Tadatthad²panattha½ ayamanupubbakath±

15. Dev±nampiyatissa rañño kira dutiyabh±tiko upar±j± mah±n±go n±ma ahosi. Atha rañño dev² attano puttassa rajja½ icchanti taracchan±v± v±pi½ karontassa upar±jassavisena amba½ yojetv± ambamatthake µhapetv± pesesi deviyi putte, upar±jena saddhi½ gato bh±jane vivaµe sayameva amaba½ gahetv± kh±ditv± k±lamak±si upar±j± ta½ k±raºa½ ñatv± deviy± bh²to tatoyeva attano deviñca balav±hanañca gahetv± rohaºa½ agam±si. Tassa aggamahesi antar±magge yaµµ±lavih±re n±ma putta½ vij±yi tassa tissoti bh±tun±ma’maka½si.
So tato gantv± mah±g±me vasanto rohaºe rajja½ k±resi tassa accayena tassa putto yaµµ±latisso mah±g±meyeva rajja½ k±resi. Tassa accayena tass±pi putto goµh±bhayo n±ma tattheva rajja½ k±resi. Goµh±bhayassa putto k±kavaººatisso n±ma tattheva rajja½ k±resi. K±kavaººatissa rañño kira kaly±ºitissa rañño dh²t± vih±ramah±dev² n±ma aggamahesi ahosi s± rañño piy± ahosi man±p±. R±j± t±ya saddhi½ samaggav±sa½ vasanto puññ±ni karonto vih±si. Athekadivasa½ dev² r±jageheyeva bhikkhusaªghassa mah±d±na½ datv± s±yaºhasamaye gaºdham±l±d²ni g±h±petv± dhamma½ sotu½ vih±ra½gat±, tattha nipanna½ b±¼hagil±na½ ±sannamaraºa½ s²lavanta½ s±maºera½ disv± gaºdham±l±d²hi p³jetv± attano sampatti½ vaººetv± mama puttabh±va½ patthetha bhanteti y±ci.
So na icchi, y±pi punappuna y±ciyeva. S±maºeropi eva½ sante s±san±nuggaha½ k±tu½ sakk±tisampaµicchitv± gatinimittavasena upaµµhitampi devaloka½ cha¹¹etv± nikantivasena suvaººa sivik±ya gacchantiy± deviy± kucchimhi paµisaºdhi½ gaºhi.
S± dasam±saccayena putta½ vij±yi. Tassa g±maºi abhayoti n±ma½ kari½su. Aparabh±ge aparampi tassa tissoti n±ma½ kari½su. G±maºi kum±ro kamena va¹¹hento so¼asa vassiko hutv± hatthassa thar± sippesu kovido tejobala parakkama sampanno ahosi. Atha kho k±kavaººatissa r±j± naºdhimitto-suranimmalo-mah±seno-goµhayimbaro-theraputt±bha- yo-bharaºo-ve¼usumano-khañcadevo-phussadevo-labhiyyavasabhoti ime das±mah±yodhe puttassa santike µhapetv± v±sesi.
Tesa½ uppattikath± mah±va½sato gahetabb± r±j± dasamah±yodh±na½ puttassa sakk±rasama½sakk±ra½ k±resi tissakum±ra½ janapada rakkhanatth±ya d²ghav±piya½ µhapesi athekadivasa½ g±miº² kum±ro attano balav±hana sampatti½ disv± dami¼ehi saddhi½ yujjhass±m²ti rañño kath±pesi. R±j± putta½ anurakkhanto ala½ oragaªganti niv±resi. So y±va tatiya½ kath±pesi r±j± kujjhitv± hemasaªkhalika½ karotha baºdhitv± rakkhiss±m²ti. Abhayo pitu rañño kujjhitv± pal±yitv± malaya½ agam±si tato paµµh±ya pitari duµµhatt± duµµhag±maº²ti paññ±to r±j± putt±na½ kalahaµµh±na½ ±gamanatth±ya yodhehi sapatha½ k±resi.
Atha k±kavaººatissa r±j± catusaµµhivih±re k±retv± catusaµµhi sa½vacchar±neva µhatv± k±lamak±si tissakum±ro pituk±lakatabh±va½ sutv± d²ghav±pito ±gantv± pitu sar²rakicca½ k±retv± m±tara½ - kaº¹ula hatthiñca gahetv± bh±tu bhay± d²ghav±pi½ agam±si. Amacc± sannipatitv± ta½ pavatti½ vatv± duµµhag±maºitissa santika½ pesesu½. So ta½ s±sana½ sutv± bhuttas±la½ ±gamma bh±tu santika½ d³te pesetv± tato mah±g±ma½ ±gantv± abhiseka½ patv± m±tara½ kaº¹ulahatthiñca peset³ti y±va tatiya½ bh±tu santika½ lekh± pesetv± apesana bh±va½ ñatv± yuddh±ya nikkhami. Kum±ropi yuddhasajjohutv±nikkhami. Cu¼aªgaºiya piµµhiya½ dvinna½ bh±t³na½ mah±yuddha½ ahosi.
Te kira yodh± sapathassa katatt± tesa½ yuddhe sah±y± na bhavi½su. Tad± rañño anekasahassa manuss± mari½su. R±j± parajjitv± tiss±macca½ dighatuºika½ va¼avañca gahetv± pal±yi. Kum±ro pacchato pacchato anubaºdhi. Antare bhikkhu pabbata½ m±pesu½. Ta½ disv± kum±ro bhikkhusaªghassa kammanti ñatv± nivatti r±j± pal±yitv± kappaºdakara nadiy± jalam±latittha½ n±ma gantva½ ch±tomhiti ±ha. Amacco suvaººasarake pakkhittabhatt± niharitv± ad±si.
R±j± k±la½ sallakkhetv± saªghassa datv± bhuñj±miti saªghassa-amaccassa-va¼av±ya-attano c±ti catubh±ga½ katv± k±l± ghos±pesi tad± piyaªgudipato kuµumbiyatissatthero n±ma ±gantv± purato aµµh±si. R±j± thera½ disv± pasannam±naso saªghassa µhapitabh±ga½ attano bh±gañca therassa patte pakkhipi½ amaccopi attano bh±ga½ pakkhipi va¼av±pi d±tuk±m± ahosi. Tass±bhipp±ya½ ñatv± amacco tass±pi bh±ga½ patte pakkhipi.
Iti so r±j± therassa paripuººa bhattapatta½ ad±si. Thero patta½ gahetv± gantv± gotamattherassa n±ma ad±si. So pañcasata bhikkhu bhojetv± puna tato laddhehi bh±gehi pattap³retv± ±k±se khipi patto gantv± rañño purato aµµh±si tisso patta½ gahetv± r±j±na½ bhojetv± tato saya½ bhuñjitv± va¼ava½ bhojesi. Tato r±j± sann±ha½ cumbaµaka½ katv± patta½ vissajjesi. Tato gantv± therassa hatthe patiµµh±si, r±j± puna mah±g±ma½ ±gantv± sena½ saªka¹¹ivo saµµhisahassabal± gahetv± puna bh±tar± saddhi½ yujjhi tad± kum±rassa aneka sahassa½ manuss± pati½su.
Kum±ro pal±yitv± vih±ra½ pavisitv± mah±therassa geha½ p±visi.
R±j± pacchato pacchato anubaºdhanto vih±ra½ paviµµhabh±va½ ñatv± nivatti pacch± ther± te ubho bh±taro aññamañña½ kham±pesu½. Tad± r±j± sassakamm±ni k±retu½ tissakum±ra½ d²ghav±pimeva pahiºitv± sayampi bhera½ car±petv± sassakamm±ni k±resi. Atha mah±janassa saªgaha½katv± kunte dh±tu½ nidh±petv± balav±hana parivuto tiss±r±ma½ gantv± saªgha½ vaºditv± bhante s±sana½ jotetu½ p±ragaªga½ gamiss±mi sakk±retu½ amhehi sahag±mino bhikkhu deth±ti ±ha.
Saªgho pañcasatabhikkhu ad±si. R±j± bhikkhusaªgha½ gahetv± kaº¹ulahatthim±ruyha yodhehi parivuto mahat± balak±yena yuddh±ya nikkhamitv± mahiyaªgaºa½ ±ganantv± tattha dami¼ehi saddhi½ yujjhanto mahiyaªgaºe kañcuka th³pa½ k±resi. Tassa th³passa vibh±vanattha½ ayam±nupubbakath±.
16. Bhagav± kira bodhite navame m±se ima½ d²pam±gantv± gaªg±t²re tiyojan±yate yojanavitthate mah±n±gavanuyy±ne yakkhasam±gama½ ±gantv± tesa½ yakkh±na½ uparibh±ge mahiyaªgaºa th³passa µh±ne veh±saya½ µhito vuµµhi v±taºdhak±r±d²hi yakkhe sant±setv± tehi abhaya½ y±cito tumh±ka½ abhaya½ dass±mi tumhe samagg± mayha½ nis²danaµµh±na½ deth±ti ±ha.
Yakkh±, m±risa te ima½ sakalad²pa½ demi. Abhaya½ no deh²ti ±ha½su. Tato bhagav± tesa½ bhaya½ apanuditv± tehi dinnabhabh³miya½ cammakhaº¹a½ pattharitv± tattha nisinno tejokasiºa½ sam±pajjitv± cammakhaº¹a½ samantato j±letv± va¹¹hesi. Te cammakhaº¹ena abhibh³n± samantato s±gara pariyante r±sibh³t± ahesu½ bhagav± iddhibalena girid²pa½ n±ma idh±netv± tattha yakkhe pavesetv± d²pa½ yath±µµh±ne µhapetv± cammakhaº¹a½ saªkhipi tad± devat± sam±gamo ahosi. Tasmi½ sam±game bhagav± dhamma½ desesi-tad±.
“Nekesa½ p±ºakoµ²na½-dhamm±bhisamayo ah³,
saraºesu ca s²lesu-µhit± ±su½ asaªkhiy±.
Sot±pattiphala½ patv±-sele sumanak³µake,
mah±sumana deviºdo-p³jiya½ y±ci p³chiya½.
Sira½ par±masitv±na-nil±malasiroruhe,
p±ºimatte ad± kese tassa p±ºihito jino.
So ta½ suvaººicaªgoµa½-caren±d±ya satthuno, nisinnaµµh±na racite-n±n±ratanasañcaye.
Uccato sattaratane-µhapetv±na siroruhe,
ta½ iºdan²la th³pena-pidahesi namassi ca”.
Parinibbute pana bhagavati dhammasen±pati s±ri puttattherassa antev±siko sarabh³ n±meko thero citakato g²vaµµhidh±tu gahetv± bhikkhu saªghaparivuto ±gantv± tasmi½yeva cetiye patiµµh±petv± meghavaººap±s±ºehi ch±detv± dv±dasa hatthubbedha½ th³pa½ k±retv± pakk±mi. Atha dev±nampiyatissa rañño bh±t± c³¼±bhayo n±ma ta½ abbhuta½ cetiya½ disv± ti½sahatthubbedha½ cetiya½ k±resi. Id±ni duµµhag±maº²pi abhayar±j± mahiyaªgaºa½ ±gantv± tattha dami¼e maddanto asitihatthubbedha½ kañcukacetiya½ k±retv± p³jamak±si.
Evamacc±yika½ kamma½-karont±pi guº±kar±,karonti puñña½ sappaññ±-sa½s±rabhasa bh²ruk±ti.