22. Aggo yamo seµµho niyamo h±ro vih±ro sa½yamo sa½varo khanti soracca½ ekantacariy± ekatt±bhirati paµisall±na½ hiri ottappa½ v²riya½ appam±do sikkh±pad±na½ uddeso paripucch± s²l±di-abhirati nir±layat± sikkh±padap±rip³rit±ti b±v²satisamaºakaraº± dhamm± k±s±vadh±raºa½ bhaº¹ubh±vo c±’ti dve liªg±ni pakkhipiv± vadanak±raºaguºab±v²satika½.
25. ¾rakkh± sevan± ceva pamattappamatt± tath±seyy±vak±so gelañña½ bhojana½ labbhakañcevaviseso ca vij±niy± pattabhatta½ sa½vibhajeass±so ca paµic±ro g±mavihara½ c±r± besall±po pana k±tabbo chidda½ disv± khameyya casakkacc±khaº¹ak±r² dve arahass±sesak±ri dve janeyya janaka½ citta½ va¹¹hicitata½ janeyya casikkh±bale µhapeyya na½ metta½ cittañca bh±vaye.Na jahe apad±ya ca karaº²ye ca ussuka½paggahe khalika½ dhamme. Iti pa½cav²sa guº±milidena pak±sit±’tiida½ antev±sikamhi ±cariyena kataguºapa½cav²satika½
Kodho upan±ho makkho pal±so iss± macchariya½ m±y± s±µheyya½ thamho s±ramho m±no atim±no mado pam±do thinamiddha½ nadi ±lasya½ p±pamittat± r³p± sadd± gadh± ras± phoµµhabb± budh± pip±s± arat²ti ida½ cittadubbal²karaºadhammapañcav²satikanti dve pañcav²satik± vutt±.
28. Paµisall±na½ paµisalliyam±na½ puggala½ rakkhati. ¾yu½ va¹¹heti, bala½ va¹¹heti, vajja½ pidahati, ayasa½ apaneti, yasa½ upadahati, arati½ apaneti, rati½ upadahati, bhaya½ apaneti, ves±rajja½ karoti, kosajja½ apaneti, v²riya½ abhijaneti, r±ga½ apaneti, dosa½ apaneti, moha½ apaneti, m±na½ nihanti, vitakka½ bhañjati, cittamekagga½ karoti, m±nasa½ sinehayati, h±sa½abhijaneti, garuka½karoti, m±na½ upp±dayati, namassiya½ karoti, p²ti½ p±peti, p±mojja½ karoti, saªkh±r±na½ sabh±va½ dassayati, bhavapaµisadhi½ uggh±µeti, sabbas±mañña½ det²ti ida½paµisall±ne guºaµµhav²satika½.
Mahosadho mah±r±ja s³ro, hirim±, ott±p², sapakkho, mittasampanno, khamo, s²lav±, saccav±d², soceyyasampanno, akodhano, anatim±n², anus³yako, v²riyav±, ±y³hako, saªg±hako, sa½vibh±g², sakhilo, niv±tavutti, asaµho, am±y±v², buddhisampanno, kittim±, vijj±sampanno, hites² upanissit±na½, abhir³po dassan²yo, pathito sabbajanassa, dhanav± yasav±’ti ida½ mahosadhaguºaµµhav²satika½ iti dve aµµhav²satik± vutt±.
30. Imehi terasahi dhutaguºehi pubbe ±sevitehi nisevitehi ciººehi pariciººehi caritehi parip³ritehi nimittabh³tehi ariyas±vako idha bhave ti½saguºavarehi samupeto hoti katamehi ti½saguºavarehi? Siniddhamudumaddavamettacitto hoti, gh±titahatavihatakileso hoti, hatanihatam±nadappo hoti, acalada¼haniviµµhanibbematikasaddho hoti, paripuººa-p²ºita. Pahaµµhalobhaniya-santa-sukha-sam±pattil±bh² hoti, s²la-vara-pavara-asama-sucigadhaparibh±vito hoti, devamanuss±na½ piyo hoti man±po, kh²º±sava-ariyapuggala-pathito hoti, devamanuss±na½ vaditap³jito thutathavitathomitapasatho, idha v± hura½ v± lokena anupalitto, appathokavajje’pi bhayadass±v², vipula-vara-sampattik±m±na½ maggaphalavarathas±dhano, ay±citavipulapaº²tapaccayabh±g², aniketasano, dh±najjh±yitapavaravih±r², vijaµitakilesaj±lavathuko, bhinna-bhagga-saªkuµita-samhina-gatiniv±raºo, akuppadhammo, ah²n²tav±so, anavajjabhog², gativimutto, uttiººasabbavicikiccho, vimuttijjh±yitatto, diµµhadhammo, acalada¼habh²rutt±ºamupagato, samucchinn±nusayo, sabb±savakkhayampatto, santasukhasam±pattivih±rabahulo, sabbasamaºaºaguºasamupeto, imehi ti½saguºavarehi samupeto hoti. Iti dhutaªgaguº±nisa½saguºavarati½saka½.
J±tipi dukkh±, jar±pi dukkh±, by±dhipi dukkho, maraºampi dukkha½, sokopi paridevopi dukkho,up±y±sopi appiyehi sampayogopi piyehi vippayogopi, m±tumaraºampi pitumaraºampi bh±tumaraºampi bhaginimaraºampi ñ±timaraºampi ñ±tibyasanampi bhogavyasanampi s²labyasanampi diµµhibyasanampi r±jabyasanampi corabyasanampi veribhayampi dubbhikkhabhayampi aggibhayampi dukkha½, udakabhayampi dukkha½, ³mibhayampi ±vaµµabhayampi kumbh²labhayampi su½sum±rabhayampi att±nuv±dabhayampi par±nuv±dabhayampi asilokabhayampi daº¹abhayampi duggatibhayampi parisas±rajjabhayampi ±j²vikabhayampi maraºabhayampi mah±bhayampi vettehi t±¼anampi kas±hi t±¼anampi a¹¹hadaº¹akehi t±¼anampi hathacchedampi p±dacchedampi n±sacchedampi kaººacchedampi kaººan±sacchedampi bi¼aªgath±likampi saªkhamuº¹ikampi r±humukhampi jotimalikampi hathapajjotikampi erakavattikampi c²rakav±sikampi eneyyakampi balisama½sikampi kah±paºikampi kh±r±patacchikampi pa¼ighaparivattikampi pal±lap²µhikampi tattenapi telena osiñcanampi sunakhehi kh±d±panampi j²vas³l±ropaºampi asin±s²sacchedanamp²ti ida½ dukkhasaµµhika½.
Saªkhamuº¹akanti saªkhamuº¹akammakaraºa½ ta½ karont± uttaroµµhassa ubhayato kaººac³¼ikagalav±µakaparicchedena camma½ chidiv± sabbakese ekato gaºµhi½ kav± daº¹akena ve¹hav± upp±µenti saha kesehi camma½ uµµhahati tato s²sakaµ±ha½th³lasakkhar±hi gha½siv± dhovant± saªkhavaººa½ karonti.
Tatha bi¼aªgath±likanti kañjiyokkhalikakammakaraºa½. Ta½ karont± sisakaµ±ha½ upp±µev± tatta½ ayogu¼a½ saº¹±sena gahev± tatha pakkhipanti. Tena mathaluªga½ pakkaµhiv± upari uttarati.
R±humukhanti r±humukhakammakaraºa½. Ta½ karont± saªkun± vivariv± antomukhe d²pa½ j±lenti. Kaººac³¼ik±hi v± paµµh±ya mukha½ nikh±danena khaºanti lohita½pagghariv± mukha½ p³reti.
Jotim±likanti sakalasar²ra½ telapilotik±ya veµhev± ±limpenti.
Hathapajjotikanti hathe telapilotik±ya veµhev± pajj±lenti.
Erakavattikanti erakavattakammakaraºa½. Ta½ karont± heµµh±givato paµµh±ya cammavaµµe kantant± gopphake p±tent² atha na½ yottehi badhiv± ka¹¹hanti. So attano’vacammavaµµe akkamiv± patatic²rakav±sikanti cirakav±sikakammakaraºa½. Ta½ karont± tatheva cammavaµµe kantiv± kaµiya½ µhapenti. Kaµito paµµh±ya kantiv±gopphakesu µhapenti. Uparimehi heµµhimasar²ra½ c²rakaniv±sananivatha½ viya hoti.
Eºeyyakanti eºeyyakakammakaraºa½. Ta½ karont± uhosu kapparesu ca jaººukesu ca ayasal±kayo dav± ayas³l±ni koµµenti. So catuhi ayayulehi bhumiya½ patiµµhahati. Atha na½ pariv±rev± aggi½ karonti. Ta½ sadhisadhito s³l±ni apanov± catuhi aµµhikoµ²hiyeva µhapenti.
Ba¼isama½sikanti-ubhatomukhehi ba¼isehi pahariv± cammama½sanah±r³ni upp±µenti.
Kah±paºakanti sakala sar²ra½ tiºh±hi v±s²hi koµito paµµh±ya kah±paºa matta½ kah±paºa matta½ p±tent± koµµenti.
Kh±r±patacchikanti sar²ra½ tatha tatha ±vudhehi pahariv± kocchehi kh±ra½ sa½senti cammama½sanah±r³ni pagghariv± aµµhakasaªkhalik±’va tiµµhati.
Pa¼ighaparivattakat² ekena passena nipajj±pev± kaººaºacchidde ayas³la½ koµµev± pathaviy± ekabaddha½ karonti atha na½ p±de gahev± ±vijjhanti.
Pal±lap²µhikanti cheko k±raºiko chavicamma½ acchidiv± nisadapotakehi aµµhini bhidiv±kesakal±pe gahev± ukkhipanti. Ma½sar±siyeva hoti. Atha na½ keseheva pariyonadhiv± gaºhanti pal±lavaµµi½ viya kav± pa¼iveµhent²’ti vinayaµ²k±.
Imañca saµµhividha½ dukkha½ sallakkhev± bhavesu nibbidiv± virajjiv± bhavataºha½ pah±v± dukkhalakkhaºa½ dukkh±nupassan± ñ±ºena passitabbanti.
Diya¹¹hasikkh±padasatanti pañcasattati sekhiye apanev± ses±na½ vasena diya¹¹hasikkh±padasata½ veditabbanti.

Saªkhy±paricchedassa sar³pagahaºa½ samatta½.

Catur±dhikasatesu gahetabbathesu pana catutti½sa ekath±n², catutti½sa dveyath±ni so¼asa tyath±ni, pa½ca caturath±ni, terasa pañcath±ni, dve sattath±n²’ti.

Milidapañhaµ²k± samatt±.

Kusalena µhit± kusal±
kusalo adhigacchati santipada½,
kathita½ munin± sucita½
paramatha sabh±vagat²su gata½.
N±n±-adhipp±yavas± pavatte
p±µh±namathe kusalo vidiv±,
±rocam±no varayuttamatha½
gaºheyya s²ho viya n±gar±ja½.
Hiv± as±ra½ suhitañca gaºhe
±rogyak±mo ahita½’va roga½,
viññu paveseyya ca yuttamatha½
ha½s±dhipo v± udaka½’va kh²r±’ti.
Paramavisuddhasaddh±buddhiv²riyapatimaº¹itena s²l±c±rajjavamaddav±di-guºasamudayasamuditenasakasamayasamayantaragahaºajjhog±hasamathena-paññ±veyyattiyasamann±gatena tipiµakapariyattippabhede s±µµha-kathe sathus±sane appaµihatañ±ºappabh±vena ±nanubh±vakaraºa-sampattijanitasukhaviniggatamadhuro¼±ravacanal±vañañayuttena yutta-mathav±din± v±d²varena mah±kavin± suvipulavimalabuddhin± mah±tipiµaka-c³¼±bhayathero’ti gar³hi gahitan±madheyyenatherena kato milidaµ²k±gatho samatto.
T±va tiµµhatu lokasmi½ lokanitharaºesita½
dassento kulaputt±na½ nayapaññ± visuddhiy±,
y±va buddho’ti n±mampi suddhacittassa t±dino
lokamhi lokajeµµhassa pavattati mahesino.
Bhutt± sudh±dv±dasa hanti p±pake
khudha½ pip±sa½ atidara½trima½ (?)
Kodhupan±hañcaviv±dapesuni½
situºhatadiñca rasaggam±vah±.
Dentassa p±k±disakapphal±vah±
dhammo suvutto pana kopadh±pake,
taduttari½ hanti asesap±pake
dentassa sot±disakapphal±vaho.
Iti pañca tiya¹¹hasate sakide (?)
Madhur±bhiramekarasenana yuto,
milid± suµik± suguº± sukat±
nibhayena dv²pasena (?) Yat± samato.
Laªkavhaye dipavare susaºaºµhit±
mah±vih±re ca jinoras±laye,
parampar± theragaº± susaºµhit±
pak±sak± ye varasathus±sane.
Tesa½ alaªk±rabhavena s±sane
tipeµake suddhavisuddhabuddhin±,
sah±sayantena nare sar±jike
pah±sayantena gaºe gaºuttame.
ݲk±’ti n±mena milidad²pik±
varathato gathappakarena sambhava½ (?)
Sugathak±renajinaªkurena me
katañca ya½ ya½ varapuñña sampada½ (?)
Kusalena tenevahipathayant±
varabodhiñ±ºa½ tividhesu ye ya½,
nibhayena tesa½ turasijjhata½ ta½ (?)
Paramañca sabbaññuta½ p±puºeyya½.
Ito cuto’ha½suhitena kammun±
bhav±mi deve tusitavhaye pure,
cira½ caranto kusala½ punappuna½
tatheva metteyyavare nirantara½.
Tato naranto’va jinaªkuro varo
yath± v²rabuddho’ti bhavekan±yako,
tato taranto varapuññak±rako
bhav±mi nar±narap³jito sad±.
Susuro pavaro sumano varado
piµakena vase sajane kathite,
pavaratha pak±sakañ±ºavaro
varadhammasukhesanako s²lav± (?)
Sace tidive tusite manorame
bhav±mi j±to manorathappati,
varappadese patir³pake sad±
dh²r± paj±yanti supuñña kammino.
Ahampi tatheva padesamuttame
bhav±mi n±r²hi narehi p³jito,
dhanena ñ±ºena yasena d²pito
visodhayanto puna sathus±sanana½.
Anena puññena bhav±vas±nake
sabbaññuta½y±va ca p±p³ºevara½,
nirantara½ lokahitassa k±rako
bhave bhaveyya½ sucito ca p±ram².
Puññenanena vipulena bhav±bhavesu
puññ±bhiv³¹¹ha parisuddhaguº±dhiv±so,
huv± nar±dhikataro (vata) sabbaseµµho;
buddho bhaveyyamahamuttaman±than±tho.
Puññena ciººena piye may±’dara½ (?)
Satt± aver± sukhit± bhavantu te,
dev± narid± sakala½ ima½ mahi½
rakkhantu dhammena samena dhammino’ti.