4. Samas²sikaº¹o

Id±ni saªgho ca dullabho loketi padassa vaººan±kkamo sampatto. Tattha saªghoti paramatthasammutivasena duvidho hoti. Tesu paramatthasaªgho catt±ri purisayug±ni, aµµhapurisapuggal±, catt±l²sampi puggal±, aµµhasatampi purisapuggal±ti catubbidho hoti. Tattha saªkhepavasena sot±pattimaggaµµho phalaµµhoti eka½ yuga½, sakad±mimaggaµµho phalaµµhoti eka½, an±g±mimaggaµµho phalaµµhoti eka½, arahattamaggaµµho phalaµµhoti ekanti catt±ri purisayug±ni honti. Catt±ro maggaµµh± catt±ro phalaµµh±ti aµµhapurisapuggal± honti. Catt±l²sampi puggal±ti sot±pattimaggaµµho paµhamajh±nik±divasena pañca, tath± sakad±g±mi-an±g±mi-arahattamaggaµµh±pi pañca pañc±ti v²sati maggaµµhapuggal±, tath± phalaµµh±pi sotapattiphalaµµh±divasena pañca pañc±ti v²sati phalaµµh±ti catt±l²sapuggal± honti. Ettha ca maggassa ekacittakkhaºikatt± katha½ v²satimaggaµµh± puggal± bhaveyyunti.
Vuccatep±dakajjh±nasammasitajjh±napuggalajjh±sayesupi hi aññataravasena ta½ ta½ jh±nasadisavitakk±di-aªgap±tubh±vena catt±ropi maggaµµh± paµhamajjh±nik±divoh±ra½ labhant± pacceka½ pañcapañcadh± vibhajiyanti, tasm± v²sati maggaµµh± honti. Tattha paµhamajjh±n±d²su ya½ ya½ jh±na½ sam±pajjitv± tato vuµµh±ya saªkh±re sammasantassa vuµµh±nag±min²vipassan± pavatt±, ta½ p±dakajjh±na½ vuµµh±nag±minivipassan±ya padaµµh±nabh±vato. Ya½ ya½ jh±na½ sammasantassa s± pavatt±, ta½ sammasitajjh±na½. “Aho vata me paµhamajjh±nasadiso maggo pañcaªgiko, dutiyajjh±n±d²su v± aññatarasadiso caturaªgik±dibhedo maggo bhaveyy±”ti eva½ yog±vacarassa uppannajjh±sayo puggalajjh±sayo n±ma. Tattha yena paµhamajjh±n±d²su aññatara½ jh±na½ sam±pajjitv± tato vuµµh±ya pakiººakasaªkh±re sammasitv± maggo upp±dito hoti, tassa so maggo paµhamajjh±n±di ta½ ta½ p±dakajjh±nasadiso hoti. Sace pana vipassan±p±daka½ kiñcijh±na½ natthi, kevala½ paµhamajjh±n±d²su aññatara½ jh±na½ sammasitv± maggo upp±dito hoti, tassa so sammasitajjh±nasadiso hoti. Yad± panaya½ kiñci jh±na½ sam±pajjitv± tato añña½ sammasitv± maggo upp±dito hoti, tad± puggalajjh±sayavasena dv²su aññatarasadiso hoti. Eva½ samathay±nikassa puthujjanassa ariy±na½ v± p±dakajjh±nasammasitajjh±napuggalajjh±sayavasena paµhamajjh±n±d²na½ aññatarajh±nasadisassa maggaªgikassa pavattanato puggalabhedavasena v²sati maggaµµh± puggal± honti, tath± phalaµµh±pi v²sat²ti catt±l²sa-ariyapuggal± honti. Aparampi sace pana puggalassa tath± vidho ajjh±sayo natthi, anulomavasena heµµhimaheµµhimajh±nato vuµµh±ya upar³parijh±nadhamme sammasitv± upp±ditamaggo p±dakajjh±namanapekkhitv± sammasitajjh±nasadiso hoti. Paµilomavasena upar³parijh±nato vuµµh±ya heµµhimaheµµhimajh±nadhamme sammasitv± upp±ditamaggo sammasitajjh±namanapekkhitv± p±dakajjh±nasadiso hoti, heµµhimaheµµhimajh±nato hi upar³parijh±na½ balavataranti, aµµhasatampi purisapuggal±ti tattha ekab²j², kola½kolo, sattakkhattuparamoti tayo sot±pann±. K±mar³p±r³pabhavesu adhigataphal± tayo sakad±g±minoti te sabbepi dukkhapaµipad± dandh±bhiñña½, dukkhapaµipad± khipp±bhiñña½, sukh±paµipad± dandh±bhiñña½, sukh±paµipad± khipp±bhiññanti catunna½ paµipad±na½ vasena catuv²sati, antar±parinibb±y², upahaccapari nibb±y², sasaªkh±raparinibb±y², asaªkh±raparinibb±y², uddha½soto akaniµµhag±m²ti avih±su pañca an±mig±no, tath± atapp±sudass±sudass²supi pañca. Akaniµµhesu pana uddha½sotavajj± antar±parinibb±y², upahaccaparinibb±y², sasaªkh±raparinibb±y², asaªkh±raparibb±y²ti catt±roti catuv²sati an±g±mino. Sukkhavipassako, samathay±nikoti dve arahanto, catt±ro maggaµµh±ti catupaññ±sa te sabbepi saddh±dhurapaññ±dhur±na½vasena dveguºe hutv± aµµhasata½ ariyapuggal± honti. Te sabbepi “aµµhasata½ v±”ti vitth±ravasena uddiµµh± ariyapuggal± te saªkhepato yugavasena sot±patti maggaµµho phalaµµhoti eka½ yuganty±din± catt±rova honti. Tenev±ha ratanaparitte “ye puggal± aµµhasata½ pasatth±, catt±ri et±ni yug±ni hont²”ti aya½ pabhedomaggaµµhaphalaµµhesu missakavasena labbhati jh±nikavipassakapabhedo pana phalaµµheyeva labbhati maggassa ekacittakkhatikatt± maggaµµhesu na labbhati. Tattha sot±pattiphalaµµho jh±nikasukkhavipassakavasena duvidho. Tesu jh±niko puggalo tasmi½ bhave arahattappatto parinibb±yati. Appatto brahmalokagato hoti, so jh±niko n±ma. M³laµ²k±ya½ pana nikantiy± sati puthujjan±dayo yath±laddhajjh±nassa bh³mibh³te suddh±v±savajjite yattha katthaci nibbattanti tath± k±mabhavepi k±m±vacarakammabalena “ijjhati hi bhikkhave s²lavato cetopaºidhi visuddhatt±”ti vutta½. An±g±mino pana k±mar±gassa sabbaso pah²natt± k±mabhavesu nikanti½ na upp±dent²ti k±malokavajjite yath±laddhassa bh³mi bh³te yattha katthaci nibbattant²’ti vutta½ tath± hi an±g±misseva k±mabhave nikantiy± pah²natt± sot±pannasakad±g±m²nampi nikantiy± sati k±mabhave k±m±vacarakammabalena uppattibh±vo av±ritova hot²ti viññ±yati tasm± “appatte brahmalokagato hoti, so jh±niko n±m±ti ida½ yebhuyyavasena vuttan”ti daµµhabba½. Sukkhavipassako pana tividho ekab²j², kola½kolo, sattakkhattuparamoti. Tattha eko manussaloke v± hotu chadevaloke v±, ekapaµisandhiko hutv± arahatta½ patv± parinibb±yati, aya½ ekab²j² n±ma eko manussaloke ek± paµisandhi devaloke ek±ti dvepaµisandhiko v±, eva½ ticatupañcachaparamo hutv± arahatta½ patv± parinibb±yati, aya½ kola½kolo n±ma. Eko manussaloke sot±panno hutv± devaloke ek± paµisandhi tato pun±gantv± manussaloke ek±ti eva½ manussadevalokamissakavasena tattha catt±ri idha t²ºity±din± tattha cha, idha ekoti y±va sattapaµisandhiko hutv± parinibb±yati, aya½ sattakkhattuparamo n±ma. Kevala½ pana manussaloke yeva satta devalokeyeva v± satt±ti eva½ amisso hutv± paµisandhiko gahetabbo apare pana “ito satta, tato satta sa½s±re vicarant²”ti vuttatt± manussalokasattapaµisandhidevaloka sattapaµisandhivasena sattakkhattuparama½ vadanti. Ta½ ayutta½ kasm± “kiñc±pi te honti bhusa½pamatt±, na te bhava½ aµµhamam±diyant²”ti p±¼iy± virodhatt±. Apica dvibhavaparicchinno sakad±g±m²pi dvikkhattu½ manussaloka½ ±gato bhaveyya, tassapi tattha eka½, idha ekanti v±rassa labbhitabbato na paneva½ daµµhabba½. Saki½ ima½ manussaloka½ ±gacchat²ti sakad±g±m² idha patv± idha parinibb±y², tattha patv± tattha parinibb±y², tattha patv± idha parinibb±y², idha patv± tattha parinibb±y²ti pañcasu sakad±g±m²su pañcamako idha adhippeto. Yadi eva½ idha patv± idha parinibb±y²ti ±dayo catt±ro katha½ sakad±g±m²n±m±ti. Te saki½ puna ±gacchat²ti vacanatthena sakad±g±m² n±ma. K±mataºh±ya sabbaso pah²natt± ima½ k±madh±tu½ an±gacchat²ti an±g±m², nicca½ brahmalokeyeva paµisandhi vasena ±gacchat²ti adhipp±yo. Jh±nikassa eva½ hotu, sukkhavipassakassa kathanti sopi jh±nikova hutv± gacchati tassa hi maggantare s²habyaggh±d²hi hatass±pi lakkhaºattaya½ ±ropetv± jh±niko hutv±va maraºa½ hoti aya½ pana r³p±r³pabhavena ekakkhattuparamo n±ma. Sattakkhattuparam±dayo ariy± r³p±r³palokesu anekakkhattupaµisandhik±pi brahmalokas±maññena ekapaµisandhik± n±ma honti. Arah± pana p±pakaraºe rah±bh±v± dakkhiºa½ arahatt± puna bhav± bhinibbattiy±rah±bh±v±ty±din± vacanatthena arah± n±ma. Sopi tividho jh±nika sukkhavipassaka samas²s²vasena. Tattha jh±niko maggeneva ±gato so paµisambhid±ppatto n±ma. Aparopi puthujjanasekkhasant±ne jh±niko hutv± jh±na½ p±daka½ katv± magga½ upp±deti, sopi jh±nikova. Sukkhavipassako pana kilesakkhayamattameva maggena saha an±gatajh±na½ n±ma natthi, ta½ pacch± parih±yat²tipi vadanti. Samas²s² pana tividho hoti iriy±pathasamas²s², rogasamas²s², j²vitasamas²s²ti. Tattha yo µh±n±d²su iriy±pathesu yeneva iriyapathena samann±gato hutv± vipassana½ ±rabhati, teneva iriy±pathena arahatta½ patv± parinibb±yati aya½ iriy±pathasamas²s² n±ma. Yo pana eka½ roga½ patv± antoroge eva vipassana½ paµµhapetv± arahatta½ patv± teneva rogena parinibb±yati aya½ rogasamas²si n±ma. Yo pana terasasu s²sesu kilesas²sa½ avijja½ arahattamaggo pariy±diyati, pavattis²sa½ j²vitindriya½ cuticitta½ pariy±diyati, aya½ j²vitasamas²s²n±ma. Tattha terasa s²s±ni katam±ni terasa s²s±ni. Palibodhas²sa½, taºh±bandhanas²sa½, m±napar±m±sas²sa½, diµµhivikkhepas²sa½, uddhaccakilesas²sa½, avijj±-adhimokkhas²sa½, saddh±paggahas²sa½, v²riya-upaµµh±nas²sa½, sati-avikkhepas²sa½, sam±dhidassanas²sa½, paññ±pavattis²sa½, j²vitindriyagocaras²sa½, vimokkhasaªkh±ras²santi. Ettha ca avijj± pariy±d±yaka½ maggacitta½ j²vitindriya½ pariy±d±tu½ sakkoti, j²vitapariy±d±yaka½ cuticitta½ avijja½ pariy±d±tu½ na sakkoti, avijj± pariy±d±yaka½ citta½ añña½, j²vitindriyapariy±d±yaka½ citta½ añña½. Katha½ panida½ s²sa½ sama½ hot²ti. V±rasamat±ya, yasmiñhi v±re maggavuµµh±na½ hoti, sot±pattimagge maggaphalanibb±napah²nasesakilesapaccavekkhaº±vasena pañca paccavekkhaº±ni, tath± sakad±mimagge pañca, an±g±mimagge pañca, arahattamagge sesakiles±bh±v± catt±r²ti ek³nav²satime paccavekkhaºañ±ºe patiµµh±ya bhavaªga½ otaritv± parinibb±yato im±ya v±rasamat±ya ida½ ubhayas²sa pariy±d±nampi sama½ hoti n±ma. Arahattamagge ca pavattis²sa½ j²vitindriya½ pavattito vuµµhahanto maggo cutito uddha½ appavattikaraºavasena yadipi pariy±diyati. Y±va pana cuti, t±va pavattisabh±vato pavattis²sa½ j²vitindriya½ cuticitta½ pariy±diyati n±ma. Kilesapariy±d±nena maggacittena attano anantara½ viya nipph±detabb± paccavekkhaºav±r±va paripuºº±. Paripuººavasena pah²nakilese paccavekkhaºato kilesapariy±d±nasseva v±r±ti vattabbata½ arahanti, teneva kilesas²sa½ avijj±pariy±d±nañca pavattis²sa½ j²vitindriyapariy±d±nañca sama½ katv± im±ya v±rasamat±ya kilesapariy±d±na½ j²vitapariy±d±n±na½ apubbacarimat± veditabb±ti vutta½. Sa½yuttaµhakath±ya½ pana yassa puggalassa apubba½ acarima½ ±savapariy±d±nañca hoti j²vitapariy±d±nañca, aya½ti puggalo samas²s². Ettha ca pavattis²sa½ kilesas²santi dve s²s±ni. Tattha pavattis²sa½ n±ma j²vitindriya½. Kilesas²sa½ n±ma avijj±. Tesu j²vitindriya½ cuticitta½ khepeti. Avijja½ maggacitta½. Dvinna½ citt±na½ ekato upp±do natthi. Magg±nantara½ pana phala½, phal±nantara½ bhavaªga½, bhavaªgato vuµµh±ya paccavekkhaºa½ paripuººa½ hoti, ta½ aparipuººa½ v±ti. Tikhiºena asin± s²se chindantepi hi eko v± dve v± paccavekkhaºav±r± avassa½ uppajjantiyeva, citt±na½ pana lahuparivattit±ya ±savakkhayo ca j²vitapariy±d±nañca ekakkhaºe viya sañj±yat²’ti vutta½. Taµµ²k±yañca “dvinna½ citt±nanti cuticittamaggacitt±na½. Tanti paccayavekalla½. Paripuººa½ javanacitt±na½ sattakkhattu½ pavattiy±. Aparipuººa½ pañcakkhattu½ pavattiy±. Kiñc±pi eko v± dve v± ti vutta½, ta½ pana vacana siliµµhavasena vutta½. Y±va eka½ v± dve v± tad±rammaºacitt±n²ti heµµhimantena dve pavattant²ti vadant²”ti vutta½. Ettha ca “paripuººa½ javanacitt±na½ sattakkhattu½ pavattiy±, aparipuººa½ pañchakkhattu½ pavattiy±”ti imin± aµµhakath±µ²k±vacanena samas²s²na½ paccavekkhaº±vasena maraº±sannav²thiya½ paripuººavasena sattakkhattu½, aparipuººavasena pañcakkhattu½ kriyajavan±ni javant²ti sanniµµh±nametth±va gantabba½. “Asamm³¼ho k±la½ karot²”ti vuttatt± ca viññ±yati sattakkhattu½ paripuººavasena maraº±sannak±le javanapavatti. Evañca sati “mandappavattiya½ pana maraºak±l±d²su pañcav±ramev±”ti ettha “mandappavattiyan”ti visesana½ s±tthaka½ siy±. “Pañcav±ramev±”ti ettha evak±rena mandappavattik±le chasattakkhattu½ nivatteti. Asamm³¼hak±le pana chasattakkhattumpi anuj±n±ti. K±m±vacarajavan±nañca aniyataparim±º± balavak±lepi parisampuººabh±v± tath± hi “k±m±vacarajavan±nibalavak±le sattakkhattu½ chakkhattu½ v±, mandappavattiya½ pana maraºak±l±d²su pañcav±rameva. Bhagavato yamakap±µih±riyak±l±d²su lahukappavattiya½ catt±ri pañcav± paccavekkhaºajavanacitt±ni bhavant²”ti aniyamitappam±ºavasena uppattibh±vo ±gato imasmi½ samas²siniddesav±repi maraº±sannav²thicittassa visu½ alabbhanato paccavekkhaºanteyeva bhavaªgacittena parinibb±nato paripuººavasena satta javanacitt±ni p±µikaªkhitabb±n²ti amh±ka½ khanti v²ma½sitv± gahetabbo ito yuttataro v± pak±ro labbham±no gavesitabbo. Eva½ paramatthasaªghavasena catt±ri purisayug±ni, aµµha purisapuggal±, catt±l²sampipuggal± aµµhasatampi purisapuggal±ti sabba½ samodh±netv± imasmi½ loke saªghopi dullabhoti veditabbo tath± hi ariyapuggal± atidullabh±va s±sanassa vijjam±nak±lepi id±ni sot±pannass±pi avijjam±nato aya½ paramatthasaªghavic±raº±. Sammutisaªgho pana ñatticatutthena upasampanno puthujjanasaªghova, sopi dullabhoyeva. Kasm± buddhupp±dak±leyeva labbhanato tath± hi anuppanne buddhe paccekabuddh±na½ satasahass±digaºane uppajjam±nepi tesa½ santike upasampad±bh±vassa alabbham±nato paccekabuddh±nañhi santike pabbajit±na½ kulaputt±na½ saraºagamanakammaµµh±nass±pi d±tu½ asakkuºeyyatt±. Paccekabuddh± ca n±ma m³gassa supinadassana½ viya attan± paµiladdhasaccadhamme paresa½ ±cikkhitu½ na sakkonti, tasm± te pabb±jetv± kammaµµh±ne niyojetu½ asamatth± “eva½ te niv±setabba½, eva½ te p±rupitabban”ti ±din±nayena abhisam±c±rikameva sikkh±pesu½ tasm± buddhupp±dak±leyeva sammutisaªgho labbhati. Apica na te dullabh±yeva honti, atha kho tasmi½ uddissa appamattakass±pi kat±k±rassa asaªkhyeyyaphal±pi honti vuttañheta½ bhagavat± “bhavissanti kho pan±nanda an±gatamaddh±na½ gotrabhuno k±s±vakaºµh± duss²l± p±padhamm± tesu duss²lesu saªgha½ uddissa d±na½ dassanti, tad± p±ha½ ±nanda saªghagata½ dakkhiºa½ asaªkhyeyya½ appameyya½ vad±mi na tvev±ha½ ±nanda kenaci pariy±yena saªghagat± dakkhiº± p±µipuggalika½ dakkhiºa½ mahapphalanti vad±m²”ti. Tath± hi uparipaºº±sake dakkhiºavibhaªgavaººan±ya½ “k±s±vakaºµh±na½ saªghe dinne dakkhiº±pi guº±saªkhy±ya asaªkhyeyy±”ti vutta½. Saªghagatadakkhiº± hi saªghe citt²k±ra½ k±tu½ sakkontassa hoti. Saªghe pana citt²k±ro dukkaro yo hi “saªghagata½ dakkhiºa½ dass±m²”ti deyyadhamma½ paµiy±detv± vih±ra½ gantv± bhante saªgha½ uddissa eka½ thera½ deth±’ti vadati, atha saªghato s±maºera½ labhitv± “s±maºero me laddho”ti aññathatta½ ±pajjati, tassa dakkhiº± saªghagat± na hoti. Mah±thera½ labhitv± pi “mah±thero me laddho”ti somanassa½ upp±dentass±pi na hotiyeva. Tassa dakkhiº± saªghagat± na hoti. Yo pana s±maºera½ upasampanna½ v± dahara½ v± thera½ v± b±la½ v± paº¹ita½ v± ya½kiñci saªghato labhitv± nibbematiko hutv± “saªghassa damm²”ti saªghe citt²k±ra½ k±tu½ sakkoti, tassa dakkhiº± saªghagat± n±ma hoti. Parasamuddav±sino kira eva½ karonti tattha hi eko vih±rass±mikuµumbiko “saªghagata½ dakkhiºa½ dass±m²”ti saªghato uddisitv± “eka½ bhikkhu½ deth±”ti y±citv± so eka½ duss²labhikkhu½ labhitv± nis²danaµµh±na½ opuñj±petv± ±sana½ paññapetv± upari vit±na½ bandhitv± gandhadh³mapupphehi p³jetv± p±de dhovitv± makkhetv± buddhassa nipaccak±ra½ karonto viya saªghe citt²k±rena deyyadhamma½ ad±si so bhikkhu pacch±bhatta½ vih±ra½ jagganatth±ya “kud±laka½ deth±”ti gharadv±ra½ ±gato up±sako nisinnova kud±la½ p±dena khipitv± “gaºh±”ti ad±si tamena½ manuss± ±ha½su “tumhehi p±tova etassa katasakk±ro vattu½ na sakk±, id±ni apacayamattakampi natthi, ki½ n±metan”ti. Up±sako “saªghassa so ayyo citt²k±ro, na etass±”ti ±ha. K±s±vakaºµhasaªghadinnadakkhiºa½ pana ko sodheti, s±riputtamoggal±n±dayo as²timah±ther± sodhenti api ca ther± ciraparinibbut±, there ±di½ katv± y±vajjatan± dharam±nakh²º±sav± sodhentiyeva, tath± hi d±yakato paµigg±hatopi mahapphala½ hoti d±na½. D±yakato vessantaraj±taka½ kathetabba½ vessantaro hi duss²lassa j³jak±br±hmaºassa nayanasadise dve j±l²kaºh±jine putte datv± pathavi½ kampesi. Sabbaññutaññ±ºa½ ±rabbha pavattacetan±ya mahantabh±vena pathavi½ kampesi. Eva½ d±yakatopi mahapphala½ hoti. Paµigg±hakato pana s±riputtattherassa dinnacoragh±takavatthu kathetabba½ coragh±tako n±ma hi s±vatthiya½ eko janapadapuriso pañcav²sati vass±ni coragh±takakamma½ katv± mahallakak±lepi ti½sa vass±ni n±sikav±teneva kaººan±s±d²ni chinditv± coragh±takakamma½ karontasseva pañcapaññ±sa vass±ni v²tivatt±ni. So maraºa mañce nipannova attano kammabalena mah±niraye nibbatto viya mah±sadda½ katv± dukkhito hoti, tassa saddena bh²t± manuss± ubhato passe geha½ cha¹¹etv± pal±yi½su. Tad± s±riputtatthero dibbacakkhu n± loka½ volokento ta½ disv± tassa anukampa½ paµicca tassa gehadv±re aµµh±si. So kujjhitv± tikkhattu½ n±sikav±tena vissajjam±nopi vissajjitu½ asakkonto ativirocam±na½ thera½ disv± ativiya pas²ditv± attano atth±ya samp±dita½ p±y±sa½ ad±si. Theropi maªgala½ va¹¹hetv± pakkami. Coragh±tako therassa dinnad±na½ anussaritv± sagge nibbatti, eva½ paµigg±hakatopi mahapphala½ hoti. Ubhayatopi mahapphala½, an±thapiº¹ikavis±kh±dayo buddhappamukhassa dinnad±na½ veditabba½.

Vuttañheta½ bhagavat±.

“Tath±gate ca sambuddhe, athav± tassa s±vake;
natthi citte pasannamhi, appak± n±ma dakkhiº±.
Eva½ acintiy± buddh±, buddhadhamm± acintiy±;
acintiye pasann±na½, vip±ko hoti acintiyo”ti.
Eva½ ubhayavasena mahapphalabh±vo veditabbo. D±yakatopi paµigg±hakatopi nipphalameva. Seyyath±pi makkhaligos±lachasatth±r±d²na½ attano up±sakamicch±diµµh²hi p³j±vises± vuttañheta½ bhagavat±.
“M±se m±se kusaggena, b±lo bhuñjeyya bhojana½;
na so saªkhatadhamm±na½, kala½ n±gghati so¼asin”ti.
Tenev±ha bhagav± catt±rim±ni ±nanda dakkhiºavisuddhiyo”ti. Im±ni t²ºi buddhadhammasaªgharatan±ni s±dh³na½ ratijananatthena ratan±ni n±ma.

Vuttañheta½.

“Citt²kata½ mahagghañca, atula½ dullabhadassana½;
anomasattaparibhoga½, ratana½ tena vuccat²”ti.
Ratanañca n±ma duvidha½ saviññ±ºak±viññ±ºakavasena. Tattha aviññ±ºaka½ cakkaratana½, maºiratana½ ya½ v± panaññampi anindriyabaddhasuvaººarajat±di. Saviññ±ºaka½ hatthi-assaratan±dipariº±yakaratanapariyos±na½, ya½ v± panaññampi indriyabaddha½. Eva½ duvidhe cettha saviññ±ºakaratana½ aggamakkh±yati, kasm± yasm± aviññ±ºaka½ suvaººarajatamaºimutt±diratana½ saviññ±ºak±na½ hattiratan±d²na½ alaªk±ratth±ya upan²yati. Saviññ±ºakaratanampi duvidha½ tiracch±nagataratana½ manussaratanañca. Tattha manussaratana½ aggamakkh±yati. Kasm± yasm± tiracch±nagataratana½ manussaratanassa opavayha½ hoti. Manussaratanampi duvidha½ itthiratana½ purisaratanañca. Tattha purisaratana½ aggamakkh±yati. Kasm± yasm± itthiratana½ purisaratanassa paric±rikatta½ ±pajjati. Purisaratanampi duvidha½ ag±rikaratana½ anag±rikaratanañca tattha anag±rikaratana½ aggamakkh±yati. Kasm± yasm± ag±rikaratanesu aggo cakkavatt²pi s²l±diguºayutta½ anag±rikaratana½ pañcapatiµµhitena vanditv± upaµµhahitv± payirup±sitv± dibbam±nussik± sampattiyo p±puºitv± ante nibb±nasampatti½ p±puº±ti. Anag±rikaratanampi duvidha½ ariyaputhujjanavasena. Ariyaratanampi duvidha½ sekkh±sekkhavasena. Asekkharatanampi duvidha½ sukkhavipassakasamathay±nikavasena. Samathay±nikaratanampi duvidha½ s±vakap±ramippattamapattañca. Tattha s±vakap±ramippatta½ aggamakkh±yati. Kasm± guºamahattat±ya. S±vakap±ramippattaratanatopi paccekabuddharatana½ aggamakkh±yati. Kasm± guºamahattat±ya. S±riputtamoggal±nasadis±pi hi anekasat± s±vak± paccekabuddhassa guº±na½ satabh±gampi na upanenti. Paccekabuddhato sambuddharatana½ aggamakkh±yati. Kasm± guºamahattat±ya sakalampi jambud²pa½ pallaªke na pallaªka½ ghaµµento nisinn± paccekasambuddh± ekassa guº±na½ neva saªkhya½ kala½ gaºanabh±ga½ upanenti, vuttañheta½ bhagavat± “y±vat± bhikkhave satt± apad± v±…pe… tath±gato tesa½ aggamakkh±yat²”ti ±di. Eva½ “buddho ca dullabho loke, saddhammasavanampi ca, saªgho ca dullabho loke”ti imesa½ tiººa½ pad±na½ atthuddh±ravasena sabbaso attho vuttoyeva hoti.

Iti s±garabuddhittheraviracite s²mavisodhane saªghavaººan±ya

Samas²sikaº¹o catuttho paricchedo.