Tena vutta½
“Suj±to jinavaro buddho s²l±r±mamhi nibbuto,
tattheva cetiyo tassa - t²ºi g±vutamuggato”ti.
Tassa aparabh±ge aµµh±rasa kappasatamatthake ekasmi½ kappe piyadassi atthadassi dhammadassiti tayo buddh± nibbatti½su piyadassi buddhak±le bodhisatto kassapo n±ma m±ºavo tiººa½ ved±na½ p±ragato hutv± satthu dhammadesana½ sutv± koµisatasahassa dhana paricc±gena saªgh±r±ma½ k±retv± saraºesu ca s²lesu ca patiµµh±si atha na½ satth± aµµh±rasa kappa sataccayena buddho bhavissat²ti vy±k±si piyadassissa bhagavatopi dh±tuyo ekaghan±va ahesu½ jambud²pav±sino sannipatitv± tiyojanika½ mah±th³pamaka½su.
Tena vutta½
“Piyadassi munivaro - salal±r±mamhi nibbuto,
tattheva tassa jinath³po - t²ºi yojanamuggato”ti.
Tassa aparabh±ge atthadassi n±ma bhagav± udap±di tad± bodhisatto mahiddhiko mah±nubh±vo susimo n±ma t±paso hutv± bhagavato santike dhamma½ sutv± pas²ditv± dibb±ni maºd±rava padumap±ricchattak±d²ni pupph±ni ±haritv± c±tudv²pika mah±megho viya pupphavassa½ vassetv± samantato pupphamaº¹apa puppha-agaghiya toraº±d²ni katv± maºd±rava pupphacchattena dasabala½ p³jesi sopi na½ bhagav± an±gato gotamo n±ma buddho bhavissat²ti v±k±si. Tassa pana bhagavato dh±tuyo vikiri½su.
Tena vutta½
“Atthadassi jinavaro - anom±r±mamhi nibbuto,
dh±tuvitth±rika½ ±si - tesu tesu ca raµµhato”ti.
Tassa aparabh±ge dhammadassi n±ma satth± udap±di. Tad± bodhisatto sakk± devar±j± dibbagaºdhapupphehi ca dibbaturiyehi ca p³ja½ ak±si sopi na½ buddho bhavissat²ti vy±k±si. Dhammadassissa pana bhagavato dh±tuyo ekaghan± ahesu½. Jambud²pav±sino tiyojanika½ th³pamaka½su.
Tena vutta½
“Dhammadassi mah±v²ro-kel±s±ramamhi nibbuto,
tattheva th³pavaro tassa-t²ºi yojanamuggato”ti.
Tassa aparabh±ge catunavutikappa matthake ekasmi½ kappe ekova siddhattho n±ma satth± udap±di. Tad± bodhisatto uggatejo abhiññ±bala sampanno maªgalo n±ma t±paso hutv± mah±jambuphala½ ±haritv± tath±gassa ad±si satth± ta½ phala½ paribhuñjitv± catunavuti kappamatthake buddho bhavissat²ti vy±k±si tass±pi bhagavato dh±tuyo na vikiri½su, catuyojanika½ ratanamaya½ th³pamaka½su.
Tena vutta½
“Siddhatto munivaro buddho anom±ramamhi nibbuto,
tattheva tassa th³pavaro-catuyojanamuggato”ti.
Tassa aparabh±ge ito dv±navuti kappamatthake tisso phussoti ekasmi½ kappe deva buddh± nibbatti½su tissassa bhagavato k±le bodhisatt± mah±bhogo mah±yaso suj±to n±ma khattiyo hutv± isipabbajja½ pabbajitv± mahiddhikabh±va½ patv± buddho uppannoti sutv± dibbamaºd±rava paduma p±ricchatta pupph±ni ±d±ya catuparisamajjhe gacchanta½ tath±gata½ p³jesi. ¾k±se pupphavit±namiva aµµh±si sopi na½ satth± ito dv±navuti kappamatthake buddho bhavissat²ti vy±k±si. Tass±pi bhagavato dh±tuyo na vikiri½su dh±tuyo gahetv± tiyojanika½ th³pamaka½su.
Tena vutta½
“Tisso jinavaro buddho-naºd±r±mamhi nibbuto
tattheva tassa th³pavaro-t²ºi yojanamussito”ti.
Tassa aparabh±ge phusso n±ma buddho udap±di tad± bodhisatto vijit±vi n±ma khattiyo hutv± mah±rajja½ pah±ya satthu santike pabbajitv± t²ºi piµak±ni uggahetv± mah±janassa dhammakatha½ kathetv± s²lap±ramiñca p³resi. Sopi na½ buddho tatheva vy±k±si tassa pana bhagavato dh±tuyo vikiri½su.
Tena vutta½
“Phusso jinavaro satth±-sunaºd±r±mamhi nibbuto
dh±tuvitth±rika½ ±si-tesu tesu padesato”ti.
Tassa aparabh±ge ito ekanavuti kappamatthake vipassi n±ma buddho udap±di tad± bodhisatto mahiddhiko mah±nubh±vo atulo n±ma n±gar±j± hutv± sattaratana khacita½ sovaººamah±p²µha½ bhagavato ad±si sopi na½ ito ekanavutikappamatthake buddho bhavissat²ti vy±k±si tassa pana bhagavato dh±tuyo na vikiri½su sabbe devamanuss± santipatitv± dh±tuyo gahetv± sattayojanika½ th³pamaka½su.
Tena vutta½
“Vipassi jinavaro v²ro-sumitt±r±mamhi nibbuto,
tattheva so th³pavaro-sattayojaniko kato”ti.
Tassa aparabh±ge ito ekati½sa kappamatthake sikh² vessabh³ti dve buddh± nibbatti½su sikhissa bhagavato k±le bodhisatto ariºdamo n±ma r±j± hutv± buddhapamukhassa saªghassa sacivara½ mah±d±na½ pavattetv± sattaratana patimaº¹ita½ hatthiratana½ datv± hatthippam±ºa½ katv± kappiya bhaº¹amad±si sopi na½ ito ekati½sa kappe buddho bhavissat²ti vy±k±si, sikhissa bhagavato dh±tuyo ekaghan± hutv± aµµha½su, sakala jambud²pav±sino pana manuss± dh±tuyo gahetv± tiyojanubbedha½ sattaratanamaya½ himagiri sadisa sobha½ th³pamaka½su.
Sikh² munivaro buddho-duss±r±mamhi nibbuto,
tattheva tassa th³pavaro-t²ºi yojanamuggato”ti.
Tassa aparabh±ge vessabh³ n±ma satth± udap±di. Tad± bodhisatto sudassano n±ma r±j± hutv± buddhapamukhassa saªghassa sac²varamah±d±na½ datv± tassa santike pabbajitv± ±c±raguºasampanno buddharatane citat²k±ra p²ti bahulo ahosi sepi na½ satth± ito ekati½sakappe buddho bhavissat²ti vy±k±si vessabhussa pana bhagavato dh±tuyo vikiri½su.
Tena vutta½
“Vessabh³ jinavaro satth±-khem±r±mamhi nibbuto;
dh±tuvitth±rika½ ±si-tesu tesu padesato”ti.
Tassa aparabh±ge imasmi½ kappe catt±ro buddh± nibbatti½su kakusaºdho kon±gamano kassapo amh±ka½ bhagav±ti katusaºdhassa pana bhagavato k±lo bodhisatto khemo n±ma r±j± hutv± buddhapamukhassa saªghassa sapattac²vara½ d±nañceva añjan±di bhesajj±ni ca datv± satthu dhammadesana½ sutv± pabbaji sopi na½ satth± vy±k±si tassa pana bhagavato dh±tuyo na vikiri½su sabbe sannipatitv± dh±tuyo gahetv± g±vutubbedha½ th³pamaka½su.
Tena vutta½
“Kakusaºdho jinavaro - khem±r±mamhi nibbuto,
tattheva tassa th³pavaro-g±vuta½ nabhamuggato”ti.
Tassa aparabh±ge kon±gamano n±ma satth± udap±di tad± bodhisatto pabbato n±ma raj± hutv± amaccagaºa parivuto satthu santike gantv± dhammadesana½ sutv± buddhapamukha½ bhikkhusaªgha½ nimantetv± mah±d±na½ pavattetv± pattuººac²napaµµa koseyya kambala dukul±ni ceva suvaººapaµµakañca datv± satthu santike pabbaji. Sopi na½ satth± vy±k±si tassa bhagavato dh±tuyo vikiri½su
Tena vutta½
“Kon±gamano sambuddho pabbat±r±mamhi nibbuto,
dh±tu vitth±rika½ ±si-tesu tesu padesato”ti.
Tassa aparabh±ge kassapo n±ma satth± udap±di. Tad± bodhisatto jotip±lo n±ma m±ºavo hutv± tiººa½ ved±na½ p±ragubh³miyañceva antalikkheva p±kaµo ghaµ²k±rassa kumbhak±rassa mitto ahosi. So tena saddhi½ satth±ra½ upasaªkamitv± dhamma
Katha½ sutv± pabbajitv± ±raddhav²riyo t²ºi piµak±ni uggahetv± vatt± vattasampattiy± buddhas±sana½ sobhesi. Sopi na½ satth± vy±k±si. Kassapassa pana satthuno dh±tuyo na vikiri½su sakala jambud²pav±sino manuss± sannipatitv± ekeka½ suvaººaµµhika½ koµi agghanaka½ ratanavicitta½ bahi racanattha½ ekeka½ a¹¹hakoµi agghanaka½ abbhantara p³raºattha½ manosil±ya mattik±kicca½ telena udakakicca½ karont± yojanubbedha½ thupamaka½su.
Tena vutta½
“Mah±kassapo jino satth±-setavy±yañhi nibbuto,
tattheva tassa jinathupo-yojanubbedhamuggato”ti.
Ettha ca
D²paªkaro ca koº¹añño-maªgalo sumano tath±,
anomadass² buddho ca-n±rado padumuttaro.
Suj±to piyadass² ca-dhammadassi naruttamo,
siddhatthabuddho tisso ca-vipassi ca sikh² tath±.
Kakusaºdho kassapo c±ti-so¼asete mahesayo,
thupappam±ºametesa½ p±liya½yeva dassita½.
Yasm± tasm± may± s±dh³-te sabbepi pak±sit±,
th³p± saddh± jan± s±dh³-te vaºdeyyatha s±dara½.
Yes±na½ pana aµµhanna½ - sugat±na½ hitesina½
dh±tu vitth±rik± ±su½ - tesu tesu padesatoti.
S±dhujana manopas±danatth±ya kate th³pava½se vijjam±nath³p±na½ buddh±na½ th³pakath± ceva sabbesa½ santike abhinih±rakat±ce. Samatt±.
Kassapassa pana bhagavato aparabh±ge µhapetv± ima½ samm± sambuddha½ añño buddho n±ma natthi. Eva½ d²paªkar±d²na½ catuv²satiy± buddh±na½ santike laddhavy±karaºo bodhisatto p±ramiyo p³retv± vessantarattabh±ve µhito-
“Acetan±ya½ pathav²-aviññ±ya sukha½ dukha½,
s±pi d±nabalo mayha½-sattakkattu½ pakampath±”ti.
Eva½ mah±pathavi kampan±ni puññ±ni katv± ±yupariyos±ne tato cuto tusitabhavane nibbatti tattha aññe deve dasahi µh±nehi adhigaºhitv± y±vat±yuka½ dibbasampatti½ anubhavanto manussagaºan±ya sattahi divasehi ±yukkhaya½ p±puºissatiti vatth±ni ki¼issanti, m±l± mil±yanti, kacchehi sed± muccanti, k±yeceva dubbaººiya½ okkamati. Devo dev±sane n±bhiramat²ti imesu pañcasu pubbanimittesu uppannesu t±ni disv±suññ±vata no sagg± bhavissantiti sa½vegaj±t±hi devat±hi mah±sattassa p±ramina½ p³ritabh±va½ ñatv± imasmi½ id±ni añña½ devaloka½ anupagantv± manussaloke uppajjitv± buddhabh±va½ patte puññ±ni katv± cuta cut± devaloka½ p³ressant²ti cintetv±.
“Yatoha½ tusite k±ye-santusito n±maha½ tad±,
dasasahassi sam±gantv±-y±canti pañjal² mama½.
K±loya½te mah±v²ra-uppajja m±tukucchiya½,
sadevaka½ t±rayanto-bujjhassu amata½ padanti”.
Eva½ buddhabh±vatth±ya ±y±cito k±la½-d²pa½-desa½ kula½-janettiy± ±yuppam±ºanti im±ni pañca mah±vilokan±ni viloketv± katasanniµµh±no tato cuto sakyar±jakule paµisaºdhi½gahetv± tattha mah±sampattiy± parihariyam±no anukkamena bhadda½ yobbana½ anup±puºitv± tiººa½ ut³na½ anucchavikesu t²su p±s±desu devalokasiri½ viya rajjasiri½ anubhavam±no uyy±nak²¼±ya gamanasamaye anukkamena jiººa - vy±dhi - matasaªkh±te tayo devad³te disv± sa½j±ta sa½veg± nivattitv± catutthe v±re pabbajita½ disv± s±dhu pabbajj±ti pabbajj±ya ruci½ upp±detv± uyy±na½ gantv± tattha divasa½ khepetv± maªgala pokkharaºit²re nisinno kappaka vesa½ gahetv± ±gatena vissakamma devaputtena alaªkata paµiyatto r±hulakum±rassa p±tas±sana½ sutv± puttasinehassa balavabh±va½ ñatv± y±va ima½ baºdhana½ na va¹¹hati t±vadevana½ chiºdiss±m²ti cintetv± s±ya½ nagara½ pavisanto-
“Nibbut± n³na s± m±t± - nibbuto n³na so pit±,
nibbut± n³na s± n±r² - yass±ya½ ²diso pati”ti.
Kis±gotamiy± n±ma pitucch± dh²t±ya bh±sita½ ima½ g±th± sutv± iha½ im±ya nibbutapada½ s±vitoti g²vato satasahassagghanaka½ mutt±h±ra½ omuñcitv± tass± pesetv± attano bhavana½ pavisitv± sir²sayane nipanno nidd±vasa gat±na½ n±µak±na½ vippak±ra½ disv± nibbinnahadayo channa½ uµµh±petv± kaºthaka½ ±h±r±petv± ta½ ±ruyha channasah±yo dasasahassa cakkav±¼a devat±hi kata pariv±ro mah±bhinikkhaman± nikkhamitv± teneva ratt±vasesena t²ºi rajj±ni atikkamma anom±ya nadiy± parat²ra½ patv± ass±piµµhito oruyha muttar±si sadise c±lik±puliºe µhatv± channatva½ mayha½ ±bharaº±ni ceva kaºthakañca ±d±ya gacch±hi ±bharaº±ni ca kaºthakañca paµicch±petv± dakkhiºa hatthena maªgalakhaggam±d±ya v±mahatthena moliy± saddhi½ c³¼a½ chiºditv± sace aha½ buddho bhaviss±mi ±k±se tiµµhatu no ce bh³miya½ patat³ti ±k±se khipi cu¼±maº² baºdhana½ yojanappam±ºa½ µh±na½gantv± ±k±se aµµh±si atha sakko devar±j± yojanikena ratanacaªgoµakena paµiggahesi.
Yath±ha
Chetv±na moli½ varagaºdhav±sita½
veh±saya½ ukkhipi sakyapuªgayavo,
sahassanetto siras± paµiggahi
suvaººa vaªgoµavarena v±savo’ti.
Paµiggahetv± ca pana devaloka½ netv± suneru muddhani tiyojanappam±ºa½ iºdan²lamaºimaya½ cu¼±maºi cetiya½ n±ma ak±si atha kassapa buddhak±le por±ºa sah±yako ghaµik±ra mah±brahm± eka½ buddhantara½ vin±v±sabh±vappattena mattabh±vo cittesi. Ajja me sah±yako mah±bhinikkhamana½ nikkhanto samaºa parikkh±ramassa gahetv± gacch±m²ti-
“Tic²varañca patto ca v±si s³ci ca baºdhana½,
pariss±vana aµµhetena-yuttayogassa bhikkhuno”ti.
Ime samaºaparikkh±re ±haritv± ad±si mah±puriso arahaddhaja½ niv±setv± uttama½ pabbajj±vesa½ gaºhitv± s±µakayugala½ ±k±se khipi ta½ brahm± paµiggahetv± brahmaloke dv±dasayojanika½ sabbaratanamaya½ dussacetiyamak±si.
“Kilesa appah²ºepi=mah±sattassa ta½ khaºe,
yass±nubh±vato eva½ dussac³¼± hi p³jit±
tasm± tamma mah±bodhi-satt±na½ paµipattiya½,
na kareyya mahuss±ha½va-ko hi n±ma budho jano”ti.