Therassa naŗdanavane ±gat±gat±hi kulitth²hi kulasuŗh±hi kulakum±r²hi saddhi samodam±nasseva s±yaŗhasamayo j±to, thero k±la½ sallakkhetv± gacch±mi’d±ni missaka pabbatanti uµµhahi. Amacc± mah±meghavanuyy±ne there v±sesu½ r±j±pi kho tass± rattiy± accayena therassa sam²pa½ gantv± sukhasayitabh±va½ pucchitv± kappati bhante bhikkhusaŖghassa ±r±moti pucchi. Thero kappati mah±r±j±ti ±ha.
R±j± tuµµho suvaŗŗa bhi½k±ra½ gahetv± therassa hatthe udaka½ p±tetv± mah±meghavanuyy±na½ ad±si thero punadivasepi r±jageheyeva bhuńjitv± naŗdanavane anamataggiy±ni kathesi. Puna divase aggikkhaŗdhopama suttanta½ kathesi. Eteneva up±yena satta divas±ni kathesi a¹¹ha nacam±na½ p±ŗasahass±na½ dhamm±bhisamayo ahosi. Sattame divase pana thero antopure rańńo appam±da suttanta½ kathayitv± cetiyagirimeva agam±si.
Atha kho r±j± thero ±y±cito sayamev±gato, tasm± tassa an±pucch± gamanampi bhaveyy±ti cintetv± ratha½ abhir³hitv±, cetiyagiri½ agam±si mahat± r±j±nubh±vena gantv± ther±na½ santika½ upasaŖkamanto ativiya kilantar³po hutv± upasaŖkami. Tato na½ thero ±ha kasm± tva½ mah±r±ja eva½ kilama m±no ±gatoti. Tumhe mama g±¼ha½ ov±da½ datv± id±ni gantuk±m± nukhoti j±nanattha½ bhanteti. Na maya½ mah±r±ja gantuk±m±, api ca vassupan±yika k±lonam±ya½ samaŗena n±ma vassupan±yika½ µh±na½ ń±tu½ vaµµat²ti. R±j±pi kho ta½khaŗa½yeva karaŗ¹aka cetiyaŖgaŗa½ parikkhipitv± aµµhasaµµhiy± leŗesu kamma½ paµµhapetv± nagarameva agam±si.
Tepi thero mah±jana½ ovadam±n± cetiyagirimhi vassa½ vasi½su. Ath±yasm± mah±mahiŗdo vutthavasso pav±retv± kattikapuŗŗam±ya½ uposathadivase r±j±na½ etadavoca ciradiµµho no mah±r±ja samm±sambuddho abhiv±dana paccupaµµh±na ańjali kamma s±m²ci kamma karaŗaµµh±na½ natthi, tenamha½ ukkaŗµhit±ti tanu bhante tumhe avocuttha parinibbuto samm±sambuddhoti kińc±pi mah±r±ja parinibbuto, athassa sar²radh±tuyo tiµµhant²ti. Ańń± tambhante th³pa½ patiµµh±pemi bh³mibh±ga½ vicinath±ti. Api ca dh±tuyo kuto lacch±m²ti sumanena saddhi½ mantehi mah±r±j±ti r±j± sumana½ upasaŖkamitv± pucchi’kutod±ni bhantedh±tuyo lacch±m±’ti sumano ±ha-appossukko tva½ mah±r±ja, v²thiyo sodh±petv± dhaja pat±ka puŗŗaghaµ±d²hi alaŖk±r±petv± saparijjano uposatha½ sam±diyitv± sabbat±l±vacare upaµµhapetv± maŖgalahatthi½ sabb±laŖk±rehi patimaŗ¹ita½ k±retv± upari vassa setacchatta½ uss±petv± s±yaŗhasamaye mah±n±gavanuyy±n±bhimukho y± hi addh± tasmi½ µh±ne dh±tuyo lacchasiti, r±j± s±dh³ti sampaµicchi. Thero cetiyagirimeva agami½su.
Tatr±yasm± mahiŗdatthero sumana s±maŗeram±ha- gaccha tva½ s±maŗera jambud²pe ayyaka½ asokadhammar±j±na½ upasaŖkamitv± mama vacanena eva½ vadehi’sah±yo te mah±r±ja dev±nampiya tisso buddhas±sane pasanno th³pa½ patiµµh±petuk±mo tumh±ka½ kira hatthe bhagavato paribhuttapatto cevadh±tu ca atthi, tamme deth±’ti ta½ gahetv± sakka½ devar±j±na½ upasaŖkamitv± tumh±ka½ kira mah±r±ja hatthe dve dh±tuyo atthi dakkhiŗad±µh± ca dakkhiŗakkhakańca, tatotumhe dakkhiŗad±µha½p³jetha, dakkhiŗakkhaka½ pana mayha½ deth±ti, evańca na½ vadehi kasm± tva½ mah±r±ja amhe tambapaŗŗid²pa½ pahiŗitv± pamajjitth±ti.
S±dhu bhanteti kho sumano therassa vacana½ sampaµicchitv± t±vadeva pattac²varam±d±ya veh±samabbhuggantv± p±µaliputtadv±re oruyha rańńo santika½ gantv± tamattha½ ±rocesi r±j± tuµµho s±maŗerassa hatthato patta½ gahetv± bhojetv± bhagavato patta½ gaŗdhehi ubbaµµetv± varamuttasadis±na½ dh±t³na½ p³retv± ad±si.
So tu½ gahetv± sakka½ devar±j±na½ upasaŖkami sakko dev±r±j± s±maŗera½ disv± ki½ bhante sumana ±hiŗ¹as²ti ±ha. Tva½ mah±r±ja amhe tambapaŗŗid²pa½ pahiŗitv± kasm± pamajjas²ti, tappamajj±mi bhante, vadehi ki½ karom²ti. Tumh±ka½ kira hatthe dve dh±tuyo atthi dakkhiŗad±µh± ca dakkhiŗakkhakańca, tato tumhe dakkhiŗad±µha½ p³jetha dakkhiŗakkhaka½ pana mayha½ deth±ti. S±dhu bhanteti kho sakko dev±namiŗdo yojanappam±na½ maŗith³pa½ uggh±µetv± dakkhiŗakkhaka½ n²haritv± sumanassa ad±si.
So ta½ gahetv± cetiyagirimhiyeva patiµµh±si atha kho mahiŗdapamukh± sabbe te mah±n±g± asokadhammar±jena dinna dh±tuyo cetiyagiriyamhiyeva patiµµh±petv± dakkhiŗakkhaka½ ±d±ya va¹¹ham±nakacch±y±ya mah±n±ga vanuyy±namagama½su. R±j±pi kho sumanena vuttappak±ra½ p³j±sakk±ra½ katv± hatthikkhaŗdhavaragato s±ya½ maŖgalahatthimatthake setacchatta½ dh±rayam±no mah±n±ga vanuyy±na½ samp±puŗi.
Athassa etadahosi- sace aya½ samm±sambuddhassa dh±tu, chatta½ apanamatu, maŖgalahatthi jaŗŗukehi bh³miya½ patiµµh±hatu, dh±tu caŖgoµaka½ mayha½ matthake patiµµhahat³ti saha rańńo cittupp±dena chatta½ apanami hatthijaŗŗukehi patiµµhahi dh±tucaŖgoµaka½ rańńo matthake patiµµhahi r±j± amatenev±bhisittagatto paramena p²tip±mojjena samann±gato hutv± pucchi dh±tu½ bhante ki½ karom²ti. Hatthikumbhiyeva t±va mah±r±ja µhapeh²ti. R±j± dh±tuvaŖgoµaka½ hatthikumbhe µhapesi. Pamudito n±go kuńcan±da½ nadi mah±megho uµµhahitv± pokkharavassa½ vasisi ukadapariyanta½ katv± mah±bh³mic±lo ahosi paccantepi n±ma samm±sambuddhassa dh±tuyo patiµµhahissant²ti.
Atha so hatthin±go aneka t±l±vacaraparivuto ativiya u¼±rena p³j±sakk±rena sakkariyam±no pacchimadis±bhimukho hutv± apasakkanto y±va nagarassa puratthima dv±ra½ t±va gantv± puratthimena dv±rena nagara½ pavisitv± sakalanagare u¼±r±ya p³j±ya kayir±m±n±ya dakkhiŗadv±rena nikkhamitv± th³p±r±massa pacchimadis±bh±ge pabhejavatthu n±ma kira atthi tattha gantv± puna th³p±r±m±bhimukho eva paµinivatti. So ca purimak±na½ tiŗŗa½ samm±sambuddh±na½ dhammakaraka½ k±yabaŗdhana½ udakas±µ²ka½ patiµµh±petv± katacetiyaµµh±na½ hot². Tadeta½ vinaµµhesupi cetiyesu devat±nubh±vena kaŗµaka sam±kiŗŗas±kh±hi n±n±gacchehi parivuta½ tiµµhati. M± na½ koci ucciµµh± suvimala kacavarehi saŗduses²ti.
Atha tassa hatthino purato gantv± r±japuris± sabba gacche chiŗditv± bh³mi½ sodhetv± ta½ hatthatalasadisa½ aka½su. Hatthin±go gantv± ta½ µh±na½ purato katv± tassa pacchimadis±bh±ge bodhirukkhaµµhane aµµh±si. Athassa matthakato dh±tu½ oropetu½ ±rabhi½su n±go oropetu½ na deti. Thera½ pucchi, kasm± bhante n±go dh±tu½ oropetu½ na det²ti
¾ru¼ha½ mah±r±ja oropetu½ na vaµµatiti. Tasmińca k±le abhayav±piy± udaka½ jinna½ hoti samant± bh³mi phalit± su-uddhar± mattikapiŗ¹±. Tato mah±jano s²ghas²gha½ mattika½ ±haritv± hatthakumbhappam±ŗa½ vatthumak±si. T±vadeva th³pakaraŗattha½ iµµhik± k±tu½ ±rabhi½su. Y±va iµµhik± pariniµµhanti t±va hatthin±go katip±ha½ div± bodhirukkhaµµh±ne hatthis±l±ya½ tiµµhati. Rattiya½ th³papatiµµh±na bh³miya½ pariy±yati.
Atha vatthu½ vin±petv± r±j± thera½ pucchi, k²diso bhante th³po k±tabboti. V²hir±si sadiso mah±r±j±ti, s±dhu bhanteti r±j± jaŖghappam±ŗa½ th³pa½ cin±petv± dh±tu-oropanatth±ya mah±sakk±ra½ k±resi.
Tato sakalan±gar± ca j±napad± ca dh±tumha dassanattha½ santipati½su sannipatite ca tasmi½ mah±jane dasabalassa dh±tu hatthikumbhato sattat±lappam±na½ veh±samabbhuggantv± yamakap±µih±riya½ dassesi. Tehi tehi dh±tuppadesehi chabbaŗŗara½siyo udakadhar± ca aggikkhaŗdh± ca pavattanti. S±vatthiya½ gaŗ¹ambam³le bhagavat± dassita p±µih±riya sadisa½ eva p±µih±riya½ ahosi. Tańca kho neva ther±nubh±venana devat±nubh±vena, api ca kho buddh±na½yeva ±nubh±vena bhagav± kira dharam±nova adhiµµh±si - tambapaŗŗid²pe anur±dhapurassa dakkhiŗadis±bh±ge purimak±na½ tiŗŗa½ buddh±na½ cetiyaµµh±ne mama dakkhiŗakkhakadh±tu patiµµh±na divase yamakap±µih±riya½ hot³ti.
Eva½ acintiy± buddh±-buddhadhamm± acintiy±,
acintiyesu pasann±na½-vip±ko hoti acintiyoti.
Dh±tusar²rato nikkhanta udakaphusitehi sakalehi tambapaŗŗid²patale na koci aphuµµhok±so n±ma ahosi. Evamassa ta½ dh±tu sar²ra½ udakaphusitehi tambapaŗŗitthalassa parid±ha½ v³pasametv± mah±janassa p±µih±riya½ dassetv± otaritv± rańńo matthake patiµµh±si r±j± saphala½ manussattapaµil±bha½ mańńam±no mahanta½ sakk±ra½ katv± dh±tu½ patiµµh±pesi. Saha dh±tupatiµµh±nena mah±bh³mic±lo ahosi niµµhite pana th³pe r±j± ca r±j± bh±tik± ca deviyo ca de-n±ga-yakkh±na½ vimbhayakara½ pacceka½ th³pamaka½su.
Eva½ jino dh±tusar²rakena
gatopi santi½ janat±hitańca,
sukhańca dhamm± bahudh± kareyya
µhito hi n±thonukara½ kareyya.
S±dhujana manopas±danatth±ya kate th³pava½se th³p±r±ma kath±,
13. Niµµhit±ya pana dh±tup³j±ya patiµµhite dh±tuvare mahiŗdatthero mah±meghavanuyy±nameva gantv±v±sa½ kappesi. Tasmi½ kho pana samaye anul±dev² pabbajituk±m± hutv± rańńo ±rocesi. R±j± tass± vacana½ sutv± thera½ etadavocä bhante anul±dev² pabbajituk±m±, pabb±jetha nanta na mah±r±ja amh±ka½ m±tug±ma½ pabb±jetu½ kappati. P±µaliputte pana mayha½ bhagini saŖghamitt± ther² n±ma atthi, ta½ pakkos±pehi mah±r±ja, imasmińca d²pe purimak±nańca tiŗŗa½ samm±sambuddh±na½ bodhi patiµµha½si amh±kampi bhagavato sarasa ra½sij±la vissajjanakena bodhin± patiµµh±tabba½, tasm± s±sana½ pahiŗeyyasi yath± saŖghamitt± bodhi½ gahetv± ±gaccheyy±ti.
R±j± therassa vacana½ sampaµicchitv± amaccehi saddhi½ mantento ariµµha½ n±ma attano bh±gineyya½ ±ha sakkhissasi tva½ t±ta p±µal²putta½ gantv± mah±bodhin± saddhi½ ayya½ saŖghamittattheri½ ±netunti sakkhiss±mi deva sace me pabbajja½ anuj±nissas²ti.
Gaccha t±ta theri½ ±netv± pabbajj±h²ti. So rańńo ca therissa ca s±sana½ gahetv± therassa adhiµµh±navasena ekadivase na jambukolapaµµana½ gantv± n±va½ abhir³hitva samudda½ atikkamitv± p±µal²putta½ gantv± rańńo s±sana½ ±cikkhi-putto te deva mahiŗdathero evam±ha. Sah±yassa kira te dev±nampiyatissassa bh±tuj±y± anul±dev² n±ma pabbajituk±m±, ta½ pabb±jetu½ ayya½ saŖghamittattheri½ pahiŗeyy±tha, ayy±ya eva ca saddhi½ mah±bodhinti.
Therassa s±sana½ ±rocetv± saŖghamittattheri½ upasaŖkamitv± evam±ha. Ayye tumh±ka½ bh±t± mahiŗdatthero ma½ tumh±ka½ santika½ pesesi dev±nampiyatissa rańńo bh±tuj±y± anul±dev² n±ma pańcahi kańń±satehi pańcahi ca antepuris± satehi saddhi½ pabbajituk±m±ti, ta½ kira ±gantv± pabb±jeth±ti.
S± t±va deva turita turit± gantv± rańń± taimattha½ ±rocetv± gacch±maha½ mah±r±ja tambapaŗŗid²panti ±ha.
Tena hi amma mah±bodhi½ gahetv± gacch±h²ti vatv± p±µal²puttato y±va mah±bodhi t±va magga½ paµijagg±petv± sattayojan±y±maya tiyojana vitthat±ya mahatiy± sen±ya p±µaliputtato nikkhamitv± ariyasaŖgha½ ±d±ya mah±bodhisam²pa½ agam±si.
Sen±ya samussita dhajapat±ka½ n±n±ratana vicitta½ anek±laŖk±ra patimaŗ¹ita½ n±n±vidha kusuma sam±kiŗŗa½ aneka turiya sa½ghraµµha½ mah±bodhi½ parikkhipi tato r±j± puppha-gaŗdha-m±l±d²hi p³jetv± tikkhattu½ padakkhiŗa½ katv± aµµhasu µh±nesu vaŗditv± uµµh±ya ańjalimpaggayha µhatv± saccavacanakiriy±ya bodhi½ gaŗhituk±mo ratanap²µha½ ±ruyha tulika½ gahetv± manosil±ya lekha½ katv± yadi mah±bodhin± laŖk±d²pe patiµµh±tabba½, yadi c±ha½ buddhas±sane nibbematiko bhaveyya½, mah±bodhi sayameva imasmi½ suvaŗŗakaµ±he patiµµhahat³ti saccakiriyamak±si saha saccakiriy±ya bodhis±kh± manosil±ya paricchinnaµµh±nehi chiŗditv± gaŗdha kalala p³rassa suvaŗŗakaµ±hassa upari aµµh±si.
Tato r±j± mah±bodhi½ bodhimaŗ¹ato mahantena sakk±rena p±µal²putta½ ±netv± sabbaparih±r±ni datv± mah±bodhi½ gaŖg±ya n±va½ ±ropetv± sayampi nagarato nikkhamitv± vińjh±µavi½ samatikkamma anupubbena sattadivasehi t±malitti½ anuppatto antaramagge deva-n±ga-manuss± u¼±ra½ mah±bodhi p³jamaka½su.
R±j±pi samuddat²re sattadivas±ni mah±bodhi½ µhapetv± mahanta½ sakk±ra½ katv± bodhimpi sa½Ŗghamittattherimpi sapariv±ra½ n±va½ ±ropetv± gacchati vatare dasabalassa sarasa ra½sij±l± muńcam±no mah±bodhi rukkhoti kaŗditv± ańjalimpaggahetv± ass³ni pavattayam±no aµµh±si s±pi kho mah±bodhi samar³¼han±v± passato passato mah±r±jassa mah±samuddatala½ pakkhaŗdi mah±samuddepi samant± yojana½ v²ci v³pasant± pańcavaŗŗ±ni padum±ni pupphit±ni antalikkhe dibbaturiy±ni vajji½su ±k±se jala thala sannissit±hi devat±hi pavattit± ativiya u¼±ra p³j± ahosi. Eva½ mahatiy± p³j±ya s± n±v± jambukolapaµµana½ p±visi.
Dev±nampiyatissa mah±r±j±pi uttaradv±rato paµµh±ya y±va jambukolapaµµan± magga½ sodh±petv± alaŖk±r±petv± nagarato nikkhamana divase uttaradv±ra sam²pe saddas±l±vatthusmi½ µhito t±ya vibh³tiy± mah±samudde ±gacchanta½yeva mah±bodhi½ therass±nubh±vena disv± tuµµham±naso nikkhamitv± sabba½ magga½ pańcavaŗŗehi pupphehi okiranto antarantar± puppha-agghiy±ni µhapento ek±heneva jambukolapaµµana½ gantv± sabbat±l±vacara parivuto puppha dh³pagaŗdh±d²hi p³jayam±no galappama½na½ udaka½ oruyha ±gato vata redasabalassa sarasa ra½sij±la½ vissajjanako bodhirukkhoti pasannacitto mah±bodhi½ ukkhipitv± uttamaŖge sirasmi½ patiµµhapetv± mah±bodhi½ pariv±retv± ±gatehi so¼asahi j±tisampannakulehi saddhi½ samuddato paccuttaritv± samuddat²re bodhi½ µhapetv± t²ŗi divas±ni sakala tambapaŗŗi rajjena p³jesi.
Atha catutthe divase mah±bodhi½ ±d±ya u¼±ra½ p³ja½ kurum±no anupubbena anur±dhapura½ sampatte anur±dhapurepi mah±sakk±ra½ katv± c±tuddas² divase va¹¹ham±nakacch±y±ya mah±bodhi½ uttaradv±rena pavesetv± nagaramajjhana atiharitv± dakkhiŗadv±rena nikkhamitv± dakkhiŗadv±rato pańcadhanu satike µh±ne yattha amh±ka½ samm±sambuddho nirodha sam±patti½ sam±pajjitv± nis²di. Purimak± ca tayo samm±sambuddh± sam±patti½ appetv± nis²di½su. Yattha ca kakusaŗdhassa bhagavato sir²sabodhi, kon±gamanassa bhagavato udumbarabodhi, kassapassa bhagavato nigrodhabodhi, patiµµh±pesi -tasmi½ mah±meghavanuyy±nassa tilakabh³te katabh³mi parikamme r±javatthudv±rakoµµhakaµµh±ne mah±bodhi½ patiµµh±pesi.
Eva½ laŖk±hitatth±ya-s±sanassaca vuddhiy±,
mah±meghavane ramme-mah±bodhi patiµµhitoti.