D²gh±yuka buddh±nañhi sar²ra½ suvaººakkhaºdhasadisa½ ekaghanameva hoti. Bhagav± pana aha½na cira½ µhatv± µhatv± parinibb±y±mi. Mayha½ s±sana½ na t±va sabbattha vitth±rita½, tasm± parinibbutassapi me s±sasamattampi dh±tu½ gahetv± attano attano vasanaµµh±ne cetiya½ katv± paricaranto mah±jano saggapar±yano hotiti dh±t³na½ vikiraºa½ adhiµµh±si. Kati panassa dh±tuyo vippakiºº±, kati na vippakiºº±ti catasso d±µµh±, dve akkhak±, uºh²santi im± sattadh±tuyo na vippakiºº±. Ses± vippakiri½su. Tattha sabbakhuddak± dh±tu s±sapa b²jamatt± ahosi mah±dh±tu majjhe bhinna taº¹ulamatt±. Atimahat² majjhe bhinnamugga b²jamatt± ahosi.
Da¹¹he kho pana bhagavato sar²re ±k±sato aggab±humatt±pi jaªghamatt±pi t±lakkhaºdhamatt±pi udakadh±r± patitv± citaka½ nibb±pesi na kevala½ ±k±satoyeva pariv±retv± µhitas±larukkh±nampi s±khattara viµapantarehi udakadh±r± nikkhamitv± nibb±pesu½, bhagavato citako mahanto, samant± pathavi½ bhiºditv± ta½ªgalas²samatt± udakavaµµi e¼ika vaµa½saka sadis± gantv± citakameva gaºhi mallar±j±no ca suvaººaghaµe rajataghaµe ca p³retv± ±bhata n±n±gaºdhodakena suvaººa rajatamayehi aµµhadantakehi vikiritv± caºdanacitaka½ nibb±pesu½. Tattha citake jhayam±ne pariv±retv± µhita s±larukkh±na½ s±khantarehi viµapantarehi pattantarehi ca j±le uggacchante patta½ v± s±kh± v± da¹¹h± n±ma natthi kipillik±pi makkaµak±pi p±ºak±pi j±l±na½ antare neva vicaranti.
¾k±sato patita udakadh±r±supi s±larukkhehi nikkhantaudakadh±r±supi pathavi½ bhiºditv± nikkhanta udakadh±r±supi dhammat±va pam±ºa½ eva½ citaka½ nibb±petv± pana mallar±j±no saºth±g±re catuj±tigaºdha paribhaº¹a½ k±retv± l±ja pañcam±ni pupph±ni vikiritv± upari celavit±na½ baºdh±petv± suvaººat±rak±hi khacetv± tattha gaºdhad±ma m±l±d±ma ratanad±m±ni olambetv± satth±g±rato y±va makuµa baºdhana saªkh±t± s²sappas±dhana maªgalas±l± t±va ubhohi passehi s±ºikilañja parikkhepa½ k±retv± upari celavit±na½ baºdh±petv± suvaººat±rak±hi khacetv± tatth±pi gaºdhad±ma m±l±d±ma ratanad±m±ni olambetv± maºidaº¹ehi pañcavaººadhaje ussapetv± samant± dhajapat±k± pirikkhipitv± sittasammaµµh±su v²thisu kadaliyo puººaghaµe ca µhapetv± daº¹ad²pik± j±letv± alaªkata hatthikkhaºdhe sahadh±t³hi suvaººadoºi½ µhapetv± m±l±gaºdh±d²hi p³jetv± s±dhuk²¼a½ k²¼ant± antonagara½ pavesetv± saºth±g±re sarabhamaya pallaªke µhapetv± upari setacchatta½ dh±rayitv± satti hatthehi purisehi parikkhip±petv± hatth²hi kumbhena kumbha½ paharantehi parikkhip±petv± tato assehi g²v±ya g²va½ paharantehi tato rathehi ±ºikoµiy± ±ºikoµi½ pahantehi tato yodhehi b±h³hi b±hu½ paharantehi tesa½ pariyante koµiy± koµi½ paharam±nehi dhan³hi parikkhip±pesu½.
Iti samant± yojanappam±ºa½ µh±na½ sann±hagacchita½ viya katv± ±rakkha½ sa½vidahi½su. Kasm± panete evamaka½s³ti. Ito purimesu dv²su satt±hesu te bhikkhusaªghassa µh±nanisajjok±sa½ karont± kh±dan²ya bhojan²ya½ sa½vidahant± s±dhuk²¼±ya ok±sa½ na labhi½su tato tesa½ ahosi - ima½ satt±ha½ s±dhuk²¼a½ k²¼iss±ma. Ýh±na½ kho paneta½ vijjati ya½ amh±ka½ pamattabh±va½ ñatv± koc²deva ±gantv± dh±tuyo gaºhayya-tasm± ±rakkha½ µhapetv± k²¼iss±m±ti tena te evamaka½su.
Atha kho assosi kho r±j± m±gadho aj±tasattu bhagav± kira kusin±r±ya½ parinibbutoti katha½ assosi paµhamamevassa amacc± sutv± cintayi½su: satth± n±ma parinibbuto, na so sakk± puna ±hari½tu pothujjanika saddh±ya pana amh±ka½ raññ± sadiso natthi. Sace esa imin±va niy±mena suºissati, hadayamassa e¼issati r±j± kho panambhehi anurakkhitabboti te tisso suvaººadoºiyo ±haritv± catumadhurassa p³retv± rañño santika½ gantv± etadavocu½. Dve amhehi supinako diµµho tassa paµigh±tattha½ tumhehi duk³lapaµµa½ niv±setv± yath± n±s±puµamatta½ paññ±yati eva½ catumadhuradoºiya½ nipajjitu½ vaµµat²ti. R±j± atthavarak±na½ vacana½ sutv± eva½ hotu t±t±’ti sampaµicchitv± tath± ak±si.
Atheko amacco alaªk±ra½ omuñcitv± kese parikiriya y±ya dis±ya satth± parinibbuto tadabhimukho hutv± añjalimpaggayha r±j±na½ ±ha- devamaraºato muñcanakasatto n±ma natthi. Amh±ka½ ±yuvaddhaken± cetiyaµµh±na½ puññakkhetta½ abhisekapiµµhik± bhagav± satth± kusin±r±ya½ parinibbutoti r±j± sutv± visaññ² j±to catumadhuradoºi usuma½ muñci r±j±na½ ukkhipitv± dutiy±ya doºiy± nipajj±pesu½ so sañña½ labhitv± t±ta ki½ vadath±ti pucchi. Satth± mah±r±ja parinibbutoti, puna visaññi j±to catumadhuradoºi½ usuma½ muñci. Atha na½ tatopi ukkhipitv± tatiy±ya doºiy± nipajj±pesu½ so puna sañña½ paµilabhitv± t±ta ki½ vadath±ti pucchi satth± mah±r±ja parinibbutoti. R±j± puna visaññ² j±to ca madhuradoºi usuma½ muñci.
Atha na½ tatopi ukkhipitv± nah±petv± matthake ghaµehi udaka½ ±siñci½su r±j± sañña½ paµilabhitv± ±san± uµµh±ya gaºdhaparibh±v²te maºivaººakese suvaººaphalaka vaºº±ya piµµhiya½ pakiritv± pav±¼aªguravaºº±hi suvaµµitaªgul²hi suvaººabimbaka vaººa½ ura½ sa½sibbanto viya gahetv± paridevam±no ummattakaveseneva antarav²thi½ otiººo so alaªkata n±µaka parivuto nagar± nikkhamma j²vakambavana½ gantv± yasmi½ µh±ne nisinnena bhagavat± dhammo desito ta½ oloketv± bhagav± sabbaññu nanu me imasmi½ µh±ne nis²ditv± dhamma½ desayittha tumhe sokasalla½ vinodayittha. Tumhe mayha½ sokasalla½ n²harittha. Aha½ tumh±ka½ saraºa½ gato. Id±ni pana me paµivacanampi na detha bhagav±ti punappuna paridevitv± nanu bhagav± aha½ aññad± evar³pe k±le tuµµhe mah±bhikkhusaªghapariv±r± jambud²patale c±rika½ carath±ti suº±ma id±ni pana aha½ tumh±ka½ ananur³pa½ ayutta½ pavatti½ suº±m²ti evam±d²ni ca vatt± saµµhimatt±hi g±th±hi bhagavato guºa½ anussaritv± cintesi mama paridevite neva na sijjhati. Dasabalassa dh±tuyo ±har±pess±miti mallar±juna½ d³tañca paººañca p±hesi.
Bhagav±pi khattiyo, ahampi khattiyo, ahampi arah±mi bhagavato sar²r±na½ th³pañca mahañca k±retunti pesetv± pana sace dassanti suºdara½, no ce dassanti ±haraºup±yena ±hariss±m²ti caturaªgini½ sena½ sannayhitv± sayampi nikkhantoyeva yath± ca aj±tasattu eva½ ves±liya½ licchavir±j±no kapilavatthumhi sakyar±j±no allakappake bulayo r±mag±make ko¼iy± veµhad²pake br±hmaºo p±v±yañca mall± d³ta½ pesetv± sayampi caturaªginiy± sen±ya nikkhami½suyeva tattha p±ceyyak± sabbehi ±sannatar± kusin±r±to tig±vutantare nagare vasanti. Bhagav±pi p±va½ pavisitv± kusin±ra½ gato. Mah±parih±r± panete r±j±no parih±r± k±re½nt±va pacchato j±t±. Te sabbepi sattanagarav±sino ±gattv± amh±ka½ dh±tuyo v± dentu yuddha½ v±ti kusin±r± nagara½ pariv±rayi½su.
Tato mallar±j±no-etadavocu½-bhagav±-amh±ka½g±makkhette parinibbuto, na maya½ satthu s±sana½ pahiºimha na gattv± ±nayimha. Satth± pasa sayameva ±gantv± s±sana½ pesetv± amhe pakkosapesi tumhepi kho pana ya½ tumh±ka½ g±makkhette ratana½ uppajjati na ta½ amh±ka½ detha sadevake loke buddharatanasama½ ratana½ n±ma natthi, evar³pa½. Uttama½ ratana½ labhitv± maya½ na dassam±ti eva½ te kalaha½ va¹¹hetv± na kho pana tumhehiyeva m±tu thanato khira½ p²ta½, amhehipi p²ta½ tumheyeva puris± amhe na puris± hotu hot³ti aññamañña½ aha½k±ra½ katv± s±sana paµis±sana½ pesent± aññamañña½ m±nagajjita½ gajji½su yuddhe pana sati kosin±rak±na½yeva jayo abhavissa, kasm± dh±tup±sanattha½ ±gat± devat± tesa½ pakkh±-ahesu½.
Tato doºo br±hmaºo ima½ viv±da½ sutv± ete r±j±no bhagavate parinibbutaµµh±ne vivida½ karonti na kho paneta½ patir³pa½ ala½ imin± kalahena c³pasamess±mi na nti uººatappadese µhatv± dvebh±ºav±raparim±ºa½ doºagajjita½ n±ma avoca tattha paµµhamakabh±ºav±re t±va ekapadampi te na j±ni½su dutiyaka bh±ºav±ra pariyos±ne’±cariyassa viya bhosaddo, ±cariyassa viya bho saddo’ti sabbe n² rav± ahesu½ sakalajambud²patale kira kulaghare j±to yebhuyyena tassa na antev±siko n±ma natthi atha so te attano vacana½ sutv± tuºh²bh³te viditv± puna etadavoca
“Suºantu bhonto mama ekav±kya½
amh±ka½ buddho ahu khantiv±do,
na hi s±dhaya½ uttama puggalassa
sar²rabhaªge siy± sampah±ro
sabbeva bhonto sahit± samagg±
sammodam±n± karomaµµhabh±ge,
vitth±rik± hontu dis±yu th³p±
bahujjano cakkhumato pasanno”ti.
Tatr±yamattho “amh±ka½ buddho ahu khantiv±do“ti buddhabh³mi½ appatv±pi p±ramiyo p³rento khantiv±da t±pasak±le dhammap±lakum±ra k±le chaddantahatthik±le bh³ridatta n±gar±ja k±le campeyya n±gar±ja k±le saªkhap±la n±gar±ja k±le mah±kapik±le aññesupi bah³su j±takesu paresu kopa½ akatv± khantimeva ak±si. Khantimeva vaººayi, kimaªga pana etarahi iµµh±niµµhesu t±dilakkhaºa½ patto sabbath±pi amh±ka½ buddho khantiv±do ahosi.
Tassa eva½ vidhassa na hi s±dhaya uttamapuggalassa sar²rabhaªge siy± sampah±ro, “na hi s±dhayanti“na hi s±dhu aya½, “sar²rabhaªgeti sar²ra bhaªganimitta½ dh±tukoµµh±sahet³ti attho “siy± sampah±ro“ti ±yudha sampah±ro na hi s±dhu siy±ti vutta½ hoti. “Sabbeva bhonto sahit±“ti sabbeva bhavanto sahit± bhotha m± bhijjittha. “Samagg±ti“ k±yena v±c±ya ca ekasannip±t± ekavacan± samagg± bhotha “sammodam±n±“ti citten±pi aññamañña½ modam±n± bhotha.’Karomaµµhabh±ge“ti bhagavat± sar²r±ni aµµhabh±ge karoma. “Cakkhumato“ti pañcahi cakkhuh² cakkhut± buddhassa, na kevala½ tumheyeva bahujjano pasanno tesu ekopi laddhu ayutto n±ma natthiti bahu½ k±raºa½ vatv± saññ±pesi.
Atha sabbepi r±j±no evam±ha½su-tena hi br±hmaºa tvaññeva bhagavato sar²r±ni aµµhadh± sama½ suvibhatta½ vibhaj±h²ti. Eva½ bhoti kho doºo br±hmaºo tesa½ r±j³na½ paµissutv± dh±tuyo sama½ suvibhatta½ vibhaji.
Tatr±yamanukkamo doºo kira tesa½ paµissutv± suvaººadoºi½ vivar±pesi. R±j±no ±gantv± doºiya½ yevat± suvaººavaºº± dh±tuyo disv± bhagav± sabbaññu pubbe maya½ tumh±ka½ dvatti½sa lakkhaºa patimaº¹ita½ chabbaººabuddharasmikhacita½ suvaººavaººa½ sar²ra½ addas±ma id±ni pana suvaººavaºº± dh±tuyova avasiµµh± j±t±, na yuttamida½ bhagav± tumh±kanti paridevi½su. Br±hmaºo tasmi½ samaye tesa½ pamattabh±va½ ñatv± dakkhiºad±µha½ gahetv± veµhantare µhapesi atha pacch± sama½ suvibhatta½ vibhaji. Sabb±pi dh±tuyo p±katika n±¼iy± so¼asa n±¼iyo ahosu½. Ekeka nagarav±sino dve dve n±¼iyo labhi½su.
Br±hmaºassa pana dh±tuyo vibhajantasseva sakkodev±namiºdo kena nu kho sadevakassa lokassa kaªkh±cchedan±ya catusaccakath±ya paccayabh³t± bhagavato dakkhiºad±µh± gahit±ti olokento br±hmaºena gahit±ti disv± br±hmaºo d±µh±ya anucchavika½ sakk±ra½ k±tu½ na sakkhissati gaºh±mi nanti veµhantarato gahetv± suvaººa caªgoµake µhapetv± devaloka½ netv± cu¼±maº² cetiye patiµµh±pesi br±hmaºopi dh±tuyo vibhajitv± d±µha½ apassanto kena me µh± gahit±ti pucchitumpi n±sakkhi. Nanu tay± dh±tuyo vibhajit±, ki½ tva½ paµhama½yeva attano dh±t³hi atthibh±va½ na aññ±s²ti, attani dos±ropana½ sampassam±no mayhampi koµµh±sa½ deth±ti vattumpi n±sakkhi.
Tato aya½ suvaººakumbhopi dh±tugatikoyeva yena tath±gatassa dh±tuyo minit±. Imass±ha½ th³pa½ kariss±m²ti cintetv± ima½ me bhonto kumbha½ dadant³ti ±ha tato r±j±no br±hmaºassa kumbhamada½su pipphalivaniy±pi kho moriy± bhagavato parinibbutabh±va½ sutv± bhagav±pi khattiyo, mayampi khattiyo mayampi, arah±ma labhitu½ bhagavato sar²r±na½ bh±ganti d³ta½ pesetv± yuddha sajj± nikkhamitv± ±gat± tesa½ r±j±no evam±ha½su - natthi bhagavato sar²r±na½ bh±go, vibhatt±ni bhagavato sar²r±ni ito aªg±ra½ garath±ti. Te tato aªg±ra½ hari½su.
Atha kho r±j± aj±tasattu kusin±r±ya ca r±jagahassa ca antare pañcav²sati yojanamagga½ aµµha usabhavitthata½ samatala½ k±retv± s±disa½ mallar±j±no makuµabaºdhanassa ca saºth±g±rassa ca antare p³ja½ k±resu½ t±disa½ pañcav²satiyojanepi magge p³j± k±retv± lokassa anukkaºµhanattha½ sabbattha antar±paºe pas±retv± suvaººadoºiya½ pakkhittadh±tuyo sattipañjarena parikkhip±petv± attano vijite pañcayojanasata parimaº¹ale manusse sannip±t±pesi.
Te dh±tuyo gahetv± kusin±r±to dh±tuk²¼a½ k²¼ant± nikkhamitv± yattha yattha vaººavant±ni pupph±ni passanti, tattha tattha dh±tuyo satti antare µhapetv± tesa½ pupph±na½ kh²ºak±le gacchanti. Rathassa dhuraµµh±na½ pacchimaµµh±ne sampatte satta divase s±dhuk²¼a½ k²¼anti eva½ dh±tuyo gahetv± ±gacchant±na½ sattavass±ni sattam±s±ni satta ca divas±ni vitivatt±ni micch±diµµhik± samaºassa gotamassa parinibbuta k±lato paµµh±ya balakk±rena s±dhuk²¼ik±ya upaddutamh±, sabbe no kammant± naµµh±ti ujjh±yant± mana½ pad³setv± cha¼±s²tisahassamatt± ap±ye nibbatt±, kh²º±sava ±vajjitv± mah±jano mana½ pad³setv± ap±ye nibbattoti sakka½ devar±j±na½ disv± dh±tu ±haraºup±ya½ kariss±m±ti tassa santika½ gantv± tamattha½ ±rocetv± dh±tu ±haraºup±ya½ k±rohi mah±r±j±ti ±ha½su. Sakko ±ha “puthujjano n±ma aj±tasattun± samo saddho natthi, na so mama vacana½ karissati api ca kho m±ravibhisakasadisa½ vibh²saka½ dassess±mi yakkha g±haka khipanaka arocake kariss±mi tumhe mah±r±ja amanuss± kupit±, dh±tuyo ±har±peth±ti’. Vadeyy±tha eva½ so ±har±pessat²ti. Atha kho sakko ta½ sabba½ ak±si.
Ther±pi r±j±na½ upasaªkamitv± mah±r±ja amanuss± kupita½, dh±tuyo ±har±peh²ti bhaºi½su r±j± na t±va bhante mayha½ citta½ tussati. Eva½ santepi ±harat³ti ±ha sattame divase dh±tuyo ±hari½su. Eva½ ±hatadh±tuyo gahetv± r±j± r±jagahe thupamak±si itarepi r±j±no attano attano bal±nur³pena n²haritv± sakasakaµµh±ne th³pamaka½su. Doºipi br±hmaºo piphphal²vaniy±pi moriy± sakasakaµµh±ne th³pamaka½s³ti.
Eko th³po r±jagahe - eko ves±liy± pure,
eko kapilavatthusmi½ - eko ca allakappake.
Eko th³po r±mag±me - eko ca veµhad²pake,
eko p±ceyyake malle - eko ca kusin±rake.
Ye te s±r²rik± th³p± - jambuvad²pe patiµµhit±;
aªg±rakumbhath³pehi - dasa th³p± bhavanti te.
Das±pi th³p± purisuttamassa ye-
yath±nur³pa½ narar±ja p³jit±,
sabbena lokena sadevakena te-
namassaneyy±ca bhavanti sabbad±ti.