2. Parinibb±nakath±

Satth± pana tato pañcacatt±l²savass±ni tipiµakapariyattidhamma½ desetv± veneyyajane sa½s±rato catu-ariyamaggaphalapaµil±bhavasena uddh±retv± nibb±ne patiµµh±petv± pacchime k±le ves±linagara½ upaniss±ya c±p±lacetiya½ niss±ya viharanto m±rena parinibb±natth±ya ±r±dhito sato sampaj±no ±yusaªkh±re vissajjesi. Tassa vissaµµhabh±va½ ±nandoyeva aññ±si. Añño kocipi j±nanto n±ma natthi. Tasm± bhikkhusaªghampi j±n±pess±m²ti jetavanamah±vih±ra½ gantv± sabba½ bhikkhusaªgha½ sannip±t±petv± bhikkhave tath±gatassa na cirasseva tiººa½ m±s±na½ accayena parinibb±na½ bhavissati, tumhe sattati½sabodhi pakkhiyadhammesu samagg± hutv± ek²bh±v± hotha, tumhe viv±da½ m± karotha. Appam±dena tisso sikkh± samp±deth±ti vatv± puna divase ves±liya½ piº¹±ya caritv± piº¹ap±t± paµikkamitv± bhaº¹ag±ma½ gato. Bhaº¹ag±mato hatthig±ma½ hatthig±mato ambag±ma½ ambag±mato jambug±ma½ jambug±mato nigrodhag±ma½ nigrodhag±mato bhoganagara½ bhoganagarato p±v±nagara½ p±v±nagarato kusin±r±nagara½ patto. Tattha yamakas±l±namantare µh²to ±nandatthera½ ±mantetv± untaras²saka½ katv± mañcaka½ paññ±pehi kilantosmi ±nanda nipajjiss±mi’ti ±ha. Ta½ sutv± ±nandatthero uttaras²saka½ katv± mañcaka½ paññ±petv± catugguºa½ saªgh±µi½ attharitv± pañcacatt±l²savass±ni asayitabuddhaseyya½ sayanto dakkhiºapassena sato sampaj±no anuµµh±nasañña½ manasikaritv± s²haseyya½ kappesi.
At²tamaddh±na bhave caranto,
anantasatte karuº±yupeto;
katv±na puññ±ni anappak±ni,
patto siva½ lokahit±ya n±tho.
Eva½ hi so dasabalopi vih²nath±mo,
yamassa s±l±na nipajji majjhe;
katv±na saññañhi anuµµhah±na½,
sa iddhim± m±ramukha½ paviµµho.
Tasmi½ khaºe samakas±l± supupphit± ahesu½. Na kevala½ yamakas±l±yeva supupph²t±, atha kho dasasahass² lokadh±tu cakkav±¼esu s±larukkh±pi pupphit±. Na s±larukkh±yeva supupphit±, atha kho ya½ kiñci pupphupagaphal³paga rukkhaj±ta½ sabbampi pupphañca phalañca gaºhi. Jalesu jalapadum±ni thalesu thalapadum±ni khandhesu khandhapadum±ni s±kh±su s±kh±padum±ni lat±su lat±padum±ni ±k±se olambapadum±ni piµµhip±s±ºe hinditv± satapattapadum±ni supupphit±ni ahesu½. Pathavito y±va brahmaloko t±va dasasahassi cakkav±¼± ekam±l±guº± viya ahesu½. Dev± ±k±sato dibbamand±ravap±ricchattakakovi¼±rapupph±ni ca candanacuºº±ni ca sam±kiranti. Dibbaturiyasaªgitiyo ca antalikkhe pavattanti. Anek±ni acchariyasahass±ni ahesu½. Eva½ p³j±visese pavattam±ne paµhamay±me subhaddaparibb±jaka½ vinetv± majjhimay±me dasasahassi lokadh±tu devat±na½ anus±sitv± pacchimay±m±vas±ne paµhamajjh±na½ sam±pajjitv± tato vuµµh±ya dutiyajjh±na½ catutthajjh±na½ sam±pajji. Tato vuµµh±ya ±k±s±nañc±yatana½ viññ±ºañc±yatana½ ±kiñcaññ±yatana½ nevasaññ±n±saññ±yatana½ sam±pajjitv± tato vuµµh±ya nirodhasam±patti½ sam±pajji. Tato vuµµh±ya paµhamajjh±na½ dutiyajjh±na½ tatiyajjh±na½ catutthajjh±nañca sam±pajji. Tato vuµµh±ya etthantarato anup±disesanibb±nadh±tuy± parinibb±yi.
Mah±mohatama½ hantv± satt±na½ hadayassita½,
rav²va jotam±no so lokassa anukampako;
vass±ni pañcat±l²sa½ katv± sattahita½ bahu½,
adhun± aggikkhandhova parinibb±yi so jino.
Eva½ pana bhagavati parinibbute vissakammadevaputto tath±gatassa sar²rappam±ºa½ varadoºi½ ratanehi m±petv± visuddhakapp±sehi tath±gatassa sar²ra½ veµhetv± ratanadoºiya½ pakkhipitv± gandhatelehi p³retv± apar±ya doºiy± pidahitv± sabbagandhad±rucitaka½ katv± yebhuyyena devat±yo lohitacandanaghaµik±yo ±d±ya citak±ya½ pakkhipitv± aggi½ g±h±petu½ n±sakkhi½su. Kasm±? Mah±kassapattherassa an±gatatt±. So ±yasm± mah±kassapatthero yebhuyyena bahunna½ dev±na½ piyo man±po. Therassa hi d±na½ datv± sagge nibbatt±na½ pam±ºo n±ma natthi. Tasm± devat± tasmi½ sam±game attano kul³pagatthera½ adisv± amh±ka½ mah±kassapatthero kuhinti olokento attano pariv±rehi pañcamattehi bhikkhusatehi saddhi½ magga½ paµipannoti ñatv± y±va thero imasmi½ na sampatto citaka½ t±va na pajjalatuti adhiµµhahi½su. Tasmi½ k±le thero yebhuyyena terasadhutaªgadharehi pañcamattehi bhikkhusatehi saddhi½ ±gantv± citaka½ tikkhattu½ padakkhiºa½ katv± p±dapasse µh²to, bhante tumh±ka½ dassanatth±ya ito kappasatasahassamatthake padumuttarasatthuno p±damule abhin²h±rato paµµh±ya avijahitv± ±gato. Id±ni me avas±nadassananti p±de gahetv± vanditu½ adhiµµh±si.
Mah±kassapathero so bhikkhusaªghapurakkhato;
eka½sa½ c²vara½ katv± paggahetv±na añjali½.
Padakkhiºañca tikkhattu½ katv± µhatv± padantike;
patiµµhahantu s²se me jinap±deti’dhiµµhahi.
Sah±dhiµµh±na½ citak± duss±ni ca vibhindiya;
nikkhami½su tad± p±d± ghanamuttova candim±.
Uho hatthehi paggayha µhapetv± attano sire;
vanditv± satthuno p±de kham±petv± visajjay².
Puººacando yath± abbha½ citaka½ p±visi tad±;
ida½ accheraka½ disv± rava½ ravi mah±jano.
Uµµhahitv±na p±c²n± vando atthaªgato yath±;
p±de antaradh±yante arodi½su mah±jan±.
Tad± mallar±j±no bhagavato sar²rakicca½ kariss±m±ti vatv± n±n±vatth±bharaº±ni niv±setv± pariv±rayi½su. Tato r±j±no manuss± ca aggi½ d±tu½ ±rahi½su. Tad± sakko: mayi pana parinibbute sakko devar±j± maºijotirasa½ pas±retv± nikkhanta-aggin± mama sar²rakicca½ karissati. Maºi-aggino avas±ne manuss± aggi½ karissantiti. Eva½ buddhavacana½ paribh±vetv± nikkhattu½ padakkhiºa½ katv± bhagavato sar²rakicca½ katv± samantato uµµhahatuti adhiµµhahi.
Tasmi½ khaºe sayameva citaka½ aggi gaºhi. Sar²ra½ pana bhagavato jh±y±m±na½ chavicammama½sanah±ru-aµµhi-aµµhimiñja½ asesetv± sumanamaku¼amutt±r±sisadisameva dh±tuyo avases± ahesu½.
Parinibbutak±lepi sakala½ kaluna½ ahu;
paridevo mah± ±si mah² udriyana½ yath±.
Devat±y±nubh±vena satthuno citako saya½;
tato ekappah±rena pajjalittha samantato.
Yañca abbhantara½ dussa½ ya½ dussa½ sabbab±hira½
dusse dveva na jh±yi½su tesa½ duss±namantare.
Yath± niruddhatelassa na mas² na ca ch±rik±;
evamassa na dissati buddhagattassa jh±yato.
Sumanamaku¼asabh±v± ca dhotamutt±bhameva ca;
suvaººavaººasa½k±s± avasissa½su dh±tuyo.
D±µh± catasso uºh²sa½ akkhak± dve ca sattim±;
na vikiºº± tato ses± vippakiºº±va dh±tuyo.
Ahosi tanuk± dh±tu s±sapab²jamattik±;
dh±tuyo majjhim± majjhebhinnataº¹ulamattik±.
Dh±tuyo mahati majjhe bhinnamuggappam±ºik±;
dh±tuvaºº± tayo ±su½ buddh±dhiµµh±natejas±.
S±riputtassa therassa sisso sarabhun±mako;
±d±ya jinag²vaµµhi½ citak±tova dh±tu so.
Saddhi½ sissasahassena cetiye mahiyaªgaºe;
µhapetv± cetiya½ katv± kusin±ramag± muni.
Cha¼abhiñño vasippatto khemo k±ruºiko muni;
sahas± citak±tova v±mad±µha½ samaggah².
¾k±sato patitv±pi nikkhamitv±pi s±lato;
samantatombumuggantv± nibb±pesu½ jal±nala½.
Mallar±jagaº± sabbe sabbagandhodakena ta½;
citaka½ lokan±thassa nibb±pesu½ mahesino.
Eva½ pana sabbaloke karuº±dhiko samm±sambuddho ves±khapuººamuposathe aªg±radivase parinibbuto. Devamanuss±na½ saªgahakaraºatth±ya yamakas±l±namantare citaka½ sattarattindiva½ vas². Tato v²sa½ hatthasatikassa upari sattarattindiva½ vasi. Y±va aggiparinibb±pana½ sattarattindiva½ hoti.
Tato sattadivas±ni kusin±r±ya½ mallar±japuttesu gandhodakena citaka½ nibb±payam±nesu s±larukkhato udakadh±r± nikkhamitv± citaka½ nibb±payi½su. Tato dasabalassa dh±tuyo suvaººacaªgoµake pakkhipitv± attano nagare santh±g±re µhapetv± sattipañjara½ katv± dhanup±k±rehi parikkhip±petv± satt±ha½ naccag²tav±ditagandham±l±d²hi mallar±japutt± sakk±ra½ kari½su.
Tato te mallar±j±no ramma½ devasabhopama½;
sabbath± maº¹uyitv±na santh±g±ra½ tato pana.
Magga½ alaªkaritv±na y±va makuµacetiy±;
hatth²kkhandhe µhapetv±na hemadoºi½ sadh±tuka½.
Gandh±d²hipi p³jetv± k²¼ant± s±dhuk²¼ita½;
pavesetv±na nagara½ santh±g±re manorame.
Dasabh³masmi½ pallaªke µhapetv± jinadh±tuyo;
ussayu½ te tad± chatte santh±g±rasamantato.
Hatth²hi parikkhip±pesu½ tato asse tato rathe,
añño’ñña½ pariv±retv± tato yodhe tato dhanu;
iti parikkhip±pesu½ samant± yojana½ kam±,
tad± naccehi g²tehi v±ditehi ca p³jayu½.)

Parinibb±nakath± samatt±.

Tato bhagavato parinibbutabh±va½ sutv± aj±tasattu mah±r±j± kosin±rak±na½ mall±na½ s±sana½ pesesi. Ahampi khattiyo bhagav±pi khattiyo satthuno sar²radh±tuna½ th³pañca mahañca karom²ti. Teneva up±yena ves±liya½ licchavir±j±no ca kapilavatthumhi sakyar±j±no ca allakappake bulayo ca r±mag±make ko¼iy± ca veµhad²pake br±hmaºo ca p±v±ya½ p±veyyak± ca s±sana½ pesetv± sabbe ekato hutv± kosin±rakehi saddhi½ viv±da½ upp±desu½. Tesa½ pana ±cariyo droºabr±hmaºo n±ma. So tesä½ m± bhonto viggahaviv±da½ karotha, amh±ka½ bhagav± khantiv±d²yev±ti vatv± t±disassa ca khantimett±nuddayasampannassa sar²rabh±ge kalaha½ k±tu½ ayuttanti ±ha.
(R±j± aj±tasattu ca licchav² ca nar±dhip±;
saky± ca allakapp± ca ko¼iy±pi ca r±make.
Br±hmaºo veµhad²po ca mallap±veyyak±pi ca;
mall± ca dh±tu atth±ya aññamañña½ viv±dayu½.
Eva½ sante tad± doºo br±hmaºo etadabrav²;
suºantu bhonto me v±ca½ hitamatthupasa½hita½.
Khantiv±d² isik±le dhammap±lakum±rake;
chaddante bhuridatte ca campeyye saªkhap±lake.
Mah±kapij±tak±le amh±ka½ lokan±yako;
kopa½ akatv± aññesu khantimeva ak± jino.
Siµµh±siµµhe sukhe dukkhe l±bh±l±bhe yas±yase;
t±d² lakkhaºasampanno khantiv±desu k± kath±.
Eva½ bhavata½ viv±de sampah±ro na s±dhuko;
sabbeva sahit± hotha samagg± modam±nak±.
Tath±gatassa s±r²ra½ aµµhabh±ga½ karomase;
th³p± vitth±rit± hontu pasann± hi bahujjan±.
Tena hi vibhajehi tva½ aµµhabh±gantu br±hmaºa;
th³p± vitth±rit± hontu pasann± hi bahujjan±.
Eva½ vutte tad± doºo br±hmaºo gaºajeµµhako;
suvaººa½ n±¼i½ katv±na sama½ bh±jesi r±juna½.
So¼asan±¼iyo ±su½ sabb± t± sesadh±tuyo;
ekekapurav±s²na½ dve dve doºo ad± tad±.
Dh±tuyo ca gahetv±na haµµhatuµµh± nar±dhip±;
gantv± sake sake raµµhe cetiy±ni ak±rayu½.
Doºo tumba½ gahetv±na k±resi tumbacetiya½;
aªg±rath³pa½ k±resu½ moriy± haµµham±nas±.
Ek± d±µh± tidasapure ek± n±gapure ahu;
ek± gandh±ravisaye ek± k±liªgar±jino.)
Tattha doºoti: tad± gaº±cariyo. So dh±tuyo vibhajanto eka½ dakkhiºad±µh±dh±tu½ gahetv± veµhantare µhapesi. Tad± sakko ajja dakkhiºad±µh±dh±tu½ ko labhat²ti cintetv± veµhantare passi. So ratanacaªgoµaka½ gahetv± adissam±nak±yena gantv± dh±tu½ gahetv± t±vati½sabhavane c³¼±maºicetiya ekayojanubbedha½yeva mahanta½ th³pa½ katv± µhapesi. Eka½ dakkhiºadaµh±dh±tu½ p±daggantare akkamitv± gaºhi. Ett±vat± t±vati½sabhavanadantadh±tukath± paripuºº± veditabb±.
Tad± jayaseno n±ma n±gar±j± bhagavato parinibbutabh±va½ sutv± ajja pacchimadassana½ passiss±m²ti mahanta½ n±gar±jasampatti½ gahetv± kusin±ra½ gantv± mah±p³ja½ katv± ekamanta½ µhatv± p±daggantare µhita½ dh±tu½ disv± n±geddhibalena gahetv± n±gabhavana½ netv± n±gapurassa majjhe ratanakhacite cetiye µhapesi. Ta½ tambapaººiya½ k±kavaººatissar±jak±le mah±devattherassa sisso mahindatthero n±ma n±gabhavana½ gantv± dakkhiºad±µha½ gahetv± tambapaººiya½ serunagara½ haritv± giri-abhayassa serunagarapabbatantare cetiya½ k±r±petv± µhapesi.
Ett±vat± n±gabhavanadantadh±tukath± paripuºº± veditabb±.
Tatr±ya½ gandh±rav±sinoti: ek± v±mad±µh± doºo n±ma ±cariyo nivattha vatthantare µhapetv± gaºhi. Tad± eko gandh±rav±s² pubbe laddhaby±karaºo kat±bhin²h±ro vatthantare µhatapidantadh±tu½ disv± kusalacittena tato dantadh±tu½ gahetv± gandh±rav±sikehi saddhi½ attano raµµha½ gantv± cetiyavane µhapesi.
Ett±vat± v±madantadh±tukath± paripuºº± veditabb±.
Tattha adho v±madantadh±tu½ s±riputtattherassa sisso khemo n±ma muni j±lacitakatova uppatitv± v±mad±µha½ gahetv± k±liªgapura½ netv± brahmadattassa rañño sam²pa½ gantv± dantadh±tu½ dassetv±: mah±r±ja v±madantadh±tu½ bhagav± tameva imasmi½ jambud²pe y±va guhas²vaparampar± devamanuss±na½ attha½ karitv± pariyos±ne guhas²varañño p±hessat²ti (n²y±detu½) ±h±ti n²yy±desi.
Aparabh±ge hemam±l± r±jakaññ± dantakum±rena saddhi½ br±hmaºavesa½ gahetv± dantadh±tu½ ±d±ya pal±yitv± v±ºije ±rocetv± n±v± vegena gantv± ceva n±gasupaººehi mahanta½ p³ja½ k±retv± anukkamen±gantv± jambuko¼apaµµana½ patv± dijavarassa ±cikkhitamaggena anur±dhapura½ patv± kittissirimeghassa pavatti½ pucchitv± navavassa-±yusam±no t²su saraºesu pasannabh±va½ sutv± meghagiri mah±therassa santika½ gantv± vanditv± ekamanta½ nis²ditv± dantadh±tu½ jambud²pato gahetv± ±gatabh±va½ ±rocetv± dassesi. Disv± ca pana p²tiy± phuµo ubhinnampi saªgaha½ katv± mah±vih±ra½ alaªk±retv± jinadantadh±tu½ µhapetv± eka½ bhikkhu½ pesetv± ta½ pavatti½ rañño ±roc±pesi. Ta½ sutv± r±j± p²tip±mojjo cakkavattissa sirisampatto da¼iddo viya tassa p±µih±riya½ disv± v²ma½sitv± nikkaªkho hutv± sakalalaªk±d²pena p³jesi. Etena nayena p³ja½ katv± ekadivaseneva navalakkha½ p³jesi.
S²ha¼indo ubhinnampi bah³ni ratan±ni ca;
g±me ca issare ceva datv±na saªgaha½ ak±.
Ett±vat± adhod±µh±dh±tukath± paripuºº± veditabb±.
Catt±l²sa sam± dant± kes± lom± ca sabbaso dev± hari½su ekeka½ cakkav±¼aparampar±.
Tatra vacane, catt±l²sa sam± dant±ti: sesadant± ca kes± ca lom± ca nakh± ca sabbasopi mayi parinibbuta-k±le m± ¹ayhantu luñcitv± ±k±se patiµµhantu ekekacakkav±¼añca ekekakesalomanakhadantadh±tuparampar± netv± cetiya½ k±retv±na devamanuss±na½ attha½ karotuti adhiµµhahi. Tasm± parinibbutak±lato y±va sar²ra½ na ¹ayhati t±va chabbaººarasmiyo lomadh±tu na pajahati. Doºabr±hmaºopi dh±tuvibhajan±vas±ne veµhantare ca niv±sanantare ca p±daggantare ca dh±tuna½ vinaµµhabh±va½ ñatv± pathaviya½ utt±nakoyevaj±to. Tad± sakko devar±j± disv± aya½ deº±cariyo dh±tu atth±ya anuparivattetv± vin±sa½ p±puºeyya aha½ v²º±cariyavesa½ gahetv± tassa santika½ gantv± soka½ vinodess±m²ti sakkar³pa½ jahitv± v²º±cariyavesa½ gahetv± tassa santika½ gantv± ekamanta½ µhito dibbag²ta½ g±yitv± v²ºa½ v±dento n±nappak±ra½ ud±nesi. Ya½ dhammameta½ purisassa v±da½ chindiss±m²ti vatv± kath±ya sotuna½ lobha½ parassa attha½ vin±setv± atilobhena puriso p±pako hot²ti. Ha½sar±jaj±taka½ d²petv± ya½ laddha½ ta½ suladdhanti ±ha. Ta½ sutv± doºo aya½ v²º±cariyo mayha½ thenabh±va½ aññ±s²ti soka½ vinodetv± uµµh±ya ±vajjam±no tumba½ disv± yena bhagavato sar²radh±tuyo mit± sopi dh±tugatikova. Ida½ th³pa½ kariss±m²ti cintetv± tumba½ gahetv±na cetiye µhapesi. Moriy± aªg±ra½ gahetv± aªg±racetiya½ n±ma k±resu½.
(Nagare kapilavatthumhi samm±diµµhi bahujjano;
tattha s±r²rika½ th³pa½ ak±si ratan±maya½.
Nagare allake ramme buddhadh±tu patiµµhiya;
sil±ya muggavaºº±ya th³pa½ sadh±tuka½ ak±.
Jano p±veyyaraµµhasmi½ patiµµhiya s±r²rika½;
sil±ya maºivaºº±ya p±veyya½ cetiya½ ak±.
C²vara½ pattadaº¹añca madhur±ya½ ap³jayu½;
niv±sana½ kusaghare p³jayi½su mah±jan±.
Paccattharaºa½ kapile uººalomañca kosale;
p³jesu½ p±µaliputte karaka½ k±yabandhana½.
Nis²dana½ avantisu camp±ya½’dakas±µaka½;
devaraµµhe attharaºa½ videhe pariss±vana½.
V±si-s³cigharañc±pi indapatthe ap³jayu½;
p±s±ºake pada½ seµµha½ bhaº¹asesa½ parantake.
Mahi½su manuj± dh±tu½ aµµhadoºamita½ tad±;
dh±tu vitth±rit± ±si lokan±thassa satthuno).
Te pana r±j±no hi attanoladdhadh±tu½ gahetv± sakasakanagara½ gantv± cetiya½ k±r±petv± mahanta½ p³j±vidh±na½ kari½su. Cakkhumantassa bhagavato sar²radh±tu aµµhadoºamatta½ suvaººan±¼iy± ekasata-aµµhav²satin±¼ik± ahosi: satth± pana uttar±s±¼hanakkhattena m±tukucchiya½ paµisandhi½ gaºhi. Vis±khanakkhattena m±tukucchito nikkhami. Uttar±s±¼hanakkhattena mah±bhinikkhamana½ nikkhami. Vis±khanakkhattena buddho ahosi. Uttar±s±¼hanakkhattena dhammacakka½ pavattesi. Teneva yamakap±µih±riya½ ak±si. Assayujanakkhattena devorohaºa½ ak±si. Vis±khanakkhattena parinibb±yi. Mah±kassapatther± ca anuruddhatthero ca dve mah±ther± bhagavato sar²radh±tuyo vissajj±petv± ada½su.
Tesa½ r±juna½ bhagavato sar²radh±tu½ labhitv± sattadivasasattam±s±dhik±ni sattavass±ni mah±raha½ p³ja½ katv± gatak±le micch±diµµhikamanuss±: samaºo gotamo parinibbuto. Tassa dh±tu atth±ya amh±ka½ j²vitakappana½ n±setv± p³ja½ karot²’ti samm±sambuddhe padussanti. Sakko ±vajjento ta½ k±raºa½ ñatv± mah±kassapattherassa ±rocesi;’bhante micch±diµµhik± manuss± bhagavati paduµµhacittena ito cut± av²ciniraya½ uppajjanti. Bahutar± an±gate micch±diµµhik± m±tupitugh±tak± r±j±no bhavissanti. Ajjeva dh±tuyo nidahitu½ vaµµat²’ti thero vic±retv± addasa.
Anantamattha½ dharam±nak±le katv±na satt±namal²nacitto ses±namatth±ya sar²radh±tu½ µhapetva so maccumukha½ upeto. (Katv± yo bodhiñ±ºa½ vividhabalavara½ bujjhitu½ p±ram²yo vatv± saªkheyyapuººe aparimitabhave uttaritv± sumutta½. ¾rohitv±na s²gha½ ariyasivapada½ accuta½ s²tibh±va½ patto so j±tip±ra½ nikhilapadahana½ dukkara½ k±rayitv±.
Dh±tvantar±ya½ disv±na thero kassapasavhayo;
nidh±na½ sabbadh±tuna½ karoh²ty±ha bh³pati½.
S±dh³ti so paµissutv± m±gadho tuµµham±naso;
dh±tunidh±na½ k±resi sabbattha vattit±diya.
K±r±petv±na so r±j± kassapassa niveday²;
dh±tuyo ±har² thero ida½ k±raºamaddasa.
Bhujaªg± parigaºhi½su r±mag±mamhi dh±tuyo;
cetiye dh±rayissanti laªk±d²pe an±gate.
T± dh±tuyo µhapetv±na thero kassapasavhayo;
rañño aj±tasattussa ad±si dh±tuyo tad±.
Gehe c³pakaraº±ni catusaµµhisat±ni so;
abbhantare µhapesi r±j± sabb± t± buddhadh±tuyo.
Karaº¹±s²ti sa½kiººa½ cetiy±s²tilaªkata½;
gehe bahusam±kiººa½ th³p±r±mappam±ºaka½.
K±retv± sabbakaraºa½ v±lika½ okir² tahi½;
n±n±pupphasahass±ni n±n± gandha½ sam±kiri.
As²titherar³p±ni aµµhacakkasat±ni ca;
suddhodhanassa r³pampi m±y±paj±pat±dina½.
Sabb±ni t±ni r³p±ni suvaººasseva k±rayi;
pañca chattadhajasate uss±pesi mah²pat².
J±tar³pamaye kumbhe kumbhe ca ratan±maye;
pañca pañca sateyeva µhap±pesi samantato.
Sovaººanikkhamayena ca kap±le rajat±maye;
puresi gandhatelassa j±l±petv± pad²pake.
Pañca pañca sateyeva µhap±pesi disampati;
ime tatheva tiµµhanta adhiµµh±si mah±muni.
Vitth±rit± dhamm±soko bhavissati an±gate;
akkhare soººapattamhi chind±pesi mah±mat².
Pakappitv± visukamma½ dh±tugabbhasamantato;
v±tavegena y±yanta½ yantar³pamak±ray².
Katv± sil±parikkhepa½ pidahitv± sil±hi ta½;
tass³pari kar² th³pa½ sama½ p±s±ºath³piya½.)

Dh±tunidh±nakath± samatt±.

Iti ariyajanappas±danatth±ya kate dh±tuva½se tath±gatassa parinibbut±dhik±ro n±ma dutiyo paricchedo.