Theyyasa½v±sako ti yo sayameva pabbajj±liªga½ gahetv± bhikkhuvassa½ gaºetv± bhikkh³ti paµiñña½ sampaµicchati, yath±vu¹¹ha½ vandana½ s±diyati, so liªgassa sa½v±sassa ca thenatt± ubhayatthenako n±ma. Yo pana yath±vu¹¹ha½ vandana½ na s±diyati, asuddhacittavasena liªgassathenatt±liªgatthenako n±ma. Yo v± pana s±maºerabh³miya½ µhatv± mus±v±dena bhikkhuti paµiñña½ gahetv± bhikkhuvassaggena vandan±di½ s±diyati, so bhikkh³hi dinnaliªgatt± liªgatthenako na hoti, sa½v±sassa thenatt± sa½v±satthenako n±ma. Ettha ca ubhayatthenakopi asuddhacittena liªgatthenake-eva paviµµhoti veditabbo. Yopi s±maºero vu¹¹has±maºer±na½ vandana½ s±diyati, daharabhikkh³pi vu¹¹habhikkh³na½ vandana½ s±diyati, sopi theyyasa½v±sako n±pi hoti, athenatt±. Yo v± pana bhikkhup±r±jikam±pannova bhikkhuliªge µhito y±va paµij±n±ti, t±va attheva tassa bhikkhubh±vo, na so anupasampannasaªkhya½ gacchati, tath± hi so sa½v±sa½ s±diyantopi theyyasa½v±sako na hoti, so sahaseyy±di-±pattimpi na janeti, omasav±de p±cittiyañca na janeti teneva “asuddho hoti puggalo aññatara½ p±r±jika½ dhamma½ ajjh±panno, tañce suddhadiµµhi sam±no ok±sa½ k±r±petv± akkos±dhipp±yo vadati ±patti omasav±dass±”ti omasav±de p±cittiya½ vutta½. Asati hi bhikkhubh±ve dukkaµa½ vadeyya. Yo pana s±maºero s±maºeraliªgeneva p±º±tip±t±dipañcavidha½ silavipatti½ p±puº±ti, sopi ±gato liªgan±san±ya n±setv± saraºas²la½ d±tabba½, athenatt± upasampad±ya avatthubh±vampi na p±puº±ti. Vik±labhojan±dika½ karontassa pana “accayo ma½ bhante acc±gam±”ty±din± saªghamajjhe accaya½ des±petv± v± daº¹akamma½ v± katv± s²la½ d±tabbameva. Titthiyapakkantako utt±noyeva.
Tiracch±nagatoti yokoci amanussabh³to catt±ro ap±yik±pi upasampad±ya avatthuyeva. Te paµisandhiy± l±makatt± abhabb± s±sane pabbajitu½. Yadi catt±ro ap±yik± upasampad±ya avatthu bhaveyya, atha kasm± sese anapadisitv± tiracch±nagatova avatth³ti vuttanti. Ses±na½ ap±kaµavatthutt±, tath± hi sambuddhak±le tiracch±nayoniya½ nibbatto eko n±gar±j± n±gayoniy± aµµ²yati har±yati jigucchati. Athakho tassa n±gassa etadahosi kenanukho aha½ up±yena n±gayoniy± parimucceyya½ khippañca manussatta½ labheyyanti. Athakho tassa n±gassa etadahosi “ime kho samaº±sakyaputtiy± dhammac±rino samac±rino brahmac±rino saccav±dino s²lavanto kaly±ºadhamm± sace kho aha½ samaºesu sakyaputtiyesu pabbajeyya½, ev±ha½ n±gayoniy± parimucceyya½ khippañca manussatta½ paµilabheyyan”ti. Atha kho so n±go m±ºavakavaººena bhikkh³ upasaªkamitv± pabbajja½ y±ci. Ta½ bhikkh³ pabb±jesu½ upasamp±desu½. Tena kho pana samayena so n±go aññatarena bhikkhun± saddhi½ paccantime vih±re paµivasati. Atha kho so bhikkhu rattiy± pacc³sasamaya½ pacc³µµh±ya ajjhok±se caªkamati. Atha kho so n±go tassa bhikkhuno nikkhante vissaµµho nidda½ okkamesi. Sabbo vih±ro ahin± puººo, v±tap±nehi bhog± nikkhant± honti. Athakho so bhikkhu “vih±ra½ pavisiss±m²”ti kav±µa½ paº±mento addasa sabba½ vih±ra½ ahin±puººa½ v±tap±nehi bhoge nikkhante. Disv±na bh²to vissaramak±si. Bhikkh³ upadh±vitv± ta½ bhikkhu½ etadavocu½ “kissa tva½ ±vuso vissaramak±s²”ti. Aya½ ±vuso sabbo vih±ro ahin± puººo v±tap±nehi bhog± nikkhant±ti. Atha kho so n±go tena saddena pabujjhitv± sake ±sane nis²di. Bhikkh³ evam±ha½su “koci tva½ ±vuso”ti. “Aha½ bhante n±go”ti. “Kissa pana tva½ ±vuso evar³pa½ ak±s²”ti. Atha kho so n±go bhikkh³na½ etamattha½ ±roces². Bhikkh³ bhagavato etamattha½ ±rocesu½. Atha kho bhagav± etasmi½ nid±ne etasmi½ pakaraºe bhikkhusaªgha½ sannip±t±petv± ta½ n±ga½ etadavoca “tumhe khvattha n±g± avir³¼hidhamm± imasmi½ dhammavinaye, gaccha tva½ n±ga, tattheva c±tuddase pannarase aµµhamiy± ca pakkhassa uposatha½ upavasa, eva½ tva½ n±gayoniy± parimuccissasi khippañca manussatta½ paµilabhissas²”ti. Atha kho so n±go “avir³¼hadhammo kir±ha½ imasmi½ dhammavinayeti dukkh² dummano ass³ni pavattayam±no vissara½ katv± pakkami. Atha kho bhagav± bhikkh³ ±mantesi “dve me bhikkhave paccay± n±gassa sabh±vap±tukamm±ya. Yad± ca saj±tiy± methuna½ dhamma½ paµisevati, yad± ca vissaµµho nidda½ okkamati. Ime kho bhikkhave dve paccay± n±gassa sabh±va p±tukamm±ya. Tiracch±nagato bhikkhave na upasamp±detabbo, upasampanno n±setabbo”ti eva½ tiracch±nasseva p±kaµavattutt±ti. Ettha ca pavattiya½ abhiºha½ sabh±vap±tukammadassanavasena “dve paccay±”ti vutta½. N±gassa pana pañcasu k±lesu sabh±vap±tukamma½ hoti paµisandhik±le, tacapajahananak±le, saj±tiy± methunak±le, vissaµµha niddokkamanak±le, cutik±leti. Nanu ca dev±pi upasampad±ya avatthuyeva, atha kasm± catt±ro ap±yik±va upasampad±ya avatth³ti vuttanti. Sacca½, tath±pi dev±na½ abhabbatt± paµivedhas±sanassa µhitatt± te abhabbato visu½ karaºatth±ya eva½ vuttanti daµµhabba½. Vakkhati hi samantap±s±dik±ya vinayaµµhakath±ya mah±vagge “tiracch±nagato bhikkhaveti ettha n±go v± hotu supaººam±ºavak±d²na½ v± aññataro antamaso sakka½ devar±j±na½ up±d±ya yo koci amanussaj±tiyo sabbova imasmi½ atthe tiracch±nagatoti veditabbo”ti, tena “tiracch±nagatoti yokoci amanussabh³to”ti vuttanti. Ettha c±ha yadi n±gasupaºº± paµisandhiy± l±mak± bhaveyya, atha kasm± vidhuraj±take catt±ro jan± n±gasupaººasakkadhanañcayakorabyesu bhavanesu ta½ tadeva µh±na½ patthent± d±n±d²ni puññ±ni karonti, tesu eko ±yupariyos±ne saputtad±ro n±gabhavane n±gar±j± hutv± nibbatti, eko supaººabhavane simbalivim±ne supaººar±j± hutv± nibbatti, eko t±vati½sabhavane sakko hutv± nibbatti, eko dhanañcayakorabyarañño aggamahesiy± kucchimhi nibbatt²ti catunnampi jan±na½ paµisandhiya½ kusalakammeneva pavattabh±vo vutto yadi kusalakammena bhaveyya, “kusal± cetan± vip±k±na½ khandh±na½ kaµatt± ca r³p±na½ kammapaccayena paccayo”ti imiss±pi paµµh±nap±¼iy± ahetuk±nampi paµisandhikkhaºe kammapaccayabh±vo vutto bhaveyya, na paneva½ vattabba½ atha kathañcida½ paccetabbanti. Vuccate, nikantiy± balavatt± sattavidhamethunasa½yogatt± ca aparisuddh± tesa½ kusalacetan±, aparisuddh±yeva sugatibh³miya½ janetu½ na sakkonti. Duggatibh³miya½ pavattam±n±pi kamm± y³hanak±le ta½ ta½ bh³mipatthan± taºh±sampayutt±pubbabh±gacetan± balena tesu tiracch±nabh³m²su nibbattanti, na aññena akusalena. Evañhi patthitapatthan± siddh±pi bhaveyya. Yadi aññena akusalakammena bhaveyya, icchitapatthan±pi asiddh±va bhaveyya. Nikantica n±mes± balavajh±nasampayuttacetan±pi paµib±hitu½ sakk± tath± hi gopakadevadattassa ±cariyasamaºo jh±nabalena brahmabh³m²su anibbattitv± jh±na½ paµib±hitv± aññakammena gandhabbadevesuyeva uppajjati “s²lavato hi bhikkhave cetopaºidhi samijjhati visuddhatt±”ti tesa½ vitth±ro d²ghanik±ye ±gato, atthikehi tattha oloketabbo. Sattavidhamethunasa½yogavasen±pi satt± dukkhato na muccanti vuttañhi bhagavat± “idha br±hmaºa ekacco samaºo v± br±hmaºo v± samm± brahmac±r² paµij±nam±no na heva kho m±tug±mena saddhi½ dvaya½dvaya sam±patti½ sam±pajjati, api ca kho m±tug±massa ucch±dana½ nh±pana½ parimaddana½ samb±hana½ s±diyati, so tadass±deti ta½ nik±meti, tenacavitti½ ±pajjati. Idampikho br±hmaºabrahmacariyassa khaº¹ampi chiddampi sabalampi kamm±sampi. Aya½ vuccati br±hmaºa aparisuddha½ brahmacariya½ carati. Sa½yutto methunasa½yogena na parimuccati j±tiy± jar±maraºena…pe… na parimuccati dukkhasm±ti vad±mi. Punaca para½ br±hmaºa idhekacco samaºov±…pe… paµij±nam±no. Na heva kho m±tug±menasaddhi½ dvaya½dvayasam±patti½ sam±pajjati, na pi m±tug±massa ucch±dana½…pe… s±diyati, api ca kho m±tug±mena saddhi½ sa½jagghati sa½k²¼ati sa½ke¼±yati, so tadass±deti…pe… dukkhasm±ti vad±mi. Punaca para½ br±hmaºa idhekacco samaºo v±…pe… na heva kho m±tug±mena saddhi½ sam±pajjati. Napi m±tug±massa ucch±dana½ s±diyati. Napi m±tug±mena saddhi½ sa½jagghati sa½k²¼ati sa½ke¼±yati. Apica kho m±tug±massa cakkhu½ upanijjh±yati pekkhati, so tadass±deti…pe… dukkhasm±ti vad±mi. Punaca para½ br±hmaºa idhekacco samaºov± br±hmaºo v±…pe… na heva kho m±tug±mena, na m±tug±massa, napi m±tug±mena pekkhati. Api ca kho m±tug±massa sadda½ suº±ti tirokuµµa½v± tirop±k±ra½v± hasantiy± v± bhaºantiy± v± g±yantiy± v± rodantiy± v±, so tadass±deti…pe… dukkhasm±ti vad±mi. Punaca para½ br±hmaºa idhekacco samaºo v± brahmaºo v±…pe… naheva kho m±tug±mena, napi m±tug±massa, napi m±tug±mena, napi m±tug±massa rodantiy± v±…pe… api ca kho y±nit±ni pubbe m±tug±mena saddhi½ hasitalapitak²¼it±ni anussarati. So tadass± deti…pe… dukkhasm±ti vad±mi. Punaca para½ br±hmaºa idhekacco samaºo v± brahmaºo v±…pe… na heva kho m±tug±mena, napi m±tug±massa…pe… na pi y±ni t±ni pubbe m±tug±mena saddhi½ hasitalapitak²¼it±ni anussarati, api ca kho gahapati½ v± gahapatiputta½ v± pañcahi k±maguºehi sahita½ samaªg²bh³ta½ paric±rayam±na½, so tadass±deti…pe… dukkhasm±ti vad±mi. Punaca para½ br±hmaºa…pe… na heva kho m±tug±mena…pe… napi anussarati gahapati½ v± gahapatiputta½ v± paric±rayam±na½, api ca kho aññatara½ devanik±ya½ paºidh±ya brahmacariya½ carati imin±ha½ s²lena v± vatena v± tapenav± brahmacariyena v± devo v± bhaviss±mi devaññataro v±ti, so tadass±deti ta½ nik±meti, tena ca vitti½ ±pajjati. Ida½ kho br±hmaºa brahmacariyassa khaº¹ampi chiddampi sabalampi kamm±samp²”ti eva½ l±bh±dihetukena bhedena ca sattavidhamethunasa½yogena khaº¹±dibh±vo saªgahitoti veditabbo.
M±tugh±take pana yena manussitthibh³t±pi ajanik± pos± vanik± m±t± v± mah±m±t± v± c³¼am±t± v± janik±pi amanussitthibh³t± m±t± gh±tit±, tassa pabbajj± na v±rit±, na ca anantariko hoti. Tiracch±nitthiyopi manussapurisam±gamma manussabh³ta½ putta½ vij±yanti kontaputt± dvebh±tikatther± viya tepi hi aº¹aj±yeva, tath± hi petaloke tiracch±ne manusse c±ti imesu t²su bh³m²su catasso yoniyo sambhavanti. Manussesu panettha kecideva opap±tik± honti, seyyath±pi mah±padumakum±r±dayo. Aº¹aj±pi konta putt± dvebh±tikatther± viya. Vitth±ro pana s²ha¼avatthusmi½ oloketabbo. Ettha ca kont±ti kinnar², tass± putt± kontaputt±, s± hi rañño asokadhammar±jassa k±le vanacarakena labhitv± manussasa½v±sam±gamma dve putte vij±yitv± “id±ni d±rake pah±ya na gamissat²”ti saññ±ya vanacarako tass± pottha½ ad±si, s± pottha½ labhitv± pakkhanditv± sakaµµh±nameva gat± kinnariyo hi pottha½ vin± pakkhanditu½ na sakkonti, teneva t±paso “m± pottha½ ass± ad±s²”ti ±ha. Kammapaccaya utusamuµµh±nañhi t±sa½ pottha½, rañño cakkavattissa cakkaratana½ viya, tath± hi cakkavattino veh±sagaman±di puññavato iddhin±ma, na tena cakkaratana½ v± hatthi-assaratana½ v± vin± attano sabh±veneva gantu½ sakkonti. Tattha cakkaratana½ rañño cakkavattissa kammabalena nibbattatt± samuddamajjhe j±yam±nampi kammapaccaya-utusamuµµh±na½ n±ma. Hatthi-assaratan±ni pana kammapaccayakammasamuµµh±n±ni n±ma. Pakkh²na½ veh±sagaman±dik± kammavip±kaj± iddhi. Kinnariyo pana pottha½ vin± attano sabh±vena pakkhanditu½ na sakkonti, tasm± t±sa½ pottha½ kammapaccaya-utusamuµµh±nanti daµµhabba½. Keci pana dev±na½ alaªk±r± viya paµisandhiy± saha ±gatoti vadanti, na ta½ paccetabba½, aº¹ajajal±buj±na½ tath± asambhavato. Kecipi pavatti k±le katanti vadanti, tampi ayuttameva, sa½sedaj±pi padumagabbhev± ve¼ugabbhe v± nibbatt± pokkharas±tibr±hmaºapadumavat²ve¼uvat²dev²-±dayo viya. Jal±buj± pana p±kaµ±yeva. Yena saya½ tiracch±nabh³tena manussitthibh³t± m±t± gh±tit±, sopi ±nantariko na hoti tiracch±nagatatt± panassa pabbajj± paµikkhitt±, kamma½ panassa bh±riya½ hoti, ±nantariya½ ±hacca tiµµhati. Manussitthiyopi tiracch±nam±gamma gabbha½ janenti, seyyath±pi bh³ridattassa m±t± itthiyo hi aµµhahi k±raºehi gabbhaggahaºa½ hoti - ajjh±c±rena, k±yasa½saggena, co¼aggahaºena, asucip±nena, n±bhipar±masanena, r³padassanena, saddena gandhen±ti. Tattha ajjh±c±rena sudinnassa pur±ºadutiyik± gabbha½ gaºhitv± pacchimabhavika½ suvaººabimbasadisa½ b²jaka½ n±ma putta½ vij±yi. Kad±ci ekacc± utusamaye chandar±garatt± puris±na½ hatthag±haveºig±ha-aªgapaccaªgapar±masana½ s±diyantiyopi gabbha½ gaºhanti. Eva½ k±yasa½saggena gabbhaggahaºa½ hoti. Ud±yittherassa pana pur±ºadutiyik± bhikkhun² ta½ asuci½ ekadesa½ mukhena aggahesi, ekadesa½ co¼akeneva saddhi½ aªgaj±te pakkhipi, s± tena gabbha½ gaºhi. Eva½ co¼aggahaºena gabbhaggahaºa½ hoti. Migasiªgat±pasassa m±t± mig² utusamaye t±pasassa pass±vaµµh±na½ ±gantv± sasambhava½ pivi, s± tena gabbha½ gaºhitv± migasiªga½ n±ma t±pasad±raka½ vij±yi. Eva½ asucip±nena gabbhaggahaºa½ hoti. S±massa pana bodhisattassa m±t± utusamaye n±bhipar±masanena gabbha½ gaºhitv± s±mat±pasad±raka½ vij±yi, eva½ maº¹abyassa ca caº¹apajjo tassa ca m±t± utusamaye n±bhipar±masanavasena, tattha ca diµµhamaªgalik±ya n±bhipar±masanena maº¹abyassa nibbatti ahosi. Caº¹apajjotassa m±tu n±bhiya½ vicchiko pharitv± gato, tena caº¹apajjotassa nibbatti ahosi. Idhekacc± itth² utusamaye purisasa½sagga½ alabham±n± chandar±gavasena antogehegat±va purisa½ upanijjh±yati, r±jorodho viya, s± tena gabbha½ gaºh±ti. Eva½ r³padassanena gabbhaggahaºa½ hoti. Bal±k±su pana purison±ma natthi, t± utusamaye meghasadda½ sutv± gabbha½ gaºhanti. G±v²-eva v± kad±ci usabhagandhena gabbha½ gaºhanti. Eva½ gandhena gabbhaggahaºa½ hoti. Eva½ aµµhahi k±raºehi itthiyo gabbha½ gaºhanti. Ettha ca pitusadis±yeva putt± honti, tasm± bh³ridatt±dayo dhataraµµha½ n±gar±j±na½ paµicca n±g±yeva honti. Caº¹apajjotassa pana vicchika½ paµicca manusso j±to, sambhavena aj±tatt±. Pitugh±takepi eseva nayo.