Dh±tunidh±na kath±

11. Eva½ niµµhite dh±tunidh±ne y±vat±yuka½ µhatv± thero parinibbuto, r±j±pi yath±kamma½ gato, tepi manuss± k±lakat±, aparabh±ge piyad±so kum±ro chatta½ uss±petv± asoko n±ma dhamma r±j± hutv± t± dh±tuyo gahetv± jambud²pe catur±s²tiy± cetiya sahassesu patiµµh±pesi. Katha½ biºdus±rassa kira ekasata½ putt± ahesu½ te sabbe asoko attan± saddhi½ ekam±tika½ tissa kum±ra½ µhapetv± gh±tesi. Gh±tento catt±ri vass±ni anabhisitto rajja½ k±retv± catunna½ vass±na½ accayena tath±gatassa parinibb±nato dvinna½ vassasat±na½ upari aµµh±rasame vasse sakalajambud²pe ekarajj±bhiseka½ p±puºi.
Abhisek±nubh±vena im± r±jiddhiyo ±gat± mah±pathaviy± heµµh± yojanappam±ºe ±º± pavatti, tath± upari ±k±se, anotattadahato aµµhahi k±jehi so¼asa p±n²yaghaµe divase divase devat± ±haranti. Yato s±sane uppannasaddho hutv± aµµha ghaµe bhikkhusaªghassa ad±si dve ghaµe saµµhimatt±na½ tipiµaka bhikkhuna½ dveghaµe aggamahesiy± asaºdhimitt±ya catt±ro ghaµe attan± paribhuñji. Devat± eva himavante n±galat± dantakaµµha n±ma atthi siniddh± muduka½ rasavanta½, ta½ divase divase ±bhiranti yena rañño ca aggamahesiy± ca so¼asanna½ n±µakasahass±na½ saµµhimatt±na½ bhikkhusahass±na½ devasika½ dantapoºakicca½ nipphajji.
Devasikamevassa devat± agad±malaka½ agadahar²µaka½ suvaººavaººañca gaºdhasampanna½ ambapakka½ ±haranti tath± chaddanta dahato pañcavaººa½ niv±sana p±rupaºa½, p²takavaººa½ hatthapuñchanaka paµµa½dibbañcaj±naka½ ±haranti devasikameva panassa anulepagaºdha½ p±rupanatth±ya asuttamayika½ sumanapupphapaµa½ mah±rahañca añjana½ n±gabhavanato n±gar±j±no ±haranti. Chaddantadaheyeva uµµhitassa s±lino nava c±ha sahass±ni divase divase suv± ±haranti. M³sik± nitthusa kaºe karonti ekopi khaº¹ataº¹ulo na hoti. Rañño sabbaµµh±nesu ayameva taº¹ulo paribhoga½ gacchati. Madhumakkhik± madhu½ karonti. Kamm±ras±l±su acch± k³µa½ paharanti. D²pik± camm±ni c±lenti karav²ka sakuº± ±gattv± madhurassara½ vikujent± rañño balikamma½ karonti.
Im±hi iddh²hi samann±gato r±j±-eka divasa½ suvaººa saªkhalika baºdhana½ pesetv± catunna½ buddh±na½ adhigata r³padassana½ kapp±yuka½ mah±k±¼a n±gar±j±na½ ±nayitv± setacchattassa heµµh± mah±rahe pallaªke nis²d±petv± aneka satavaººehi jalaja thalaja pupphehi suvaººapupphehi ca p³ja½ katv± sabb±laªk±ra patimaº¹itehi ca so¼asahi n±µaka sahassehi samantato parikkhipitv± anantañ±ºassa t±va me saddhammavara cakkavattino samm±sambuddhassa r³pa½ imesa½ akkh²na½ ±p±tha½ karoh²ti nibbatt±s²ti anubyañjana patimaº¹ita½ dvatti½sa mah± purisa lakkhaºa sassir²kat±ya vikasita kamalupphala puº¹ar²ka patimaº¹itamiva salilatala½ t±r±gaºara½sij±la visaravipphutasobh±samujjalamivagaganatala½ n²la-p²ta-lohit±di bheda vicittavaººara½si vinaddha by±mappabh± parikkhepa vil±sit±ya sañjhappabh±nur±ga iºdadhanu vijjullat± parikkhittamiva kanakagiri sikhara½ n±n±vir±ga vimalaketum±l± samujjalitac±rumatthakasobha½ nayanaras±yanamiva brahmadeva-manuja n±ga-yakkha gaº±na½ buddhar³pa½ passanto sattadivasa½ akkhip³ja½ n±ma ak±si
R±j± kira abhiseka½ p±puºitv± t²ºiyeva sa½vacchar±ni b±hiraka p±saº¹a½ parigaºhi catutthe sa½vacchare buddhas±sane pas²dina½ br±hmaºa j±tiya p±saº¹±nañca paº¹araªga paribb±jak±nañca saµµhisahassamatt±na½ niccabhatta½ paµµhapesi.
Asoko pitar± pavattita½ d±na½ attano antepure tatheva dadam±no ekadivasa½ s²hapañjare µhito upasama parib±hirena ±c±rena bhuñjam±ne asa½yatiºdriye avinita iriy±pathe disv± cintesi ²disa½ d±na½ upaparikkhitv± yuttaµµh±ne d±tu½ vaµµatiti eva½ cintetv± amacce ±ha. Gacchatha bhaºe attano attano s±dhusammate samaºa br±hmaºe antepura½ atiharatha, d±na½ dass±m±ti amacc± s±dhu dev±ti rañño paµissutv± te te paº¹araªga paribb±jak±j²vaka nigaºµh±dayo ±netv± ime mah±r±ja amh±ka½ arahantoti ±ha½su.
Atha r±j± antepure ucc±vac±ni ±san±ni paññ±petva ±gacchant³ti vatv± ±gat±gate ±ha attano attano anur³pe ±sane nis²dath±ti ekacce bhaddap²µhake ekacce phalakap²µhakese nis²di½su. Ta½ disv± r±j± natthi etesa½ antes±roti ñatv± tesa½ anur³pa½ kh±dan²ya½ bhojan²ya½ datv± uyyojesi.
Eva½ gacchante k±le eka divasa½ s²hapañjare µhito addasa nigrodha s±maºera½ r±jaªgaºena gacchanta½ danta½ gutta½ santiºdriya½ iriy±patha sampanna½. Ko pan±ya½ nigrodho n±ma, biºdus±ra rañño jeµµhaputtassa sumanar±ja kum±rassa putto. Tatr±ya½ ±nupubb² kath±-biºdus±ra rañño kira dubbalak±leyeva asoka kum±ro attan± laddha½ ujjenirajja½ pah±ya ±gantv± sabba½ nagara½ attano hatthagata½ katv± sumana r±jakum±ra½ aggahesi.
Ta½ divasameva sumanassa r±jakum±rassa suman± n±ma dev² paripuººagabbh± ahosi. S± aññ±takavesena nikkhamitv± avid³re aññatara½ caº¹±lag±ma½ saºdh±ya gacchanti, jeµµhaka caº¹±lassa gehato avid³re ekasmi½ nigrodha rukkhe adhivatth±ya devat±ya ito sumaneti vahantiy± sadda½ sutv± tass± sam²pa½ gat± devat± attano ±nubh±vena eka½ s±la½ nimmiºitv± ettha vas±hiti pad±si. S± ta½ s±la½ p±visi. Gatadivaseyeva putta½ vij±yi.
S± tassa nigrodha devat±ya pariggahitatt± nigrodhotveva n±ma½ ak±si. Jeµµhaka caº¹±lo daµµhadivasatoppabh³ti ta½ attano s±midh²tara½ viya maññam±no nibaddha½ vaµµa½ paµµhapesi. R±jadh²t± tattha satta vass±ni vasi. Nigrodhakum±ropi sattavassiko j±to tad± mah±varuºatthero n±ma eko arah± d±rakassa hetusampada½ disv± viharam±no sattavassikod±ni d±rako k±lo na½ pabb±jetunti cintetv± r±jadh²tay± ±roc±petv± nigrodhakum±ra½ pabb±jesi. Kum±ro khuraggeyeva arahatta½ p±puºi. So ekadivasa½ p±tova sar²ra½ paµijaggitv± ±cariyupajjh±na½ vatta½ katv± pattac²varam±d±ya m±tu-up±sik±ya gehadv±ra½ gacch±m²ti nikkhami m±tu nivesanaµµh±nañcassa dakkhiºadv±rena nagara½ pavisitv± nagaramajjhena gantv± p±c²nadv±rena nikkhamitv± gantabba½ hoti tena ca samayena asoko dhammar±j± p±c²na dis±bhimukho s²hapañjare caªkamati.
Ta½ khaºa½yeva sigrodho s±maºero r±jaªgaºa½ p±puºi santiºdriyo santam±naso yugamatta½ pekkham±no. Tena vutta½. Ekadivasa½ s²hapañjare µhito addasa nigrodhas±maºera½ r±jaªgaºena gacchanta½ danta½ gutta½ santiºdriya½ iriy±patha sampannanti. Disv± panassa etadahosi: aya½ jano sabbopi vikkhittacittohantamagapaµibh±go, ayampana d±rako avikkhittacitto ativiyassa alokita vilokita½ sammiñjana pas±raºañca sobhati, addh± etassa abbhantare lokuttaradhammo bhavissat²ti rañño sahadassaneneva s±maºere citta½ pas²di. Pema½ saºµhahi kasm±? Pubbe kira puñña karaºak±le esa rañño jeµµhabh±t± v±ºijako ahosi.
Atha r±j± sañj±tapemo sabahum±no s±maºera½ pakkosath±ti amacce pesesi aticir±yat²ti puna dve tayo pesesi turita½ ±gacchat³ti s±maraºero attano pakatiy± eva agam±si r±j± patir³p±sana½ ñatv± nis²dath±ti ±ha. Ito cito ca oloketv± natthid±ni añño bhikkhuti samussita setacchatta½ r±japa¼laªka½ upasaªkamitv± pattagahaºatth±ya rañño ±k±ra½ dassesi. R±j± ta½ pallaªka½ sam²pa½ gacchanta½ disv± eva½ cintesi. Ajjevad±ni aya½ s±maºero imassa gehassa s±miko bhavissati. S±maºero rañño hatthe patta½ datv± pallaªka½ abharuhitv± nis²di.
R±j± attano atth±ya samp±dita½ sabba½ y±gu-kajjaka bhatta vikati½ upan±mesi. S±maºero attano y±panamattameva sampaµicchi. Bhattakicc±vas±ne r±j± ±ha satth±r± tumh±ka½ dinnov±da½ j±n±th±ti j±nami mah±r±ja ekadesen±ti. T±ta, mayhampi na½ katheh²ti s±dhu mah±r±j±ti rañño anur³pa½ dhammapade appam±da vagga½ anumodanatth±ya abh±si.
R±j± pana appam±do amatapada½, pam±do maccuno padanti sutva ca, aññ±ta½ t±ta pariyos±peh²ti ±ha anumodan±vas±ne dvatti½sa dhurabhatt±ni labhitv± puna divase dvatti½sa bhikkhu gahetv± r±jantepura½ pavisitv± bhattakiccamak±si r±j± aññepi dvatti½sa bhikkhu tumhehi saddhi½yeva bhikkha½ gaºhant³ti eteneva up±yena divase divase va¹¹h±pente saµµhi sahass±na½ br±hmaºa paribb±jak±na½ bhatta½ upacchiºditv± anto nivesane saµµhisahass±na½ bhikkhuna½ niccabhatta½ paµµhapesi, nigrodhatthera gateneva pas±dena, nigrodhattheropi r±j±na½ saparisa½ t²su saraºesu pañcasu ca s²lesu patiµµh±petv± buddhas±sane pothujjanikena pas±dena acalappas±da½ katv± patiµµh±pesi.
Puna r±ja asok±r±ma½ n±ma mah±vih±ra½ k±rapetv± saµµhisahass±na½ bhikkh³na½ bhatta½ paµµhapesi. Sakalajambud²pe catur±s²tiy± nagarasahassesu catur±s²ti vih±rasahass±ni k±r±pesi. Catur±s²ti cetiyasahassa patimaº¹it±ni dhammeneva no adhammena, ekadivasa½ kira r±j± asok±r±me mah±d±na½ datv± saµµhisahassa saªkhassa bhikkhusaªghassa majjhe nisajja saªgha½ cat³hi pavcayehi pav±retv± ima½ pañha½ pucchi bhante bhagavato desita dhammo n±ma kittako hot²ti. Mah±r±ja nava aªg±ni, khaºdato catur±s²ti dhammakkhaºdha sahass±n²ti.
R±j± dhamme pas²ditv± ekeka½ dhammakkhaºdha½ ekekena vih±rena p³jess±m²ti ekadivasameva channavuti koµidhana½ vissajjetv± amacce ±º±pesi. Etha bhaºe ekekasmi½ nagare ekameka½ vih±ra½ k±rent± catur±s²tiy± nagarasahassesu catur±s²ti vih±rasahass±ni k±r±peth±ti sayañca asok±r±me asoka mah±vih±ratth±ya kamma½ paµµhapesi.
Saªgho iºdaguttatthera½ n±ma mahiddhiya½ mah±nubh±va½ kh²º±sava½ navakamm±dhiµµh±yaka½ ad±si. Thero ya½ ya½ na niµµh±ti ta½ ta½ attano ±nubh±vena niµµh±pesi. Eva½ t²hi sa½vaccharehi vih±rakamma½ niµµh±pesi. Ekadivasameva sabbanagarehi paºº±ni ±gami½su amacc± rañño ±rocesu½. Niµµhit±ni deva catur±s²ti vih±rasahass±n²ti atha r±j± bhikkhusaªgha½ upasaªkamitv± bhante may± catur±s²ti vih±rasahass±ni k±rit±ni dh±tuyokuto labhiss±m²ti puca pucchi.
Mah±r±ja dh±tunidh±na½ n±ma atth²ti suºoma. Na pana paññ±yati asuk±µµh±neti r±j± r±jagahe cetiya½ bhiºd±petv± dh±tu½ apassanto paµip±katiya½ k±retv± bhikkhu-bhikkhuniyo-up±saka-up±sik±yoti catasso paris± gahetv± ves±li½ gato. Tatr±pi alabhitv± kapi¼avatthu½, tatr±pi alabhitv± r±mag±ma½ gato, r±mag±me n±g± cetiya½ bhiºditu½ na ada½su. Cetiye nipatita kudd±lo khaº¹±khaº¹a½ hoti eva½ tatr±pi alabhitv± allakappa½-p±va½-kusin±ranti sabbattha cetiy±ti bhiºditv± dh±tu½ alabhitv± paµip±katik±ni katv± r±jagaha½ gantv± catasso paris± sannip±tetv± atthi kenaci sutapubba½ asukaµµh±ne n±ma dh±tu nidh±nanti pucchi.
Tattheko visa½vassa satiko thero asukaµµh±ne dh±tunidh±nanti na j±n±mi. Mayha½ pana pit±mahatthero mayi sattavassikak±le m±l±caªgoµaka½ g±h±petv± ehi s±maºera, asuka gacchantare p±s±nath³po atthi, tattha gacch±m±ti gantv± p³jetv± ima½ µh±na½ upadh±retu½ vaµµati s±maºeroti ±ha. Aha½ ettakameva j±n±mi mah±r±j±ti ±ha.
R±j± etadeva µh±nanti vatv± gacche har±petv± p±s±ºath³pa½ pa½suñca apanetv± heµµh± sudh±bh³mi½ addasa. Tato sudhañca iµµhak±yo ca har±petv± anupubbena pariveº± oruyha satta ratanav±lika½ as²ti hatth±ni ca kaµµhar³p±ni samparivattant±ni addasa. So yakkha d±sake pakkos±petv± balikamma½ k±retv±pi neva anta½ na koµi½ pannanto devat± namassam±no aha½ im± dh±tuyo gahetv± catur±s²tiy± vih±rasahassesu nidahitv± sakk±ra½ karomi m± devat± antar±ya½ karent³ti ±ha.
Sakko devar±j± c±rika½ caranto ta½ disv± vissakamma½ ±mantetv± ±ha. T±ta, asoko dhammar±j± dh±tuyo n²hariss±m²ti pariveºa½ otiººo, gantv± kaµµhar³p±ni h±reh²ti so pañcac³¼ag±ma d±rakavesen±gantv± rañño purato dhanukahattho µhatv± h±remi mah±r±j±ti ±ha. Hara t±t±ti. Sara½ gahetv± saºdhimhiyeva vijjhi, sabba½ vippakir²yittha.
Atha r±j± ±ciñjane baddha kuñcika muddika½ gaºhi, maºikkhaºdha½ passi, an±gate da¼iddar±j±no ima½ maºi½ gahetv± dh±t³na½ sakk±ra½ karont³ti pana akkhar±ni disv± kujjhitv± m±disa½ n±ma r±j±na½ da¼iddar±j±ti cattu yuttanti punappuna ghaµetv± dv±ra½ vicaritv± antogeha½ paviµµho. Aµµh±rasa vass±dhik±na½ dvinna½ vassasat±na½ upari ±ropitad²p± tatheva pajjalanti niluppala pupph±ni ta½ khaºa½ ±haritv± ±ropit±ni viya, pupphasaºtharo ta½ khaºa½ saºthato viya, gaºdh± ta½ muhutta½ pi½sitv± µhapit± viya.
R±j± suvaººapaµµa½ gahetv± an±gate piyad±son±ma kum±ro chatta½ uss±petv± asoko n±ma dhammar±j± bhavissati so im± dh±tuyo gahetv± vitth±rik± karissat²ti v±cetv± diµµho’ha½ ayyona mah±kassapattheren±ti vatv± v±mahattha½ ±bhujitv± dakkhiºahatthena appoµhesi.
So tasmi½ µh±ne paricaraºaka dh±tumattakameva µhapetv± sesadh±tuyo sabb± gahetv± dh±tughara½ pubbe pihitanayeneva pidahitv± sabba½ yath± pakatiy±va k±retv± upari p±s±ºacetiya½ patiµµh±petv± catur±s²tiy± vih±rasahassesudh±tuyo patiµµh±pesi eva½ jambud²patale asoko dhammar±j± catur±siti cetiya sahass±ni k±r±pesi.
Sabbe th³p± sabbalokekad²p± sabbesa½ ye saggamokkh±vah± ca, hitv± sabba½ kiccamañña½ janena vaºdayy± te sabbath± sabbak±lanti.