupam±yutti-upadesavacanasaªkh±tach±y±ya vasanto. T±ni hi therassa karuº±ñ±ºa½ n±mak±yato pavattanti pakatisar²rato pavattach±y± viya hot² t².
Addakkhi meº¹ake pañhe’ti ñ±ºacakkhun± meº¹ake gambh²re pañhe addakkhi. Athav± senak±dibh±sitabba½ anekapariy±yabh±vena ceva abhutabh±vena ca meºa¹akapañhasadise. Athav± dv²vacanavantatt± tassa pañhassa dvimeº¹akayuddhasadise’tipi vutta½ vaµµati.
Pariy±ya bh±sita½ athi’ti’±nada, may±dve’pi vedan± vutt± pariy±yen±’ti-±dika½ pariy±yavacana½ athi. Katha½ imiss± pariy±yanippariy±yadesan±bh±vo j±nitabbo? Upekkh±vedan± hi santami½ paº²te sukhe vutt± bhagavat±’ti aya½ hetha pariy±yo.
Sabh±vabh±sita½ athiti’tisso iha bhikkhave vedan± sukh± dukkh± upekkh± vedan±’ti-±dika½ nippariy±yavacana½ athi. Katha½ nippariy±yabh±vo j±nitabbo? Vedan±sabh±vo hi tividho’ti ayametha nippariy±yo athi.
Sadh±yabh±sitanti’t²hi bhikkhave µh±nehi jambud²pik± manuss± deve t±vati½se uttarakuruke ca manusse adhigaºhanti. Katamehi t²hi? S³r± satimanto idha brahmacariyav±so’ti-±dika½ sadh±ya bh±sita½ athi.’Idha brahmacariyav±so’ti ida½ pabbajj±brahmacariyav±sana½ vutta½ na maggabrahmacariyav±sa½. Neyyathan²tathavacana½ idha an±gata½. Tampi ±hariv± dassetabba½.’Ya½ kiñci vedayita½ sabba½ ta½ dukkhanti’±dika½ nyethavacana½.’Sukh±pi kho vedan± anicc± saªkhat±’ti-±dika½ yath±rutavasena j±nitabba½ n²tathavacana½ ath²ti.
‘Neyyathavacanañceva atho sadh±yabh±sita½
pariy±yabh±sitañceva atho sabh±vabh±sita½’,
iti pañcappabheda½’va s±sane jinabh±sita½
sallakkhev±na ta½ sabba½ atha½ vadetha paº¹ito’ti.
Na rahassaka½ k±tabbanti athapaµicchannavacana½ na k±tabba½.
Garuka½ pariºamat²ti garubh±vena parip±ka½ gacchati dadhabh±vena p±kaµo hotiti adhipp±yo.
Ittarat±y±ti appapaññat±ya.
Tithav±sen±ti
‘Uggaho savana½ pucch± kathana½ dh±raºa½ iti,
pañcadhammavaseneva tithav±so pavuccat²’ti;
eva½vuttatithav±sena;
snehasa½sev±’ti piyapuggalasa½sevanavasena; mantisah±yo’ti mant² vic±raºapañño sah±yo etass±ti mantisah±yo;
m± h±yi atho te abhikkamat²ti att±nuv±d±dibhaye uppanne va½ ettakena k±raºena m± bh±yi; katapuñño katabh²rutt±ºo ñ±ºasampannosamm±payoge µhito na cirasseva lokiyalokuttararatho te abhikkamati abhikkamissati pavattissati;
all±po’ti paµham±mant±n±’ti keci vadanti; raµµhakavacana½ ±mantan±;
sakkaccak±rin±’ti hitakaraºa-hitadesana-hitacintan±na½ akhaº¹ak±rin±;
khalite dhammena paggahetabbo’ti samm±paµipattito v± yuttavacanato v± khalite antev±sikamhi dhammena sabh±vena ta½ ta½ k±raºa½ vav± s²l±diguºesu paggahetabbo;
meº¹akapañh± gambh²ragaºµhiguyhapañh±;
abhiva¹¹hiy± v±yamat²’ti pariyattipaµipattis±san±na½ abhiva¹¹hanath±ya catupaccayad±n±din± up±yena v±y±ma½ karoti;
‘bhavati saªghena samasukho dukkhi dhamm±dhipatiko’pi ca;
sa½vibh±g² yath±th±ma½ jinacakk±bhiva¹¹hako
samm±diµµhipurekkh±ro anaññasathuko tath±;
surakkho k±yakamm±di samagg±bhirato’pi ca
akuho na varo cakke buddh±disaraºa½ gato
dasa up±sakaguº± n±gasenena bh±sit±’ti.
Im± tisso g±th±.
‘Pañcama½ lahu sabbatha sattama½ dvicatuthisu,
chaµµha½ tu garup±d±na½ ses± aniyam± mat±’ti.
Imin± vuttalakkhaºena vutt±.
Lokas±dh±raºo’ti sattalokena sadiso,
appattam±nas±nanti apapatta-arahattaphal±na½.
ѱºaratan±rammaºen±’ti arahattamagagapadaµµh±nasababaññuta ñ±ºo bhagav± sabbaññu sabbadass±v² dasabalasamann±gato catuhi vesarajjehi samanan±gato pabhinnapaµisambhido cha¼abhiñño ca as±dh±raºañ±ºo aµµh±rasabuddhadhammasamann±gato, tassa arahattamagagañ±ºa½ dasabal±disabbaguºad±yaka½ sabbaññutañ±ºa½ sabbañeyyadhammaj±nanasamathanti bhagavato ñ±ºaratan±rammaºena sakasakacittupp±dena.
Ubbatt²yante’ti pakatipakatito vipar²yanto vinassante v±.
Nippabh± j±t± kutithiy± va½ gaº²varapavaram±sajj±ti kutithiy± micch±diµµhik± va½ bhadanta½ gaºivarapavara½ gaºivarehi para½ seµµha½ ±sajja pav± nippabh± nijjot± bhaveyyunti yojan±.
Meº¹akapañhesu p³j±vañdh±vañdh±pañho aµµhupam±sahito paµhamo.
V±hasata½ kho mah±r±ja v²h²na½ a¹¹huc³¼añca v±h± v²h² sattammaº±ni dve ca tumb± ekaccharakkhaºe pavattavittassa ettak±vih²ti lakkha½ µhap²yam±n± parikkhaya½ pariy±d±na½ gaccheyyunti etha s±dikadiya¹¹hav±hasata½ thokena uddha½ upa¹¹h±v±hasatassa patan±like tumbo’ti aªguttaraµ²k±ya½ vutta½. A¹¹hac³¼anti v±hassa tassa a¹¹h±dhik± v±hav²h²’tipi vattu½ vaµµatiyeva.
‘Ku¹ubo pasato eko patho te caturo siyu½
±¼hako caturo path± doºa½ v± catur±¼haka½,
m±ºik± caturo doº± kh±r²ti catum±ºik±.
Kh±riyo v²sa v±ho’tha siy± tumbo dasammaºa½
±¼ahako nithiya½ tumbo patho tu n±¼i n±riya½,
v±ho tu sakaµo ceko dasa doº± tu ammaºan’ti.
Abhidh±nappadipik±ya½ vutto sakaµapapam±ºo v±ho’ti vinayaµ²k±yampana’dve sakaµ± v±h± eko v±ho’ti vutta½. Vih²na½ v±hasatañca a¹¹hac³lañca v±hasatassa a¹a¹hañaca c³¼a½ a¹a¹hato thokena ³na½ v± hoti. Yath±vuttav±hato adhik±ni v²hisattammaº±ni v²h²na½ satta ammaº±ni dve ca tumb± hont²’ti yojan±. V²h²na½ s±dhikadiya¹¹hav±hasatanti adhipp±yo.
Ekaccharakkhaºe pavattacittass±’ti imassa lakkhanti imin± sambadho.Lakkhanati ci gahaºasallakkhaºatha½ sampad±nathe ceta½ upayogavacana½’div±vih±ra½ p±vis²’ti div±vih±rath±ya p±visiti-±disu viya. Lakkhasaddo ca lakkhaºav±cako. Vuttañheta½ abhidh±nasathe.
‘Kalaªko lañchana½ lakkha½ aªko’bhiññ±ºalakkhaºa½,
ciºhañc±pi tu sobh± tu param± susam±’tha c±’ti.
Parikkhaya½ pariy±d±nanti kh²ºabh±va½ gaccheyyu½. Imin± das±dhikadi¹¹hav±hasatav²hito adhik±ni-ekaccharakkhaºe pavattacitt±n²’ti dasseti.
Eva½ ekaccharakkhaºe pavattacittassa ettakav²hito anekabh±va½ dassev± id±ni ekaccharakkhaºe pavattacittassa puggalavisesavasena visesabh±va½ dassetu½ tatr²me’ti-±dim±ha.
Tatha
Tatr±ti sattavidhesu sattesu.
Ime sattavidh± citt± pavattant²ti im±ni sattavidh±ni citt±ni pavattanti.
Abh±vitak±y±’ti pañcup±d±nakkhadhak±yesu anicc±divasena abh±vitak±y±.
Abh±vitas²l±’ti abh±vitalokuttaras²l±.
T²su µh±nesu’ti sakk±yadiµµhi-vicikicch±-s²labbatapar±m±sa samuggh±µitaµµh±navasena t²su µh±nesu. Uparibhum²su’ti sakad±g±mi-±d²na½ pañcakkhadhasaªkh±ta uparibhumisu:
Pañcasu µh±nesu’ti heµµh± vuttesu t²su µh±nesu r±gadosatanuµµh±nadvaya½ pakkhipiv± pañca µh±n±ni veditabb±ni.
Dasasu µh±nesu’ti heµµh± pañcaµµh±n±ni ceva gahitaggahaºanayena sakk±yadiµµhi-vicikicch±-s²labbatapar±m±sa-lobha-vy±p±da-saªkh±ta-pa- ñcorambh±gayasaññejanasamuggh±µitaddh±navasena pañcauddhamh±giya sa½yojana samuggh±µitaµµh±navaseneva. Apar±ti pañc±’ti dasa µh±n±ni vipassan±ya ±rammaºabhut± pañcup±d±nakkhadh± yev±ti gahetabba½.
N±r±cass±’ti usu-aggapavesita-ayomaya n±r±vassa
Da¼ha½ c±pasam±r³¼hass±’ti da¼hac±padhanumhi ±ropitassa.
Tath±’ti bhagavato lahukaparivattane.Uttarik±raºan’ti yamakap±µih±riyato uttariya½ vutta½
Tampi mah±r±ja p±µihiranti tamabhagavato aggikkhadha-udakadh±r±-pavattana-saªkh±ta-yamakap±µih²ra½ attano paresa½ r±g±dipaccan²kaharaºato p±µihira½.
¾vajjanavika¼amattaken±’ti bhagavat± anupp±ditavasena manodv±r±vajjanassa h²navasena

Sabbaññupañho dutiyo.

Chakoµµh±se kate kappe’ti catusaµµhi-antarakappapam±ºe vivaµµaµµh±yikappe chakoµµh±se kate.
Atikkante paµhamakoµµh±se kiñci s±dhikadasantarakappapam±ºe vicaµµaµµh±yikappassa paµhamakoµaµh±se atikkante devadatto saªgha½ bhididevadattapabbajj±pañho tatiyo