Pakiººakakaº¹o

Id±ni sappuris±ti dullabh±ti imassa sa½vaººan±kkamo sampatto tath± hi loke sappuris±pi atidullabh±yeva. Sappuris±ti kaly±ºaguºasampann± uttamapuris±. Te niss±ya j±tidhamm± satt± j±tiy±, maraºadhamm± satt± maraºato muccanti vuttañheta½ bhagavat± “mamañhi ±nanda kaly±ºamitta½ ±gamma j±tiy± parimuccanti, jar±dhamm± satt± jar±ya muccant²”ti ±di vacanato pana samm±sambuddhoyeva sabb±k±rasampanno kaly±ºamitto n±ma. Ta½ alabhantena s±riputtamoggal±n±dayo ariyapuggal± v±. Tepi alabhantena ekantajahita½ sivaµµhika½ kaly±ºamitta½ labhitabba½, vuttañheta½ por±ºehi.
“Piyo garu bh±van²yo, vatt± ca vacanakkhamo;
gambh²rañca katha½ katt±, noc±µh±ne niyojaye”ti.
Evam±diguºasamann±gato va¹¹hipakkhe µhitapaº¹itapuggalo loke dullabhova. Katamo paº¹itapuggalo buddhapaccekabuddh± as²ti ca mah±s±vak± aññe ca tath±gatassa s±vak± sunettamah±govindavidhurasarabhaªgamahosadhasutasomanimir±ja-ayogharakum±raka akattipaº¹it±dayo ca paº¹it±ti veditabb±. Te bhaye viya rakkh±, andhak±re viya pad²p±, khuppip±s±didukkh±bhibhave viya annap±n±dipaµil±bho, attano vacanakar±na½ sabbabhaya-upaddav³pasaggaviddha½sanasamatth± honti tath± hi tath±gata½ ±gamma asaªkhyeyy± aparim±º± devamanuss± ±savakkhaya½ patt± brahmaloke patiµµhit±, devaloke uppann±. S±riputtatthere citta½ pas±detv± cat³hi ca paccayehi thera½ upaµµhahitv± as²ti kusalahass±ni sagge nibbatt±ni, tath± mah±moggal±namah±kassapapabhuti sunettassa satthuno s±vak± appekacce brahmaloke upapajji½su, appekacce paranimmitavasavatt²na½ dev±na½ sahabyata½…pe… appekacce gahapatimah±s±lakul±na½ sahabyata½ upapajji½su, vuttañheta½ “natthi bhikkhave paº¹itato bhaya½, natthi paº¹itato upaddavo, natthi paº¹itato upasaggo”ti. Apica taggaram±l±digandhabhaº¹asadiso paº¹ito, taggaram±l±digandhabhaº¹apaliveµhanapattasadiso tadupasev² vuttañheta½ n±radaj±take.
“Taggarañca pal±sena, yo naro upanayhati;
patt±pi surabhi v±yanti, eva½ dh²r³pasevan±”ti.
Akittipaº¹ito sakkena dev±namindena vare diyyam±ne evam±ha
“Dh²ra½ passe suºe dh²ra½, dh²rena saha sa½vase;
dh²ren±’l±pasall±pa½, ta½ kare tañca rocaye.
Ki½ nu te akara½ dh²ro, vada kassapa k±raºa½;
kena kassapa dh²rassa, dassana½ abhikaªkhasi.
Naya½ nayati medh±v², adur±ya½ na yuñjati;
sanaro seyyaso hoti, samm± vutto na kuppati;
vinaya½ so paj±n±ti, s±dhu tena sam±gamo”ti.
Apica tepi sappurise saªgamma assutapubbampi ubhayalokahit±vaha½ v±ca½ suyyateva, vuttampi ceta½.
“Subh±sita½ uttamam±hu santo, dhamma½ bhaºe n±dhamma½ ta½ dutiya½;
piya½ bhaºe n±ppiya½ ta½ tatiya½, sacca½ bhaºe n±l²ka½ ta½ catutthan”ti ca.
“Ya½ buddho bh±sati v±ca½, khema½ nibb±napattiy±;
dukkhassantakiriy±ya, s± ve v±c±namuttam±”ti.
Sappuris³panissayasevanapaccay±yeva d±n±dikusalasam±yogena ap±yadukkhato muccanti vuttañheta½ “apica nerayik±didukkhaparitt±ºato puññ±ni eva p±º²na½ bah³pak±r±ni, yato tesampi upak±r±nussaraºat± kataññut± sappurisehi pasa½san²y±din±nappak±ravises±dhigamahet³ca honti vuttañheta½ bhagavat±, “dve me bhikkhave puggal± dullabh± lokasmi½, katame dve, yo ca pubbak±r², yo ca kataññu kataved²”ti. Apica vidhuramahosadhaj±tak±dik±lepi idhalokaparalokasampatti-atthameva attano vacanakare samm± yojenti. An±kulakammant±dhiµµh±nena k±laññut±ya patir³pak±rit±ya analasat±ya uµµh±nav²riyasamat±ya abyasaniyat±ca k±l±natikkamana-appatir³pakaraºa-akaraºasithilakaraº±hi akusal±d²hi rahitakasigorakkhav±ºijj±dayo kammant±, ete attano v± puttad±rassa v± d±sakammakar±na½ v± byattat±ya eva½ payojit± diµµheva dhamme dhanadhaññavitti paµil±bhahet³ honti, vuttañheta½ bhagavat±.
Patir³pak±r²ri dhurav±, uµµh±nat± vindate dhananti ca;
na div± soppas²le, ratti½ uµµh±nadassin±;
niccappamattena soº¹ena, sakk± ±vasitu½ ghara½.
At²sita½ ati-uºha½, atis±ramida½ ahu;
iti vissaµµhakammante, atth± accenti m±ºave.
Yo ca s²tañca uºhañca; tiº±ni yo na maññati;
sappurisakicc±ni, so sukha½ na vih±yat²”ti ca.
Bhoge sa½haram±nassa, parasseva irayato;
bhog± sannicaya½ yanti, vammikov³pac²yat²ti.
Evam±dippabhed± sappuris± loke atidullabh±va. Tabbigamena duppuris± b±lajan± agavesantopi labbhanteva te b±l± att±na½ sevam±ne parajane sa½s±radukkheyeva os²denti bhavato vuµµh±na½ na denti tath± hi p³raºakassap±dayo chasatth±r± devadattakok±lika-modakatissa khaº¹adeviy±puttasamuddadattaciñcam±ºavik±dayo at²tak±le ca d²ghadukkhassa l±bh±ti ime aññe ca evar³p± satt± b±l± aggipadittamiva ag±ra½ attan± duggahitena att±nañca attano vacanak±rake ca vin±senti tath± hi devadattam±gamma r±j± aj±tasattu-kok±lik±dayo tadaññepi puggal± ap±ye nibbattanti. R±j± aj±tasattu s±maññaphalasuttantasavanak±le yadi pitara½ agh±teyya, sot±panno bhaveyya pitara½ gh±titatt± maggaphalampi appatv± lohakumbhiya½ saµµhivassasahass±ni paccitv± muccissati an±gatepi paccekabuddho bhavissati. Kok±likopi s±riputtamoggal±natthere anapac±yitv± mah±niraye padumagaºan±ya paccanok±se nirayapadese padumaniraye…pe… paduma½ kho pana aññataro bhikkhu niraya½ kok±liko bhikkhu upapanno s±riputtamoggal±nesu citta½ ±gh±tetv±”ti ±ha. Tattha aññataro bhikkh³ti n±magottena ap±kaµa½ “ki½ va d²gha½ nukho bhante padume niraye ±yuppam±ºan”ti pañha½ pucchitv± nisinna½ eka½ bhikkhu½ evam±ha “d²gha½ kho bhikkhu niraye ±yuppam±ºa½, ta½ na sukara½ saªkh±tu½ ettak±ni vass±n²ti v± ettak±ni vassasat±n²ti v± ettak±ni vassasahass±n²ti v± ettak±ni vassasatasahass±n²”ti v± sakk± pana bhante upama½ k±tunti. “Sakk± bhikkh³”ti bhagav± avoca. Seyyath±pi bhikkhu v²satikh±riko kosalako tilav±ho hoti, tato puriso vassasatassa vassasahassassa accayena ekameka½ tila½ uddhareyya, khippatara½ kho so bhikkhu v²satikh±riko kosalako tilav±ho imin± upakkamena parikkhaya½ pariy±d±na½ gaccheyya, na tveva eko abbudo nirayo. Seyyath±pi bhikkhu v²sa abbudo nirayo, evameko nirabbudo nirayo”ti ±di. V²satikh±riko ti m±gadhikena patthena catt±ro patth± kosalaraµµhe eko pattho hoti. Tena patthena catt±ro patth± ±¼haka½. Catt±ri ±¼hak±ni doºa½. Catudoº± m±nik±. Catum±nik± kh±r². T±yakh±riy± v²satikh±riko tilav±ho. Tilav±hoti tilasakaµa½. Abbudo nirayoti abbudo n±ma eko paccekanirayo natthi, av²cimhi eva pana abbudagaºan±ya paccanok±so “abbudo nirayo”ti vutto. Esa nayo nirabbud±d²supi. Tattha vassagaºan±pi eva½ veditabb± yath±ha “sata½satasahass±ni koµi hoti eva½ sata½sahassakoµiyo pakoµi n±ma. Sata½satasahassapakoµiyo koµipakoµi n±ma. Sata½ satasahassakoµipakoµiyo nahuta½. Sata½satasahassanahut±ni ninnahuta½. Sata½satasahassaninnahut±ni eko abbudo. Tato v²satiguºo nirabbudo. Esa nayo sabbattha ayañca gaºan± aparicit±na½ dukkar±”ti vutta½ ta½ na sukara½ saªkh±tun’ti keci pana tattha paridevan±nattenapi kammakaraºan±nattenapi im±ni n±m±ni laddh±n²ti vadanti. Aparepi v±nak±raºeh²ti µ²k±netti. Yath± ca d²ghavidassa-±gh±t± ca buddhantara½ saµµhiyojanamattena attabh±vena utt±no patito mah±niraye paccati yath± ca, tassa diµµhi-abhirucit±ni pañca kulasat±ni tasseva sahabyata½ uppann±ni mah±niraye paccanti. Vuttañceta½ bhagavat± “seyyath±pi bhikkhave na¼±g±ra½ v± tiº±g±ra½ v± aggiphuµµho k³µ±g±r±ni dahati ullitt±valitt±ni niv±t±ni phusitagga¼±ni pihita v±tap±n±ni evameva kho bhikkhave y±nik±nici bhay±ni uppajjanti, sabb±ni b±lato uppajjanti, no paº¹itato yekeci upaddav± uppajjanti, no paº¹itato, yekeci upasagg±…pe… no paº¹itato. Iti kho bhikkhave sappaµibhayo b±lo appaµibhayo paº¹ito sa-upaddavo b±lo anupaddavo paº¹ito, sa-upasaggo b±lo anupasaggo paº¹itoti. Api ca p³timacchasadiso b±lo, p³timacchabaddhapatta putisadiso hoti tadupasev². Cha¹¹an²yata½ jigucchan²yatañca ±pajjati viññ³na½ vuttampi ceta½ n±radaj±take.
“P³timaccha½ kusaggena, yo naro upanayhati;
kus±pi p³ti v±yanti, eva½ b±l³pasevan±”ti.
Akattipaº¹itoc±pi sakkena dev±namindena vare diyyam±ne evam±ha
“B±la½ na passe na suºe, na ca b±lena sa½vase;
b±len±’ll±pasall±pa½, na kare na ca rocaye.
Ki½nu te akara½ b±lo, vada kassapa k±raºa½;
kena kassapa b±lassa, dassana½ n±bhikaªkhasi.
Anaya½ nayati dummedho, adhur±ya½ niyuñjati;
dunnayo seyyaso hoti, samm± vutto pakuppati;
vinaya½ so na j±n±ti, s±dhu tassa adassanan”ti.
Eva½ b±ladujjanasa½saggavaseneva sabb±ni bhayupaddav±ni uppajjanti, no paº¹itasevanavasen±tisabbaso sappuris± atidullabh±va.

Id±ni.

“Dullabhañca manussatta½, buddhupp±do ca dullabho;
dullabh± khaºasampatti, saddhammo paramadullabho”ti.
Imiss± g±th±ya vaººan±kkamo sampatto. Tattha dullabhañca manussattanti manussabh±vopi dullabhoyeva manussassa dullabhabh±vo k±ºakacchapopam±d²hi veditabbo eko kira kassako gaªg±t²re t²ºi sa½vacchar±ni kasitv± kiñcimattampi alabhitv± naªgalaph±la½ dvedh± bhinditv± gaªg±ya½ khipi tena gaªg±nadiy± v±hena eko uddha½ eko heµµh±ti eva½ dve naªgalaph±lak± gaªg±ya½ vuyhant± cirena eko uddha½ eko heµµh±ti dve ekato hutv± p±katik± yujjanti tasmi½ khaºe vassasatavassasahassaccayena ekav±ra½ ummujjam±no k±ºakacchapo ummujjam±nakkhaºe tassa g²v± dvinna½ naªgalaph±l±namantare hoti aya½ k±lo dullabhova evameva manussattabh±vopi dullabhoyeva tath±hi manussattabh±va½ alabhitv±va nirayapeta-asurak±yatiracch±nabh³m²suyeva sa½saritv± s²sampi ukkhipitu½ alabhant± ekabuddhantar± dve buddhantar± tayo buddhantar± catt±ro buddhantar± ek±saªkhyeyyavasena niraye paccanakasatt±na½ gaºanapatha½ v²tivatt±, tath± peta-asurak±yatiracch±nabh³m²supi atikhuddakena attabh±vena tilab²jas±sapab²jassa catupañcachasatta-aµµhakalabh±gamatteneva aªguliy± patiµµhitaµµh±namatteyeva bh³mipadese nisinn±na½ atikhuddakasatt±na½ gaºanapathampi v²tivatt± te hi gaºitu½ iddhimantapuggale µhapetv± añño ko n±ma sakkhissati tehi mohandhabh±vena kaºhasukkapakkhampi aj±nant± anekesu buddhasatesu v± buddhasahassesu v± uppajjam±nesupi buddhotisadda½ asutv± v²tivatt±, eva½ manussattabh±vopi dullabhoyeva. Manussattabh±ve labham±nepi buddhupp±dak±lo atidullabhova. Buddhupp±dak±lepi samm±diµµhi hutv± kusal³papattisaªkh±t± khaºasampatti dullabh±va, saddhammadesakass±pi dullabhatt±, tasmimpi sati aªgavikalabh±vena saddhammasavanass±pi dullabhatt±ti evam±dippabhed± manussattabh±v±dik± khaºasampattiyo dullabh±ti veditabb±. Dullabh± khaºasampatt²ti kusal³papattisaªkh±t± khaºasampatti dullabh±yeva tath± hi paccantavisaya ar³pa-asaññasattatiracch±napetanerayikak±le v± majjhimadesepi cakkh±di-aªgavikalev± paripuººa-aªgabh±vepi micch±diµµhibh³t± v± kusal³papattisaªkh±t± khaº± na honti paccantavisaye hi pavatt± jan± p±º±tip±t±didasa-akusalakammapatheyeva ramanti abhiramanti, caº¹asabh±v± ca te honti, ratanattayaguºampi na j±nanti. Ar³pinopi puggal± paratoghosavirahitatt± sot±pattimaggapaµil±bhopi tesa½ natthi, buddhadassan±d²nipi na labhanti. Asaññasattatiracch±napetanerayikak±lesu pana pageva p³ritap±ram²na½ satt±na½ pavattanampi abboh±rika½, samm±diµµhikule j±yam±n±pi cakkhuvikalena buddhasaªgharatan±na½ adassana½, sotavikalena dhammasavanatopi h±yati e¼am³g±dibh±vena kusalasam±d±n± na honti. Aªgasampannepi micch±diµµhibh±vena dvatti½samah±purisalakkhaºa-as²ti-anubyañjanaby±mappabh±parikkhitta½ sabbajan±na½ nayanaras±yatanabh³ta½ sabbaññubuddhampi disv± pas±dasommena cakkhun± oloketabbampi na maññanti manopadosavaseneva yugagg±h± hutv± yamakap±µih±riyak±l±d²su anekepi micch±diµµhino mah±niraye uppajjanti. Eva½ kusal³papattikhaºasampattipi dullabh±yeva.
“Dullabhañca manussatta½, buddhupp±do ca dullabho;
dullabh± khaºasampatti, saddhammo paramadullabho”ti.
Imiss± g±th±ya attho vuttoyeva.

Iti s±garabuddhittheraviracite s²mavisodhane

Pakiººakakaº¹o n±ma pañcamo paricchedo.

Eva½ satthuparinibb±nato vassasataccayena patiµµhite isin± k±ritatt±’ isinagaran’ti laddhan±me dvattap±dibh³p±l±na½ niv±saµµh±nabh³te s²rikhettanagare er±vatiy± nadiy± p±rimat²rabh³te pabbatas±numhi patiµµhitassa kañcanavaramah±th³passa d±yakassa satvivamah±dhammarañño k±le s±sanassa dvisahassasat±dhika-ekati½satime vasse s±sane paµiladdhasaddh±na½ kulaputt±na½ mah±j±nikaraºavasena vimativinodaniy± vuttavacana½ saddayutti-atthayuttivasena s±dhuka½ avicinitv± nadiy± udakukkhepa½ akatv± upasampad± kammassa k±ritatt± s±sane par±jayam±panne kulaputte up±rambhakaraºavasena s²mavipattih±rako s²masampattippak±sako gantho pavattati.
Ett±vat± ca sirikhettanagaragocarag±mena satvivamah±dhammar±jagurubh³tena mah±veyy±karaºena tipiµakadharena’saddhammakovido’ti p±kaµa n±madheyyena mah±therena upajjh±yo hutv± paññ±dhipat²na½ niv±sabh³te pacchimajinacakkas±sanavare v±sigaº±cariyena gaºav±cakena vinayadharena mah±s±min± ca, r±jagurun± tipiµakan±gattherena ca ±cariyo hutv± vejjakammajaªghapesanakamm±divasena anesana½ pah±ya samm± ±j²vena visuddh±j²vehi saªghagaºehi k±rakasaªgh± hutv± sirikhettanagarassa dakkhiºadis±bh±ge d²ghapabbatas±numhi er±vatiy± nadiy± t²re v±likapu¼ine s²m±pekkh±ya saha udakukkhepa½ katv± pavatt±ya udakukkhepas²m±ya dasadh± byañjanavipatti½ akatv± µh±n±rahena ñatticatutthena kammena upasampad±ya v²sativassena s±garabuddh²ti gar³hi gahitan±madheyyena bhikkhun± racito s±sanavipattih±rako s²mavisodhan² n±ma gantho samatto.
Ett±vat± vibhatt± hi, sappabhedappavattik±;
s²mavisodhan²hes±, nipuº± s±dhucintit±.
Sirikhett±ti paññ±te, pure aparan±make;
dakkhiºeyyadis±bh±ge, uccanena kat±laye.
Vasanto bhikkhu n±mena, s±garabuddh²ti vissuto;
puººe v²sativassamhi, ganthoya½ s±dhucintito.
May±ya½ racito gantho, niµµhappatto an±kulo;
eva½ p±ºina½ sabbe, s²gha½ sijjhantu saªkapp±.
Y±va buddhotin±mampi lokajeµµhassa t±dino;
t±va tiµµhatu ya½ gantho, s±sane h±raya½ tama½.
Uddha½ y±va bhavagg± ca, adho y±va av²cito;
samant± cakkav±¼esu, ye satt± pathav²car±.
Tepi sabbe may± hontu, samasamavip±kino;
cira½ j²vatu no r±j±, s±sanassa ujjotako.
Dibbanto r±jadhammena, arogo saha ñ±tibhi;
anena puññakammena, bhaveyya½ j±tij±tiya½.
S±sana½ jotayantova, sakyaputtassa s±sane;
yad± nassati saddhammo, andh²bh³to mah²tale;
devaloke tad± hessa½, tusite µh±namuttameti;

s²mavisodhan² niµµhit±;