Pakiººakathavivaraºa½

Tesu–’milido n±ma so r±j± …pe… s±garanti etha ajjh±h±rasambadho veditabbo yo’pi milido r±j± bhagavato parinibb±nato pañcavassasate atikkante r±jakule uppanno so r±j± milido n±ma.
S±gal±ya½ puruttame s±galan±make uttamanagare rajja½ k±rento n±gasenathera½ upagañchi ki½ viy±?Ti.
Gaªg±va yatha s±garanti ±ha. Yath± gaªg± v± yamun±d²su aññatar± v± s±gara½ upagañchi tath± upagañchi’ti atho. Va-saddo vetha samuccayatho. Gaªg± v±’ti vattabbe ±k±rassa rassatta½ kav± gaªg±va iti vutta½. Uppala½va yathodake’ti etha vuttasamuccayatho v±saddo viya.
¾sajja r±j± …pe… vid±¼ane’ti etha yath±vuttasambadho veditabbo. So ca suviñeñayyo’va. Padanti upasagga nip±tan±ma-±khy±tapadavasena catubbidha½. Tesu n±mapada½ s±maññaguºa-kittima-opap±tika-n±ma vasena catubbidha½. Tatha paµhamakappikamah±janena sammantiv± µhapitatt± mah±sammato’ti rañño n±ma½ s±mañañan±ma½ n±ma. Dhammakathiko pa½sukuliko vinayadharo tepiµako saddho pasanno’ti evar³pa½ guºato ±gata½ n±ma½ guºan±ma½ n±ma. Yampana j±tassa kum±rassa n±magahaºadivase dakkhiºeyy±na½ sakk±ra½ kav± sam²pe µhit± ñ±tak± kappev±’aya½ amuko n±m±’ti n±ma½ karonti ida½ kittima n±ma½ n±ma. Y± pana purimapaññatti pacchimapaññattiya½ patati, purimavoh±ro pacchimavoh±re seyyathida½ purimakappe’pi cado cadoyeva n±ma etarahi’pi cado cadoyeva n±ma, at²te s³riyo samuddo pathav² pabbatoyeva n±ma. Etarahi’pi pabbato pabbatoyeva n±m±ti ida½ opap±tikan±ma½ n±ma, ida½ n±macatukka½ abhidhammapariy±yena vutta½. Saddasathe pana n±man±ma-sabban±ma-sam±san±ma-taddhitan±ma-kitan±mavasena pañcavidha½ vutta½. Ta½ sabba½ idha yath±raha½ veditabba½. Padatho pana ±sajj±’ti pav±. Ýh±n±µh±nagate’ti k±raº±k±raºagate.
Puth³’ti n±nappak±re.
Suttaj±lasamathit±’ti suttantapiµakasaªkh±tasuttasam³hena samathit± pathit±, sutta½ ±hariv± suttathavisodhanavasena suttaj±lasodhak±
Nayehi c±ti abhidhammavinay±d²hi nayehi yutt²hi v±.
Paºidh±y± c±ti abhidhammavinay±d²hi nayehi yutt²hi v±.
Paºidh±y±ti attano ñ±ºa½ µhapento.
Bh±sayiv±na m±nasanti attano citta½ atisayena punappuna½ pavatt±panavasena h±sev±
Kaªkh±µh±navid±¼ane’ti kaªkh±ya vicikicch±ya vass± k±raºabh³t±na½ avijj±dikiles±na½ dhamm±na½ vid±¼anak±raºe.
Aya½ padatho n±ma.
Viggaho pana eva½ veditabbo:
Yonakasaªkh±t±na½ mil±na½ ido
Milido.
Sota½ patit±na½ jan±na½ sa½s²dana½ r±ti ±dad±t²’ti
S±garo, ta½ s±gara½.
Abhidhammavinayesu anupavisanathena og±¼h±
Abhidhammavinayog±¼h±.
Suttaj±lassa samathit±
Suttaj±lasamathit±.
Kaªkh± ca kaªkh±µh±nañca kaªkh±µh±n±ni kaªkh±µh±n±na½ vid±¼ana½
Kaªkh±µh±navid±¼ana½.
Aya½ viggaho.
Im± pañca g±th± kena kat±?Ti codan± bhadantabuddhaghos±cariyena kat±’ti parih±ro. Na kevala½ pañaca g±th±’va, therar±javacane’pi añña½ pubb±paravacanampi tena vutta½.
Tesu sambadhanaye–
‘Ekakhy±to padaccayo siy± v±kya½ sak±rako’ti ca
‘Yena yassa hi sambadho d³raµµhampi ca tassa ta½,
athato asam±n±na½ ±sannatta½ ak±raºa½nti ca.
‘N±natt± sati y± n±n±-kriy± hoti yath±raha½,
ekakriy±ya channantu nathi k±rakat± sad±’.
‘Voh±ravisayo saddon’ekathaparamathato,
buddhivikappato catho tassatho’ti pavuccati.
T²º²’pi lakkhaº±ni sallakkhev± yath± atho ca sabh±vo ca labbhati, tath± saddappayogo k±tabbo. Saddappayogena hi atthasabh±v± anuvattitabb±, na atthasabh±vehi saddappayogo api ca ±cariy± n±n±raµµhesu µhit± attano attano raµµhavoh±r±nur³pena saddappayogassa atha½ vadanti. Idha amh±ka½ biªgaraµµhe siliµµhavoh±r±nur³pena saddappayogassa atho vattabbo. Yath± vacana½ siliµµha½ hoti kulaputt±nañca hadaya½ pavisati tath± vattabbo katha½? Yadi paµham± katt± hoti, dutiy± kamma½ savisesana½ paµhamantakatta½ vav± kriy±pada½ vattabba½. Kriy±pada½ vav± savisesana½ dutiyantakamma½ vattabba½. Yadi savisesana½ paµhamantapada½ kamma½ hoti ta½ tassa visesanañca vav± tatiyantakatt± vattabbo. Ta½ vav± kriy±pada½ vattabbanti.
Padatho pana–
‘Athappak±raº± liªg± ojaññ± (?) Desak±lato;
saddath± vibhaj²yanti. Na sadd±yeva keval±’ti ca.
‘Parabh±vapath±pekkha½ sa-am±di tu k±raka½,
paccayassa sadh±tussa athabhutantu s±dhananti ca.
‘Dh±tu saddo kriy±v±c² paccayo s±dhanav±cako,
athassa v±caka½ liªga½ vibhatti athajotak±.’
Ti ca lakkhaº±ni sallakkhev± ekekapadassa athaviggaho vattabbo.
Pada viggaho pana-
‘Dh±vatho hi siy± hetu - paccayatho siy± phala½,
dvinna½ j±nanathañca iti saddo payujjate.
Sabbav±kye kriy±saddo itisaddo ca hoti hi;
kriy±byuppatti nimitta½ itisaddena d²pitanti,
±d²ni lakkhaº±ni sallakkhev± vattabbo.
Aya½ amhehi vutto saddappayoga-athappayogo yojan±na½ nayo sabbatha upak±ro kulaputtehi uggahetabbo sallakkhetabboyeva.
Ito para½ ya½ athato ca r³pato ca ap±kaµa½, ta½yeva vaººayiss±ma.
Suvibhatta-v²thi-caccara-catukka-siªgh±µakanni suvibhatt± rathik±saªkh±t± v²thi caccarasaªkh±t± catukk± maggasadhisaªkh±t± siªgh±µak± eth±ti suvivibhattav²thicaccaracatukkasiªgh±µa½. Vuttañheta½ abhidh±nappad²pik±ya½;
“Racch± ca visikh± vutt± raµik± v²thi c±pyatha
vyuho racch± anibbiddh± nibbiddh± tu pathaddhi ca,
catukka½ caccare magga-sadhi-siªgh±µakambhave”ti.
K±sika-koµumbarak±di - n±n±vidhavath±paºasampannanti etha mahagghavatha½ k±sika½ k±sikaraµµhe v± uppanna½ k±sika½. Koµumbaradese j±ta½ vatha½ koµumbara½. ¾disaddena khoma½ kapp±sika½ koseyya½ kambala½ s±ºa½ bhaªganti. Dhavalavath±ni ca khomassa anulomabhuta½ dukula½ koseyyassa anulomabhut±ni pattunnapaµµa-som±ra-c²naja vath±ni ca saªgaºh±ti. Vuttañheta½ khuddakasikkh±gathe:
Duk³lañceva pattunna - patta½ som±rac²naja½ iddhija½ devadinnañca tassa tass±nulomakanti.
Tassa µ²k±yañca’v±kamayatt± dukul± s±ºassa anulomakehi katasuttamayatt± pattuººapaµµa-som±rac²navath±ni koseyyassa anulom±ni iddhijadevadinnavath±ni channa½ vath±na½ anulom±ni tesa½ aññataramayatt±’ti vutta½.
Tatha milidapañho lakkhaºapañho vimaticchedanapañho’ti duvidho’ti etha dhamm±na½ lakkhaºapucchanavasena pavatto pañho lakkhaºapañeh±.Dhamm±na½ lakkhaºapañho’ti kathaci likhita½. Ýh±nuppantikapaµih±no’ti tasmi½ tasmi½ gambh²rathavic±raºak±le kattabbakiccasaªkh±te µh±ne uppatti uppajjana½ µh±nuppatti s± assa athiti µh±nuppattika½. ¾rammaºe paµibh±t²ti paµibh±na½, ñ±ºa½. Ýh±nuppattika½ paµibh±na½ yassa so µh±nuppattikapaµibh±no.
Paµibalo at²t±n±gatapaccuppann±nanti etha ath±na½ j±nitunti p±µhaseso k±tabbo soyeva v± p±µho. Tatha aha½ at²tabhave dinnad±no rakkhitas²lo bh±vitabh±vano katakaly±ºo id±ni ñ±ºasampanno dhanav± yasav±’ti at²tatha½ j±nitu½ paµibalo id±ni may± d±n±di puñña½ kattabba½ sampatti bhavato. Sampatti bhave uppajjiv± sukh² huv± parinibb±yiss±m²’ti. Eva½ paccuppanna-an±gatathe j±nitu½ paµibalo n±ma.
Samantayogavidh±nakiriy±na½ karaºak±le’ti yuñjitabbo yogo. Samantato sabbato sabbak±le yogo sabbak±lesu sabbakattabbakamm±na½ vidahana½ vidh±na½ n±ma. Idañcidañca kariss±mi, imasmi½ kate ida½ bhavissat²’ti pubbabh±ge up±yena kattabbavidh±na½ kiriy± n±ma karaºak±leyeva labbhati. Pubbabh±ge ca karaºak±le ca nisammak±r²ti adhipp±yo.
Seyyath²danti y±ni sath±ni tena uggahit±ni t±ni seyyathida½ vibhajiss±m²ti atho anekathato mahanid±nasuttavaººan±yañca evamevatho vutto’ seyyathida½ katam±n²’ti keci vadanti. Ta½’katame pañcup±d±nakkhadh±? Seyyathidä½ r³p³p±d±nakkhadho’ti-±din± nayena sameti. Tesu ca ek³nav²satisathesu.
Sut²ti etha suyyate dhammo et±y±ti suti, vedo.
Sammut²ti saddagantho. Ses± saªkhy±dayopi ca kattuyonakatt± b±hira sathesu yadi dissanti te sugahetabb± yev±ti.
Bhattavissaggakaraºath±y±ti bhattakiccakaraºath±ya.
Saki½ eva½ cakkhu½ udap±d²ti at²tabhave t²su vedesu paricayasatiñ±ºabalena sakimeva ekuggahaºav±rameva cakkhu veduggahañ±ºacakkhu udap±di. Bahutara½ avac±pev± ekav±rameva vad±pev± dh±retu½ asakkontassa ñ±ºacakkhu udap±d²ti adhipp±yo.
¾cariyassa anuyoga½ dav±’ti’±cariya, tumhehi ya½ ya½ icchatha, ta½ ta½ ma½ pucchatha, aha½ vissajess±mi. By±k±tu½ asakkontassa me ±cikkhath±’ti ±cariyassa attano anuyoga½ anuyuñjana½ codana½ dav±. Ekacco hi anuyoga½ d±tu½ sakkoti by±k±tu½ pana na sakkoti. N±gasenad±rako pana tadubhayampi k±tu½ sakkotiyeva.
Dhammacakkhu½ udap±d²ti’ya½ kiñci samudayadhamma½ sabba½ ta½ nirodhadhammantidhammacakkhu sot±pattimaggañ±ºa½ nibb±n±rammaºa½ huv± eva½ uppajjan±k±rena udap±diya½ kiñci saªkhata½ dhammaj±ta½ samudayadhamma½ uppajjanasabh±va½ sabba½ ta½ nirodhadhamma½, sabba½ ta½ dhammaj±ta½ nirujjhanasabh±va½ anicca½ khayavayadhammanti udap±di. Kasm± nibb±n±rammaºa½yeva maggañ±ºameva udap±d²?Ti. Tappaµicch±dakamohadhak±ra½ viddha½sev± uppannatt±.
(Dosin±) dosit±ti vattabbe tak±rassa tak±ra½ kav± dosin±’ti vutta½.
Ratha½ ±ruyh±’ti etha s±mika½ ramayat²ti ratho’ti viggaho k±tabbo.
R±jaratho n±ma sabbaratanavicitto icchitabbo.
(Vayaha½) vahant² eten±ti vayaha½ uparimaº¹apasadisapadaracchannasabbam±l±guºµhima½ v± ch±dev±ti aµµhakath±ya½ vuttanayena katasakaµa½ vayha½ n±ma.
Sadam±nik±’ti ubhosu passesu suvaººarajat±dimay± gop±nasiyo dav± garu¼apakkhakanayena sadam±nik±’ti aµµhakath±ya½ vuttanayena kato y±naviseso vayh±didvaya½ cekath±ya idh±n²ta½
Tithakaro’ti’uggaho savaºa½ pucch± kathana½ dh±raºa½ iti pañcadhammavaseneva tithav±so pavuccat²’ti eva½ vutte tithav±se patiµµh±ya pare ca patiµµh±pev± piµakattayatithachekakaraºena dhammatithaªkaro.
Nipuºo’ti badh±d²su upaj±nanasamatho.
Vis±rado’ti paris±su bhayarahito.
S±mayiko’ti desajabh±s±saªkh±tasamayakusalo sakasamayasamayantaracchekañ±ºavanto.
Paµibh±ºo’ti kaly±ºav±kya saªkhy±tapaµibh±ºavanto.
Medh±v²ti dhammojapaññ±ya medh±v². Dhammojapaññ± n±ya ñ±nagato paº¹ito’ki½ suta½ ki½ v± suº±mi, ki½ kusala½ gavesinti’ y±ya vic±reti s± dhammojapaññ± n±ma.
¾yasm±pi kho n±gaseno paµisammodi…pe… ±r±dhesiti yeneva sammodaniyavacanena thero rañeñ± milidassa citta½ ±r±dhesi tosesi teneva sammodan²yavacanena raññ± saddhi½ paµisammod²ti yojan±.
ѱy±m²ti ñ±to p±kaµo homi.
Api ca kho mah±r±ja …pe… n±gaseno’ti ya½ ida½n±gaseno’ti n±ma½ es± saªkh± samaññ± paññatti voh±ro n±mamatta½ hot²ti yojan±.