Dh±tuva½so

.Namo tassa bhagavato arahato samm±sambuddhassa.

1. Tath±gatass±gamanakath±

Sambuddhamatula½ suddha½ dhamma½ saŖgha½ anuttara½,
namassitv± pavakkh±mi dh±tuva½sappak±sana½;
tikkhattumagam± n±tho laŖk±d²pa½ manorama½,
satt±na½ hitamicchanto s±sanassa ciraµµhiti½.
Tattha tikkhattumagam± n±tho’ti anamatagge sa½s±ravaµµe parin±metv± appatisaraŗabh±vappatt±na½ lokiyalokuttarasukhanipph±danabh±vena n±tho patisaraŗa bh³to bhagav± buddhadhammasaŖgharatanattayamagga½ ±cikkhanto laŖk±d²pa½ tikkhattu½ gato. Tattha paµhamagamane t±va bodhimaŗ¹a½ ±ruyha puratth²m±bhimukho nis²ditv± s³riye anatthamiteyeva m±rabala½ vidhametv±, paµhamay±me pubbeniv±sań±ŗa½ anussaritv± majjhimay±me cutupap±tań±ŗa½ patv± pacchimay±m±vas±ne paccay±k±re ń±ŗa½ ot±retv± dasabalacatuves±rajj±di guŗapatimaŗ¹ita½ sabbańńutań±ŗa½ paµivijjhitv± bodhimaŗ¹appadese anukkamena sattasatt±ha½ v²tin±metv± aµµhame satt±he ajap±lanigrodham³le nisinno dhammagambhirata½ paccavekkhanena appossukkata½ ±pajjam±no dasasahassa brahmapariv±rena sahampatimah±brahmun± ±y±citadhammadesano hutv± buddhacakkhun± loka½ olokento pańcavaggiy±na½ bhikkhuna½ bah³pak±raka½ anussaritv± uµµh±y±san± k±s²na½ pura½ gantv± ańń±koŗa¹ańńappamukhe aµµh±rasa brahmakoµiyo amata½ p±yento dhammacakka½ pavattetv± pakkhassa pańcamiya½ pańcavaggiye sabbepi te arahante patiµµh±petv± ta½ divasameva yasakulaputtassa rattibh±ge sot±pattiphala½ datv± punadivase arahanta½ datv± tassa sah±yake catupańń±sajane arahanta½ p±petv± eva½ loke ekasaµµhiy± arahantesu j±tesu vutthavasso pav±retv±, ‘caratha bhikkhave c±rika’ nti bhikkhu dis±su pesetv± saya½ uruvela½ gacchanto antar±magge kapp±sikavanasaŗ¹e bhaddavaggiye kum±re ti½sajane vinetv± ehibhikkhubh±vena pabb±jetv± uruvela½ gantv± a¹¹hu¹¹h±ni p±µih±riyasahass±ni dassento uruvelakassap±dayo sahassajaµilapariv±re tebh±tikajaµile vinento tattheva vih±si. Aparabh±ge aŖgamagadharaµµhav±sino uruvelakassapassa mah±yańńa½ upaµµh±pesu½. So pana icch±c±r±bhibh³to cintesi: “sac±ya½ mah±samaŗo imassa sam±gamassa majjhe p±µih±riya½ kareyya l±bhasakk±ro me parih±yissati”ti. Tasseva½ pavatta-ajjh±saya½ ńatv± p±tova uttarakuruto bhikkha½ ±haritv± anotatte ±h±ra½ paribhuńjitv± s±yanha samaye phussapuŗŗam²-uposathadivase laŖk±d²passatth±ya laŖk±d²pamup±gami.
Tassa pana d²passa mah±gaŖg±ya dakkhiŗapasse ±y±mato tiyojane puthulato ekayojanappam±ŗe mah±n±gavanuyy±ne yakkhasam±gamassa majjhe tassa upari mahiyaŖgaŗath³passa patiµµh±naµµh±ne ±k±seyeva µh²to vuµµhiv±tandhak±ra½ dassetv± tesa½ bhaya½ upp±desi. Te bhayena upaddut± “kassa nu kho ima½ kamman”ti ito cito olokento addasa½su bhagavanta½ ±k±se nisinna½. Disv±na bhagavanta½ abhaya½ y±vi½su. Tesa½ bhagav± ±hä
“Sace tumhe abhaya½ icchatha mayha½ nisajjaµµh±nassa ok±sa½ deth±”ti. Sabbepi te tassa nisajjaµµh±na½ ada½su. Bhagav± nisajj±ya ok±sa½ gahetv± tesa½ bhaya½ vinodetv± tehi dinne bhumibh±ge cammakhaŗ¹a½ pattharitv± nis²di. Nisinnova pana bhagav± cammakhaŗ¹a½ pas±resi. Te yakkh± bh²tatasit± ańńattha gantu½ asaham±n± samantato s±garat²re r±sibh³t± ahesu½. Satth± girid²pa½ iddh±nubh±vena ±haritv± dassesi. Tesu tattha patiµµhitesu puna yath±µµh±neva µhapetv± pattharitacammakhaŗ¹ampi sa½khipi. Tasmi½ khaŗe tato tato dev± sannipati½su. Tesa½ sam±game dhamma½ desesi. Anekesa½ p±ŗakoµ²na½ dhamm±bhisamayo ahosi. Saraŗesu ca s²lesu ca patiµµhit± asaŖkheyy± ahesu½. Sumanak³µe pana mah±sumanadevo sot±pattiphala½ patv± attano p³jan²ya½ bhagavanta½ y±ci. Bhagav± tena y±cito s²sa½ p±ŗin± par±masitv± kesadh±tu½gahetv± tassa ad±si. Datv± ca pana laŖk±d²pa½ tikkhattu½ padakkhiŗa½ katv± paritta½ katv± ±rakkha½ sa½vidh±ya puna uruvelameva ±gato. So pana kesadh±tuyo suvaŗŗacaŖgoµaken±d±ya satthu nisinnaµµh±ne n±n±ratanehi vicitta½ th³pa½ patiµµh±petv± upari indan²lamaŗith³pik±hi pidahitv± gandham±l±d²hi p³jento vih±si. Parinibbute pana bhagavati s±riputtassa antev±siko sarabh³ n±ma thero kh²ŗ±savo citakato iddhiy± tath±gatassa g²vaµµhi½ ±d±ya tasmi½ indan²lamaŗith³pe patiµµh±petv± meghavaŗŗap±s±ŗehi dv±dasahattha½ th³pa½ k±r±petv± gato. Tato dev±nampiyatissarańńo bh±t± c³¼±bhayo n±ma kum±ro tamabbhuta½ cetiya½ disv± abhippasanno ta½ paµicch±dento ti½sahattha½ cetiya½ patiµµh±pesi. Puna duµµhag±maŗ² abhayamah±r±j± ta½ paµicch±detv± as²tihattha½ kańcukacetiya½ k±r±pesi.MahiyaŖgaŗa th³passa patiµµh±n±dhik±ro eva½ vitth±rato veditabbo:

Bodhi½ patv±na sambuddho bodhim³le nar±sabho
Nis²ditv±na satt±ha½ p±µih²ra½ tato ak±.
Tato pubbuttare µhatv± pallaŖk± ²sake jino
Animisena nettena satt±ha½ ta½ udikkhayi.
CaŖkamitv±na satt±ha½ cakkhame ratan±maye
Vicinitv± jino dhamma½ vara½ so ratan±ghare.
Ajap±lamhi satt±ha½ anubhosi sam±dhija½
Ramme ca mucalindasmi½ vimuttisukhamuttama½.
R±j±yatanam³lamhi sattarattindiva½ vas²
Dantaponodaka½ sakko ad±si satthuno tad±.
Catuhi lokap±lehi sil±patta½ sam±haµa½ catukkamekaka½ katv± adhiµµh±nena n±yako.
V±ŗijehi tad± dinna½ manthańca madhupiŗ¹ika½
Tahi½ pana gahetv±na bhattakicca½ ak± jino.
Gaŗhi½su saraŗa½ tassa tapussabhallik± ubho
Saraŗa½ agamu½ te ta½ satthu dinnasiroruh±.
Gantv±na te saka½ raµµha½ th³pa½ katv± manorama½
Namassi½su ca p³jesu½ dvebh±tikop±sak±.
Iti so sattasatt±ha½ v²tin±mesi n±yako:
Brahmun± y±cito satth± dhammacakka½ pavattitu½.
Tato b±r±ŗasi½ gantv± dhammacakka½ pavattayi
Koŗ¹ańńo desite dhamme sot±pattiphala½ labhi.
Brahm±no’µµh±rasakoµ² devat± ca asaŖkhiy±
Sot±pattiphala½ patt± dhammacakke pavattite.

Patto p±µipade vappo bhaddiyo dutiye phala½,
tatiye ca mah±n±mo assaj² ca catutth²ya½.
Te sabbe sannip±tetv± pańca’me pańcavaggiye,
anattasutta½ desetv± bodhiyagga phalena te.
Bodhi½ p±petv± pańc±he yasatther±dike jane,
tato maggantare ti½sakum±re bhaddavaggiye.
Uruvela½ tato gantv± uruvel±ya sańńita½,
uruvelenanuńń±to uruvelan±ga½ dami.
Ta½ ta½ dam² jino n±ga½ damanena ur±diga½,
tath±gata½ nimanti½su disv± te p±µih±riya½.
Idheva vanasaŗ¹asmi½ vih±retv± mah±mun²,
upaµµh±h±mase sabbe niccabhattena ta½ maya½.
Uruvelakassapassa mah±yańńe upaµµhite,
tassa’ttano n±gamane icch±c±ra½ vij±niya.
Uttarakuruto bhikkha½ haritv± dipaduttamo,
anotattadahe bhutv± s±yanha samaye saya½.
Bodhito navame m±se phussapuŗŗamiya½ jino,
laŖk±d²pa½ visodhetu½ laŖk±d²pamup±gami.
Yakkhe damitv± sambuddho dh±tu½ datv±na n±yako,
gantv±na uruvela½ so vas² tattha vane jino.

Paµhamagamanakath± samatt±.

Dutiyagamane pana bodhito pańcame vasse jetavanamah±vih±re vasanto c³¼odara’mahodar±na½ m±tulabh±gineyy±na½ n±g±na½ maŗipallaŖka½ niss±ya saŖg±ma½ paccupaµµhita½ disv± saya½ pattac²varam±d±ya cittam±sassa k±¼apakkhe uposathadivase n±gad²pa½ gantv± tesa½ saŖg±mamajjhe ±k±se nisinno andhak±ra½ ak±si. Te andhak±r±bhibh³te samass±setv± ±loka½ dassetv± attano saraŗabh³t±na½ tesa½ s±maggikaraŗattha½ phalabharitarukkha½ c±lento viya dhamma½ desesi. Te ubhopi dhamme pas²ditv± tampi pallaŖka½ tath±gatassa ada½su. Bhagav± pallaŖke nisinno dibbannap±nehi santappito bhatt±numodana½ katv± as²tikoµiyo n±ge saraŗesu ca s²lesu ca patiµµh±pesi. Tasmi½ sam±game mahodarassa m±tulo maŗi-akkhiko n±ma n±gar±j± bhagavanta½ puna kaly±ŗidesam±gamanattha½. Ay±ci. Bhagav± pana tuŗh²bh±vena adhiv±setv± “jetavanameva gato.
Evańhi so n±gad²pa½ upeto,
m±r±bhibhu sabbavidu sumedho;
dametva n±ge karuŗ±yupeto,
gantv± vas² jetavane munindo.

Dutiyagamanakath± samatt±.

Tatiyagamane pana bodhito aµµhame vasse jetavanamah±vih±re viharanto bhagav±: “mama parinibb±nato pacch± tambapaŗŗid²pe s±sana½ patiµµhahissati, so d²po bahu bhikkhubhikkhun²-up±sakop±sik±di ariyagaŗasevito k±s±vapajjoto bhavissati, mayha½ catunna½ d±µh±dh±tuna½ antare ek± d±µh± ca dakkhiŗa-akkhadh±tu ca nal±µadh±tu ca r±mag±mav±s²hi laddho ekakoµµh±so ca ańńe bahusar²radh±tu ca kesadh±tuyo ca tattheva patiµµhahissanti anek±ni saŖgh±r±masahass±ni ca. BuddhadhammasaŖgharatane patiµµhitasaddho mah±jano bhavissati. Tasm± laŖk±d²pa½ gantv± tattha sam±patti½ sam±pajjitv± ±gantu½ vaµµat² “ti cintetv± ±nandatthera½ ±mantesi: “±nanda catupaµisambhidappatt±na½ pańcasatamah±kh²ŗ±sav±na½ bhikkh³na½ paµivedesi. Amhehi saddhi½ gantabba “nti. ¾nandatthero kapilavatthuko¼iya nagarav±s²na½ pańcasatamah±kh²ŗ±sav±na½ bhikkh³na½ paµivedesi. Te paµivedit± pańcasatakh²ŗ±sav± pattac²varadh±r± hutv± satth±ra½ vanditv± ańjali½ paggayha namassam±n± aµµha½su. Satthuno pana salal±ya n±ma gandhakuµiy± avid³re rattasetan²luppalakumudapadumapuŗ¹ar²kasatapattasahassapattajalajehi sogandhika n±n±pupphehi sańcann±,subhasop±n±, pas±ditasamatittikak±kapeyyasuramaŗ²yas²talamadhurodak± suphullapupphaphaladh±rita n±n±vidhavicittas±lasalalacampak±sokarukkh±n±garukkh±d²hi susajjitabh³mipades± accantaramaŗiy± pokkharaŗ² atthi. Tattha adhivattho mah±nubh±vo sumanon±ma n±gar±j± so¼asasahassamatt±hi n±gam±ŗavik±hi parivuto mahanta½ sirisampatti½ anubhavam±no tath±gatassa r³pasobhaggappatta½ attabh±va½ oloketv± mahanta½ sukhasomanassa½ anubhavam±no attano m±tara½ nandan±gam±navika½ garuµµh±ne µhapetv± tass± veyy±vacca½ kurum±no tasmi½yeva pokkharaŗi½ ajjh±vasati. Satth± pana attano gamana½ sa½vidh±n±nantare sumana½ n±gar±j±na½ avidure µhita½ ±mantetv± sapariv±ro ±gacch± h²ti ±ha. So s±dhuti sampaµicchitv± attano pariv±re chakoµimatte n±ge gahetv± supupp²tacampakarukkha½ tath±gatassa s³riyara½siniv±raŗattha½ chatta½ katv± gaŗhi. Atha bhagav± ravirasmipatthaµasuvaŗŗapabbato viya virocam±no attano pattac²varam±d±ya ±k±sa½ abbh³ggańchi. Satth±ra½ pariv±retv± µh²t± te pańcasatakh²ŗ±sav±pi saka½ saka½ pattac²varam±d±ya ±k±sa½ uggantv± satth±ra½ pariv±rayi½su. Satth± pańcasatakh²ŗ±savaparivuto vis±khapuŗŗamuposathadivase kaly±ŗiya½ gantv± mah±rahe maŗ¹apamajjhe pańńattavara buddh±sane pańcasatakh²ŗ±savaparivuto hutv± nis²di.
Atha maŗi-akkhiko n±ma n±gar±j± buddhapamukha½ bhikkhu saŖgha½ anekehi dibbehi khajjabhojjehi santappetv± ekamanta½ nis²di. Satth± tassa bhatt±numodana½ katv± sumanakuµe padalańchana½ dassetv± tasmi½ pabbatap±de anekap±dap±kiŗŗabh³mippadese nisinno div±vih±ra½ katv± tato vuµµh±ya d²ghav±picetiyaµµh±ne sam±patti½ sam±pajji. Mah±pathav² udakapariyanta½ katv± satav±ra½ sahassav±ra½ saŖkampi. Tattha mah±sena½ n±ma devaputta½ ±rakkhatth±ya nivattetv± tato vuµµh±ya mah±th³paµµh±ne tatheva sam±patti½ sam±pajji. Mah±pathavi tatheva kampi. Tatr±pi vis±lar³pa devaputta½ ±rakkha½ gaŗhanatth±ya µhapetv± tato vuµµh±ya th³p±r±ma cetiyaµµh±ne tatheva nirodhasam±patti½ sam±pajji. Mah±pathav² tatheva kampi. Tattha ca pathavip±la devaputta½ ±rakkhatth±ya. Nivattetv± tato vuµµh±ya maricavaµµicetiyaµµh±na½ gantv± pańcahi bhikkhusatehi saddhi½ sam±patti½ appayi. Pathavi tatheva kampi. Tasmi½ µh±ne indakadevaputta½ ±rakkha½ gaŗhanatth±ya µhapesi. Tato vuµµh±ya k±carag±macetiyaµµh±ne tatheva sam±patti½ sam±pajji. Pathavi tatheva kampi. (Tasmi½ µh±ne mah±ghosa devaputta½ ±rakkha½ gaŗhanatth±ya niyy±desi) etasmi½ mah±cetiyaµµh±ne mah±ghosa½ n±ma devaputta½ ±rakkha½ gahaŗatth±ya nivattetv± tato vuµµh±ya tissamah±vih±racetiyaµµh±ne tatheva sam±patti½ sam±pajji. Pathavi tatheva kampi. Tattha maŗimekhala½ n±ma devadh²tara½ ±rakkha½ g±h±petv± tato n±gamah±vih±racetiyaµµh±ne tatheva sam±patti½ sam±pajji. Pathavi tatheva kampi. Tasmimpi mahinda½ n±ma devaputta½ ±rakkha½ gahaŗatth±ya µhapesi. Tato vuµµh±ya mah±gaŖg±ya dakkhiŗadis±bh±ge seru n±ma dahassa ante var±ha n±ma soŗ¹imatthake atimanorama½ udakabubbu¼akel±sak³µapaµibh±ga½ cetiya½ patiµµhahissat²’ti pańcasatakh²ŗ±savehi saddhi½ nirodhasam±patti½ sam±pajji. Bahalaghanamah±pathavi paribbhamitakumbhak±racakka½ viya pabhintamadamah± hatthin±gassa kuńcan±dakaraŗa½ viya ucchukoµµana yanta-mukhasaddo viya (ca) satav±ra½ sahassav±ra½ nadam±n± somanassappatt± viya sakalalaŖk±d²pa½ unn±da½ kurum±n± sa½kampi. Tato vuµµh±ya sumanan±garańńo hatthesu µhita campakarukkhato pupph±ni ±d±ya tattha p³jetv± punappuna½ ta½ olokesi. So satth±ra½ vanditv± may± bhante ki½ kattabbanti pucchi. Imassa µh±nassa ±rakkha½ karoh²ti ±ha. So ta½ sutv± bhante tumh±ka½ gandhakuµi½ mama ±rakkha½ karontassa r³pasobhaggappatta½ as²ty±nubyańjanaby±mappabh±dvatti½samah±purisalakkhaŗavicitta½ dassan±nuttariyabh³ta½ passantassa manosil±tale s²han±da½ nadanto taruŗas²ho viya gajjanto p±vussakamah±megho viya ±k±sagaŖga½ otaranto viya ratanad±ma½ ganthento viya ca aµµhaŖgasamann±gata½ savan²yasara½ vissajjetv± bramhaghosa½ nicch±rento n±n±nayehi vicittakatha½ kathayam±n±na½ savan±nurittayabh³ta½ sa½s±raŗŗavanimugg±na½ t±raŗasamattha½ madhura dhammadesana½ suŗantassa, ń±ŗiddhiy± koµippatte s±riputtamoggall±n±dayo as²timah±s±vake passantassa, tattheva mayha½ vasana½ ruccati. Na sakkomi ańńattha tumhehi vin± vasitunti ±ha. Bhagav± tassa katha½ sutv± nagar±ja, ima½ padesa½ tay± cira½ vasitaµµh±na½. Kakusandhassa bhagavato dh±tu imasmi½yeva µh±ne patiµµhit±, tvameva tasmi½ k±le varaniddo n±ma n±gar±j± hutv± tass± dh±tuy± ±rakkha½ gahetv± gandham±l±d²hi p³ja½ karonto cira½ vih±si. Puna koŗ±gamanassa bhagavato dh±tu imasmi½yeva µh±ne patiµµhit± tvameva tasmi½ k±le jayaseno n±ma devaputto hutv± tass± dh±tuy± ±rakkha½ gahetv± gandham±l±d²hi p³ja½ katv± tattheva cira½ vih±si. Puna kassapassa bhagavato dh±tu imasmi½yeva µh±ne patiµµhit±. Tvameva tasmi½ k±le d²ghas±lo n±ma n±gar±j± hutv± t±ya dh±tuy± ±rakkha½ gahetv± gandham±l±d²hi p³ja½ karonto vih±si. Mayi pana parinibbute k±kavaŗŗatissamah±r±j± mayha½ nal±µadh±tu½ imasmi½yeva µh±ne patiµµh±pessati, tasm± tva½ imassa µh±nassa ±rakkha½ karoh²ti vatv± pańcas²lesu patiµµh±petv± pańcasatakh²ŗ±savehi saddhi½ cetiyaµµh±na½ padakkhiŗa½ katv± tva½ appamatto hoh²ti vatv± ±k±sa½ uppatitv± jetavanameva gato.
Tassa pana n±garańńo m±t± indam±navik± n±ma ±gantv± tath±gata½ vanditv± ekamanta½ µhit±, bhante mama putto sumano n±ma n±gar±j± kuhinti ±ha. Tava putto tambapaŗŗid²pe mah±v±lukagaŖg±ya dakkhiŗabh±ge seru n±ma dahassa sam²pe var±ha n±ma soŗ¹iya½ sam±dhi appitatt± attano pariv±re chakoµimatte n±ge gahetv± satth±ra½ vanditv± bhante ito paµµh±ya tumh±ka½ dassana½ dullabha½, khamatha meti accaya½ desetv± mahati½ n±gasampatti½ gahetv± puttassa sumanan±gar±jassa santika½ gantv± mahati½ issariyasampatti½ anubhavanti tattheva ±rakkha½ gahetv± cira½ vih±si.
Mah±pańńo mah±saddho mah±v²ro mah±-isi,
mah±balena sampanno mahantaguŗabhusito;
gantv±na tambapaŗŗi½ so satt±nuddayam±naso,
gantv± n±gavara½ d²pa½ ag± jetavana½ vidu.
Atisayamatis±ro s±rad±na½ karonto,
ati-adhiramaŗiyo sabbalokekanetto;
atiguŗadharaŗ²yo sabbasatte tamagga½,
ativipuladayo t±netum±g± sud²pa½.

Tatiyagamanakath± samatt±.

Iti ariyajanapas±danatth±ya kate dh±tuva½se tath±gatassa gamana½ n±ma paµhamo paricchedo.

¾gantv± tambapaŗŗi½ so satt±nuddayam±naso
Puna gantv± n±gad²pa½ ag± jetavana½ vara½
Atisayamatis±ro s±rad±neka ratto
Atidhitiramaŗiyo sabbalokekanetto
Atiguŗaramaŗ²ya½ sabbasantekamagga½
Ativipuladayatt± laŖkam±g± sud²pa½

Iti s²ha¼abh±s±ya kate dh±tuva½se dissate.