5. Ahituº¹ikassa vatthumhi ayam±nupubb²kath±

Imasmi½ kira bhaddakappamhi amh±ka½ kira bhagavato pubbe kassapon±ma satth± loke uppajjitv± sadevaka½ loka½ sa½s±ras±gar± t±retv± sabbabuddhakicc±ni niµµhapetv± attha½ gato divasakaroviya setabyamhi anup±dises±ya nibb±ºadh±tuy± parinibb±yi, tad± sakalajambud²pav±sino manuss± sannipatitv± ekeka½ suvaººiµµhaka½ koµi-agghanaka½ ratanavicitta½ bahicinanatth±ya ekeka½ a¹¹hakoµi-agghanaka½ abbhantar³pap³raºattha½ manosil±ya mattik±kicca½ karont± yojanabbedha½ th³pa½ katv± mahanta½ sakk±ra½ karonti. Tad± eko ahituº¹iko g±manigamar±jadh±n²su sappe k²¼±petv± j²vika½ kappento eka½ g±maka½ patv± tattha sappe k²¼±petv± santuµµhehi g±mav±s²hi dinnavividhop±yano kh±dan²yabhojan²ya½ kh± di tv± bhuñjitv± tattheva niv±sa½ gahetv± nis²di. Tasmi½ kira g±make manuss± yebhuyyena ratanattayam±mak±. Tasm± te rattibh±ge sayant± “namo buddh±y±ti” evam±di½ vadanti. So pana ahituº¹iko micch±diµµhiko tiººa½ ratan±na½ guºa½ na j±n±ti. Tasm± tesa½ ta½ vacana½ sutv± sayampi ke ¼i½ kurum±no parih±savasena “namo buddh±y±ti” vadati, athekadivasa½ so attano k²¼±panasamattha½ eka½ sappa½ bhattha tattha pariyesam±no ±hiº¹ati. Tad± eko n±gar±j± kassapadasabalassa th³ pa½ ga ntv± vanditv± eka½ vammika½ pavisati. Ta½ di sv± ahituº¹iko vegen± gantv± n±gar±ja½ gaºhitu½ manta½ parijapi, so manta½ sutv± kujjhitv± ta½ m±retuk±mo anubandhi, ta½ di sv± ahituº¹iko ve ge na pal±yanto ekasmi½ p±s±ºe pakkhalitv± patam±no pubbevuttaparih±sa vacanaparicayena “namo buddh±y±ti” vadanto pati. Tassa ta½ vacana½ anubandhantassa n±garañño sotapathe amata½viya pati. Atha so ratanattayag±ravena tasmi½ kodha½ nibb±petv± samma m± bh±yi. Aha½ ratanattayamant±nubh±vap±sena baddho. Tasm± tu va½ ¹asitu½ mayha½ ananur³pa½. Ajja ta yi pasannomhi, paºº±k±ra½ tedammi, gaºh±ti t²ºi suvaººapupph±ni ad±si. Eva½ ratanattaya½ n±ma ghor±sivis±nampi sapp±na½ mana½ p²ºeti. Honti cettha.
1. Buddhoti vacana½ seµµha½, buddhoti pada muttama½;
natthi tena sama½ loke, añña½ sotaras±yana½.
2. Dhammotivacana½ seµµha½, dhammoti padamuttama½;
natthi tena sama½ loke, añña½ sotaras±yana½.
3. Saªghoti vacana½ seµµha½, saªghoti padamuttama½;
natthi tena sama½ loke, añña½ sotaras±yana½.
4. Tassa mukha½ mukha½ n±ma, ya½ vattati mukhe sad±;
dullabha½ buddhavacana½, sabbasampattid±yaka½.
5. Tassa mano mano n±ma, ya½ ce manasi vattati;
dullabha½ buddhavacana½, sabbasampattid±yaka½.
6. Tameva kavaca½ dehe, tameva maºi k±mado;
tameva surabh² dhenu, tameva surap±dapo.
7. Tasseva sota½ sota½va, ya½ suº±ti jano aya½
dullabha½ buddhavacana½, sabbasampattid±yaka½.
8. Eva½ vidho rago ghoro, ha¼±ha¼aviso sad±;
buddhoti vacana½ sutv±, santuµµho d±si j²vita½.
9. Soººapupphattaya½c±pi, mahaggha½ bahala½ ad±;
passa buddhoti v±c±ya, ±nubh±vamahantatanti.
Atha n±gar±j± tassa t±ni suvaººapupph±ni datv± evam±ha. Samma etesu eka½ tava puññatt±ya eka½ mama puññatth±ya p³jehi. Itarena y±vaj²va½ sukhena j²vanto puttad±re posento d±n±d²su appamajjanto j²vika½ kappehi. M± h²nakamme byavaµo hohi, micch±diµµhiñca pajah±ti ovaditv± pakk±mi. Ahituº¹ikopi somanassappatto tena vuttanayeneva dvihi pupphehi cetiya½ p³jetv± ekena sa ha ssa½ labhitv± te na puttad±re posento kapaºaddhikavaºibbak±d²na½ d±na½ dento ahituº¹ikakamma½ pah±ha kusalameva upacinanto ±yupariyos±ne saggapar±yano ahosi.
10. Iti aviditasatto kiñci buddh±nubh±va½,
labhati dhanavisesa½ yassa n±mappak±s±;
viditajananik±yo kinnu tass±nubh±va½,
na lapati jinan±ma½ kicca maññappah±y±ti.

Ahituº¹ikassa vatthu½ pañcama½.