Tic²varańca patto ca, v±si s³cica bandhana½;
pariss±vanamaµµhete, yuttayogassa bhikkhunoti.
Eva½ vuttehi aµµhahiparikkh±rehi sar²re paµimuttoyeva vassasatikatthero viya iriy±pathasampanno buddh±cariyako buddhupajjh±yako samm±sambuddha½ vandam±nova tiµµhati. Aya½ ehi bhikkh³pasampad± n±ma. Bhagav± hi paµhamabodhiya½ etasmi½ k±le ehi bhikkhupasampad±ya eva upasamp±deti. T±ni pana pańcavaggiy±dayo aŖgulim±lattherapariyos±n±.
T²ŗisata½ sahassańca, catt±l²sa½ pun±paro;
eko ca thero sappańńo. Sabbe te ehi bhikkhuk±ti.
Ete vinayapiµake niddiµµha-ehibhikkh³ n±ma vinayapiµake aniddiµµh± pana tisatapariv±raselabr±hmaŗ±dayo.
Sattav²sa sahass±ni, t²ŗiyeva sat±ni ca;
ete hi sabbe saŖkh±t±, sabbe te ehibhikkhuk±ti.
Ta½ sabba½ sampiŗ¹etv± aµµhav²sasahass±ni chasat±ni ekacatt±l²suttar±ni ca honti. Paµhamabodhica n±mes± v²sativass±ni honti.
Bhagav± hi anuttara½ dhammacakka½ pavattetv± aµµh±rasakoµibr±hmaŗ±na½ amata½ p±yetv± paµhamavassa½ vasi. Dutiyatatiyacatutthavassesu r±jagahe ve¼uvanavih±re vassa½ vasi, bhagav± hi ±s±¼hinakkhattapuŗŗamiya½ b±r±ŗasiy± isipatane migad±ye paµhamavassa½ vasitv± phagguŗam±se phagguŗapuŗŗamiya½ r±jagaha½ patv± bimbis±rarańń± k±rite ve¼uvana vih±re ekam±samatta½ vasitv± citram±se v²satikh²ŗ±savasahassaparivuto kapilavatthu½ gantv± as²tiy± ń±tisahass±na½ majjhe vippaµipann±na½ r±j³na½ matthake pa½suraja½ okiritv± te vand±petv± pokkharavassańca vass±petv± tam±gamma as²tiy± ń±tisahass±na½ vessantara j±taka½ kathetv± r±hulam±taram±gamma candakinnar²j±takańca kathetv± pitara½ an±g±miphale patiµµh±petv± r±jagahameva ±gantv± v±sa½ kappesi, tena vutta½ dutiya tatiya catuttha vassesu r±jagahe ve¼uvanavih±re vassa½ vas²”ti Pańcame pana ves±liya½ ekav±sa½ vasi. Chaµµhe maku¼apabbate ekav±sa½ vasi. Puŗŗo v± tattha. Tatr±ya½ anupubbikath± sun±parantaraµµhe kira ekasmi½ v±ŗijakag±me dve bh±taro. Tesu kad±ci jeµµho pańcasakaµasat±ni gahetv± janapada½ gantv± bhaŗ¹a½ ±harati, kad±ci kaniµµho. Imasmi½ pana samaye kaniµµha½ ghare µhapetv± jeµµhabh±tiko pańca sakaµasat±ni gahetv± janapadac±rika½ caranto anupubbena s±vatthi½ patv± jetavanassa avid³re pańcasakaµasat±ni µhapetv± bhuttap±tar±so parijanaparivuto ph±sukaµµh±ne nis²di. Tena ca samayena s±vatthiv±sino bhuttap±tar±s± uposathaŖg±ni adhiµµh±ya suµµhuttar±saŖg± gandhapupph±dihatth± yenabuddho, yenadhammo, yenasaŖgho, tanninn± tappoŗ± tappabbhar± hutv± dikkhiŗadv±rena nikkhamitv± jetavana½ gacchanti. So te disv± “kaha½ ime gacchant²”ti eka½ manussa½ pucchi. Ki½ tva½ ayyo na j±n±si, loke buddhadhammasaŖgharatan±ni n±ma uppann±ni, icceva mah±jano satthusantike dhammakatha½ sotu½ gacchat²ti. Tassa “buddho”ti vacana½ chavicamm±d²ni chinditv± aµµhimińja½ ±hacca aµµh±si. Atha attano parijanaparivuto t±ya paris±yasaddhi½ vih±ra½ gantv± satth±madhurassarena dhamma½ desentassa parisa pariyante µhito dhamma½ sutv± pabbajj±ya citta½ upp±desi. Atha tath±gatena k±la½ viditv± paris±ya uyyojit±ya satth±ra½ upasaŖkamitv± vanditv± sv±tan±ya nimantetv± dutiyadivase maŗ¹apa½ karetv± ±san±ni pańń±petv± buddhappamukhassa saŖghassa mah±d±na½ datv± bhattakicc±vas±ne bhagav± anumodana½ katv± pakkami. Bhuttap±taraso uposathaŖg±ni adhiµµh±ya bhaŗ¹±g±rika½ pakkos±petv± “ettaka½ bhaŗ¹a½ vissajjita½ ettaka½ pana na vissajjitan”ti sabba½ ±cikkhitv± “ima½ s±pateyya½ mayha½ kaniµµhassa deh²”ti sabba½ niyyotetv± satthu santike pabbajitv± kammaµµh±na par±yaŗo ahosi. Athassa kammaµµh±na½ manasikarontassa kammaµµh±na½ na upaµµh±ti, tato cintesi “aya½ janapado mayha½ asapp±yo, ya½n³n±ha½ satthu santike kammaµµh±na½ gahetv± sakaµµh±nameva gaccheyyan”ti. Atha pubbaŗhasamaye piŗ¹±ya caritv± s±yanhasamaye paµisall±n± vuµµhito bhagavanta½ upasaŖkamitv± kammaµµh±na½ kath±petv± satth± s²han±da½ naditv± pakkami. Atha kho ±yasm± puŗŗo s³n±parantaraµµha½ patv± sammatapabbata½ n±ma pavisitv± v±ŗijakag±ma½ piŗ¹±ya p±visi. Atha na½ kaniµµhabh±t± sageha½ netv± bhikkha½ datv± “bhante ańńattha agantv± idheva vasath±”ti paµińńa½ k±retv± vas±pesi. Tato samuddagirivih±ra½ n±ma agam±si. Tattha samuddav²ciyo ±gantv± ayakaŗµap±s±ŗesu paharitv± mah±sadda½ karonti. Thero kammaµµh±na½ manasikaronto na ph±suvih±ro hot²ti samudda½ nisadda½ katv± adhiµµh±si. Tato m±tulagiri½ n±ma ±gam±si. Tattha sakuŗasaŖgho ussanno rattińca div± ca saddo eko baddho hoti. Thero “ida½ µh±na½ aph±sukanti tato maku¼ak±r±mavih±ra½ n±ma gato. So v±ŗijag±massa n±tid³ro n±cc±sanno gaman±gamanasampanno vivitto appasaddo. Thero “ida½ µh±na½ ph±sukan”ti tattha rattiµµh±nadiv±µh±ne caŖkaman±d²ni k±retv± vassa½ upagacchati. Eva½ cat³su µh±nesu vih±si. Athekadivasa½ tasmi½yeva antovasse pańca v±ŗijakasat±ni “parasamudda½ gacch±m±”ti n±v±ya bhaŗ¹a½ pakkhipi½su. N±v±rohanadivase therassa kaniµµhabh±t± thera½ bhojetv± therassa santike sikkh±pad±ni gahetv± gacchanto “bhante mah±samuddo n±ma assaddheyyo c±nekantar±yo ca, amhe ±vajjeyy±th±”ti vatv± n±va½ ±r³yhi. N±v± ³mijavena gaccham±n± ańńatara½ d²pa½ p±puŗi. Manuss± “p±tar±sa½ kariss±m±”ti d²pake otiŗŗ±. Tasmi½ d²pake ańńa½ kińci natthi, candanavanameva ahosi. Atheko v± siy± rukkha½ ±koµetv± lohitacandanabh±va½ ńatv± “bho maya½ l±bhatth±ya parasamudda½ gacch±ma, ito ca uttari l±bh± n±ma natthi, caturaŖgula matt±pi ghaµik± satasahassa½ agghati, sa½h±retabbakayutta½ bhaŗ¹a½ h±retv± gacch±m±”ti. Te tath± kari½su candanavane adhivatth± amanuss± kujjhitv± imehi amh±ka½ candanavana½ n±sita½, gh±tess±ma ne”ti cintetv± na imesu gh±µitesu sabba½ ekakuŗapa½ bhavissati, samuddamajjhe nesa½ n±va½ os²dess±m±”ti ±ha½su. Atha tesa½ n±va½ ±r³yha muhutta½ gatak±leyeva upp±dika½ upaµµh±petv± sayampi te amanuss± bhay±nak±ni r³p±ni dassayi½su. Bh²t± manuss± attano devat± namassanti. Therassa kaniµµho c³¼apuŗŗakuµumbiko “mayha½ bh±t± avassayo hot³”ti therassa namassam±no aµµh±si. Thero pi kira tasmi½yeva khaŗe ±vajjetv± tesa½ byasanappatti½ ńatv± veh±sa½ uppatitv± abhimukho aµµh±si. Amanuss± thera½ disv±va “ayyapuŗŗatthero eh²” ti pakkami½su. Upp±dika½ sannis²di. Thero “m± bh±yath±”ti tesa½ ass±setv±va kaha½ gantuk±matth±”ti pucchi. “Bhante amh±ka½ sakaµµh±nameva gacch±m±”ti thero n±va½ phale akkamitv± “etesa½ icchitaµµh±na½ gacchat³”ti adhiµµh±ti. V±ŗij± sakaµµh±na½ gantv± ta½ pavatti½ puttad±rassa ±rocetv± “etha thera½ saraŗa½ gacch±m±”ti pańcasat±ni attano attano pańcam±tug±masatehi saddhi½ t²su saraŗesu patiµµh±ya up±sakatta½ paµivedesu½. Tato n±v±ya bhaŗ¹a½ ot±retv± therassa eka½ koµµh±sa½ katv± “aya½ bhante tumh±ka½ koµµh±so”ti ±ha½su. Thero “mayha½ visu½ koµµh±sa kicca½ natthi”. Satth± pana tumhehi diµµhapubbo’ti. Na diµµhapubbo bhante’ti, tenahi imin± satthu maŗ¹alam±¼a½ karotha. Eva½ satth±ra½ passissath±ti te s±dhu bhante’ti tena ca koµµh±sena attano ca koµµh±sena maŗ¹alam±¼a½ k±tu½ ±rabhi½su. Satth± kirassa ±raddhak±lato paµµh±ya paribhoga½ ak±si. Tatho manuss± ratti½ obh±sa½ disv± “mahesakkh± devat± atth²”ti sańńa½kari½su. Up±sak± maŗ¹alam±¼ańca bhikkhusaŖghassa sen±san±ni ca niµµhapetv± d±nasambh±ra½ sajjetv± “kata½ bhante amhehi attanokicca½, satth±ra½ pakkosath±”ti therassa ±rocesu½. Thero s±yanhasamaye iddhiy±s±vatthi½ patv± “bhante v±ŗijag±mav±sino tumhe daµµhuk±m±, tesa½ anukampa½ karoth±”ti. Bhagav± adhiv±sesi. Thero bhagavato adhiv±sana½ viditv± sakaµµh±nameva pacc±gato. Bhagav± ±nandatthera½ ±mantesi “±nanda sve s³n±parante v±ŗijag±me piŗ¹±ya cariss±ma, tva½ ek³napańcasat±na½ bhikkh³na½ sal±ka½ deh²”ti. Thero s±dhu bhante’ti bhikkhusaŖghassa tamattha½ ±rocetv± “c±rik± sal±ka½ gaŗhant³”ti ±ha. Ta½ divasa½ kuŗ¹adh±natthero paµhama½ sal±ka½ aggahoti. V±ŗijag±mav±sinopi “sve kira satth± ±gamissat²”ti g±mamajjhe maŗ¹apa½ katv± d±nagga½ sajjayi½su. Bhagav± p±tova sar²rapaµijaggana½ katv± gandhakuµi½ pavisitv± phalasam±patti½ appetv± nis²di. Sakkassa paŗ¹ukambalasil±sana½ uŗha½ ahosi. So ki½ idanti ±vajjetv± satthu s³n±parantagamana½ disv± visukamma½ ±mantesi “t±ta ajja bhagav± t²ŗimatt±ni yojanasat±ni piŗ¹±c±ra½ gamissati, pańca k³µ±g±rasat±ni m±petv± jetavanadv±ra koµµhamatthake gamanasajj±ni½ katv± µhapeh²”ti, so tath± ak±si. Bhagavato k³µ±g±ra½ catumukha½ ahosi, dvinna½ aggas±vak±na½ dvimukha½, ses±na½ ekamukha½, satth± gandhakuµito nikkhamma paµip±µiy± µhapita k³µ±g±resu dhurak³µ±g±ra½ p±visi. Dve aggas±vake ±di½ katv± ek³napańcabhikkhusat±nipi k³µ±g±ra½ gantv± nisinn± ahesu½, eka½ tucchak³µ±g±ra½ ahosi. Pańcapi k³µ±g±rasat±ni ±k±se uppati½su. Satth± saccabandhapabbata½ n±ma patv± k³µ±g±ra½ ±k±se µhapetv± tasmi½ pabbate saccabandho n±ma micch±diµµhi, so mah±jana½ micch±diµµhi½ uggaŗh±pento l±bhaggayasaggappatto hutv± vasati. Abbhantare cassa antoc±µiya½ pad²po viya arahattassa upanissayo jalati, ta½ disv± “dhammamassa kathess±m²”ti gantv± dhamma½ deseti. T±paso desan±pariyos±ne arahatta½ p±puŗi. Maggenevassa abhińń± ±gat±, ehi bhikkhu hutv± iddhimayapattac²varo k³µ±g±ra½ p±visi. Bhagav± k³µ±g±ragatehi pańcahi bhikkhusatehisaddhi½ v±ŗijag±ma½ gantv± k³µ±g±r±ni adissam±n±ni katv± v±ŗijag±ma½ p±visi. V±ŗij± buddhappamukhassa bhikkhusaŖghassa mah±d±na½ datv± sasatth±ra½ maku¼ak±r±ma½ nayi½su. Satth± maŗ¹alam±¼a½ p±visi. Mah±jano y±va satth± bhattadaratha½ paµippassambheti, t±va p±tar±sa½ katv± uposathaŖg±ni sam±d±ya gandhańca pupphańca ±d±ya dhammasavanatth±ya ±r±ma½ pacc±gam±si. Satth± dhamma½ desesi. Mah±janassa bandhan± mokkho j±to, mahanta buddhakol±hala½ ahosi. Satth± mah±janassa saŖgahattha½ katip±ha½ tattheva vasi, aruŗa½ pana mah±gandhakuµiya½yeva uµµhapesi. Tattha katip±ha½ vasitv± v±ŗijag±me piŗ¹±ya caritv± “tva½ idheva vas±h²”ti puŗŗatthera½ nivattetv± antare nammad±nad² n±ma atthi, tass± t²ra½ agam±si. Nammad±n±gar±j± satthu paccuggantv± n±gabhavana½ pavesetv± tiŗŗa½ ratan±na½ sakk±ra½ ak±si. Satth± tassa dhamma½ kathetv± n±gabhavan± nikkhami. So “mayha½ bhante paricaritabba½ deth±”ti y±ci. Bhagav± nammad±nad²t²re padacetiya½ dassesi. Ta½ v²c²su ±gah±su pidhiyati v²c²su gat±su vivarati, mah±sakk±rappatta½ ahosi. Satth± tato nikkhamma saccabandhapabbata½ gantv± saccabandha½ ±ha “tay± mah±jano ap±yamagge ot±rito. Tva½ idheva vasitv± etesa½ laddhi½ vissajj±petv± nibb±namagge patiµµh±peh²”ti. Sopi paricaritabba½ y±ci. Satth± ghanapiµµhip±s±ŗe allamattikapiŗ¹amhi lańchana½ viya padacetiya½ dassesi. Eva½ s³n±parantaraµµheyeva dve cakkaratanacetiy±ni y±vas±sanantaradh±na½ patiµµh±pesi. Sattame pana vasse s±vatthiya½ kaŗ¹ambarukkham³le titthi maddana½ karonto yamakap±µih±riya½ katv± dasahi cakkav±¼a sahassehi ±gat±na½ devat±na½ m±tara½ k±yasakkhi½ katv± abhidhamma½ desente t±vati½sabhavane p±ricchattakam³le paŗ¹ukambalasil±ya½ vassa½ vasi. Aµµhame sa½sum±ranagare ekavassa½ vasi. Navame kosambiya½ ekavassa½ vasi. Tad± bhaddiyo, kimilo, bhagu, ±nando, anuruddho, devadatto, c±ti cha khattiy± pabbaji½su. Tesa½ vitth±ro dhammapade ±gato. Dasame pana vasse p±lileyy±g±me dakkhiŗavanasaŗ¹e bhaddas±lam³le p±lileyyakena hatthin± upaµµhiyam±no ph±suka½ vass±v±sa½ vasi. Ek±dasame n±landhabr±hmaŗag±me ekav±sa½ vasi. Dv±dasame verańj±ya½ ekav±sa½ vasi duccaritassa vip±ka½ anubhavam±no, bhagavat± kira phussassa bhagavato k±le s±vak±na½ vac²duccaritavasena katupacitassa akusalakammassa tad± laddhok±savasena upaµµhitatt± verańjabr±hmaŗena nimantitopi sam±no m±r±vaµµana vasena asallakkhetv± assav±ŗijak±na½ nibaddhavattasaŖkhepena pańńatta½ patthapattham³laka½ yavataŗ¹ulameva tem±sa½ bhuńjati, vuttańheta½ apad±ne.