Tato bodhirukkhassa samantato satta ratanamaya vedik± k±retv± mah±malaka mutt± atthar±pesi mutt± vedik±na½ antare gaºdhodaka puººa sattaratanamaya puººaghaµa pantiyo µhap±pesi. T±su suvaººaghaµe pav±¼amay±ni pupph±ni ahesu½. Pav±¼aghaµe suvaººamay±ni pupph±ni. Maºighaµe rajatamay±ni pupph±ni rajataghaµe maºimay±nipupph±ti. Sattaratanaghaµe sattaratanamay±ni pupph±ni ahesu½.
Bodhirukkhassa p±c²na dis±bh±ge ratanamaye koµi-agghanake pallaªke ghanakoµµima suvaººamaya½ buddhapaµima½ nis²d±pesi. Tass± paµim±ya v²sati nakh± akkhina½ setaµµh±n±ni ca pha¼akamay±ni. Hatthatala p±datala dant±varaº±ni akkh²na½ rattaµµh±t±ni ca pav±¼amay±ni kesa bhamuk±ni akkhina½ k±¼akaµµh±n±ni ca iºdan²la maºimay±ni uºº±loma½ pana½ rajatamaya½ ahosi. Tato sahampati mah± brahm±na½ rajatacchatta½ dh±retv± µhina½ k±resi. Tat± dv²su devalokesu devat±hi saddhi½ vijayuttarasaªkha½ gahetv± abhiseka½ dadam±na½ sakka½ devar±j±na½ pañcasikha devaputta½ be¼uva paº¹u v²ºam±d±ya gaºdhabba½ kurum±na½. Mah±k±¼a n±gar±j±na½ n±gakaññ±parivuta½ n±n±vidhenathutighosena tath±gata½ vaººenta½ k±resi.
Vasavattim±rampana b±husahassa½ m±petv± tis³la muggar±di n±n±vudh±ni gahetv± sahassakumbha½ girimekhala hatthikkhaºdha m±ruyha m±rabala½ pariv±retv± bodhimaº¹a½ ±gantv± aneka bhi½sanaka½ kurum±na½ k±resi. Ses±su dis±su p±c²na dis±bh±ge pallaªkasadise koµi koµi agghanake tayo pallaªke atthar±petv± dantamaya½ daº¹a½ pav±¼av²jani½ µhap±pesi. Bodhikkhaºdha½ uss²sake katv± n±n±ratana½ maº¹ita½ koµi-agghanaka½ rajata sayana½ atthar±pesi.
Dasabalassa abhisambodhimpatv± animisena cakkhun± bodhipallaªka½ olokitaµµh±na½ satt±hameva ratanacaªkame caªkamitaµµh±na½ olokitaµµh±na½ satt±hameva ratanacaªkame caªkamitaµµh±na½ ratanaghara½ pavisitv± dhammasammasitaµµh±na½ mucaliºdam³la½ gantv± nisinnassa mucaliºdena n±gena sattakkhattu½ bhogehi parikkhipitv± upari phaºa½ katv± µhitaµµh±na½, tato ajap±la nigrodha m³la½ gantv± nisinnaµµh±na½, tato r±j±yatana½ bhojane upan²te catumah±r±jehi upan²ta pattapaµiggahaºa½ k±resi.
Tato brahm±y±cana½ dhammacakkappavattana½ sasapabbajja½, bhaddavaggiya pabbajja½, tebh±tika jaµila damana½, laµµhivanuyy±ne bimbis±ropagamaºa½, r±jagahappavesana½, ve¼uvana paµiggahaºa½ as²ti mah±s±vake ca k±resi tato kapilavatthugamana½ ratanacaªkame µhataµµh±na½, r±hulapabbajja½, naºdrapabbajja½ jetavanapaµiggahaºa½, gaº¹ambam³le yamaka p±µih±rika½ devaloke.
“Nisinne”ti katthaci.
Abhidhamma desan± devorohaºa p±µ²h²ra½ therapañha sam±gamañca k±resi.
Tath± mah±samayasutta-r±hulov±da sutta-maªgasuttap±r±yana sutta sam±gama½ dhanap±la-±¼avaka-aªgulim±la-apal±la damana½ ±yusaªkh±ra vossajjana½ s³karamaddava pariggahaºa½ siªgivaººa vatthayuga paµiggahaºa½ pasannodakap±na½ parinibb±na½ devamanussa paridevana½ mah±kassapattherassabhagavatop±davaºdana½ sar²ra ªahana½ agginibb±na½ ±¼±hanasakk±ra½ deºena br±hmaºena katadh±tu vibh±gañca k±resi.
Tath± addhacchaµµh±ni j±takasat±ni k±resi. Vessantaraj±taka½ pana k±rento sañjaya mah±r±ja½ phusat²devi½ maddidevi½ j±liya kum±ra½ kaºh±jinañca k±resi. Tato paº¹ava hatthid±na½ satta sataka mah±d±na½ nagara vilokana½ siºdhavad±na½ devat±hi rohitatha vaººena rathassa vahana½ rathad±na½ sayamevoºata dumato phala½ gahetv± d±rak±na½ madhuma½sa dinna nes±dassa suvaººa s³cid±na½ vaªkapabbatakucchimhi pabbajj±vesena vasitaµµh±na½ p³jakassa d±rakad±na½ sakkabr±hmaºassa bhariya½d±na½ p³jakassa devat±nubh±veka d±rake gahetv± gantv± sañjaya nariºdassa purato gataµµh±na½ tato vaªkapabbatakucchiya½ channa½ khattiy±na½ sam±gama½ vessantarassa maddiy± ca abhiseka½ pattaµµh±na½ nakarampaviµµhe sattaratanavassa½ vassitaµµh±na½ tato cavitv± tusitapure nibbattaµµh±nañca sabba½ vitth±rena k±resi.
Tato dasa sahassa cakkav±¼adevat±hi buddha bh±v±ya ±y±citaµµh±na½ apunar±vattana½ m±tukucchi-okkamana½ mah±m±y±devi½ suddhodana mah±r±ja½ lumbin²vane j±taµµh±na½ antalikkhato dvinna½ udakadh±r±na½ patana½ uttar±bhimukha½ sattapadav²tih±ra gamana½ k±¼adeva¼assa jaµ±matthake mah±purisassa p±dapatiµµh±na anativattam±n±ya jambucch±y±ya dh±t²na½ pam±da½ disv± sirisayane pallaªke nis²ditv± jh±nasam±pannaµµh±nañca k±resi.
Tato r±hula m±tara½ r±hula bhaddakañca k±resi tato ek³na ti½savassak±le uyy±ne k²¼atatth±ya gamana samaye jiººa vy±dhita mata saªkhy±te tayo devad³te disv± nivattanaµµh±na½ catutthav±re pabbajitar³pa½ disv± s±dhupabbajj±ti citta½ upp±detv± uyy±na½ gantv± uyy±nasiri½ anubhavitv± s±yaºha samaye nah±tv± maªgala sil±paµµe nisinnamatta vissakaµµh±n± alaªkaraºaµµh±ºa½ tato majjhimarattiya½ n±µak±na½ vippak±ra½ disv± kaºthaka haya varam±ruyha) mah±bhinikkhamaºa½ nikkhamitaµµh±na½ dasa sahassa) cakkav±¼a devat±hi kata p³j±vidhi½ kaºthakanivattana cetiyaµµh±na½ anom± nad²t²re pabbajja½ r±jagahappavesana½ paº¹ava pabbataccha y±ya rañño bimbis±ramma rajjakaraºatth±ya ±y±cana½ suj±t±ya dinna kh²rap±y±sa paµiggahaºa½ nerañjar±ya nadiy± t²re p±y±sa paribhoga½ nadiy± p±tivissaµµha½ p±µih±riya½ s±lavane div±vih±ra gataµµh±na½ sotthiyena dinna kusatiºapaµiggahaºa½ bodhimaº¹a½ ±ruyha nisinnaµµh±nañca sabba½ vitth±rena k±resi.
Tato mahiºdatthera pamukhe satta saha ±gate ca k±r±pesi. Catusu dis±su khaggahatthe catt±ro mah±r±j±no k±resi tato dvatti½sa devaputte tato suvaººa daº¹a d²pakadh±r± dvatti½sa devakum±riyo tato aµµhav²sati yakkhasen±patino tato añjali½ paggayha µhita devat±yo tato ratanamaya puppakal±pe gahetv± µhita devat±yo tato suvaººaghaµe gahetv± µhiti devat±yo tato naccanaka devat±yo tato turiyav±daka devat±yo tato pacceka satasahassagghanake dasahatthappam±ºe ±d±se gahetv± µhita devat±yo tato tatheva satasahassagghanaka puppha s±kh±yo gahetv± µhitadevat±yo tato caºdamaº¹ale gahetv± µhitadevat±yo s³riyamaº¹ale gahetv± µhitadevat±yo tato padum±ni gahetv± µhita devat±yo tato chatt±ni gahetv± µhitadevat±yo tato vicittavesadhare malladevaputte tato dussapoµhana devat±yo tato ratanagghike gahetv± µhitadevat±yo tato dhammacakk±ki gahetv± µhitadevat±yo tato khaggadhar± devat±yo tato pañcahatthappam±ºa gaºdhitelap³rit± duk³lavaµµiya½ pajjalita d²pakañcanana p±tiyo s²sehi dh±retv± µhitadevat±yo ca k±r±pesi.
Tato catusukaººesupha¼ikamaya-agghiya matthake catt±romah±maºa µhap±pesi catusu kaººesu suvaººa-maºi-mutta-vajir±na½ catt±ro r±siyo k±resi tato meghavaººa p±s±ºabhittiya½ vijjullat± k±resi tato ratana lat±yo tato c±¼avijatiyo tato niluppale gahetv± µhita n±gamaºavik±yo k±resi.
R±j± ektik±ni r³pak±ni ghanakoµµima suvaººeheva k±resi. Avasesampi p³j±vidhi½ sattarataneheva k±res²ti. Ettha ca vuttappak±rampana p³jan²yabhaº¹a½ anantamaparim±ºa½ hoti tath± hi ambap±s±nav±s² cittaguttattheron±ma heµµh± lohap±s±de sannipatit±na½ dv±dasanna½ bhikkhusahass±na½ dhamma½ kathento rathavin²tasutta½ ±rabhitv± mah± dh±tunidh±na½ vaººento ekacce na saddahissant²ti maññam±no osakkitv± kathesi. Tasmi½ khaºe koµapabbatav±s² mah±tissatthero n±ma kh²º±savo avid³re nis²ditv± dhamma½ suºanto ±vuso dhammakathika tava kath±to parih²nampi atthi. Apacco sakakitv± vitth±rena katheh²ti ±ha. Atha imasmi½yeva d²pe bh±tiya mah±r±j± n±ma saddo pasanno ahosi so s±ya½ p±ta½ mahacetiya½ vaºditv±va bhuñjati. Ekadivasa½ vinicchaye nis²ditva dubb²nicchita½ aµµa½ vinicchinanto atis±ya½ vuµµhito th³pavaºdana½ vissaritv± bhojane upan²te hattha½ ot±retv± manusse pucchi-ajja may± ayyako vaºdito na vaºditoti. Por±ºaka r±j±no hi satth±ra½ ayyakoti vadanti. Manuss± na vaºdito dev±ti ±ha½su.
Tasmi½ khaºe r±j± hatthena gahita bhattapiº¹a½ p±tiya½ p±tetv± uµµh±ya dakkhiºadv±ra½ vivar±petv± ±gantv± p±c²na dv±rena mah±cetiyaªgaºa½ ±ruyha vaºdanto anto dh±tugabbhe kh²º±sav±na½ dhamma½ os±raºasadda½ sutv± dakkhiºadv±reti maññam±no tattha gantv± adisv± eteneva nayena itar±nipi dv±r±ni gantv± tatth±pi adisv± ayy± dhamma½ os±rento vicarant²ti maññam±no olokanatth±ya catusu dv±resu manusse µhapetv± saya½ puna vicaritv± apassanto manusse pucchitv± bahiddh± natthi bh±va½ ñatv± anto dh±tugabbhe bhavissatiti sanniµµh±na½ katv± p±c²nadv±re ±sannatare mah± cetiy±bhimukho hatthap±de pas±retv± j²vitu½ pariccajitv± da¼hasam±d±na½ katv± nipajji. Sace m± ayy± dh±tugabbha½ na olok±penti-satt±ha½ nir±h±ro hutv± sussam±no bh³samuµµhi viya vippakiriyam±nopi na uµµhahiss±m²ti. Tassa guº±nubh±vena sakkassa bhavana½ uºh±k±ra½ dassesi.
Sakko ±vajjanto ta½ k±raºa½ ñatv± agantv± dhamma½ os±rent±na½ ther±na½ evam±ha. Aya½ bhante r±j± dhammiko buddhas±sane pasanno imasmi½ µh±ne sajjh±yana sadda½ sutv± dh±tugabbha½ apassitv± na uµµhahiss±m²ti da¼hasam±d±na½ katv± nipanno sace dh±tugabbha½ na passati tattheva marissati. Ta½ pavesetv± dh±tu gabbha½ olok±peth±ti. Ther±pi tassa anukamp±ya dh±tugabbha½ dassetu½ eka½ thera½ ±º±pesu½ r±j±na½ ±netv± dh±tugabbh± olok±petv± peseh²ti. So rañño hatthe gahetv± dh±tugabbha½ pavesetv± yath±ruci½ vaºd±petv± sabba½ sallakkhitak±le pesesi r±j± nagara½ gantv± aparena samayena dh±tugabbhe attan± diµµhar³pakesu ekades±ni suvaººakhacit±ni k±retv± r±jaªgaºe mahanta½ maº¹apa½ k±retv± tasmi½ maº¹ape t±ni r³pak±ni sa½vidah±petv± nagare sannip±tetv± dh±tugabbhe may± diµµh±ni suvaººar³pak±ni ²dis±ni ±ha. Tesa½ r³pak±na½ niy±mena katatt± niy±maka r³pak±ni n±ma j±t±ni.
R±j± sa½vacchare sa½vacchare t±ni r³pak±ni n²har±petv± n±gar±na½ dassesi paµhama½ dassitak±le n±gar± pas²ditv± ekeka kulato ekeka½ d±raka½ n²haritv± pabb±jesu½. Puna r±j± ayy± eta½ pak±ra½ aj±nanak± bah³ tesampi ±rocess±m²ti vih±ra½ gantv± heµµh± lohap±s±de bhikkhusaªgha½ sannip±tetv± saya½ dhamm±sanagato tiy±ma ratti½ dh±tugabbhe adhik±ra½ kathetv± pariyos±petumasakk±ntoseva uµµh±si. Tattheko bhikkhu r±j±na½ pucchi-mah±r±ja tva½ p±tar±sabhatta½ bh³tv± ±gatosi. Tiy±ma ratti½ vaººento dh±tugabbhe p³j±vidhimpi pariyos±petu½ n±sakkhi aññampi bahu½ atthiti.
R±j± ki½ katheta bhante, tumh±ka½ may± kathita½ dasabh±gesu ekabh±gampi nappahoti. Ahampana may± sallakkhita mattameva kathesi½. Ananta½ bhante dh±tugabbhe p³j±vidh±nanti ±ha eva½ ananta½ p³jan²yabhaº¹a½ samacaturasse ekeka passato as²ti as²ti hatthappam±ºe dh±tugabbhe nirantara½ katv± puretumpi na sukara½, pageva yath±raha½ sa½vidh±tu tiµµhatu t±va dh±tugabbho y±va mah±cetiye v±luka p±k±ra paricched± nirantara½ puretumpi na sakk±. Tasm± ta½ sabba½ p³jan²yabhaº¹a½ tattha katha½ gaºh²ti yadettha vattabba½ por±ºehi vuttameva.
Nigro dhapiµµhi tepiµaka mah±s²vatthero kira r±jagehe nisiditv± rañño dasabala s²han±dasutata½ kathento dh±tunidh±na½ vaººetv± suttanta½ vinivaµµesi. R±j± therassa evam±ha-aya½ bhante dh±tugabbh± samacaturasso, ekekapassato as²ti as²ti hatthappam±ºe ettak±ni p³jan²ya bhaº¹±ni ettha µµhit±n²ti ko saddahessatiti. Thero ±ha. Iºdas±laguh±kittakappam±º±ti tay± sutapubb±ti. R±j± khuddaka mañcakappam±º± bhanteti ±ha. Tato thero ±ha, mah±r±ja amh±ka½ satth±r± sakkasasa sakka pañhasuttanta½ kathanadivase guh±ya kittak± paris± osaµ±ti sutapubb±ti. R±j± dv²su bhante devalokesu devat±ti ±ha. Eva½ sante tampi asaddaheyya½ nu mah±r±j±ti therena vutte r±j± ta½ pana dev±na½ deviddhiy± ahosi deviddhi n±ma acinteyy± bhanteti ±ha.
Tato thero mah±r±ja ta½ ek±yayeva deviddhiy± ahosi. Ida½ pana rañño r±jiddhiy± dev±na½ deviddhiy± ariy±na½ ariyiddhiy±ti im±hi t²hi iddh²hi j±tanti avoca. R±j± therassa vacana½ s±dh³ti sampaµicchitv± thera½ setacchattena p³jetv± matthake chatta½ dh±rento mah± vih±ra½ ±netv± puna mah±cetiyassa satt±ha½ chatta½ datv± j±ti sumanapuppha p³ja½ ak±s²ti. Etassatthassa s±dhanatthameva aññ±nipi bah³ni vatth³ni dassit±ni t±ni kinteh²ti amhe upekkhit±ni ettha ca r±j± mahesakkho mah±nubh±vo p³ritap±rami kat±bhin²h±roti tassavasena r±jiddhiveditabb± sakkena ±ºattena vissakammun± devaputtena ±dito paµµh±ya ±visitv± katatt± tassa vasena devidadhi veditabb±, kamm±dhiµµh±yaka iºdaguttatthero khudd±nukhuddaka½ kamma½ anuvidh±yanto k±resi na kevala½theroyeva, sabbepi ariy± attan± attan± kattabba kiccesu ussukkam±pann±yeva ahesunti im±hi t²hi iddh²hi katanti veditabba½.
Vuttañheta½ mah±va½so.
Iºdagutta mah±thero-cha¼abhiñño mah±mati,
kamm±dhiµµh±yako ettha-sabba½ sa½vidahi ima½;
sabba½ r±jiddhiy± eta½ devat±nañca iddhiy±;
iddhiy± ariy±nañca-asamb±dh± patiµµhitan”ti.