(Saªkh±) etha ca saªkh±yat²ti saªkh±. Saªkathiyat²ti atho kinti saªkathiyati? Parass±ti att±’ti bhavo’ti poso’ti puggalo’ti naro’ti m±ºavo’ti tisso’ti datto’ti mañcap²µha½ bhisibimbo hananti vih±ro pariveºa½ dv±ra½ v±tap±nanti. Eva½ anekehi ±k±rehi saªkath²yatiti saªkh±.
Samaññ± samm± ñ±yat²ti kinti ñ±yat²?Ti. Ahanti mamanti…pe… dv±ra½ v±tap±nanti samm± ñ±yat²ti samaññ±.
(Paññatti) paññ±p²yat²ti paññatti.
(Voh±ro). Kinti paññ±p²yat²ti…pe… vohar²yat²ti voh±ro. Kinni vohar²yatiti. Ahanti mamanti…pe… dv±ra½ v±tap±tanti vohar²yat²ti voh±ro. Imehi catuhi saªkh±-±d²hi padeh² n±mapaññattiyeva adhippet± n±mamattanti dassanato.
Sace va½ mah±r±ja paº¹itav±d± sallapissas²ti va½ sace may± saddhi½ paº¹it±na½ sall±pena.
¾veµhanampi kayirati nibbeµhanampi kayirat²’ti pañhap³cchanavasena veµhana½ paº¹itehi kayirati pañhavissajjanavasena veµhana½ paº¹itehi kayirati pañhavissajjanavasena nibbeµhanampi kayirati.
Niggaho’pi kayirat²’ti n±gasenathero mus±bhaºat²ti-±din± niggahanayena aññapaº¹it±na½ niggahaºavacana½ aññapaº¹itehi kayirati. Api ca kath±vathuppakaraºe ±gato sabbaniggaho niggahoyeva.
Paµikkamamp²’ti va½ mah±r±ja’r±j± milido jambud²pe aggar±j± kasm± mus± bhaºas²’ti-±din± paµikkamampi kayirati.
Viseso ‘p²ti’sampanna½ munino citta½, ‘kamman± byattattena ca vijj±caraºasampanna½ dhammagat±na½ pasa½sat²’ti-±din± guºapasa½sanasaªkh±ta viseso. Idha pana kallo’si bhante’ti-±di paµiggahaºaviseso’ti’sampanna½ munino citta½…pe… dhammagat±na½ anumodas²’ti-±din± guºapasa½sanasaªkh±to paµiggahaºaviseso. Idha pana s±dhu kho va½ mah±r±ja ratha½ j±n±s²’ti-±di. Eka½ vathu½ paµij±nant²ti kaly±ºamaºi-±dika½ aññatara½ eka½ vathu½ kaly±ºa½ v± athi nathiti paµij±nanti paµhamadivase tayo pañh± raññ± pucchit± n±mapaññattipañho sattavassikapañho v²ma½sanapañho.
Bhante n±gasena pucchiss±m²ti …pe… kimpana mah±r±ja tay± pucchitanti tatiyo v²ma½sanapañho µh±nuppattikapaµih±naj±nanath±ya v²ma½sanavasena pucchitatt± vima½sanapañho n±ma. Tatha’pucchito me bhante’ti ida½ raññ± attan± heµµh± pucchite dve pañhe sadh±ya vutta½.
Vissajjita½ me’ti idampi therena attan± heµµh± vissajjite dve pañhe sadh±ya vutta½.
N±gaseno n±gaseno’ti sajjh±ya½ karonto pakk±m²ti raññ± n±gasenathere bahum±nag±ravo kato’ti d²petu½ buddhaghos±cariyena vutta½ ag±ravo hi puggalo garuµµh±niya½ puggala½ disv±pi suv±pi j±niv±pi apassanto asuºanto aj±nanto viya hot²ti. Tatr±ya½ vacanatho: ±gu½ p±pa½ na karot²ti n±go. Senti sayanti etena v±dapaccathik± jan±ti seno n±go ca so seno c±ti n±gaseno s±maññ±d²su catusu n±mesu ida½ kittiman±ma½.
Suµµhu thero ababhanumod²ti’s±dhu suµµhu’ti vacanena. Antar±magge pucchito anathak±lapañho.
Katametha n±gaseno’ti katamo dhammo etasmi½ vacane n±gaseno n±ma hot²ti pucchi.
J²vo’ti j²vabhuto v±yo.
Ass±sapass±s± n±mete k±yasaªkh±ro’ti thero abhidhammakatha½ ak±s²ti imin± anantak±yassa ete anto-pavisana-bahi-nikkhamatav±t± ass±sapassas± n±ma karajak±yena abhisaªkhar²yanti, tasm± k±yasaªkh±r± ca honti, teneva j²vena n±gaseno n±gaseno’ti imin± n±mamatta½ gaºh±ti na puggalo j²vo gahetabbo’ti thero abhidhammakatha½ ak±si.
Up±sakatta½ pavedes²’ti attasanniyy±tanena sissabh±v³pagamanena paºip±tena sam±d±nen±ti catusu saraºagaman³p±yesu sam±d±nena ratanattayassa ca therassa ca up±sakabh±va½, buddha½ saraºa½ gacch±mi, dhamma½ saraºa½ gacch±mi, saªgha½ saraºa½ gacch±mi, tañca saraºa½ gacch±mi, up±saka½ ma½ dh±rehi ajjatagge p±ºupeta½ saraºa½ gatanti.

Anantak±yapañho catutho.

Kimhi hoti kath±sall±po’ti kimhi k±raºe nimittabhute kath±sall±po hoti. Kimpayojano kath±sall±po’ti adhipp±yo ida½ rañañ± kimath±ya vutta½? Anuyogad±nath±ya ceva pucchanassa ok±sad±panath±ya c±ti ñ±tabba½.
Athena maya½ mah±r±ja athik± athena hotu kath±sallapo’ti imin± thero rañño anuyogañceva ok±sañca deti tatha athen±’ti.
’Atho payojano sadd±’bhidheyya vuddhiya½ dhane,
vathamhi k±raºe n±se hite pacchimapabbate’ti.
Eva½ vuttesu athesu idha payojanañca hitañca labbhati. Tesu lokiyalokuttaraphala½ payojana½ n±ma, s±sanavuddhi v±. Yathicchitaphalanipph±d±no hinoti pavattat²ti hita½. D±nas²l±dilokiyalokuttarak±raºa½.
Kint²’ti kimhi asaªkhatadh±tusaªkh±te nibb±ne phalasaªkh±te nibb±ne ida½ paccuppannadukkha½ nirujjheyya.
Anup±d±parinibb±nanti arahattaphalasaªkh±ta½ anup±d±parinibb±na½. Nibb±nañhi duvidha½ apaccayaparinibb±na½ anup±d±parinibb±nanti. Tesu avijj±dipaccayarahitatt± asaªkhatadh±tu apaccaya-parinibb±na½ n±ma. Kilesasaªkhata-parinibb±nasaªkh±ta½ up±d±na rahitatt± arahattaphala½ anup±d±parinibb±na½ n±ma.
R±j±bhin²t±’ti r±j³hi p²¼it± r±jabh²t± v±.
Iºaµµ±’ti iºena p²¼it±.
Kallo’s²ti by±karaºa ñ±ºena cheko’si, aªguttaraµ²k±ya½’by±karaºe samatho’. Paµibalo’tipi vattu½ vaµµati yev±ti.

Pabbajj±pañho pañcamo.

Sop±d±no’ti sakileso.

Paµisadahanapañho chaµµho.

Yoniso manasik±ren±ti anicca½ dukkhanti up±yena pathena s±raºalakkhaºena ±rammaºapaµip±dakamanasik±rena.

Manasik±rapañho sattamo.

Ussahanalakkhaºe’ti sampayutt±na½ ±rammaºe sa½yojanavasena ussahanalakkhaºe gaºhanalakkhaºe v±.

Manasik±ralakkhaºapañho aµµhamo.

Yo s²lakkhadho varap±timokkhiyo’ti yo p±timokkhas²lasa½varasaªkh±to buddhupp±deyeva uppanno s²laguºo saya½ patiµµh±ti iduy±d²na½ ekadasanna½ kusaladhamm±na½ nissay±k±rena nissayapaccayo ceva balavak±raºaµµhena upanissayo ca pathav² iva satt±na½ patiµµh±.

S²lapatiµµh±nalakkhaºapañho navamo.

Aññesa½ citta½ vimutta½ passiv±’ti aññesa½ ariy±na½ sot±pattiphal±dike phale visesena adhimutta½ pakkhadanta½ ñ±ºacakkhun± passiv±.

Saddh±lakkhaºapañho dasamo.

Sabbe kusal± dhamm±’ti sabbe lokiyakusaladhamm± uppann± na parih±yanti.

V²riyalakkhaºapañho ek±dasamo.

Apil±panalakkhaºo’ti ±rammaºe anupavisanaµµhena og±hanalakkhaºo sappaµibh±gadhammo’ti paµibh±gena paccathikena saha vattant²ti sappaµibh±g± sukko ca kaºhapaµibh±gena sappaµibh±go.
Kaºhasukkasappaµibh±ge’ti ²disap±µho yadi athi sudaroyeva.
Apil±pet²ti anupavisanaµµhena og±hati.
Hit±hit±na½ dhamm±na½ gatiyo’ti kusal±kusal±na½ dhamm±na½ iµµh±niµµha-vip±kad±nabh±va-sa½kh±ta-nipphattiyo.
Sabbathakanti sabbakicce niyutta½ sabbal²nudhaccesu icchitabba½ v±.

Satilakkhaºapañho dv±dasamo.

Tappamukh±’v±ti r±jappadh±n± iva.

Sam±dhipañho terasamo.

Yo uppajjati so eva so’ti yo pathaviphass±diparamathadhammo uppajjati, so uppannapubbadhammo eva.

Paññ±lakkhaºapañho cuddasamo.

N±n±-ekakiccakaraºapañho paººarasamo.

Paººarasapañhavanto paµhamavaggo samatto.

Va½ pana bhante eva½ vutte ki½ vadeyy±s²’ti yad± va½ daharo taruºo mado utt±naseyyako ahosi soyeva va½ etarahi mahanto’ti imasmi½ vacane may± ca kenavidha pucchanavasena vutte va½ ki½ vadeyy±s²ti yojan±.

Dutiyavagge pana dhammasantatipañho paµhamo.

Na paµisadahanaj±nanapañho dutiyo.

Sakiccayanti attano visayobh±sanakicca½.
¾limpana½ vijjh±petunti aggi½ nibb±petu½

Paññ±nirujjhanapañho tatiyo.

Nibbisa½ bhatako yath±’ti yath± bhatako bhatakakamma½ kav± lakkha½ nibbisa½ nibbisanto labhanto dukkha½ j²vitu½ n±bhinadati maraºañca n±bhinadati maraºak±la½ ±gameti, evamev±ha½ k±la½ maraºak±la½ paµikaªkh±mi ±gamem²ti adhipp±yo.

Par²nibb±napañho catutho.

Yadi kusal± na dukkh±’ti sukh± vedan± kusal± yadi siy± s± kusal± vedan± na dukkhabh³t±.Yadi siy± s± kusal± na hoti. Kusala½ dukkhanti na upapajjat²’ti kusala½ dukkhabhutanti vacana½ na upapajjat²ti vattu½ na yujjati. Kusala½ dukkha½ na. Aññamaññapaccan²katt±’ti rañño adhipp±yo. Sabh±vo pana eva½ na hoti. Kusal± hi sukh± vedan± saªkh±radukkhena vipariº±madukkhena’pi dukkh±. Nekkhammanissitadomanassasaªkh±tadukkh±’pi anavajjaµµhena kusal± siy±ti thero pana mayi r±j±na½ ayogu¼ahimapiº¹apañha½ pucchante ta½ r±j± micch± by±karissati. Tasmi½ dosa½ ±ropess±mi. R±j± ta½ micch± by±karissati. Tasmi½ dosa½ ±ropess±mi. R±j± ta½ haritu½ asakkonto ma½ athajappana½ y±cissati. Atha r±j±ta½ sabh±vatha½ saññ±pess±m²ti manv± ta½ kimmaññasi mah±r±j±’ti-±dim±ha. Kinnu kho mah±r±ja ubho’pi te daheyyunti imasmi½ pucch±vacane therena vutte r±j± s²tuºhasamaññ±t± tejodh±tu’ti sutatt± s²tahimapiº¹assa kharakh±danabh±vañca sadh±ya dh±tuna½ ussadabh±vaj±nanañ±ºato virujjhiv±’±ma bhante ubho’pi te daheyyunti viruddhapaµivacana½ ad±si.
Na hi bhante’ti rañño avaj±nanapaµikkhapana½.
Aj±n±hi niggahanti theravacana½. Yasm± te purim±ya’±m±’ti paµiññ±ya pacchim±n’a hi bhante’ti paµiññ± pacchim±ya ca purim± na sadhiyat². Tasm± va½ niggaha½ patto. Va½ niggaha½ dosa½ apar±dha½ sampiµicch±h²’ti atho. Id±ni ubhinna½ tatt±bh±vadassanavasena ubhinna½ s²tal±bh±vadassanavasena ca ta½ niggaha½ p±kaµa½ karonto yadi tatta½ dahat²’ti-±dim±ha.
Tatha– ‘yadi tatta½ dahat²’ti sace ubhinna½ tattat± dahati. Yadi tatta½ dahat²’ti ca µhapanavacana½.
Na ca te ubho’ti dos±ropanavacana½.
Tena na uppajjat²’ti tena tasmi½ ubhinna½ uºhabh±vak±raº± ubho’pete dahanti’ti vacana½ tattabh±vassa dahane na upapajjati, na yujjati.
Yadi s²tala½ dahat²ti sace ubhinna½ s²talabh±vo dahati tena na upapajjat²’ti tasm± k±raº± ubhinna½ s²tal±bh±vak±raº± ubho’pi te dahanti’ti vacana½ s²talabh±vassa dahanena na upapajjat²’ti vattu½ na yujjati puna ta½ dosa½ p±kaµatara½ karonto thero kissa pana te mah±r±ja ubho’pi dahantiti-±dim±ha.
(Kissa)tatha-kiss±ti kena k±raºena ubhopi te dahant²ti.
Tena na upapajjat²ti kena tasm± k±raº± ekassa uºhassa ekassa s²talassa bh±vak±raº± ubhopi te dahant²’ti tay± vuttavacana½ na upapajjati na vaµµati. Ubhopi te dahant²ti vutta½, ayuttampi tay± vuttameva. Kusala½ dukkhanti vattu½ vuttameva kusala½ dukkhanti na upapajjat²ti ida½ va½ kasm± vadasi? Vattu½ yuttavacana½ na yujjat²ti vadasi vattu½ ayuttavacana½ yujjat²ti vadas²ti therassa vacanena attano v±de dosa½ passanto ta½ pariharitu½ asakkonto n²vamano thera½ athajappana½ y±canton’±ha½ paµibalo’ti-±dim±ha.
Tay± v±din±ti yuttamathagambh²ravicittapaµibh±nav±din±