Th³p±ramha kath±

21. Tato r±j± bhikkhusaªgha½ vaºditv± y±ca mah±cetiya½ niµµh±tin±va me bhikkhusaªgho bhikkha½ gaºh±t³ti ±ha. Bhikkh³ n±dhiv±sesu, anupubbena y±canto upallabhikkh³na½ satt±ha½ adhiv±sana½ labhitv± th³paµµh±nassa samantato aµµh±rasasu µh±nesu maº¹ape k±rayitv± bhikkhusaªgha½ nis²d±petv± satt±ha½ mah±d±na½ datv± sabbesa½yeva tela-madhu-p±ºit±di bhesajja½ datv± bhikkhusaªgha½ vissajjesi tato nagare bheri½c±r±petv± sabbe iµµhaka va¹¹haki santip±tesi. Te pañcasatamatt± ahesu½.
Tesu eko aha½ rañño citta½ ±r±dhetv± mah±cetiya½ k±tu½ sakkom²ti r±j±na½ passi r±j± katha½ karos²ti pucchi. Aha½ deva pesik±na½ sata½ gahetv± ek±ha½ eka½ pa½susakaµa½ khepetv± kamma½ karom²ti ±ha. R±j± eva½ sati pa½sur±sika½ bhavissati. Tiºarukkh±d²ni uppajjissanti addh±na½ nappavattat²ti ta½ paµib±hi.
Añño aha½ purisasata½ gahetv± ek±ha½ eka½ pa½sugumba½ khepetv± kamma½ karom²ti ±ha.
Añño pa½s³na½ pañcammaº±ni khepetv± kamma½ karom²ti ±ha.
Añño dve ammaº±ni khepetv± kamma½ karom²ti ±ha. Tepi r±j± paµib±hiyeva.
Atha añño paº¹ito iµµhaka va¹¹hak² aha½ deva udukkhale koµµetv± suppehi vaµµetv± nisadepi½sitv± pa½s³na½ ekammaºa½ ek±heneva khepetv± pesik±na½ sata½ gahetv± kamma½ karom²ti ±ha.
R±j± eva½ sati mah±cetiye tiº±d²ni na bhavissanti ciraµµhitikañca bhavissatiti sampaµicchitv± puna pucchi-ki½ saºµh±na½ pana karissas²ti.
Tasmi½ khaºe vissakamma devaputto va¹¹hakissa sar²re adhimucci. Va¹¹hak² suvaººap±ti½ p³retv± udakam±har±petv± p±ºin± udaka½ gahetv± udakapiµµhiya½ ±hani. E¼ikaghaµa sadisa½ mahanta½ udakabubbula½ uµhµh±si. Deva ²disa½ karom²ti ±ha.
R±j± s±dh³ti sampaµicchitv± tassa sahassagghanaka½ s±µaka yugala½, sahassagghanaka½yeva puººaka½ n±ma suvaºº±laªk±ra½ sahassagghanak± p±duk±, dv±dasa kah±pana sahass±ni ca datv± anur³paµµh±ne gehañca khettañca d±pesi.
Tato r±j±rattibh±ge cintesi katha½ n±ma manusse ap²letv± iµµhak± ±har±peyyanti devat± rañño citta½ ñatv± cetiyassa catusu dv±resu ekekadivasappahoºaka½ katv± tass±yeva rattiy± iµµhak±r±si½ aka½su vih±t±ya rattiy± manuss± disv± rañño ±rocesu½. R±j± tussitv± va¹¹haki½ kamme paµµhapesi. Devat± eteneva nayena y±va mah±cetiyassa niµµh±na½ t±va ekekassa divasassa pahoºaka½ katv± iµµhak± ±hari½su. Sakaladivasabh±ge kamma½ kataµµh±ne mattik± iµµhaka cuººa½ v±pi na paññ±yati. Rattiya½ devat± antaradh±penti.
Atha r±j± mah±cetiyekammak±r±yacatuparis±yahattha kammam³lattha½catusu dv±resu ekekasmi½ dv±re so¼asa kah±pana sahass±ni vatth±laªk±ra-gaºdha-m±la-tela-madhu-p±ºita-pañcakaµuka bhesajj±ni n±n±vidha s³pavyañjana sa½yutta½ bhatta½ y±gukhajjak±d²ni aµµhavidha kappiyaya p±nak±ni pañcavidha mukhav±sa sahita t±mb³l±ni ca µhap±petv± mah±cetiye kamma½ karont±gahaµµh± v± pabbajit± v± yath±jjh±saya½ gaºhantu mula½ agahetv± kamma½ karont±na½ k±tu½ na deth±ti ±º±pesi.
Atheko thero cetiyakamme sah±ya bh±va½ icchanto kammakaraºaµµh±ne mattik± sadisa½ katv± att±na½ abhisaªkhaµa½ mattik± piº¹a½ ekena hatthena gahetv± aññena m±l± gahetv± mah±cetiyaªgaºa½ ±ruyha r±jakammike vañcetv± va¹¹hakissa ad±si. So gaºhantova pakatimatti k± n± bhavat²ti ñatv± therassa mukha½ olokesi tass±k±ra½ ñatv± tattha kol±hala mahosi anukkamena r±j± sutv± ±gantv± va¹¹haki½ pucchi-tuyha½ kira bhaºe eko bhikkhu am³laka mattik±piº¹a½ ad±s²ti.
So evam±ha-yebhuyyena ayy± ekena hatthena puppha½ ekena mattik±piº¹e gahetv± ±haritv± denti ten±ha½ aj±nitv± kamme upanesi½ “aya½ pana ±gantuko, aya½ nev±sikoti ettaka½ j±n±m²ti.“Tena hi ta½ thera½ imassa dasseh²ti eka½ mahallaka balattha½ va¹¹hakissa santike µhapesi va¹¹hak² puna ±gatak±le ta½ thera½ balatthassa dassesi so ta½ sañj±nitv± rañño ±rocesi.
R±j± tassa sañña½ ad±si. To tva½ tayo j±tisumana makulakumbhe mah±bodhi aªgaºe r±si½ katv± gaºdhañca µhapetv± mah±bodhi aªgaºa½ gata k±le ±gantukassa therassa p³janatth±ya rañño d±pita½ gaºdham±l±nti vatv± deh²ti. Balattho rañño vuttanayeneva tassa bodhi aªgaºa½ gata k±le ta½ gaºdham±la½ ad±si.
Sopi somanassappatto hutv± selasaºthara½ dhovitv± gaºdhena paribhaº¹a½ katv± sil±saºthara½ katv± puppha½ p³jetv± catusu µh±nesu vaºditv± p±c²nadv±re añjali½ paggayha p²ti½ upp±detv± puppha p³ja½ olokento aµµh±si.
Balattho tasmi½ k±le ta½ thera½ upasaªkamitv± vaºditv± evam±ha. Bhante tumh±ka½ cetiyakamme sah±yabh±vatth±ya dinnassa am³laka mattik±piº¹assa m³la½ dinnabh±va½ r±j± j±n±peti attano vaºdanena vaºd±pet²ti. Ta½ sutv± thero anattamano ahosi. Balattho tiµµhantu bhante tayo sumana makula kumbh±tattak±neva suvaººapupph±nipi eta½ mattikapiº¹a½ n±gghanti. Citta½ pas±detha bhanteti pakk±mi.
Tad± koµµhiv±lajanapade piyaªgalla vih±rav±s² eko thero iµµhakava¹¹hakissa ñ±tako ahosi. So ±gantv± va¹¹hakin± saddhi½ mantetv± d²gha bahala kiriyato iµµhakappam±ºa½ j±nitv± gantv± sahattheneva sakkacca½ mattika½ madditv± iµµhaka½ katv± pacitv± pattatthavik±ya pakkhipitv± pacc±gantv± ekena hatthena rañño iµµhaka½ ekena puppha½ gahetv± attano iµµhak±sa saddhi½ rañño iµµhaka½ ad±si. Va¹¹hak² gahetv± kamme upanesi.
Thero sañj±ta p²ti somanasso mah±cetiye kamma½ karonto iµµha kas±lapariveºe vasati tassa ta½ kamma½ p±kaµa½ ahosi. R±j± va¹¹haki½ pucchi-bhaºe ekena kira ayyena am³lika iµµhak± dinn±ti. Sacca½ deva, ekena ayyena dinna iµµhak± amh±ka½ iµµhak±ya sadis±ti kamme upanesinti ±ha. Puna ta½ iµµhaka½ sañj±n±s²ti raññ± vutte ñ±tak±nuggahena na j±n±m²ti ±ha.
R±j± yadi eva½ ta½ imassa danneh²ti balattha½ µhapesi so ta½ pubbe viya balatthassa dassesi. Balattho pariveºa½ gantv± santike nis²ditv± paµisaºth±ra½ katv± bhante tumhe ±gantuk± nev±sik±ti pucchi. ¾gantukomh² up±sak±ti. Katara raµµhav±siko bhanteti koµµhiv±lajanapade piyaªgalla vih±rav±simhi up±sak±ti idheva vasatha gacchath±ti. Idha na vas±ma asukadivase gacch±m±ti ±ha. Balatthopi ahampi tumhehi saddhi½ ±gamiss±mi. Mayhampi g±mo etasmi½yeva janapade asuka g±mo n±m±ti ±ha. Thero s±dh³ti sampaµicchi. Balattho ta½ pavatti½ rañño nivedesi.
R±j± balatthassa sahassagghanaka½ vatthayugala½ mahaggha½ rattakambala½ up±hanayuga½ sugaºdhatelan±¼i½ aññca bahu½ samaºaparikkh±ra½ therassa deh²ti d±pesi sopi parikkh±ra½ gahetv± pariveºa½ gantv± therena saddhi½ ratti½ vasitv± p±to saddhi½yeva nikkhamitv± anupubbena gantv± piyaªgalla vih±rassa dissam±ne µh±ne s²tacch±y±ya thera½ nis²d±petv± p±de dhovitv± gaºdhatelena makkhetv± gu¼odaka½ p±yetv± up±hana½ paµimuñcitv± ida½ me parikkh±ra½ kul³pagatherassatth±ya gahita½, id±ni tumh±ka½ dammi, ida½ pana s±µakayuga½ mama puttassa maªgalatth±ya gahita½, tumhe c²vara½ katv± p±rupath±ti vatv± therassa p±dam³le µhapesi.
Thero s±µakayuga½ pattatthavik±ya pakkhipitv± sesaparikkh±ra½ bhaº¹ika½ katv± up±hana½ ±ruyha½ kattayaµµhi½ gahetv± magga½ paµpajji. Balattho tena saddhi½ thoka½ gantv± “tiµµhatha bhante, mayha½ aya½ maggo“ti vatv± pubbe vuttanayeneva rañño s±sana½ therassa ±rocesi
Thero ta½ sutv± mahantena parakkamena katakamma½ akata½ viya j±tanti domanassappatto hutv± assudh±ra½ pavattetv±’up±saka tava parikkh±ra½ tvameva gaºh±h²“ti µhitakova sabb±parikkh±ra½ cha¹¹esi balattho ki½ n±ma bhante vadatha esa r±j± tuyha½ bhavaggappam±ºa½ katv± paccaya½ dentopi tava iµµhak±nur³pa½ k±tu½ na sakkoti. Kevala½ pana mah±cetiye kamma½ aññesa½ apattaka½ katv± karom²ti adhipp±yena eva½ k±reti tumhe pana bhante attan± laddhaparikkh±ra½ gahetv± citta½ pas±deth±ti vatv± thera½ saññ±petv± pakk±mi. Imasmi½ pana cetiye bhatiy± kamma½ katv± citta½ pas±detv± sagge nibbatta satt±na½ pam±ºa½ natthi.
T±vati½sa bhavane kira nibbatta devadh²taro attano sampatti½ oloketv± kena nu ko kammena ima½ sampatti½ labhimh±ti ±vajjam±n± mah±cetiye bhatiy± kamma½ katv± laddhabh±va½ ñatv± bhatiy± katakammass±pi phala½ ²disa½, attano santakena kammaphala½ saddahitv± katakammassa phala½ k²disa½ bhavissat²ti cintetv± dibbagaºdham±la½ ±d±ya rattibh±ge ±gantv± p³jetv± cetiya½ vaºdanti.
Tasmi½ khaºe bh±tivaªkav±s² mah±s²vatthero n±ma cetiya½ vaºdanatth±ya gato, t± vaºdantiyo disv± mah±sattapaººirukkhasam²pe µhito t±sa½ yath±ruci½ vaºditv± gamanak±le pucchi: tumh±ka½ sar²r±lokena sakalatambapaººidipo ek±loko, ki½ kamma½ karitth±ti bhante amh±ka½ santake katakamma½ n±ma natthi imasmi½ cetiye mana½ pas±detv± bhatiy± kamma½ karimh±ti ±ha½su eva½ buddhas±sane pasannacittena bhatiy± katakammampi mahapphala½ hoti. Tasm±-
“Cittappas±damattena-sugate gati uttam±,
labbhat²ti viditv±na-th³pap³ja½ kare buddho”ti.
Eva½ r±j± cetiyakamma½ k±r±pento pupphadh±nattaya½ niµµh±pesi. Ta½ kh²º±sava thirabh±vatth±ya bh³misama½ katv± os²d±pesu½, eva½ navav±re cita½ cita½ os²d±pesu½. R±j± k±raºa½ aj±nanto anattamano hutv± bhikkhusaªgha½ sannip±tesi. As²ti bhikkhusahass±ni sannipati½su r±j± bhikkhusaªgha½ gaºdham±l±d²hi p³jetv± vaºditv± pucchi’bhante mah±cetiye pupphadh±nattaya½ navav±re na j±n±m²’ti bhikkhusaªgho ±ha mah±r±ja tuyha½ kammassa v± j²vitassa v± antar±yo natthi. An±gate thirabh±vatth±ya iddhimantehi os²d±pita½, ito paµµh±ya na os²d±pessanti. Tva½ aññathatta½ akatv± mah±th³pa½ sam±peh²ti. Ta½ sutv± haµµho r±j± th³pakamma½ k±resi.
Dasapupphadh±n±ni dasahi iµµhak±koµ²hi niµµhana½ gami½su puna pupphadh±nattaye niµµhite bhikkhusaªgho uttara-sumana n±make dve kh²º±sava s±maºere ±º±pesi. Tumhe samacaturassa½ aµµharatana bahala½ ekeka passato as²ti asiti hatthappam±ºa½ chamedaka vaººap±s±ºe ±harath±ti. Te s±dh³ti sampaµicchitv± uttarakuru½ gantv± cuttappak±rappam±ºe bhaº¹ipupphanihecha medavaººap±s±ºe ±haritv± eka½ p±s±ºa½ dh±tugabbhassa bh³miya½ attharitv± catt±ro p±s±ºe catusu passesu sa½vidh±ya apara½ dh±tugabbha½ pidahanatth±ya p±c²na dis±bh±ge v±luka p±k±ra sam²pe adissam±na½ katv± µhapesu½.
22. Tato r±j± dh±tugabbhassa majjhe sabbaratanamaya½ sabb±k±rasampanna½ manohara½ bodhirukkha½ k±resi so hi iºdan²lamaºibh³miya½ patiµµhito, tassam³l±ni pac±¼amay±ni, khaºdho sirivacch±d²hi aµµhamaªgalikehi pupphapanti lat±panti catuppada ha½sapantihi ca vicitto aµµh±rasa hatthubbedho rajatamayo ahosi.
Pañcamah±s±kh±pi aµµh±rasahatth±ca, patt±pi maºimay±ni, paº¹upatt±ni, hemamay±ni, phal± pav±¼amay±ni. Tath± aªkuropari celavit±na½ baºdh±pesi. Tassa ante samannato muttamaya kiªkiºikaj±la½ olambati. Svaººaghaºµ±panti ca suvaººad±m±ni ca tahi½ tahi½ olambanti vit±nassa catusu kaººesu navasatasahassagghanako ekeko mutt±kal±po olambati. Tattha yath±nur³pa½ n±n±ratana kat±neva caºda-s³riya-t±rak±r³p±ni padum±ni ca appit±ni ahesu½. Mahaggh±ni anekavaºº±ni aµµhuttara sahass±ni vatth±ni olambi½su.