S±dh³ atha½ jappeh² t² s±dhu y±c±mi. Sukh± vedan± kusal±ti v± akusal± aby±kat±ti v± imassa may± pucchitavacanassa atha½ jappehi desehi athen±ha½ athiko, ki½ viv±den±ti adhipp±yo.
Gehanissit±n²ti gehasadisak±maguºanissit±ni tam±rabbha pavatt±n²ti atho.
Nekkhammaniss²t±n²’ti.
Etha
‘Pabbajj± paµhama½ dh±na½ nibb±nañca vipassan±
sabbepi kusal± dhamm± nekkhammanti pavuccat²’ti,
vuttanekkhammesu nibb±navipassan±kusaladhammasaªkh±te.

Nekkhamme nissit±ni.

Sukhavedan±pañho pañcamo.

So ca aññapañhehi gambh²rataro, kulaputtehi may± vutta-athamattena santosa½ kav± attano paññ±nubh±vena ca punappuna½ cintev± pubb±para½ sallakkhev± yo may± vutta-athato yuttaro so atho gahetabbo yev±ti.
N±mar³panti n±makaraºaµµhena namanaµµhena catt±ro ar³pino khadh± n±ma½. Idha vip±kan±ma½ adhippeta½ s²t±d²hi ruppanaµµhena r³pa½ nippariy±yato channavutir³pakoµµh±sasaªkh±ta½ nipphannar³pa½ pariy±yato dasavidh± anipphannar³pañca cakkhusotagh±najivh±k±yabh±vavathudasakasaªkh±t± satta dasak±, citta utu-±h±raja-aµµhak± tayo, cittaja utujasaddavasena dve sadd±’ti channavutir³pakoµµh±s±. Idha pana kammajar³pa½ adhippeta½.
Tena kammena añña½ n±mar³pa½ paµisadahat²ti tena kusal±kusalakammena añña½ n±mar³pa½ añña½ an±gatan±mar³pa½ sugatiduggatipariy±panna½ imin± paccuppannan±mar³pena saddhi½ paµisadahati.
Purima½ bhante ambab²ja½ bh³ta½ m³lak±raºabh³ta½ apaccakkh±ya avijahiv± nibbattena pacchimena ambena puriso daºa¹appatto bhaveyy±ti yojan±.

N±mar³papaµisadahanapañeh± chaµµho.

Sattopam±patimaºa¹ito.
Adhik±ranti mahanta½ p³j±sakk±ra½. Aya½ sattamopañho puna pucchate. Upama½ sotuk±mat±vasena puna pucchito’ti ñ±tabba½.

Punapaµisadahanapañho sattamo.
N±mar³papañho aµµhamo.
Addh±pañho navamo.
Navapañhavanto dutiyo vaggo.
Tatiyavagge addh±mulapucchanapañho paµhamo.

Pathaviy± cakka½alikhiv±’ti bhamacakka½ punappuna½ parivattanavasena ± bhuso likhiv±.

Pubb±koµi napaññ±yana pañho dutiyo.

Khadh± ca dukkhassa b²j±t²ti paµisadhibhut± badh± kevalassa sakalassa pavattidukkhar±sissa mulak±raºabh±vena b²j±ni eva½ khaºakoµisaªkh±tapaµisadhibadhato pavatti dukkhava¹¹hana½ sakk± k±tunti adhipp±yo.

Koµiva¹¹hanapañho tatiyo.

Cakkhusmiñca kho mah±r±ja sati r³pesu ca cakkhuviññ±ºa½ hot²ti etha abhidhamm±vat±raµ²k±pariy±yena ekato sahaj±tesu bah³su cakkhuppas±desu ya½ cakkhu visadita½ ta½ cakkhuviññ±ºassa nissayapaccayo. Cakkhusmiñc±ti ekavacanadassanato. R³pesu c±’ti bahuvacanassa dassanato pana bah³nipi r³p±ni cakkhuviññ±ºassa purej±tapaccayo paccayabh±va. Visesa-sabh±vatoti daµµhabbo.

Athi-keci-sañj±nanapañho catutho.

Bhavant±yeva kho mah±r±ja saªkh±r± j±yantiti etha antappaccayo at²te hoti. At²te bh³t±’ti atho.
Ayañca g±th±’ti sadisag±th±. Ahuv± sambhot²ti ca g±th± khaºikag±th±’ti daµµhabba½. Evañhi pubb±para½ sameti.
(Uttar±raºi) araºisahitekantakiccakaro daº¹o uttar±raºi n±ma.

Bhavantaj±yanapañho sattopam±sahito pañcamo.
Vedagupañho chaµµho.
Cakkhuviññ±º±dipañho sattamo.

Phusanalakkhaºo’ti citt±rammaºaphusanalakkhaºo. Yath± cakkhu’ti etha cakkhuppas±do’pi cakkhuviññ±ºampi labbhati.
Saªghaµµanaraso’ti imesa½ vath±rammaº±na½ saªghaµµanaraso sampatti etass± ta atho labbhati. Yad± cakkhuviññ±ºampi labbhati. Tad± citt±rammaºasaªghaµµanaraso kicca½ etasseti atho labbhati. Saªghaµµanaraso’ti ca pañcadv±rikaphasse labbhati. Na manodv±rikaphasse’ti ayamidiso atho atthas±liniya½ vutto yev±’ti.

Phusanalakkhaºapañho aµµhamo.
Vedan±lakkhaºapañho navamo.
Saññ±lakkhaºapañho dasamo.
Cetan±lakkhaºapañho ek±dasamo.
Viññ±ºalakkhaºapañho dv±dasamo.

Va¹¹hak² suparikammakata½ d±ru½ sadhismi½ appet²ti va¹¹hak² jano suµµhuparikammakata½ d±ru½ sadhismi½ appeti p±peti paveseti.

Vitakkalakkhaºapañho terasamo.
Vic±ralakkhaºapañho cuddasamo.

Cuddasapañhavanto tatiyavaggo samatto. Vinibbhujiv± vinibabhujiv±’ti aññamaññ±to visu½ visu½ kav± vibhajiv± vibhajiv±.
Vaggato atirekapaµhamapañho vibhajjapañho paµhamo.
Nanu loºameva ±haritabbanti sakaµehi suddhaloºameva balivaddehi ±haritabba½.
Na sakk± mah±r±ja loºameva ±haritunti p±µhena bhavitabbanti nak±ro pothake dissati.
Loºapañho dutiyo, rañño dhammalakkhaºesu da¼hapatiµµh±panatha½ therena paµhama½ vutto.

Ett±vat± tecatt±¼²sa pañh± samatt±.

Catuthavagge n±n±kammehi mah±r±ja nibbatt±ni na ekena kammen±’ti ±p±yikasatt±na½ pañc±yatan±ni n±n±-akusalakammehi nibbatt±ni sugatipariy±pannasatt±na½ pañc±yatan±ni n±n±kusalakammehi ekena kammena ekena paµisadhijanakakammeneva nibbatt±ni. Abhidhamm±vat±raµ²k±ya½ paµisadhikkhaºe mahaggatacetan± kaµatt±r³p±na½ kammapaccayena paccayo’ti vacanena paµisadhikkhaºe vijjam±n±na½ sabbesa½yeva kaµatt±r³p±na½ kammapaccayo hot²ti viññ±yati. N±n±cetan±hi tad± idriyuppattiya½ sati atiparittena ca mahaggatena ca kammena nibbatta½ kaµatt±r³pa½ ±pajjeyya, na cek± paµisadhi anekammanibbatt± hot²’ti.’Saddhi½ ekena kammena anekidirayuppatti hot²’ti vutta½. Vic±rev± ya½ yuttatara½ ta½ gahetabba½. Tatr±ya½ vic±raº±k±ro:
Mahaggatasatt±na½ idriy±ni ekena paµisadhijanakakammena nibbatt±ni. N±gasenathero pana arah± kh²º±savo buddhamataññu tassa adhipp±y±nur³pena k±m±vacarakasatt±na½ n±n±kammehi nibbatt²ti gahetabba½.

N±n±kammanibbatt±yatanapañho paµhamo.

Mah±kul²nat±ti uccakul²nat±. Soyeva v± p±µho. ¾b±dha-vaººa-sukkha-bhoga-kul²na½ paññak± ete cuddasa pañh±’pi subhasutte pak±sit±’ti aya½ g±th± sukhav±cuggatakaraºatha½ por±ºehi vutt±.

Manussan±n±bh±vapañho dutiyo.

Ki½ paµigacceva v±yamiten±’ti pubbe v±y±mena saha pavattakammena v±y±makaraºena ki½ payojana½ athi?
Akiccakaro’ti etha yathicchitaphalasaªkh±ta½ kicca½ na karot²ti akiccakaro. Ayañca ayuttasam±so. Saddha½ matakabhojana½ na bhuñjat²ti asaddhabhojiti-±diko viy±’ti.
Bubhukkhito’ti budh±bhibh³to.

Paµigaccakiccakaraºapañho tatiyo.

Paccam±n±’ti nirayagg²n± ¹ayham±n±.
So na t±va k±la½ karot²ti t±va tattaka½ so nerayikasatto k±la½ maraºa½ na karoti. Kamm±dhikaten±’ti pubbe adhikatena kammena m³lak±raºabhutena.

Navil²yanapañho catutho.

¾k±sa-udaka-pathavidh±raºapañho pañcamo.

Ajjhos±y±’ti taºh±ya giliv± pariniµµhapev±.

Nirodhanibb±napañho chaµµho.

Abhiññeyye dhamme’ti abhivisiµµhena catusaccañ±ºena j±nitabbe dhamme, catusaccadhamme.

Nibb±nalabhanapañh± sattamo.
Nibb±naj±nanapañho aµµhamo.
Aµµhapañhavanto catutho vaggo.
Pañcamavagge nathibuddhapañho paµhamo.
Buddh±nuttarapañho dutiyo.

Sakk± j±nitu½ buddho anuttaro’ti ida½ raññ±’bhagav± buddho anuttaro’ti thera½ pubbe pucchita½. Puna kasm± vutta½? Pubbapañho therassa vij±nana½ sadh±ya pucchita½ pucch±pañho sabbapañho therassa vij±nana½ sadh±ya pucchita½. Pucch±pañho sabbapaº¹it±na½ j±nana½ sadh±ya pucchito’ti viññ±tabba½.

Sakk± buddh±nuttarapañho tatiyo.

Buddhanett²y±’ti nibb±na½ neti et±ya sadevake loke’ti netti, suttant±bhidhammap±li.
(Buddhapaññatti) paññ±yap²yati et±ya bhagavato ±º±’ti paññatti. Buddhassa paññatti buddhapaññatti, vinayap±li.
Y±vaj²va½ s±vakehi vattitabbanti ida½ therena’±ma mah±r±ja dhammo may± diµµho’ti avissajjev± kasm± vutta½? R±j± therassa dhammadassanabh±va½ paccakkhato ñav± vicitrapaµibh±na½ sotuk±mo pucchati, na j±nanath±ya thero tassa ajjh±saya½ ñav± evam±ha. Adiµµhadhammo hi buddhanettiy± buddhapaññattiy± y±vaj²va½ vattitu½ sakkoti.

Dhammadiµµhapañho catutho.
Navasaªkamatipañho pañcamo.

Vedagu upalabbhat²ti ayampañho pubbe ca pucchito. Kasm± puna pucchito? Pubbapañho j²vavedagu½ sadh±ya pucchito. Aya½’ye br±hmaº± vedagu’ti-±din± vutta½ puggalavedagu½ sadh±ya pucchito. Save theron’a upalabbhat²’ti by±karissati, tassa v±de dosa½ ±ropetuk±mat±ya pucchati. Thero pana vijjam±nena avijjam±napaññatti½ sadh±ya’paramathena kho mah±r±ja vedagu na upalabbhat²’ti ±ha. Paramathena na upalabbhati, voh±rato upalabbhat²’ti therassa adhipp±yo.

Puggalavedagupañho chaµµho.

Na kho-pe tena ropit±niti t±ni amb±ni avah±riy±ni t±ni amb±ni purisena avaharit±ni tena s±mikapurisena ropit±ni ropita-ambabhut±ni na hontiti atho

Imamh±k±ya pañhosattamo.
Kuhintipañho aµµhamo.
Upapajjati-j±n±ti pañho navamo.
Athibuddhapañho dasamo.
Dasapañhasahito pañcamo vaggo.

Samantato paggharat²ti aya½ kho guthamutt±d²hi asucivath³hi samantato pagghar±peti.

Chaµµhavagge k±ya-appiyapañho paµhamo.
Sampattak±lapañho dutiyo.

Dvatti½sa…pe…parirañjito’ti etha dvatti½samah±purisalakkhaºasar³pa½ bahusu suttesu ±gata½. Ta½ p±kaµa½ as²tyanubañjanasur³pa½ na p±kaµa½ jin±laªk±raµ²k±ya½yeva ±gata½. Tasm± ta½ dassayiss±ma. Katam±ni as²ty±nubyañjanan±ni? Citaªgulit±, anupubbaªgulit±, vaµµaªgulit±, tambanakhat±, tuªganakhat±, siniddhanakhat±, nigu¼hagopphakat±, samap±dat±, gajasam±nakkamanat±, s²hasam±nakkamanat±, ha½sasam±nakkamanat±, usabhasam±nakkamanat±, dakkhiº±vaµµagattat±, samantatoc±ruj±ºumaºa¹alat±, paripuººa purisabyañjanat±, acchiddan±bhit±, gambh²ran±bhit±, dakkhiº±vaµµan±bhit±, suvaººakadalurut±, er±vaºakarasadisabhujat±, anupubbagattat±, maµµhakagattat±, sucigattat±, suvibhattagattat±, anussann±nussannasabbagattat±, al²nagattat±, tilak±divirahitagattat±, anupubbaruciragattat±, visuddhagattat±, koµisahassahathibaladhara gattat±, tuªgan±sat±, susaºµh±nan±sat±, rattadvijama½sat±, susukkadantat±, suvisuddhidriyat±, vaµµad±µhat±, rattoµµhasamabimbit±, ±yatavadanat±, gambh²rap±ºilekhat±, ±yatalekhat±, ujulekhat±, surucirasaºµh±nalekhat±, parimaº¹alak±yavantat±, paripuººakapolat±, ±yatavis±lanettat±, pañcapas±davantanettat±, ±kucitaggapakhumat±, mudutanuka-rattaj²vhat±, ±yataj²vhat±, ±yatarucirakaººat±, niggaºµhisirat±, nigguyhasirat±, chattasantibhac±rus²sat±, ±yata-puthula-lal±µa-sobhat±, susaºµh±nabhamukat±, kaºhabhamukat±, sukhum±lagattat±, ativiya ujjalitagattat±, ativiyasommagattat±, ativimalagattat±, komalagattat±, siniddhagattat±, sugadhatanut±, samalomat±, atisukhuma-ass±sapass±sadh±raºat±, susaºµh±namukhat±, sugadhamukhat±, sugadhamuddhat±, sun²lakesat±, dakkhiº±vaµµakesat±, susaºµh±nakesat±, siniddhakesat±, saºhakesat±, alulitakesat±, ketum±l±ratanacittat±. Dvatt²½sapurisalakkhaºapañho tatiyo.