Arahantagh±tako pana amanussa arahantadevata½ v± manussaj±tiya½ v± avasesa½ ariyapuggala½ gh±tetv± anantariyo na hoti, pabbajj±pissa na v±rit±, kamma½ pana balava½ hoti. Tiracch±no pana amanussa-arahantampi gh±tetv± ±nantariko na hoti, kamma½ pana bh±riya½ tiracch±nagatatt± panassa pabbajj± v±rit±. Bhikkhunid³sakasaªghabhedak±ni p±kaµ±yeva.
Lohitupp±dako pana yo tath±gatassa abhejjak±yat±ya par³pakkamena camma½ chinditv± lohita½ paggharitu½ na sakkoti, sar²rassa pana antoyeva ekasmi½ µh±ne lohita½ samosarati, ±gh±tena patubbanam±na½ sañcita½ hoti, tassa bahu apuñña½ pasavati, ±nantariko ca hoti, pabbajj±pissa v±rit±, seyyath±pi devadatto. Yo pana j²vako viya rogav³pasamanattha½ ph±letv± p³tima½sañca lohitañca n²haritv± ph±su½ karoti, aya½ lohitupp±dako na hoti, bahupuñña½ pasavati brahmapuñña½ pasavati, seyyath±pi j²vakokom±rabhacco.
Ubbhatobyañjanako pana itthi-purisavasena duvidho tattha itthi-ubhatobyañjanakassa itthinimitta½ p±kaµa½, purisanimitta½ paµicchanna½. Purisa-ubhatobyañjanakassa purisanimitta½ p±kaµa½, itthinimitta½ paµicchanna½. Itthi-ubhatobyañjanakassa itth²su purisatta½ karontassa itthinimitta½ paµicchanna½ hoti, purisanimitta½ p±kaµa½ hoti. Purisa-ubhatobyañjanakassa puris±na½ itthibh±va½ upagacchantassa purisanimitta½ paµicchanna½ hoti, itthinimitta½ p±kaµa½. Itthi-ubhatobyañjanako sayañca gabbha½ gaºh±ti, parañca gaºh±peti. Purisa ubhato byañjanako pana saya½ na gaºh±ti, para½ gaºh±peti. Idameva tesa½ n±n±karaºa½. Ubhatobyañjananti cettha “byañjananti nimitta½. Ubhato byañjana½ assa atth²ti viggahena “ubhatobyañjan”ti vakkhatha, ekassa dve indriy±ni honti, atha ekamev±ti. Ekameva na dve, “yassa itthindriya½ uppajjati, tassa purisindriya½ uppajjat²ti no. Yassa v± pana purisindriya½ uppajjati, tassa itthindriya½ uppajjat²ti noti ekasmi½ sant±ne indriya dvayassa paµisevitatt±. Tañca kho itthi-ubhatobyañjanakassa itthindriya½, purisa-ubhatobyañjanakassa purisindriyamev±ti. Yadi ekameva indriya½, eva½ ubhatobyañjanakabh±vo katha½ siy±. Indriya½ byañjanak±raºanti vutta½, tañca tassa natth²ti. Vuccate na itthindriya½ purisabyañjanassa k±raºa½, tath± purisindriyampi itthibyañjanakassa, kasm± sad± abh±vatoti, tath± hi itthi ubhatobyañjanakassa yad± itthiy± ratta½ hoti, tad± purisabyañjana½ p±kaµa½ hoti, itthibyañjana½ paµicchanna½ tath± purisa-ubhatobyañjanakassapi. Yadi tesa½ indriyadvaya½ byañjan±na½ k±raºa½ bhaveyya, sad± byañjana dvaya½ ekato tiµµheyya na pana tiµµhati, tasm± ekameva indriyanti niµµhametth±va gantabba½. Byañjanak±raºa½ indriya½ pah±ya r±gacittamevettha byañjanadvayassa k±raºanti daµµhabba½, tasm± itthi-ubhatobyañjanako sayampi gabbha½ gaºh±ti, parampi gaºh±peti, purisa-ubhatobyañjanako para½ gaºh±peti, saya½ pana na gaºh±ti, itthindriyasamaªgisseva gabbhasambhavatoti. Kurundiya½ pana “yadi paµisandhiya½ purisaliªga½, pavatte itthiliªga½ nibbattati, yadi paµisandhiya½ itthiliªga½, pavatte purisaliªga½ nibbat²”ti paµisandhiya½ liªgasambhavo vutto, so ayuttova. Kasm±, pavattiya½yeva itthiliªg±d²ni samuµµhahanti. Paµisandhiyameva samuµµh±ti, na liªg±d²ni. Indriyameva liªganti na sakk± vattu½, indriyaliªg±na½ bhinnasabh±vatt±, yath± ca b²je sati rukkho sambhavati, n±sati, evameva indriye sati liªg±d²ni sambhavanti b²jasadisañhi indriya½, rukkhasadis±ni liªg±d²ni evameva tesu puggalesu paº¹ak±dayo ek±dasapuggal± tasmi½ yeva bhave niy±ma½ okkamitu½ na arahanti, tasm± abhabb± n±ma. Ðnav²sati antimavatthu-ajjh±pannapubb± dve upasampad±ya avatthumattameva, upanissaye sati tasmi½yeva bhave niy±ma½ okkamitu½ arahanti, tasm± bhabb±n±ma honti.

Vatthusampattikath± niµµhit±.

Ñattisampatti n±ma.

“Sithila½ dhanitañca d²gharassa½, garuka½ lahukañca niggahita½;
sambandha½ vavatthita½ vimutta½, dasadh± byañjanabuddhiy± pabhedo”ti. Eva½ vutta½ dasavidha½ byañjana½ apekkhitv± v± eva½ asakkonten±pi sithiladhanita vimuttaniggahitavasena vutt±ni byañjan±ni akopetv± v± durutta½ v± akatv± vutta½ ñattisampatti n±ma. Ñattivipatti n±ma sabbaso ñatti½ aµµhapetv± v± vatthusaªghapuggalañatt²na½ apar±masan±ni pacch± ñattiµµhapanañc±ti ime t±va pañca ñattidos±. Tattha aya½ itthan±moti upasampad±pekkhassa api akittana½ vatthu-apar±masana½ n±ma. Suº±tu me bhante saªghoti ettha suº±tu me bhanteti vatv± saªghoti abhaºana½ saªgha-apar±masana½ n±ma. Itthann±massa upasampad±pekkhoti upajjh±yassa akittana½ puggala-apar±masana½ n±ma. Sabbena sabba½ ñattiy± anucc±raºa½ ñatti-apar±masana½ n±ma. Paµhama½ kammav±ca½ niµµh±petv± es± ñatt²ti vatv± khamati saªghass±ti eva½ ñatti kittana½ pacch± ñattiµµhapana½ n±ma. Iti ime pañca ñattidos± ñattivipatti n±ma. Imehi dosehi vimutt±ya ñattiy± sampanna½ ñattisampatti n±ma.

Ñattisampattikath± niµµhit±.

Anus±vanasampatti n±ma vatthu saªghapuggal±na½ apar±masan±ni, s±van±ya h±pana½, ak±le s±vananti ime pañca anus±vanadose vajjetv± kathana½ anus±vanasampatti n±ma. Tattha vatth±d²na½ apar±masan±ni ñattiya½ vuttasadis±neva. T²su pana anus±van±su yattha katthaci etesa½ apar±masana½ apar±masanameva. Sabbena sabba½ pana kammav±ca½ avatv± catukkhattu½ ñattikittanameva v± kammav±cabbhantarepi catt±ri byañjan±ni kopetv± v± akkharassa v± padassa v± durucc±raºa½ v± katv± s±vana½ s±van±ya h±pana½ n±ma, tath± hi sithiladhanitavimuttaniggahitavasena catt±ri byañjan±ni antokammav±c±ya kamma½ kopenti. Tattha “suº±tu me ti sithile vattabbe suº±thu me”ti vacana½ sithile dhanita½ n±ma. “Bhante”ti vattabbe bhanteti vacana½ dhanite sithila½ n±ma. “Suº±tu es± ñatt²”ti vattabbe “suºantu esa½ ñatt²”ti vacana½ vimutte niggahita½ n±ma. “Pattakallan”ti vattabbe “pattakall±”ti vacana½ niggahite vimutta½ n±ma. Eva½ im±ni catt±ri byañjan±ni antokammav±c±ya kamma½ d³senti. Im±ni catt±ri akopetv± vadanten±pi aññasmi½ akkhare vattabbe añña½ akkhara½ vadanto durutta½ karoti n±ma. Itaresu d²gharass±d²su chasu µh±nesu d²ghaµµh±ne d²gha½, rassaµµh±ne rassamev±ti eva½ yath±µh±ne ta½ tadeva akkhara½ bh±santena anukkam±gata½ paveºi½ avin±setv± kammav±c± k±tabb±. Sace pana eva½ akatv± d²ghe vattabbe rassa½, rasse vattabbe d²gha½ vadati, tath± garuke vattabbe lahuka½, lahuke vattabbe garuka½ vadati. Sambandhe v± vattabbe vavatthita½, vavatthite v± vattabbe sambandha½ vadati, evampi kammav±c± na kuppati. Im±ni cha byañjan±ni kamma½ na kopenti. Idameva ±cariy±na½ sam±nakath±. Apare pana id±ni byañjan±ni antokammav±c±ya kamma½ d³sent²ti vadanti, eva½ sati anupasampann±va bahutar± bhaveyyu½, v²ma½sitv± pana gahetabba½. Suµµhutar± v± kammav±c± sikkhitabb±. S±van±ya anok±se paµhama½ ñatti½ aµµhapetv± anus±vana½ ak±le s±vana½ n±ma. Iti imehi dosehi vimutt±ya anus±van±ya sampanna½ anus±vanasampattisampanna½ n±ma. Yadi pattac²vararahita½ puggala½ upasamp±deti, “paripuººassa pattac²varan”ti anus±van±ya katatt± kammakopo na hoti, k±rakasaªgho pana s±tis±ro tenev±ha vimativinodaniyampi pattac²var±na½ abh±vepi’paripuººassa pattac²varan’ti kammav±c±ya s±vitatt± kammakopa½ avatv± dukkaµameva vuttanti. Sace anupajjh±yako upasamp±deti, “itthann±massa upasampad±pekkho, itthann±mena upajjh±yen±”ti v± upajjh±ya½ s±veti, s³pasampannova hoti. Upajjh±ya½ na s±veti nupasampanno. Vakkhati hi vimativinodaniya½ “kamma½ na kuppat²ti ida½ upajjh±y±bh±vepi itthann±massa upasampad±pekkho itthann±mena upajjh±yen±”ti matassa v± vibbhamantassa v± pur±ºa-upajjh±yassa v± yassa kassaci avijjam±nass±pi n±mena sabbattha upajjh±yakittanassa katatt± vutta½. Yadi hi upajjh±yakittana½ na kareyya,’puggala½ na par±masat²’ti vuttakammavipatti-eva siy±, teneva p±¼iya½ “anupajjh±yakanti vuttan”ti. Sace saªghupajjh±yena gaºupajjh±yena upasamp±deti, k±rakasaªgho s±tis±ro, kamma½ pana na kuppati, vakkhati hi vimativinodaniya½ “saªghena upajjh±yen±”ti aya½ itthann±mo saªghassa upasampad±pekkho, itthann±mo saªgha½ upasampada½ y±cati. Saªghena upajjh±yen±”ti eva½ kammav±c±ya saªghameva upajjh±ya½ kittetv±ti attho. Eva½’gaºena upajjh±yen±’ti etth±pi aya½ itthann±mogaºassa upasampad±pekkho’ti ±din± yojan± veditabb±. Eva½ vuttepi kamma½ na kuppati eva, dukkaµasseva vuttatt±, aññath± so ca puggalo anupasampannoti vadeyy±’ti. Sace paº¹ak±din± anupasampannakena upajjh±yena upasamp±deti, te vajjetv± pañcavagg±digaºo hatthap±sa½ avijahitv± p³rati, kamma½ na kuppati, k±rakasaªgho pana s±tis±ro tena vutta½ vimativinodaniya½ “paº¹ak±d²hi upajjh±yehi kariyam±nesu paº¹ak±dikena vin±va pañcavagg±digaºo p³rati, kamma½ na kuppati. Itarath± kuppat²”ti. Sace catt±ro ±cariy± ekato anus±venti, ettha pana kathanti vuccate, sabba-aµµhakath±su dv²hi v± t²hi v± ±cariyehi visu½ visu½ ekena ekass±ti ekappah±reneva dve tisso v± kammav±c± k±tabb±. Sace pana n±n±cariy± n±nupajjh±y± honti, tissatthero sumanattherassa saddhivih±rika½, sumanatthero tissattherassa saddhivih±rika½ anus±veti, gaºap³rak± honti vaµµati. Sace pana n±nupajjh±y± honti, eko ±cariyo hoti, natvevan’±nupajjh±yen±’ti paµikkhittatt± na vaµµat²ti ettakameva vutta½. Catunna½ pana jan±na½ vic±raºakath±ya n±pi kammavipattich±y± dissati, tath±pi na kattabbameva, sabba-aµµhakath±su avic±ritatt±. Sace vatth±laªk±r±disahitapar³¼hakesamassu½ upasamp±deti, s³pasampannova hoti, pacch± kesamassu½ oh±retv± k±s±y±ni vatth±ni acch±detu½ vaµµati terasavatthuvimuttatt± sampatti yevetthapam±ºatt± ca.

Anus±vanasampattikath± niµµhit±.

Id±ni s²mavisodhani½ n±ma, n±n±ganthasam±hanti imiss± g±th±ya sa½vaººan±kkamo anuppatto.
Paññ±va sabbañeyyesu, day± yassa mahesino;
anantesupi sattesu, pavattittha yath±ruci.
T±ya uss±hito satth±, bhikkh³na½ hitak±raºa½;
ya½ s²ma½ anuj±n±ti, tattha pañho pavattati.
Dve¼hak± sa½say± honti, dese sabbattha bhikkhavo;
ganth±pi visam± honti, attanomatik±raº±.
Yadi me ²disa½ v±da½, sutv±vupekkhako bhave;
pabbajj± nipphal± mayha½, vare sambuddhas±sane;
gambh²ro nipuºo attho, sabbaññujinagocaro.
S±riputto mah±pañño, therassapi avisayo;
katha½ tva½ sakkuºeyy±si, sabbaññujinagocare;
iti me upavadeyyu½, dharateva mah±muni.