Namo tassa bhagavato arahato samm±sambuddhassa.

S²mavisodhan²

Varada½ varada½ agga½, dicca½ dicca½va vanaja½;
bodhaka½ bodhaka½ p±ºa½, deva’deva½ nam±ma’ha½.
Santa½ santa½ sad± vaµµa½, paja½’bhave suta½;
nibbuda½ nibbuda½ t±ra½, dhammavara½ nam±ma’ha½.
Suta½ suta½ bhavane ya½, natana½ natan±’raha½;
nar±n’ar± sad±’ka½su, saªghavara½ nam±ma’ha½.
Icceva’maccantanatassaneyya½, natayyam±no ratanattaya½ ya½;
puññ±bhiva¹¹hi½ mahaggha½ alattha½, tass±nubh±vena hatantar±yo.
Vinaye sati µhite ya½, s±sana½ saºµhita½ bhave;
vinaye sati naµµhe ya½, vinaµµha½ s±sana½ bhave.
Tasm± ditta½ mame’d±ni, jotayitv±na s±sane;
bhinditv± dve¼haka½ v±da½, ek²bh±va½ karoma’ha½.
Attukka½sana-bh±vañca, paravambhanakampica;
tesu citta½ apesetv±, s±sanassa suvu¹¹hiy±.
Yadi me ²disa½ citta½, bhaveyyu½ p±pasaªkapp±;
paccissa½ niraye bhaya½, h²na’jjh±sayak±raº±.
S±sanassa sulabha½’va patthayanto sat±’c±ro;
sa½sandissamaha½ d±ni, cira½ saddhamma’suddhiy±.
Sudullabha½ labhitv±na, pabbajja½ jinas±sane;
sambuddhassa vara½ v±da½, katv± dve¼haka’mekika½.
S²mavisodhani½ n±ma, n±n±ganthasam±haµa½;
karissa½ me nis±mentu, s±dhavo kavipuªgav±.
P±¼i½ aµµhakathañceva, m±tika½ padabh±jani½;
og±hetv±na ta½ sabba½, punappuna½ asesato.
Attanomatiganthesu, µ²k±gaºµhipadesuca;
vinicchayavimat²su, m±tik±’µµhakath±supi.
Sabba½ asesaka½ katv±, sa½sanditv±na ekato;
pavatt± vaººan± es±, tosayant² vicakkhaºeti.
Buddhupp±do hi dullabho, tato pabbajj± ca upasampad± ca, vuttañheta½
Buddho ca dullabho loke, saddhammasavanampi ca;
saªgho ca dullabho loke, sapp³ris±’tidullabh±.
Dullabhañca manussatta½, buddhupp±do ca dullabho;
dullabh± khaºasampatti, saddhammo paramadullabho’ti.

1. Upasampad±kaº¹o

Imasmiñhi µh±ne µhatv± buddhaguºapaµisa½yutt±ya kath±ya vuccam±n±ya s±dh³na½ cittasampaha½sanañceva, imasseva pakaraºassa anummattavacanabh±vo ca bhaveyya, anummattavacanatte ca siddhe sotabba½ maññissanti, tasm± buddhaguºa½ vaººayiss±ma. Amh±ka½ kira bhagav± brahmadevabuddham±di½ katv± y±va por±ºasakyagotam± manopaºidhivasena, kaµµhav±hanaj±taka½±di½katv± y±va majjhimad²paªkar± v±caªgavasena majjhimad²paªkarap±dam³lato paµµh±ya k±yav±caªgavasena sabba½ sampiº¹etv± y±va vessantarattabh±v± v²sati asaªkhyeyy±ni p±ramiyo p³rentassa sabbaññutaññ±ºatth±ya yeva alaªkata½ s²sa½ chinditv± dentassa sabbaññubodhisattassa s²sa½ jambud²pav±s²na½ uddhanatopi bahutara½, añjitanayana½ upp±µetv± dentassa nayana½ ajaµ±k±se gaganatale t±r±gaºatopi bahutara½, hadayama½sa½ v± dakkhiºab±hu½ v± chinditv± dentassa ma½sa½ chanahuta aµµhasa hass±dhikasatasahassapam±ºasinerur±jatopi bahutara½, lohita½ upp±µetv± dentassa ruhira½ cat³su mah±samuddesu udakatopi bahutara½, madd²sadise ca bhariye j±l²kaºh±jinasadise ca putte paresa½ d±satth±ya dentassa gaºanapatha½ v²tivatt±. Eva½ p±ramiyo p³rentasseva.
Cintita½ sattasaªkhyeyya½, navasaªkhyeyya’v±caka½;
k±yav±c± catukhy±ta½, buddhatta½ samup±gam²ti.
J±tattak²sotattakiy± vuttanayena as³ro hutv± buddhatta½ cintentasseva satta-asaªkhyeyy±ni v²tivatt±ni. Atis³ro ahutv± v±c±mattameva nava asaªkhyeyy±ni v²tivatt±ni. Atis³ro hutv± k±yaªgav±caªgavasena p³rentassa catt±ri asaªkhyeyy±ni v²tivatt±ni. Im±ni catt±ri asaªkhyeyy±ni d²paªkarap±dam³lato paµµh±ya veditabb±ni. Satasahassakappamatthake pana ajjhattap±ram² p³rit±ti veditabb±. Vessantarattabh±vena ca sattakamah±d±na½ datv± sattakkhattu½ pathavi½ kampetv± vaªkapabbata½ gantv± nayanasadise dve putte br±hmaºassa d±satth±ya datv± dutiyadivase br±hmaºavaººena ±gatassa sakkassa devarañño attasama½ maddi½ n±ma bhariya½ datv± tasmi½ bhave aparimeyy±ni puññ±ni katv± tato tusitapura½ gantv± tattha y±vat±yuka½ µhatv± dasahi cakkav±¼asahassehi ±gantv± devat±visesehi.
K±lo deva mah±v²ra, uppajja m±tukucchiya½;
sadevaka½ t±rayanto, bujjhassu amata½ padanti.
Y±ciyam±no k±la½ d²pañca desañca kula½ m±taramevac±ti im±ni pañca mah±vilokan±ni viloketv± tusitapurato cavitv± mah±sammatava½sajassa okk±karañño putt±na½ kusalambhedabhayena bhagin²hiyeva saddhi½ ±v±hakaraºa½ sutv± saky± vata bho r±jakum±r±ti okk±kamah±r±jena vuttavacana½ pavattanimitta½ katv± saky±ti laddhan±m±na½ r±j³namabbhantare pavattassa suddhodanamah±r±jassa jeµµhamahesiy± sirimah±m±y±ya kucchimhi nibbattitv± dasam±saccayena devadahanagarassa kapilavatthussa ca majjhe lumbin²vane m±tukucchito nikkhamitv± j±takkhaºeyeva uttar±bhimukha½ sattapadav²tih±rena gantv± achambhiv±ca½ nicch±retv± pitara½ vand±petv± anukkamena so¼asavassuddesikak±le rajjasiri½ anubhavitv± r±hulabhaddassa j±tadivase nikkhamitv± chabbass±ni dukkaracariya½ caritv± ves±khapuººamadivase anuttara½ samm±sambodhi½ abhisambujjhitv± pañcacatt±l²sa vass±ni devamanuss±na½ ratanad±ma½ ganthento viya dhammaratanavassa½ vass±petv± y±va subhaddaparibb±jakavinayan± katabuddhakicce kusin±r±ya-upavaµµane mall±na½ s±lavane ves±khapuººamadivase pacc³sasamaye anup±dises±ya nibb±nadh±tuy± parinibbute bhagavatilokan±the subhaddena vu¹¹hapabbajitena “ala½ ±vuso m± socittha m± paridevittha, sumutt± maya½ tena mah±samaºena, upaddut± ca homa’ida½ vo kappati ida½ vo na kappat²’ti. Id±ni pana maya½ ya½ icchiss±ma ta½ kariss±ma, ya½ na icchiss±ma na ta½ kariss±m±”ti vuttavacana½ sallakkhetv± gaºap±mokkh±na½ sattanna½ bhikkhusatasahass±na½ saªghatthero ±yasm± mah±kassapo dhammasaªg²ti½ katv± parisuddhe dhammavinaye tato aparabh±ge vassasatassa accayena ves±liy± vajjiputtak± dasavatth³ni dassetv± s±sanavipatti½ karonte disv± ±yasmat± yasattherena k±kaº¹akaputtena samuss±hiyam±no dutiyasaªg²ti½ katv± tato aparabh±ge tath±gatassa parinibb±nato dvinna½ vassasat±na½ upari aµµh±rasame vasse dhamm±sokon±ma r±j± sakalajambud²patale ekarajj±bhiseka½ p±puºitv± buddhas±sane mahanta½ l±bhasakk±ra½ pavattetv± parih²nal±bhasakk±r± titthiy± antamaso gh±sacch±danamattampi alabhant± l±bhasakk±ra½ patthayam±n± s±sane pabbajitv± sak±ni sak±ni diµµhigat±ni d²petv± s±sane mahanta½ abbudañca malañca pavattesu½. Tad± dhamm±sokarañño patt±bhisekato sattarasame vasse saµµhisatasahassa bhikkh³su sahassabhikkhu½ gahetv± moggaliputtatisso n±ma saªghatthero mah±pav±raº±ya parappav±da½ bhinditv± kath±vatthuppakaraºa½ desetv± tatiyadhammasaªg²ti½ katv± parisuddhe dhammavinaye s±µµhakathebuddhavacane dharanteva p±¼iyaµµhakath±su atthacch±ya½ gahetv± attano mativasena n±n±ganthavises±ni karonti, tesu attanomativasena atthacch±ya½ gahetv± k±raºapatir³paka½ katv± vuttavacana½ s±rato sallakkhetv± sutta-sutt±nuloma-±cariyav±de muñcitv± p±¼iy± aµµhakatha½, aµµhakath±ya ca p±¼i½ tabbivaraºabh³ta½ s±ratthad²paniñca aññ±ni ca ganthavises±ni asa½sanditv± attanomatiy±pi pubb±para½ asam±netv± v±dappak±sanamattameva µhapetv± garukalahukesu garukeyeva µh±tabbepi garuke aµµhatv± keci bhikkh³ nadiy± udakukkhepa½ akatv± karonti. Eva½ s±sane dvidh± bhinn± honti. Idañca bhindana½ kosambakakkhandhake bhinnatopi sataguºena sahassaguºena balavatarameva s±sanassa vipattik±raºatt±, tath± hi na ida½ manussaloke bhikkh³na½yeva hoti, bhikkh³na½, up±sakamanuss±na½, ±rakkhakadevat±nampi, t±sa½ sah±yak±na½ bhummanissitadevat±nampi t±sa½ sah±yak±na½ rukkhanissitadevat±nampi t±sa½sah±yak±na½ ±k±saµµhakadevat±nampi, t±sa½ sah±yak±na½ c±tumah±r±jikadevat±nampi, t±sa½ sah±yak±na½ t±vati½sadevat±nampi, eva½ mittaparamparavasena chak±m±vacaradevat±nampi t±sa½ mitt±na½ brahmap±risajj±namp²ti eva½ y±va-akaniµµhabrahmalok± ariyapuggale µhapetv± sabbe puthujjan± devamanuss± bhinn± honti, tesa½ bhinnatt± bahu ca p±pa½ pasavati, tasm± p±¼iy± aµµhakatha½, aµµhakath±ya ca p±¼i½ sa½sanditv± t±ni t±ni ganthavises±ni ca ekato katv± gaªgodake na yamunodaka½ viya missitv± ek²bh±va½ katv± s²mavisodhani½ n±ma kariss±mi, ta½ suº±tha s±dhuka½ manasikarotha dhammar±jassa s±vak±ti.
Tattha buddhupp±do dullabho ti buddhassa upp±dak±lo dullabho tath± hi anuppannak±le buddhe buddhoti saddampi asutv± v²tivatt±na½ kapp±na½ gaºanapatha½ v²tivatt±. Buddhak±raºassa dukkaratta½ heµµh± vuttameva.
Tato pabbaj± ca upasampad±c± ti-ettha topaccayo l±makatthe, pañcamyatthe v±. Buddhupp±do dullabho, tamanupabbajj± ca upasampad± ca dullabh±yev±ti adhipp±yo. Yath± ca loke kiñcideva mahaggha½ alabhitabba½ labhitv± v± tena sahak±r²k±raºabh³ta½ appagghampi mahaggha½ mahaggha½ dullabha½ dullabhanti vuccati, evameva atidullabha½ buddhupp±da½ ±gamma tamanupabbajitampi dullabhanti vuccati, yath± ca nidiy± uparimabh±ge satt±havaµµalik±dibh±vena udakap³raºe heµµh± kismiñci µh±ne taritu½ avisahant± idameva µh±na½ dukkaranti vuccati, evameva buddhak±raºassa dukkarabh±ve na tamanupabbajjupasampad±pi dukkara½ dullabhanti vuccati. Aññath± buddhabhagavato pi pabbajjupasampadabh±voyeva seµµho bhaveyya. Athav± k±raº³pac±ravasen±pi eva½ vuttanti daµµhabba½, yath± semhogu¼oti tath± hi gu¼assa pi vanapaccay± semho ussanno, ta½ jano gu¼enasemhoti vattabbepi k±raºasmi½ gu¼e phalabh³ta½ semha½ ropetv± semho gu¼oti vuccati, eva½ k±raºassa dukkaratt± dullabhe buddhupp±de tamanukriy± pabbajj±pi ta½ m³lak±raºabh³te buddhupp±de ropetv± dullabh± pabbajj±ti vuccati. Buddhupp±dak±lepi buddhadassana½ dullabhameva, anuppannak±le pana pageva, sabbakhaºesu navamakhaºatt± ca tath± hi milakkhudesa-ar³pabh³mi-asaññasattanirayapetatiracch±nabh³m²su j±yam±nesu v± majjhimadese j±yam±nopi micch±diµµhibh³t± v±, samm±diµµhikule j±yam±n±pi cakkhusota vikalabh±vena aªgavikal± v± buddhadassana½ na arahanti, dassanampi dassanamattameva. Supaººan±gar±j±d²na½ tasmi½ bhave maggaphalabh±gino na honti, honti cettha.
“Paccantajo ar³pino, vikalaªgo asaññajo;
micch±diµµhi tiracch±no, peto nerayikopica.
Ete aµµhakkhaº± vutt±, buddhen±diccabandhun±;
buddhupp±do khaºo eko, navamoti pavuccat²ti”.
Pabbajj± ticettha s±maññena vuttepi s±maºer±va adhippet±, upasampad± c±ti visu½ vuttatt±. S±maºer± ca n±ma buddha½ saraºa½ gacch±mity±din± tikkhattu½ vatv± ubhatosuddhivaseneva s±maºerabh³miya½ tiµµhanti. Dasas²l±ni pana tesa½ sikkh±padamattameva. T±ni p±¼ivasena asakkonto atthavasena “idañca sam±d±ya vatteh²”ti ±cikkhitumpi vaµµatiyeva. Idha vattabba½ natthi. Upasampad± pana aµµhavidh± honti ehibhikkh³pasampad±, saraºagaman³pasampad±, ov±da paµiggahaº³pasampad±, pañh±by±karaº³pasampad±, aµµhagarudhammapaµiggahaº³pasampad±, d³ten³pasampad±, aµµhav±cik³pasampad±, ñatticatutth³pasampad± c±ti. Tattha bhagav± ehi bhikkhubh±v±ya upanissayasampanna½ puggala½ disv± rattapa½suk³lantarato suvaººavaººa½ dakkhiºahattha½ n²haritv± brahmaghosa½ nicch±rento “ehi bhikkhu cara brahmacariya½ samm± dukkhassa antakiriy±y±”ti vadati. Tass±nantarameva gihiliªga½ antaradh±yitv±.