5. Dh±tunidh±n±dhik±ro

Tato vima½setv± bhumibh±ga½ gahetu½ vaµµat²’ti bh³mi bh±ga½ v²ma½sento maŖgalasammate aµµha goŗe ±har±petv± gandhodakena nah±petv± siŖgesu suvaŗŗakańcuka½ patimuńc±petv± gandhapańcaŖgulika½ d±petv± g²v±ya m±l±d±ma½ bandh±petv± ayod±mena bandh±petv± eva½ cintesi: yadi pana bhagavato nal±µadh±tu yasmi½ µh±ne patiµµhahitv± lokatthacariya½ karont² pańcavassasahass±ni s±sana½ patiµµhahissati tasmi½ µh±ne goŗ± sayameva ayod±mato muńcitv± thupaµµh±na½ samantato vicaritv± catusu dis±su sayantuti adhiµµhahitv± purise ±ŗ±pesi. Te tatheva aka½su. Tato vibh±t±ya rattiy± r±j±goŗe g±h±panatth±ya ±yuttake ±ŗ±pesi. Te manuss± gantv± goŗe apassitv± na pass±ma dev±’ti rańńo ±rocesu½. Gaccha bhaŗe, goŗ±na½ gataµµh±na½ oloketh±’ti ±ha. Te gavesam±n± bandhanaµµh±ne adisv± pad±nupada½ gantv± th³pakaraŗaµµh±na½ samant± vicaritv± catusu dis±su sayitagoŗe disv± sayitaµµh±nato naŖguµµh±d²ni maddant±pi uµµh±petu½ asakkont± gantv± rańńo ±rocesu; deva, goŗ± na uµµhahanti, eka½ µh±na½ samant± vicaritv± catusu dis±su sayit±’ti. Ta½ sutv± r±j± senaŖgaparivuto sayameva gantv±’pi goŗe uµµh±petu½ asakkonto r±j± eva½ adhiµµh±si; yadi imasmi½ µh±ne dh±tu patiµµh±petabb± bhaveyya goŗ± uµµhahitv± gacchantu’ti. Goŗ± cittakkhaŗeyeva uµµhahitv± pal±yi½su. R±j± ta½ acchariya½ disv± pasannamano hutv± punekadivasa½ vuttaniy±menevaasse alaŖk±r±petv± ayod±mena bandh±petv± µhapesi. Ass±pi te goŗ± viya gantv± nipajji½su. R±j± gantv± tatheva adhiµµhahitv± asse uµµh±pesi. Punekadivasa½ hatth²½ alaŖk±r±petv± tatheva adhiµµh±si. Sopi bandhad±me chinditv± pacchimay±masamanantare gantv± cetiyakaraŗaµµh±ne nipajji. Pabh±t±ya rattiy± r±j± hatth²gopake pakkos±petv± hatthi½ ±neth±’ti ±ha. Hatthigopak± hatthi½ bandhanaµµh±ne adisv±, hatthi½ bandhanaµµh±ne na pass±ma dev±’ti ±ha½su. Tenahi bhaŗe, s²gha½ upadh±reth±’ti vutte hatthigopak± pad±nupada½ gavesam±n± cetiyaµµh±ne nipanna½ hatthi½ disv± ±gantv± rańńo ±rocesu½. Ta½ sutv± r±j± heµµh± vuttappak±rena paµipajjitv± hatthi½ pure katv± ±gacchi.
Eva½ t²hi vima½san±hi v²ma½setv± bhumigahitabh±va½ therassa santika½ gantv± vanditv± upaµµhaham±no ±rocesi. Tasmi½ k±le serunagare sivar±j± bah³ paŗŗ±k±re g±h±petv± r±j±na½ passiss±mi’ti ±gantv± vanditv± ekamanta½ aµµh±si. R±j± tena saddhi½ sammodan²ya½ katha½ katv± nisinnak±le loŗanagare mah±n±gar±j±’pi bahupaŗŗ±k±ra½ g±h±petv± r±j±na½ passiss±mi’ti ±gantv± vanditv± ekamanta½ nis²di. Tena saddhi½ sammodan²ya½ katha½ ak±si; imasmi½ µh±ne dasabaladh±tu½ patiµµh±pess±mi, tumhe mama sah±y± hoth±’ti te gahetv± gantv± dh±tu½ vandath±’ti vand±pesi. Tasmi½ khaŗe dh±tuto chabbaŗŗara½siyo uggacchi½su. Dev± s±dhuk±ra½ karont± ±k±sato m±l±yo khipi½su. R±j±no somanassappatt± amh±ka½ laŖk±ya½ dasabalassa nal±µadh±tu amh±ka½ raµµhe patiµµhahissati. Es± dh±tu mah± janassa satthukicca½ s±dheyy±ti vanditv± gat±. R±j± tesa½ gatak±le giri-abhaya½ pakkos±petv± t±ta, iµµhaka½ janassa p²¼ana½ akatv± k±r±pem±’t² ±ha. M± cintayittha deva, aha½ iµµhaka½ k±r±pess±m²ti. Evańhi sati papańco bhavissat²’ti ±ha. Amh±ka½ santike suvaŗŗarajat±ni mand±ni kuto labhiss±m±’ti vutte giri-abhayo evam±ha; deva, satth± mah±puńńo mahanta½ p³j±sakk±rasamm±na½ labhissati. Tva½ acintetv± cetiyakamma½ paµµhapeh²’ti ±ha.
So tassa ta½ acintan²ya½ katha½ sutv± somanassappatto therassa santike dhamma½ sutv± dh±tu½ vanditv± nagara½ gantv± bhuttas±yam±so sayane nipanno nidda½ okkami. Vibh±t±ya rattiy± pabujjhitv± iµµhaka½ cintayam±nassa domanassa½ ahosi. Tasmi½ k±le sakko devar±j± vissakamma½ devaputta½ ±mantetv±; t±ta, vissakamma, k±kavaŗŗatissamah±r±j± amh±ka½ satthuno nal±µa dh±tu½ nidahitv± mahanta½ cetiya½ k±r±petuk±mo iµµhaka½ cintayi. Tva½ gantv± ph±sukaµµh±ne iµµhaka½ m±peh²ti ±ha. Ta½ sutv± vissakammadevaputto duggatassa br±hmaŗassa khette iµµhaka½ m±petv± devalokameva gato. Tasmi½ khaŗe khettas±miko duggatabr±hmaŗo p±tova attano khetta½ olokanatth±ya gato itovito olokento iµµhakar±si½ disv± cintesi; h²yo r±j± iµµhaka½ katha½ labhiss±m²ti kathesi. Mahanta½ vata paŗŗ±k±ra½ may± laddhanti tuµµho devaiµµhak±ni k±jena gahetv± rańńo dassanatth±ya gantv± r±jadv±re µhatv± s±sana½ pahiŗi. Ta½ pakkos±petv± kasm± p±to’va ±gatos²’ti pucchi. Deva mayha½ khette iµµhakar±si½ disv± p±to’va iµµhak±ni gahetv± ±gatomh²’ti. ædis±ni iµµhak±ni cetiyassa anucchavik±n²ti dassesi. R±j± passitv± somanassappatto br±hmaŗassa bahu½ dhana½ d±pesi.
Tasmi½ khaŗe ańńa½ s±sana½ ±hari. Madanapaµµanadv±rato catasso rajatan±v± suvaŗŗabhumito catasso suvaŗŗan±v± ukkami½s³ti paµµanamukhadv±re viharanto ±rakkhaka jeµµhako dhammap±lo n±ma ±gantv± rańńo ±rocesi. R±j± tuµµho suvaŗŗarajate ±har±pesi.
(Iµµhaka½ rajatańceva suvaŗŗańca mah±raha½;
±haritv±na ta½ sabba½ kamma½ ±rabhi cetiye.
Satthu puńń±nubh±vena rańńo puńńabalena ca;
cintitacintita½ sabba½ khaŗeneva samijjhati.)
Tato r±j± c³¼apiŗ¹ap±tiyatissattherassa santika½ gantv±: ayya iµµhakabhumi½ gamiss±m²ti ±ha. Thero sutv± tuµµho attano pariv±rehi pańcasatabhikkh³hi saddhi½ iµµhaka bh³mi½ gato. Tato mah±s±galatthero ca mahindatthero ca attano pariv±rehi bhikkhuhi saddhi½ iµµhakabhumi½ gat±. Siva nagare r±j±pi iµµhakabhumi½ gato. Loŗanagare n±gar±j±pi iµµhakabhumi½ gato. Somanagare giri-abhayar±j±pi attano senaŖgehi pariv±retv± iµµhakabhumi½ gato. Tesa½ samaŗa br±hmaŗ±na½ r±jaba¼±nańca sampiŗ¹itatt± so piµµhip±s±ŗo balav±hano n±ma j±to. Te sabbe iµµhakabhumi½ samosari½su. Thero iµµhakar±si½ oloketv± r±j±na½ evam±hä mah±r±ja, aya½ iµµhakar±si cetiye sabbakammatth±ya pahot²’ti. R±j± attamano senaŖgaparivuto sayameva paµhama½ iµµhaka½ gaŗhi. Ta½ disv± sesar±j±no ca amacc±dayo ca paris± ca sabbe bhikkhu ca iµµhak±ni gaŗhi½su tasmi½ k±le bh±ra½ ukkhipitv± gamana½ papańca½ bhavissat²’ti r±j± cintesi. Thero tassa citta½ j±nitv± evam±hä m± cintayittha mah±r±ja, iµµhak±ni gahetv± gaccha. Pacch± devan±g±dayo iµµhakabhumito paµµh±ya y±va cetiyaµµh±na½ nirantar± µhit± ±harissant²’ti. Te ±haritv± cetiyaµµh±ne r±si½ karonti. Teneva n²y±mena y±va cetiyassa niµµhaŖgam± t±va devan±gasupaŗŗ±dayo nirantara½ µhatv± iµµhak±ni ±haritv± cetiyakaraŗaµµh±neva catusu dis±su r±si½ aka½su.
Tato r±j± sabbe iµµhakava¹¹hak² r±si½ k±r±petv± tesa½ va¹¹hak²na½ antare jayasena½ n±ma iµµhakava¹¹haki½ parigaŗhitv± tassa pana satasahassagghanak±ni dve s±µak±ni kah±paŗasatasahass±ni ca suvaŗŗakuŗ¹al±dayo ±bharaŗ±ni ca d±pesi. Tassa pariv±r±na½ va¹¹hak²na½ ahatavatth±d²ni sabbupakaraŗ±ni d±pesi. Anekavidha½ mahanta½ samm±na½ k±retv± therena saddhi½ mantento; ayya ajja vis±khapuŗŗam² uposathadivaso, tasm± nal±µadh±tuy± maŖgala½ karitv± cetiyaµµh±ne iµµhaka½ patiµµh±petu½ vaµµat²’ti ±ha. Ta½ sutv± thero; bhaddaka½ mah±r±ja, buddhassa bhagavato j±tadivaso’ti vatv± cetiyakammakaraŗatth±ya pańca jane gaŗhi. Tesu eko varadevo n±ma, eko saŖkho n±ma, eko vijjo n±ma, eko pussadevo n±ma, eko mah±devo n±ma. Imesa½ va¹¹hak²na½ maŖgala½ k±r±petv± chaŗavesa½ gahetv± sabb±laŖk±rena alaŖk±r±petv± r±j± sayampi sabb±laŖk±rena patimaŗ¹ito maŖgalavidh±na½ k±r±petv± bhikkhusaŖgha½ gandham±l±d²hi p³jetv± tikkhattu½ padakkhiŗa½ katv± catusu µh±nesu pańcapatiµµhitena vanditv± vijamhetv± suvaŗŗaghaµµh±na½ pavisitv± suvaŗŗakhacita½ maŗimutt±ratanamaya½ paribbhamanadaŗ¹a½ j²vam±nakam±t±pitarena ubhatosumaŗ¹itapas±dhitena abhimaŖgalasammatena amaccaputtena g±h±petv± mahanta½ cetiya½ tattha karonto sayampi paribbhamanadaŗ¹a½ gahetv± parikammakatabhumiya½ paribbhamitv± ekamanta½ aµµh±si. Tato mah±va¹¹hak² sunakkhattena sumuhuttena cetiyaµµh±ne iµµhaka½ patiµµh±pesi.
Tasmi½ khaŗe catunahut±dhika dviyojana satasahassabahul± aya½ mah±pathav² s±dhuk±ra½ pavattent² viya mah±n±da½ pavattesi. Devamanuss± divase divase pahonaka-mattika½ nisadena pi½sitv± suppehi papphoµhetv± denti. Eva½ karonto katipayeneva divasena pupph±dh±nattaya½ cinitv± mah±bhikkhu saŖghassa nivedesi. Ta½ sutv± saŖgho cunduttaran±make dve s±maŗere ±ŗ±pesi: tumhe himavanta½ gantv± medavaŗŗap±s±ŗe ±harath±’ti. Te pana s±maŗer± j±tiy± so¼asavassik± cha¼abhińń±ppabhedena paµisambhidappatt±. Mah±kh²ŗ±savabhikkhusaŖghassa santik± bhikkhusaŖghassa vacana½ sampaµicchitv± ±k±sa½ abbhuggantv± himavantato attano iddhibalena medavaŗŗap±s±ŗe ±hari½su. Etesu eka½ p±s±ŗa½ dh±tugabbhassa bhumiya½ pattharitv± catusu passesu catt±ro p±s±ŗe patiµµh±petv± apara½ dh±tugabbha½ pidahitu½ adassana½ katv± µhapayi½su.
Tad± r±j± dh±tugabbhe kamma½ niµµhapento nava koµippam±ŗa½ suvaŗŗa½ ±har±petv± suvaŗŗak±r±na½ datv± dh±tugabbhassa iµµhak±ni karoth±’ti ±ŗ±pesi. Te suvaŗŗak±r± d²ghato ratanappam±ŗa½ puthulato vidatth²ppam±ŗa½ bahalato caturaŖgulappam±ŗa½ iµµhaka½ katv± dh±tugabbha½ cini½su. Ta½ pana dh±tugabbha½ uccato so¼asahattha½ vitth±ratopi itocito dasadasaratana½ katv± suvaŗŗiµµhakeheva niµµhapetv± dh±tugabbhassa majjhe sattaratanamaya½ sineru½ k±r±petv± sinerussa upari j±tihiŖgulakena paŗ¹ukambalasil±sana½ sattaratanena p±ricchattakarukkha½ rajatamaya½ setacchatta½ brahmun± g±h±petv± satthuno paµim±ya upari dh±riyam±na½ k±resi. Sinerup±dam³le gandhakalalap³rita n²luppalavibhusitasuvaŗŗamaya-aµµhuttarasataghaµapantiyo µhap±pesi. Tadanantara½ gandhakalalap³ritaratnapadumavibhusitarajatamaya-aµµhuttara- sataghaµapantiyo µhap±pesi. Tadanantara½ gandhakalalap³rita setuppalam±l±vibhusitamaŗimaya-aµµhuttarasataghaµapattiyo µhap±pesi. Tadanantara½ gandhakalalap³ritasetuppalavibhusita-mas±ragallamaya aµµhuttarasataghaµapantiyo µhap±pesi. Tadanantara½ gandhakalalap³ritacampakapupphavibhusitalohitaŖkamaya-aµµhuttarasata ghaµapattiyo µhap±pesi. Tadanantara½ gandhakalalap³ritapańcuppalavibhusitamattik±maya-aµµhuttarasataghaµapantiyo µhap±pesi. T±sa½ ghaµapant²na½ antare gandhakalalap³ritasattaratanamayasar±vake µhap±pesi. Kańcanamaya-sattaratanamaya-vicittam±l±lat±puŗŗaghaµasirivacchanandiy±vaµµabhaddap²µh±dayo ca hatthi-assas²havyagghosabhapanti-±dayo ca k±resi. Devorohaŗa½ yamakap±µih²r±dayo dhanap±la-aŖgulim±la-±¼avakadaman±dayo, s±riputta-moggall±na-mah±kassapatther±dayo, as²timah±s±vakar³p±d²ni ca k±r±pesi. Sinerussa majjhimabh±ge t±r±gaŗapariv±rita½ rajatamaya½ candamaŗ¹alańca k±r±pesi. Ra½sij±lavibhusita½ kanakamaya½ s³riyamaŗ¹alańca k±r±pesi.