Te ag±ra½ ajjh±vasam±n± anukkamena ańńatarassa alasaj±tikassa sattassa diµµh±nugati½ ±pajjant± sannidhi½ karonti. Tato pabhuti kaŗopi thusopi taŗ¹ula½ pariyonaddhanti, l±yitaµµh±nampi nappaµivir³hati. Te sannipatitv± anuµµhunanti “p±pak± vata bho dhamm± sattesu p±tubh³t±, maya½ pubbe manomay± ahumh±”ti. Aggańńasutte vuttanayena vittharetabba½. Tato mariy±da½ µhapenti. Athańńataro satto ańńassa bh±ga½ adinna½ ±diyati. Ta½ dvikkhattu½ paribh±sitv± tatiyav±re le¹¹udaŗ¹ehi paharanti. Te eva½ adinn±d±nakalahamus±v±dadaŗ¹ad±nesu uppannesu sannipatitv± cintayanti, “ya½n³na maya½ eka½ satta½ sammanneyy±ma, yo no samm± khiyitabba½ khiyeyya, garahitabba½ garaheyya, pabb±jetabba½ pabb±jeyya, maya½ panassa s±l²na½ bh±ga½ anupadass±m±”ti. Eva½ katasanniµµh±nesu pana sattesu imasmi½ t±va kappe ayameva bhagav± bodhisattabh³to tena samayena tesu sattesu abhir³pataro ca dassan²yataro ca mahesakkhataro ca buddhisampanno paµibalo niggahapaggaha½ k±tu½ te ta½ upasaŖkamitv± y±citv± sammani½su. So tena mah±janena sammatotipi mah±sammato, khett±na½ adhipat²ti khattiyo, dhammena samena paresa½ rańjet²ti r±j±ti, t²hi n±mehi pańń±yittha. Yańhi loke acchariya½ µh±na½ bodhisattova tattha ±di purisoti eva½ bodhisatta½ ±di½ katv± khattiyamaŗ¹ale saŗµhite anupubbena br±hmaŗ±dayopi vaŗŗ± saŗµhahi½su. Eva½ candimas³riyap±tu bh±vato y±va puna kappavin±sakamah±megho, ida½ vivaµµaµµh±y² n±ma catutthamasaŖkhyeyya½ n±ma. Teneta½ vuccati megho j±laparicchinno sa½vaµµoti j±l± meghaparicchinno sa½vaµµaµµh±y²ti vuccati. Megh± s³riyaparicchinno vivaµµoti vuccati. S³riy± meghaparicchinno vivaµµaµµh±y²ti vuccati. Catt±ri im±ni kapp±ni mah±kappoti vuccati. Vivaµµaµµh±yikappeyeva uppajjanti buddh±dayoti. Tath± hi imasmi½yeva vivaµµaµµh±yi-asaŖkhyayyakappe buddhapacceka buddhas±vakacakkavattino uppajjanti, na t²su asaŖkhyeyyakappesu. Tańca kho asuńńakappeyeva, na suńńakappe. Tattha buddhapaccekabuddhas±vakacakkavatt²hi puńńavantapuggalehi asuńńatt± asuńńakappo n±ma. Tabbigamena suńńakappo veditabbo. Tesupi asuńńakappo pańcavidho hoti s±rakappo maŗ¹akappo, varakappo, s±ramaŗ¹akappo, bhaddakappoti, tesu yasmi½ kappe ekova buddho uppajjati, so s±rakappo n±ma. Yasmi½ kappe dve buddh± uppajjanti, so maŗ¹akappo n±ma. Yasmi½ kappe tayo uppajjanti, so varakappo n±ma. Yasmi½ kappe catt±ro buddh± uppajjanti, so s±ramaŗ¹akappo n±ma. Yasmi½ kappe pańca buddh± uppajjanti, so bhaddakappon±ma. Im±ni pańcakapp±niyeva saheva samodh±netv± j±tattak²sotattakiy± nid±ne.
“Nando sunando pathav², maŗ¹o dharaŗ² s±garo;
puŗ¹ar²ko ime satta, asaŖkhyeyy± pak±sit±.
Pańca buddhasahass±ni, honti nande asaŖkhyeyye;
nava buddhasahass±ni, sunandamhi asaŖkhyeyye.
Dasa buddhasahass±ni, pathavimhi asaŖkhyeyye;
ek±dasa sahass±ni, tamhi maŗ¹e asaŖkhyeyye.
V²sati buddhasahass±ni, dharaŗimhi asaŖkhyeyye;
ti½sa buddhasahass±ni, s±garamhi asaŖkhyeyye.
Catt±l²sa sahass±ni, puŗ¹ar²ke asaŖkhyeyye;
asaŖkhyeyyesu sattasu, ettak±ti pavuccati.
Eka½satasahass±ni, v²sati ca sahassańca;
ses± pańcasahass±ni, sabbabuddhehi maŗ¹it±”ti.

Vutta½. Aparampi vutta½.

“Bhaddo sabbaphullo, sabbaratano usabhakkhandho;
m±nitabhaddo ca padumo, usabhakkhantuttameva ca;
sabbabh±so asaŖkhyeyyo, navamoti pavuccati.
Paŗŗ±sa buddhasahass±ni, sabbabhadde asaŖkhyeyye;
saµµhi buddhasahass±ni, sabbaphulle asaŖkhyeyye.
Sattati buddhasahass±ni, sabbaratane asaŖkhyeyye;
as²ti buddhasahass±ni, usabhakkhandhe asaŖkhyeyye.
Navuti buddhasahass±ni, m±nitabhadde asaŖkhyeyye;
v²sati buddhasahass±ni, padumamhi asaŖkhyeyye.
Dasa buddhasahass±ni usabhamhi asaŖkhyeyye;
pańca buddhasahass±ni, khantuttame asaŖkhyeyye.
Dve ca buddhasahass±ni, sabbabh±se asaŖkhyeyye;
aŖkhyeye navasmi½, ettak±ti pavuccati.
T²ŗi satasahass±ni, satt±s²tisahassańca;
gaŗan±nańca buddh±na½, sabbabuddhehi maŗ¹it±”ti.
Te sabbepi samm±sambuddhe y±va arimetteyy± samodh±netv±
“Sambuddhe aµµhav²sańca, dv±dasańca sahassake;
pańcasatasahass±ni, nam±mi siras± maha½;
tesa½ dhammańca saŖghańca, ±darena nam±maha½.
Namakk±r±nubh±vena, hitv± sabbe upaddave;
aneka-antar±y±pi, vinassantu asesato”ti.
Namassanag±th± pavatt± s± ³nasaŖkhy±vaseneva kat±va bhavitabba½, tath± hi amh±ka½ bhagav± por±ŗabrahmadevabuddha½ ±di½ katv± y±va por±ŗasakyagotam± manas±va cintentassa satta-asaŖkhyeyy±ni v²tivatt±ni por±ŗasakyagotamabuddha½ ±di½ katv± y±va majjhimad²paŖkar± v±c±mattena nava asaŖkhyeyy±ni v²tivatt±ni. Majjhimad²paŖkarato paµµh±ya y±va padumuttarabuddh± k±yaŖgav±caŖgavasena catt±ri asaŖkhyeyy±ni v²tivatt±ni. Padumuttarabuddhato y±va kakusandh± ekamasaŖkhyeyya½ v²tivatta½. Evamimesu v²sati-asaŖkhyeyyesu brahmadevapor±ŗasakyagotamabuddh±namantare satta asaŖkhyeyye sabba½ sampiŗ¹etv± ekasatasahassańca v²sati sahassańca pańcasahass±ni ca honti. Por±ŗasakyagotamamajjhimad²paŖkar±namantare nava asaŖkhyeyye sabba½ sampiŗ¹etv± t²ŗisatasahass±ni satt±s²tisahass±ni ca honti. Majjhimad²paŖkarato y±va metteyy± aµµhav²s±ti sabba½ samodh±netv± aµµhav²sańca dv±dasasahassańca pańcasatasahass±ni ca honti tasm± ³nasaŖkhy±ti veditabb±. ParipuŗŗasaŖkhy±vasena iccham±nehi cintetabb±va. Es± ca saŖkhy±vic±raŗ± nid±ne vutt±va.
Eva½ “cintita½ sattasaŖkhyeyya½, navasaŖkhyeyyav±caka½;
k±yav±c± catusaŖkhyeyya½, buddhatta½samup±gam²”ti.
Vuttesu v²sati-asaŖkhyeyyesu pavatta-asaŖkhyeyyakappavaseneva kat±. Atthato pana s±rakappamaŗ¹akappavarakappas±ramaŗ¹akappabhaddakappavasena pańcavidh±ti veditabb±. Im±ni pańcan±m±ni buddhupp±dakappeyeva labbhanti, anuppannakappe pana suńńakappotveva n±ma½ labbhati tath± hi kappasaŗµhahanak±le sabbapaµhama½ mah±bodhipallaŖkaµµh±neyeva paduminigabbh± uppajjati. S± yasmi½ k±le eko buddho uppajjissati, eko paduminigabbho aµµhaparikkh±rehi saha uppajjati. Ta½ disv± suddh±v±sabrahmuno nemittap±µhak± arahanto imasmi½ kappe eko buddho uppajjissat²ti sańj±tap²tisomanass± hutv± aµµhaparikkh±re gahetv± brahmaloke µhapenti “yad± buddho uppajjissati, tad± dass±m±”ti. Eva½ dve tayo catt±ro pańca buddh± uppajjissanti, tad± dve t²ŗi catt±ri pańca paduminigabbh± aµµhaparikkh±rehi saha uppajjanti. Tańca kho ekasmi½ yeva n±¼ekeka baddh± hutv± uppajjanti. Eva½ kappasaŗµhahanak±lato paµµh±yeva im±ni pańca n±m±ni labbhant²ti veditabb±ni. Ett±vat± imasmi½yeva vivaµµaµµh±y²-asaŖkhyeyyakappe buddh±dayo mahesakkh± puńńavanto cakkavattir±j±no uppajjanti, tath± ±yukappantarakapp±nipi. Tattha ±yukappo n±ma tesa½ tesa½ satt±na½ ±yuparicchedo. Antarakappo n±ma tattha sattharogadubbhikkh±na½ ańńatarasa½vaµµanena bah³su vin±samupagatesu avasiµµhasattasant± nappavattakusalakamm±nubh±vena dasavassato paµµh±ya anukkamena asaŖkhyeyy±yukappappam±ŗesu sattesu pana adhammasam±d±navasena kamena parih±yitv± dasavass±yukesu j±tesu rog±d²namańńatarasa½vaµµanena satt±na½ vin±sappatti y±va ayameko antarakappo. Eva½ paricchinna-antarakappavasena catusaµµhi-antarakappo eko asaŖkhyeyyakappo v²sati antarakappappam±ŗoti apare vadanti. Im±ni catt±ri asaŖkhyeyyakapp±ni eko mah±kappo n±ma. Eva½ tejo sa½vaµµavasena t±va mah±kapp±na½ antara½ aggin±va vinassati. Yasmi½ pana samaye kappo udakena nassati, tad± ±ditova kappavin±sakamah±megho vuµµhahitv±ti pubbe vuttanayeneva vitth±retabba½ aya½ pana viseso yath± tattha dutiyas³riyo, evamidhapi kappavin±sako kh±rudakamah±megho vuµµh±ti so ±dito sukhuma½ vassanto anukkamena mah±dh±r±hi koµisatasahassacakkav±¼a½ p³rento vassati. Kh±rudakena phuµµhaphuµµh± pathav²pabbat±dayo vil²yanti ta½ udaka½ v±tena samantato dh±rita½ pathavito y±va paritt±bh± appam±ŗ±bh± ±bhassar±ti tayopi dutiyajjh±nabh³mi udaka½ gaŗh±ti. Tattha tayopi brahmaloke vil²y±petv± subha kiŗhe ±hacca tiµµhati y±va aŗumatta½ saŖkh±ragata½ atthi, t±va na v³pasamati. Udak±nugata½ pana sabbasaŖkh±ragata½ abhibhavitv± sahas± v³pasamati antaradh±na½ gacchati, heµµh± ±k±sena saha upari ±k±so eko hoti mahandhak±roti sabba½ vuttasadisameva. Kevala½ panidha otiŗŗotiŗŗe udake ±bhassarabrahmaloka½ ±di½ katv± lokap±tubh±vo veditabbo. Subhakiŗhato cavitv± ±bhassaraµµh±n±d²su satt± nibbattanti etth±pi kappavin±sakamah±meghato y±va kappavin±saka-udakaparicchedo sa½vaµµo n±ma paµhamamasaŖkhyeyyakappo n±m±ti catt±ri-asaŖkhyeyyakapp±ni vuttasadis±ni eva½ satta mah±kapp±ni sattakkhattu½ aggin± vil²yitv± aµµhame mah±kappe udakenapi vin±so ca saŗµhahanańca veditabba½, eva½ sattasattamah±kappo sattasattav±ra½ aggin± vil²yitv± aµµhame aµµhame v±re ±pena vil²yitv± anukkamena tesaµµhimah±kapp±ni paripuŗŗ±ni tad± ±pav±ra½ paµib±hitv± catusaµµhime mah±kappe v±tena vinassati tad± ±dito kappavin±sakamah±v±to vuµµhahitv±ti sabba½ pubbe vuttanayameva. Aya½ pana viseso yath± aggin± vin±sakappe dutiyas³riyo, evamidh±pi kappavin±sanattha½ v±to samuµµh±ti so paµhama½ sukhumaraja½ uµµh±peti, tato th³laraja½ saŗharaja½ sukhumav±lika½ sakkharap±s±ŗ±dayoti y±va k³µ±g±ramatte p±s±ŗepi visamaµµh±ne µhitamah±rukkheca uµµh±peti, te pathavito nabhamuggat± na puna patanti, tattheva cuŗŗavicuŗŗ± hutv± abh±va½ gacchanti. Yath±nukkamena heµµh± mah±pathaviy± v±to samuµµhahitv± pathavi½ parivattetv± uddha½m³la½ katv± ±k±se khipati yojanasatappam±ŗ±pi pathavippades± dviyojanatiyojanacatuyojanapańcayojanachayojanasattayojanappam±ŗ±pi bhijjitv± te vegakkhitt± ±k±seyeva cuŗŗavicuŗŗ± hutv± abh±va½ gacchanti cakkav±¼apabbatampi v±to ukkhipitv± ±k±se khipati te ańńamańńa½ ghaµµayant± cuŗŗavicuŗŗ± hutv± vinassanti eteneva bh³maµµhakavim±n±ni ±k±saµµhakavim±n±ni ca vin±sento chak±m±vacaradevaloke n±setv± koµisatasahassacakkav±¼±ni vin±seti. Tattha cakkav±¼± cakkav±¼ehi, himavant± himavantehi, siner³ siner³hi ańńamańńa½ sam±gantv± cuŗŗavicuŗŗ± hutv± vinassanti. Pathavito y±va parittasubh±, appam±ŗasubh±, subhaŗiŗh±ti tayopi tatiyajjh±nabh³m² v±to gaŗh±ti tattha tayopi brahmaloke vin±setv± vehapphala½ ±hacca aµµh±si. Eva½ sabba½ saŖkh±ragata½ vin±setv± saya½ vinassati, heµµh± ±k±sena saha upari ±k±so eko hoti mahandhak±roti sabba½ vuttasadisa½. Idha pana subhakiŗhabrahmaloka½ ±di½ katv± loko p±tubhavati. Vehapphalato cavitv± subhakiŗh±d²su satt± nibbattanti, tatthakappavin± sakamah±meghato y±va kappavin±sakav±tupacchedo, ida½ sa½vaµµo n±ma, paµhamamasaŖkhyeyya½ n±m±ti catt±ri asaŖkhyeyyakapp±ni eko mah±kappo n±m±ti sabba½ tejosa½vaµµe vuttanayameva.

Vuttampi ceta½.

“Satta satta ggin± v±r±, aµµhame aµµhame dak±;
catusaµµhi yad± puŗŗ±, eko v±yuvaro siy±.
Aggin±’bhassar± heµµh±, ±pena subhakiŗhato;
vehapphalato v±tena, eva½ loko vinassat²”ti.
Tasm± tiŗŗampi paµhamajjh±natal±na½ ekakappepi avin±s±bh±vato sakalakappe tesa½ sambhavo natth²ti asaŖkhyeyya kappavasena tesa½ ±yuparicchedo daµµhabbo. Dutiyajjh±natalato paµµh±ya pana paripuŗŗamah±kappavasena ±yuparicchedo daµµhabbo, na asaŖkhyeyyakappavasena. Yadi dutiyajjh±natalato paµµh±ya paripuŗŗamah±kappavasena ±yuparicchedo siy±, katha½ ±bhassar±d²su brahm³na½ aµµhamah±kapp±divasena ±yu paripuŗŗa½ siy±, tath± hi paµhamajjh±natala½ sattasu v±resu aggin± vinassati. Aµµhame v±re y±va ±bhassar± udakena vinassati puna sattav±resu aggin± paµhamajjh±natala½, puna aµµhamev±re udakena dutiyajjh±natala½ vinassat²ti eva½ aµµhame v±re ±pav±ra½ paµib±hitv± y±va subhakiŗh± v±tena vinassati eva½ catusaµµhi paripuŗŗ± hot²ti sacca½ heµµh±vivaµµaµµh±y² asaŖkhyeyyakappavasena eko satta mah±kapp±ni c±ti aµµha kapp±ni ±bhassarabrahm³na½ ±yuppam±ŗa½ hoti. Catusaµµhikappesupi vivaµµaµµh±y²-asaŖkhyeyyakappavasena eko te saµµhimah±kapp±ni c±ti catusaµµhikapp±ni subhakiŗh±na½ brahm³na½ ±yuppam±ŗa½ hoti tena vutta½ por±ŗehi.
Satta satta’ggin± v±r±, aµµhame aµµhame dak±;
catusaµµhi yad± puŗŗ±, eko v±yuvaro siy±’ti.

Keci pana.

“Aggin±’bhassar± heµµh±, ±pena subhakiŗhato;
vehapphalato v±tena, eva½ loko vinassat²”ti.
Imiss± g±th±ya “±bhassar±ti”ca “subhakiŗhato”ti ca “vehapphalato”ti ca abhividhivasena vuttabh±vańca samatalabh±vepi seµµhabh³mitt± paµµh±navasena vuttabh±vańca amańńitv± suddh±v±sabh³m²su viya upar³parivasena bh³mikkamoti mańńitv±.
“Pańcabh³mi naµµh± aggi, aµµha bh³mi naµµh± dak±;
navabh³mi naµµh± v±t±, lokanaµµh± tad± siyu½.
Paµhame aggi dvatti½sa, dutiye ±di so¼asa;
dutiyabh³me majjhe aµµhama½, ta½ chappańń±sa v±raka½.
¾bhassaramhi catuttha½, parittasubhamhi dve jala½;
appam±ŗasubha½ ekav±ra½, mata½ udakasattaman”ti.
Vadanti tesa½ v±de ±bhassarato heµµh± pańcabh³mi agginaµµh±, subhakiŗhato heµµh± aµµhabh³mi udakanaµµh±ti vadanti. Samatalad²panattha½ sandehacchedanattha½ eva½ gahit±ti ekabhavapariyos±na½ sandh±ya paµisandhibhavańc±ti ±di vuttanti. Imiss±pi attha½ duggahitena gahetv± paµisandhibhavaŖgavasena sadisabh±vameva sandh±ya vuttanti parikappenti so ayuttar³po viya dissati ativiya micch±g±ho ca hoti aggańńasuttavisuddhimagg±d²hi virujjhanato sa½vaµµas²m±pi viruddh± tattha paµhamajjh±natala½ up±d±ya aggin±, dutiyajjh±natala½ up±d±ya udakena, catutthajjh±natala½ up±d±ya v±tena vinassat²ti vuttavacanen±pi virujjhateva tasm± “±bhassar±”ti ca “subhakiŗhato”ti ca “vehapphalato”ti ca etth±bhividhivasena attho gahetabbo. Ańńath± “upari pabbat± devo vassat²”ti ettha viya ±bhassarasubhakiŗhavehapphal±na½ tena tena sa½vaµµena vin±sopi na bhaveyya. Aya½ lokavipattiparicchedo. Eva½ buddho ca dullabho loke ti imassa attho vuttoyeva.

Iti s±garabuddhittheraviracite s²mavisodhane

Kappavin±sakaŗ¹o dutiyo paricchedo.