P±ricchattaka pupphehi p³jayant± tahi½ µhit±,
kum±riyopi dvatti½s±-daº¹id²padhar± µhit±.
Pal±petv± duµµhayakkhe-yakkhasen±pati pana
aµµhav²sati aµµha½su-±rakkha½ kurum±nak±.
V²ºa½ v±dayam±nova-aµµh± pañcasikho tahi½,
raªgabh³mi½ m±payitv±-timbar³ turiyaghosav±.
Anek± devaputt± ca-s±dhug²tappayojak±,
mah±k±lo n±gar±j±-th³yam±no anekadh±.
Dibbaturiy±ni vajjanti-dibbasaªgiti vattati,
dibbagaºdh± ca vass±ni-vass±penti ca devat±.
Tad± iºdaguttatthero m±rassa paµib±hanatth±ya cakkav±¼apariyanta½ katv± ±k±se lohachatta½ m±pesi. Pañcanik±yika ther± dh±tuyo pariv±retv± pañcasu µh±nesu nis²ditv± gaºasajjh±yamaka½su. Tasmi½ k±le r±j± ta½ µhana½ ±gantv± sisato suvaººa caªgoµaka½ ot±retv± dh±tu caªgoµaka½ attano caªgoµake µhapetv± pallaªke patiµµh±petv± gaºdham±l±d²hi p³jetv± pañcapatiµµhitena vaºditv± sirasi añjali½ paggayha akkh²ni umm²letv± olokento aµµh±si. Tasmi½ khaºe dh±tumatthake setacchatta½ dissati chattag±haka brahm± na dissati. Tath± t±lavaºµa vijani ±dayo dissanti g±hak± na dissanti dibbaturiyaghosa saªgitiyo suyyanti gaºdhabba devat± na dissanti. R±j± eta½ acchariya½ disv± iºdaguttatthera½ evam±ha-devat± dibbachattena p³jesu½ aha½ m±nusa kacchattena p³jemi bhanneti. Thero yutta½ mah±r±j±ti ±ha. R±j± attano suvaººapiº¹ike setacchattena p³jetv± suvaººabhi½k±ra½ gahetv± abhisekodaka½ datv± ta½ divasa½ sakalatambapaººi d²pe rajja½ ad±si.
Tato sabbaturiy±ni paggaºhi½su, gaºdham±l±d²hi p³jetva mahanta½ sakk±ramaka½su puna r±j± thera½ pucchi - amh±ka½ satth± dibbam±nusak±ni dve chatt±ni dh±resi bhante. Na dve chatt±ni t²ºi chatt±ni mah±r±j±ti. Añña½ chatta½ napass±mi bhanneti. S²lapatiµµha½ sam±dhidaº¹aka½ iºdriyasal±ka½ balam±la½ maggaphalapatta sañchanna½ vimuttivarasetacchatta½ uss±petv± ñ±º±bhisekampatto dhammaratana cakka½ pavattetv± dasasahassa cakkav±¼esu buddharajja½ hatthagata½ katv± rajja½ k±res²ti r±j± t²ºicchatta dh±rakassa satthuno tikkhattu½ rajja½ damm²ti tikkhattu½ dh±tuyo rajjena p³jesi.
Tato r±j± devamanussesu dibbagaºdham±l±d²hi p³jentesu anekesu turiyaghosa saªgitesu vattam±nesu dh±tukaraº¹aka½ s²sen±d±ya ratanamaº¹apato nikkhamitv± bhikkhusaªgha parivuto mah±cetiya½ padakkhiºa½ katv± p±c²nadv±ren±ruyha dh±tugabbha½ otari. Tato mah±cetiya½ pariv±retv± channavuti koµippam±ºa arahanto aµµha½su.
R±j± s²sato dh±tukaraº¹aka½ ot±retv± mah±rahe sayanapiµµhe µhapess±m²ti cintesi tasmi½ khaºe dh±tukaraº¹ako rañño s²sato satta t±lappam±ºe µh±ne gantv± sayameva vicari dh±tuyo ±k±samuggantv± dvatti½sa mah± purisalakkhaºa asiti anubyañjan± by±mappabh± patimaº¹ita½ ketum±lopa sobhita½ nila-p²ta-lohit±di bheda vicitra ra½sij±l± samujjala½ buddhavesa½ gahetv± gaº¹ambam³le yamaka p±µih±riya½ sadisa yamaka p±µih±riya½ aka½su. Ta½ dh±tup±µih±riya½ disv± pas²ditv± arahattampatt± devamanuss± dv±dasakoµiyo ahesu½. Sesaphalattaya½ patt± gaºanapathamat²t± ahesu½. Eva½ dh±tuyo anekadh± p±µih±riya½ dassetv± buddhavesa½ vissajjetv± karaº¹aka½ pavisitv± tena saddhi½ otaritv± rañño s²se patiµµhahi½su.
R±j± amatena viya abhisitto saphala½ manussatta paµil±bha½ maññam±no ubhohi hatthehi dh±tukaraº¹aka½ gahetv± n±µaka parivuto alaªkata sayana sam²pa½ gantv± dh±tucaªgoµaka½ ratanapallaªke µhapetv± gaºdhav±sitodakena hatthe dhovitv± vatuj±tiya gaºdhena ubbaµµetv± ratanakaraº¹aka½ vicaritv± dh±tuyo gahetv± eva½ cintesi.
“An±kul± kehicipi yadi hessasti dh±tuyo,
janassa saraºa½ hutv± yadi µhassanti dh±tuyo.
Satthunipann± k±rena parinibb±na mañcake,
nipajjantu supaññatte-sayanamhi mah±rahe”ti.
Eva½ cintetv± pana varasayanapiµµhe dh±tuyo µhapesi tasmi½ khaºe dh±tuyo raññ± cintita niy±meneva mah±rahe sayane buddhavesena sayi½su.
“¾s±¼ahi sukkapakkhassa pannarasa uposathe,
uttar±s±¼ha nakkhatte eva½ dh±tu patiµµhit±.
Saha dh±tu patiµµh±n± akampittha mah±mah², p±µih²r±ni nek±ni pavatti½su anekadh±.”
Tadahi udakapariyanta½ katv± aya½ mah±pathav² saªkampi sampakampi sampavedhi, mah±samuddo saªkh³bhi, ±k±se vijjullat± nicchari½su. Khaºikavassa½ vassi, cha devalok± ekakol±hala mahosi r±j± eta½ acchariya½ disv± pasanno attano kañcana m±lika setacchattena dh±tuyo p³jetv± tambapaººidipe rajja½ satt±ha½ datv± ti½sa satasahassagghanaka½ alaªk±ra bhaº¹a½ omuñcitv± p³jesi. Tath± sabb±pi n±µakitthiyo amacc± sesa mah±jano dev± ca sabb±bharaº±ni p³jesu½ tasm±-
Tiµµhanta½ sugata½ tilokamahita½ yo p³jaye s±dara½,
yo v± s±sapa b²jamattampi ta½ dh±tu½ naro p³jaye.
Tesa½ puññaphala½ sam±nam²ti ta½ cittappas±de same,
ñatv± ta½ parinibbutepi sugate dh±tu½ budho p³jaye’ti.
Tato r±j± c²varavatth±ni ceva gu¼a-sappi ±di bhesajj±ni ca saªghassa datv± sabbaratti½ gaºasajjh±ya½ k±resi puna divase nagare bheri½ car±pesi mah±jano ima½ satt±ha½ gaºdham±l±d²ni ±diya gantv± dh±tuyo vaºdat³ti iºdaguttattheropi sakala tambapaººi d²pe manuss± dh±tuyo vaºdituk±m±, ta½ khaºa½yeva ±gantv± vaºditv± yath±µµh±na½ gacchant³ti adhiµµh±si.
Te tatheva dh±tuyo vaºditv± gami½su r±j± satt±ha½ saªghassa mah±d±na½ pavattetv± satt±hassa accayena dh±tugabbhe may± kattabbakicca½ niµµh±pita½, dh±tugabbha½ pidahatha bhanteti saªghassa ±rocesi. Saªgho uttarasumana s±maºere ±mantetv± tumhehi pubbe ±haµa medavaººa p±s±ºena dh±tu gabbha½ pidahath±ti ±ha. Te s±dh³ti sampaµicchitv± dh±tugabbha½ pidahi½su.
Tato kh²º±sav± dh±tugabbhe gaºdh± m± susantu m±l± m± mil±yantu. D²p± m± nibb±yantu ratan±ni m± vivaºº±ni hontu p³jan²yabhaº¹±ni m± nassantu. Medavaººa p±s±º± saºdhiyantu, paccatthik±na½ ok±so m± hot³ti adhiµµhahi½su.
Eva½ r±j± dh±tu nidh±petv± puna nagare bheri½ car±pesi mah± cetiye dh±tu½ nidh±petv± dh±tu½ ±haritv± nidh±na½ karont³ti. Mah±jano attano attano bal±nur³pena suvaººa rajat±di karaº¹e k±r±petv± tattha dh±tuyo patiµµh±petv± dh±tunidh±nassupari medavaººa p±s±ºa piµµhiya½ nidahi½su. Sabbehi sannihita dh±tuyo sahassamatt± ahesunti.
Iti s±dhujana manopas±danatth±ya kate th³pava½se dh±tunidh±na kath± niµµhit±.
24. Tato r±j± ta½ sabba½ pidahetv± cetiya½ karonto udarena saddhi½ caturassa koµµhaka½ niµµh±pesi atha chattakamme sudh±kamme ca aniµµhiteyeva m±raºantika rogena gil±no hutv± d²ghav±pito kaniµµhabh±tara½ pakkos±petv± cetiye aniµµhita½ chattakamma½ sudh±kammañca s²gha½ niµµh±petv± ma½ tosehi t±t±ti ±ha. So rañño dubbalabh±va½ ñatv± antare aniµµhitakamma½ k±tu½ na sakk±ti suddhavatthehi kañcuka½ k±retv± cetiye paµimuñc±petv± cittak±rehi kañcuka matthake vedik± ca puººaghaµa pañcaªguli pantiyo ca k±r±pesi.
Na¼ak±rehi ve¼umaya chatta½ k±retv± kharapattamaye caºdas³riyamaº¹ale muddhani vedik± k±retv± l±kh±kukuµµhakehi ta½ vicitta½ katv± th³pakamma½ niµµhitanti rañño arocesi r±j± tena hi ma½ mah±cetiya½ dasseh²ti vatv± sivik±ya nipajjitv± cetiy± padakkhiºa½ katv± dakkhiºadv±re bh³misayana½ paññ±petv± tattha nipanno dakkhiºena passena sayitv± mah±th³pa½ v±mapassena sayitv± lohap±s±da½ olokento pasanna citto ahosi. Tad± rañño s±sanassa bah³pak±rabh±va½ sallakkhetv± gil±na pucchanatth±ya tato tato ±gat± bhikkhu channavuti koµiyo r±j±na½ pariv±retv± aµµha½su. Tato saªgho vagga vagg± hutv± gaºasajjh±ya½ ak±si.
R±j± tasmi½ sam±game theraputt±bhayatthera½ adisv± eva½ cintesi. So mayi dami¼ehi saddhi½ aµµhav²sati mah±yuddhe kayiram±se apaccosakakitv± id±ni maraºayuddhe vattam±ºe mayha½ par±jaya½ disv± maññe n±gacchat²ti. Tad± thero kariºda nad² s²se pajjalita pabbate vasanto rañño parivitakka½ ñatv± pañcasata kh²º±sava parivuset± ±k±sen±gantv± rañño purato p±turahosi.
R±j± thera½ disv± attano purato nis²d±petv± evam±ha bhante tumhehi saddhi½ dasamah± yodhe gahetv± dami¼ehi saddhi yujdhi½. Id±ni ekakova macc³n± saddhi½ yujjhitu½ ±rabhi½. Maccu sattumpana par±jetu½ na sakkom²ti. Tato-
Theraputt±bhayatthero m± bh±yi manuj±dhipa,
kilesa sattu½ ajinitv± ajeyyo macc³sattuko.
Iti vatv± eva½ anus±si. Mah±r±ja sabboyeva loka sanniv±se j±tiy± anugato, jar±ya anusaµo, vy±dhin± abhibh³to, maraºena abbh±hato. Tet±ha-
“Yath±pi sel± vipul±-naha½ ±hacca pabbat±,
samant± anupariyeyyu½-nippothent± catuddisa½.
Eva½ jar± ca maccu ca-adhivattanti p±ºino,
khattiyo br±hmaºe vesse sudde caº¹±la pukkuse,
na kiñci parivajjeti-sabbamev±bhimaddati.
Na tattha hatthina½ bh³mi-na rath±na½ na pattiy±,
na c±pi mantayuddhena-sakk± jetu½ dhanena v±”ti.
Tasm± ida½ maraºa½ n±ma mah±yas±na½ mah±sammat±d²na½ mah± puññ±na½ jotiy±d²na½ mah±th±m±na½ baladev±d²na½ iddhimant±na½ mah±moggall±n±d²na½ paññ±vant±na½ s±riputt±d²na½ sayambh³ñ±ºena adhigata sacc±na½, paccekabuddh±na½ sabbaguºasamann±gat±na½ samm±sambuddh±nampi upari nir±saªkameva patati kimaªgapanaññesu sattesu.
Tasm±-
Mah±yas± r±javar± gat± te sabbe mah±sammata ±dayopi,
aniccabh±va½ baladeva ±di mah±bal± ceva tath± gami½su.
Ye puññavant±ni gat± pasiddhi½ mahaddhana½ jotiyameº¹ak±d²,
up±visi½ vaccumukha½ sabhog± sabbepi te r±humukha½ sas²va.
Yo iddhimantesu tath±gatassa puttesuseµµho iti vissutopi,
thero mah±r±jasaheva iddhibalena so maccumukha½ paviµµho.
Sabbesu sattesu jina½ µhapetv± nevatthi paññ±ya samopi yena,
so dhammasen±pati s±vakopi gato mah±r±ja aniccata½’ca.
Sayambh³ñ±ºassa balena santi½ gat± mah±r±ja sayambh³nopi,
sabbepi te ñ±ºabal³pa pann± aniccata½ neva atikkami½su.
Tilokan±tho purisuttamo so aniccabh±va½ samatikkamitv±,
n±sakkhi gantu½ sugatopi r±ja aññesu sattesu kath±va natthi.
Tasm± mah±r±ja bhavesu satt± sabbepi n±su½ maraº± vimutt±,
sabbampi saªkh±ragata½ anicca½ d³kkha½ anatt±ti vicintayassu.
“Dutiye attabh±vepi dhammacchaºdo mah± hi te,
upaµµhite devaloke hitv± dibbasukha½ tuva½.
Idh±gamma bahu½ puñña½ ak±si ca anekadh±,
karaºampeka rajjassa s±sanajjotan±ya te.
Mah± r±ja kata½ puñña½ y±vajja divas± tay±,
sabba½ anussaretheva sukha½ sajju bhavissati.
Ta½ sutv± tuµµham±naso r±j± bhante tumhe maccuyuddhepi apassay±ti vatv± laddhass±so puññapotthaka½ v±cetu½ ±º±pesi lekhako puññapotthaka½ eva½ v±cesi.
“Ek³nasatavih±r± mah±r±jena k±rit±,
ek³nasatakoµ²hi vih±ro maricaµµi ca.
Uttamo lohap±s±do ti½sakoµ²hi k±rito,
mah±th³pe anaggh±ni k±rit± catuv²sati.
Mah±th³pamhi ses±ni karit±ni subuddhin±,
koµisahassa½ agghanti mah±r±ja tay± puna.
Ko¼amba n±ma maleya akkhakkh±yika ch±take,
kuº¹al±ni mahaggh±ni duve datv±na gaºhiya.
Kh²º±sav±na½ pañcanna½ mah±ther±namuttamo,
dinno pasannacittena kaªgu ambila piº¹ako.
C³¼aªgaºiya yuddhamhi parajjhitv± pal±yat±,
k±la½ ghos±payitv±na ±gatassa vih±yas±.
Kh²º±savassa yatino att±namanapekkhiya,
dinna½ saraka bhattanti puññapottha½ av±cayi.
25. Ta½ sutv± r±j± tussitv± µhapehi µhapehi bhaºeti vatv± evam±ha. Maricavaµµi vih±ramahasatt±he th³p±ramhasatt±he ca c±tuddisa ubhato saªghassa mah±raha½ mah±d±na½ pavattesi½. Catuv²sati mah±vis±khap³j± k±resi½ tambapaººid²pe mah±bhikkhusaªghassa tikkhattu½ c²varamad±si½ satta satta d²n±ni laªk± rajja½ s±sanassa pañcakkhattu½ ad±si½ sappi sannitta suparisuddha vaµµiy± dv±dasaµh±nesu, satta½ d²pasahassa½ j±lesi½ aµµh±rassu µh±nesu gil±n±na½ vejjehi bhesajjañca bhattañca nicca½ d±pesi. Catucatt±l²sa µh±nesu telullopakañca ad±si½. Tattakesuyeva µh±nesu ghatapakkaj±lap³ve bhattena saddhi½ nicca½ d±pesi½.
M±se m±se aµµhasu uposathadivasesu laªk±d²pe sabbavih±resu d²patela½ d±pesi½. ¾misa d±nato dhammad±na½ mahantanti sutv± heµµha½ lohap±s±de dhamm±sane nis²ditv± maªgala sutta½ os±retu½ ±rabhitv±pi saªgha g±ravena os±retu½ n±sakkhi½. Tato paµµh±ya dhammadesake sakkaritv± sabbavih±resu dhammakatha½ kath±pesi½ ekekassa dhammakathikassa n±¼a n±¼ippam±º±ni sappiph±ºita sakkhar±ni caturaªgula muµµhippam±ºa½ yaµµhimadhuka½ s±µakadvayañca m±sassa aµµhasu uposatha disesu d±pesi½. Eta½ sabbampi issariye µhatv± dinnatt± mama citta½ sa ±r±dheti. J²vita½ pana anapekkhitv± duggatena may± dinnad±nadvayameva ±r±dhet²ti.
Ta½ sutv± abhayatthero mah±r±ja pas±dan²yaµµh±neyeva pas±da½ ak±si ta½ pana piº¹ap±tadvaya½ parissa p²¼a½ akatv± laddha dhammika paccayatt± att±na½ anavaloketv± asajjam±nena dinnatt± paµigg±hak±na½ y±vadattha½ katv± dinnatt± p²tip±mojja½janayitv± balava saddh±ya dinnatt± deyyadhammassa niravasesa½ paribhoga½ gatatt±ti imehi pañcahi k±raºehi mahantatti vatv± mah±r±ja kaªgu ambili piº¹ag±hakattheresu maliyamah±devatthero samantak³µe pañcanna½ bhikkhusat±na½ datv± paribhuñji pathavi c±lanaka dhammaguttatthero kaly±º²ya vih±re pañcanna½ bhikkhusat±na½ datv± paribhuñji.
Talaªgarav±s² dhammaguttattheropi piyaªgud²pe dv±dasanna½ bhikkhusahass±na½ datv± paribhuñji. Maªgaºav±s² cu¼atissatthero kel±sak³µe vih±re saµµhisahass±na½ bhikkh³na½ datv± paribhuñji mah±bhaggattheropi ukk±nagara vih±re sattasat±na½ bhikkh³na½ datv± paribhuñji saraka bhattag±hakatthero pana piyaªgud²pe dv±dasanna½ bhikkhusahass±na½ datv± paribhogamak±s²ti vatv± rañño citta½ h±sesi.
R±j± citta½ pas±detv± evam±ha-ahambhante catuv²sati vass±ni rajja½ k±rento bhikkhusaªghassa pah³pak±ro ahosi½. K±yopi me saªghassa upak±rako hotu saªghad±sassa me sar²ra½ mah±cetiyassa dassanaµµh±ne saªghassa kammam±lake jh±peth±ti. Tato kaniµµha½ ±mantetv±’t±ta! Tissa! Mah±th³pe aniµµhita½ kamma½ s±dhuka½ niµµh±pesi. S±ya½ p±to ca mah±th³pe pupphap³ja½ k±retv± tikkhattu½ upah±ra½ k±rehi. May± µhapita½ d±navaµµa½ sabba½ aparih±petv± saªghassa kattabbakiccesu sad± appamatto hoh²’ti anus±yitv± tuºhi ahosi.
Tasmi½ khaºe bhikkhu gaºasajjh±ya½ ±rabhi½su devat± pana chadeva lokato cha rathe gahetv± ±d±ya paµip±µiy± µhapetv± mah±r±ja amh±ka½ devaloko ramaº²yo, amh±ka½ devaloko ramaº²yoti vatv± attano attano devaloka½ ±gamanatth±ya y±ci½su r±j± tesa½ vacana½ sutv± y±v±ha½ dhamma½ suº±mi- t±va adhiv±seth±ti te hatthasaññ±ya niv±resi saªgho gaºasajjh±ya½ niv±res²ti maññitv± sajjh±ya½ µhap±pesi.
R±j± kasm± bhante gaºasajjh±ya½ µhapeth±ti ±ha. Mah±r±ja tay± hatthasaññ±ya niv±ritatt±ti. Bhante tumh±ka½ sañña½ n±d±si½. Devat± chadevalokato cha rathe ±netv± attano attano devaloka½ gantu½ y±canti tasm± tesa½ y±v±ha½ dhamma½ suº±mi t±va ±gameth±ti sañña½ ad±sinti ta½ sutv± keci aya½ r±j± maraºabhayabhito vippalapati, maraºato abh±yanaka satto n±ma natth²ti maññi½su.
Tato abhayatthero ±ha katha½ mah±r±ja saddahitu½ sakk± cha devalokato cha rath± ±n²t±ti ta½ sutv± r±j± ±k±se pupphad±m±ni khip±pesi. T±ni gantv± visu½ rathadhure olambi½su mah±jano ±k±se olambant±ni pupphad±m±ni disv± nikkaªkho ahosi.
Tato r±j± thera½ pucchi-katamo pana bhante devaloko ramaº²yoti. Tusitabhavana½ pana mah±r±ja ramaº²ya½, buddhabh±v±ya samaya½ olokento metteyyo bodhisattopi tasmi½yeva vasat²ti ±ha.
Ta½ sutv± r±j± tasmi½ ±laya½ katv± mah±th³pa½ olokento nipannova cavitv± suttappabuddho viya tusita bhavanato ±haµa. Rathe nibbattitv± attano katapuññassa thala½ mah±janassa p±kaµa½ k±tu½ ratheyeva µhatv± dibb±bharaºa vibh³sito mah±janassa passantasseva tikkhattu½ mah±th³pa½ padakkhiºa½ katv± bhikkhusaªghañca vaºditv± tusitabhavana½ agam±si.
Eva½ as±re nicaye dhan±na½ aniccasaªgha½ satta½ sapaññ±,
katvana c±ga½ ratanattayamahi ±d±ya s±ra½ sugati½ vajanti.
Rañño n±µakatthiyo matabh±va½ ñatv± yattha µhit± maku¼a½ mocayi½su tattha½ µh±ne katas±l± maku¼amuttas±l±n±maj±t±. Rañño sar²rasmi½ citaka½ ±ropite yattha mah±jano hatthe paggahetv± viraci. Tattha katas±l± viracitthas±l± n±ma j±t±. Rañño sar²ra½ yattha jh±pesu½ - so s²m±m±lako r±jam±lako n±ma j±to. Atha rañño kaniµµhabh±t± saddh±tissamah±r±j± n±ma hutv± cetiye aniµµhata½ jattakamma½ sudh±kammañca niµµh±petv± th³pamak±s²ti
Iti s±dhujana manopas±danatth±ya kate th³pava½se mah±cetiye kat± niµµhit±.
26. Etarahi duµµhag±maºi abhaya mah±r±jassa pit± k±kavaººatissa r±j± metteyyassa bhagavato pit± bhavissati. Vih±ramah±dev² m±t± bhavissati. Duµµhag±miºi abhayo aggas±vako bhavissati. Kaniµµho dutiya s±vako bhavisasati. Rañño pitucch± anu¼±dev² aggamahes² bhavissati. Rañño putto s±li r±jakum±ro putto bhavissati. Bhaº¹±g±rika saªgh±macco aggupaµµh±ko bhavissati tass±maccassa dh²t± aggupaµµh±yik± bhavissat²ti eva½ sabbepi kat±dhik±r± hetu sampann± tassa bhagavato dhamma½ sutv± dukkhassanta½ karitv± anup±dises±ya nibb±nadh±tuy± parinibb±yissant²ti.
Ett±vat± ca
27. Mahiºdasena n±mamhi vasanto pariveºake,
pattac²varap±do? Yo piµakattaya p±rago.
Saddh±silaguºupeto sabbasattahite rato,
tena s±dhu samajjhiµµho yamaha½ k±tum±rabhi½.
Sod±ni niµµha½ sampatto th³pava½so an±kulo,
paripuººo saªkhath± s±dhu paº¹itehi pasa½sito.
Ya½ patta½ kusala½ kamma½ karontena ima½ maya½,
tena etena puññena satt± gacchantu nibbuti½.
Anantar±yena yath± ca siddhi½
m³p±gato th³pavarassa va½so,
tatheva saddhammasit± jan±na½
mano rath± s²ghamupentu siddhi½.
Parisambhid±maggassa yena l²lattha d²pani
µ²k± viracit± s±dhu saddhammodaya k±min±.
Tath± pakaraºe saccasaªkhepe atthad²pan±,
dh²mat± sukat± yena suµµhu s²ha¼a bh±sato
Visuddhimagga saªkhepe yena atthappak±san±,
yog² namupak±r±ya kat± s²ha¼abh±sato.
Parakkama nariºdassa sabbabh³p±na ketuno,
dhamm±g±re niyutto yo piµakattaya p±rago.
S±sana½ suµµhita½ yassa antev±sika bhikkhusu,
tena v±cissaratthera p±dena likhito ayanti.

Th³pava½so niµµhito.