38. Tebh±tikamadhuv±ŗijak±na½ vatthumhi ayam±nupubb²kath±

At²te kira b±r±ŗasiya½ te bh±tik± ekato hutv± madhu½ vikkiŗant± puttad±re posenti. Tato tesu eko paccanta½ gantv± malayav±s²na½ [malav±s²na½ itipikatthaci] hatthato madhu½ kiŗitv± [vakkiŗitv± itisabbattha] gaŗh±ti, eko gahitagahitamadhu½ nagara½ ±harati. Eko tena ±haµ±haµamadh³ni b±r±ŗasiya½ nis²ditv± vikkiŗ±ti. Tasmi½ samaye gandham±danapabbate eko paccekabuddho vaŗarogen± turo ahosi. Athańńataro paccekabuddho tassa madhun± ph±su bhavissat²ti ńatv± gandham±danapabbateyeva µhito c²vara½ p±rupitv± ±k±sen± gantv± nagaradv±re otaritv± kattha madhu½ labh±m²ti [labbhati itisabbattha] olokento aµµh±s², tad± tasmi½parakule bhati½ katv± j²vam±n± ek± ceµik± ghaµam±d±ya udakattha½ tittha½ gacchant² magg± okkamma ghaµa½ µhapetv± vanditv± ekamanta½ aµµh±si, tad± paccekabuddho bhagin² ettha bhikkh±ya carant±na½ katarasmi½ µh±ne madhu labbhat²ti pucchi. S± tassa katha½ sutv± madhu-±paŗassa pańń±yanaµµh±ne µhatv± hattha½ pas±retv± esa bhante madhu-±paŗoti dassetv± yajj±ya½ paccekabuddho ±paŗato madhu½ na labhati. Mama nivatthavatthaka½ datv±pi madhu½ dass±m²ti cintetv± olokent² tattheva aµµh±si, atha paccekabuddho anupubbena vicaranto [caranto itipikatthaci] madhu-±paŗa½ samp±puŗi, tato kuµimbiko [kuµimba ko itipikatthaci] ta½ disv± hatthato patta½ gahetv± ±dh±rake µhapetv± madhughaµa½ ±d±ya pattassa upan±mento sahas± nikkujji. Tato madhu patta½ p³retv± uttaranto puna bh³miya½ pagghari. Ta½ disv± somanasso v±ŗijo eva½ patthanamak±si.

Vuttańhi mah±va½se.

1. Tattha pattassa buddhassa, v±ŗijo so pas±dav±;
vissandayanto mukhato, pattap³ra½ madhu½ ad±.
2. Puŗŗańca uppat²tańca, patitańca mah²tale;
disv± madhu½ pasanno so, eva½ paŗidah² tad±.
3. Jambud²pe ekarajja½, d±nen±nena hotu me;
±k±se yojane ±ŗ±, bh³miya½ yojanepiti.
Evańca pana vatv± patta½ ad±si, paccekabuddho patta½ paµiggahetv± tattheva µhito.
4. Icchita½ patthita½ tuyha½, khippameva samijjhatu;
p³rentu citthasa½kapp±, cando paŗŗaraso yath±.
5. Icchita½ patthita½ tuyha½, sabbameva samijjhatu;
p³rentu cittasa½kapp±, maŗijotiraso yath±ti.
Vatv± maŖgala½ va¹¹hetv± agam±si. Athantar±magge µhit± ghaµaceµik± paccekabuddh±bhimukha½ gantv± madhu½ labhittha bhanteti pucchi. Tena laddha½ bhagin²ti vutte ki½ vatv± so ad±s²ti pucchi. Paccekabuddho sabba½ kathesi. S± ta½ sutv± thoka½ bhante idheva hotha d±siy± anuggahatth±y±ti s²gha½ geha½ gantv± nivatthapi¼otik± attano s±µaka½ dhovitv± ±haritv± cumbaµaka½ katv± paccekabuddhassa ad±si, yad± so bhante madhud±yako sakalajambud²pe ekarajja½ k±reti. Tad±ha½ tassa aggamahes² bhaveyya½ti vatv± patthana½ karont²-evam±ha.
6. Yad± te madhudo bhante, bh³bhujo hoti bh³tale;
tassa hessa½ tad± bhante, piy± aggamahesik±.
7. Sur³p±ca suv±ŗ²ca, suyas± subbat± subh±;
assa½ tassa piy±c±tha, man±p± icchad± [icchid± itipikatthaci] sad±ti.
Tass±pi tad± paccekabuddho tatheva hot³ti maŖgala½ vatv± ±k±sena gandham±danameva agam±si, ath±parabh±ge te tayopi ekato hutv± madhulokana½ karont± ta½ madhughaµa½ kuhi½ti pucchi½su, so tenattan± katakamma½ vatv± sace tumhe tasmi½ patti½ anumodeyy±tha, ta½ s±dhu. No ce. Madhu-agghanaka½ mama hatthato gaŗhath±ti vatv± tehi tato na no attho [nanohattho itisabbattha] madhun±, k²disasseta½ ad±s²ti vutte ta½ sutv± itaro paccekabuddh± n±me te gandham±dane vasanti k±s±va½ p±rupitv± kule kule bhikkha½ caranti, santo ete s²lavant±ti kathesi, atha tesu jeµµho br±hmaŗacaŗ¹±lak±pi k±s±va½ paridahitv± caranti. N³n±ya½ caŗ¹±lakoti mańń±m²ti ±ha, majjhimo kujjhitv± tava paccekabuddha½ parasamudde khip±h²ti avoca, atha tesa½ katha½ sutv± madhud±yako m± bho tumhe ariy±na½ mahesakkh±na½ mah±nubh±v±na½ paccekabuddh±na½ pharusa½ kathetha. Nirayadukkh± na bh±yath±ti-±din± anek± k±rena niv±retv± tesa½ guŗa½ pak±sesi, ta½ sutv± te ubhopi s±dh³ti pasann±citt± anumodi½su, aparabh±ge te k±la½ katv± devamanussesu sa½sarant± tattha tattha mah±sampattiyo anubhavitv± amh±ka½ satthu parinibb±ŗato dvinna½ vassasat±na½ accayena attano attano sampattaµµh±ne nibbatti½su. Tena vutta½.
8. Asoko madhudo sandhi, mitt±dev² tu ceµik±;
caŗ¹±lav±d² nigrodho, tisso so p±rav±dikoti.
Tesu caŗ¹±lav±d² jeµµhav±ŗijo bindus±rarańńo jeµµhaputtassa sumanar±jakum±rassa putto hutv± nibbatti. Tass±yam±nupubb²kath±. Bindus±rarańńo kira dubbalak±leyeva asokakum±ro attan± laddha½ ujjeniy± rajja½ pah±ya ±gantv± sabbanagara½ attano hatthagata½ katv± sumanar±jakum±ra½ aggahesi. Ta½ divasameva sumanassa r±jakum±rassa suman± n±ma dev² paripuŗŗagabbh± ahosi. S± ańń±takavesena nikkhamitv± avid³re ańńatara½ caŗ¹±lag±ma½ sandh±ya gacchant² jeµµhakacaŗ¹±lassa gehato avid³re nigrodho atthi, tasmi½ rukkhe adhivatth±ya devat±ya ito ehi sumaneti vadantiy± sadda½ sutv± tass± sam²pa½ gat±, devat± attano ±nubh±vena eka½ s±la½ nimmiŗitv± ettha vas±h²ti p±d±si. S± ta½ s±la½ p±visi, gatadivaseyeva s± putta½ vij±yi. S± tassa nigrodhadevat±ya pariggahitatt± nigrodhotveva n±ma½ ak±si. Jeµµhakacaŗ¹±lo diµµhadivasatoppabhuti ta½ attano s±midh²tara½ viya mańńam±no nibaddhavatta½ paµµhapesi. R±jadh²t± tattha sattavass±ni vasi, nigrodhakum±ropi sattavassiko j±to, tad± mah±varuŗatthero n±ma eko arah± d±rakassa hetusampada½ disv± viharam±no sattavassiko d±ni d±rako. K±lo na½ pabb±jetu½ti cintetv± r±jadh²t±ya ±roc±petv± nigrodhakum±ra½ pabb±jesi, kum±ro khuraggeyeva arahatta½ p±puŗi. Tena vutta½ mah±va½se.
9. Ta½ mah±varuŗo thero, tad± disv± kum±raka½;
upanissayasampanna½, arah± pucchi m±tara½;
pabb±jesi khuragge so, arahattamap±puŗ²ti.
So kira ekadivasa½ p±tova sar²ra½ paµijaggitv± ±cariyupajjh±yavatta½ katv± pattac²vara m±d±ya m±tu-up±sik±ya gehadv±ra½ gacch±m²ti nikkhami. M±tuniv±saµµh±nańcassa dakkhiŗadv±rena nagara½ pavisitv± nagaramajjhena gantv± p±c²nadv±rena nikkhamitv± gantabba½ hoti. Tena ca samayena asoko dhammar±j± p±c²nadis±bhimukho s²hapańjare caŖkamati. Ta½ khaŗa½yeva nigrodho r±jaŖgaŗa½ samp±puŗi santindriyo santam±naso yugamatta½ pekkham±no, tena vutta½ ekadivasa½ s²hapańjare µhito addasa nigrodha½ s±maŗera½ r±jaŖgaŗena gacchanta½ danta½ gutta½ santindriya½ iriy±pathasampannanti. Disv± panassa etadahosi. Aya½ jano sabbopi vikkhittacitto bhantamigapaµibh±go. Aya½ pana daharako avikkhitto ativiyassa ±lokitavilokita½ sammińjanapas±raŗańca sobhati. Addh± etassabbhantare lokuttaradhammo bhavissat²ti rańńo saha dassaneneva s±maŗere citta½ pas²di, pema½ saŗµhahi, kasm±. Pubbe kira puńńakaraŗak±le rańńo jeµµhakabh±t± v±ŗijakoya½.
10. Pubbeva [pubbena itikatthaci] sanniv±sena, paccuppannahitena v±;
eva½ ta½ j±yate pema½, uppala½va yathodaketi.
Atha r±j± sańj±tapemo sabahum±no s±maŗera½ pakkosath±ti amacce pesesi, te aticir±yant²ti puna dve tayo pesesi turita½ ±gacchat³ti. S±maŗero attano pakatiy± eva agam±si. R±j± patir³p±sana½ ńatv± nis²dath±ti ±ha. So itocito ca viloketv± natthi d±ni ańńo bhikkh³ti samussitasetacchatta½ r±japallaŖka½ upasaŖkamitv± patta½ gaŗhanatth±ya rańńo ±k±ra½ dassesi. R±j± ta½ pallaŖkasam²pa½ gacchanta½ eva disv± cintesi ajjeva d±ni aya½ s±maŗero imassa gehassa s±miko bhavissat²ti, s±maŗero rańńo hatthe patta½ datv± pallaŖka½ abhiruhitv± nis²di. R±j± attano atth±ya samp±dita½ sabba½ y±gukhajjakabhattavikati½ upan±mesi. S±maŗero attano y±panamattameva sampaµicchi. Bhattakicc±vas±ne r±j± ±ha satth±r± tumh±ka½ dinna-ov±da½ j±n±th±ti. J±n±mi mah±r±ja ekadesen±ti. T±ta mayhamp² na½ katheh²ti. S±dhu mah±r±j±ti rańńo anur³pa½ dhammapa-eda appam±davagga½ anumodanatth±ya abh±si. R±j± pana appam±do amatapada½, pam±do maccuno pada½ti sutv±va ańń±ta½ t±ta, pariyos±peh²ti ±ha. S±maŗero anumodan± vas±ne dvatti½sadhuvabhatt±ni [dvitti½sadhurabhatt±ni itisabbattha] labhitv± puna divase dvatti½sabhikkh³ gahetv± r±jantopura½ pavisitv± bhattakicca mak±si. R±j± ańńepi dvatti½sabhikkh³ tumhehi saddhi½sve bhikkha½ gaŗhant³ti eteneva up±yena divase divase va¹¹h±pento saµµhisahass±na½ br±hmaŗaparibb±jak±na½ bhatta½ upacchinditv± antonivesane saµµhisahass±na½ bhikkh³na½ niccabhatta½ paµµhapesi nigrodhattheragateneva pas±dena. Nigrodhattheropi r±j±na½ saparisa½ t²su saraŗesu pańcasu s²lesu patiµµh±petv± buddhas±sane pothujjanikena pas±dena acalappas±da½ katv± patiµµh±pesi. R±j±pi asok±r±ma½ n±ma mah±vih±ra½ k±r±petv± saµµhisahass±na½ bhikkh³na½ niccabhatta½ paµµhapesi. Sakalajambud²pe catur±s²tiy± nagarasahassesu catur±s²tivih±rasahass±ni k±r±pesi. Tena vutta½.
11. Caŗ¹±lav±didosena,
j±to caŗ¹±lag±make;
patt±numodan± p±k±,
±se so [aseso itipikatthaci] hi an±savoti.

Aya½ nigrodhattherassa kath±nayo.

Madhud±yako pana v±ŗijo devalokato cavitv± pupphapure r±jakule uppajjitv± piyad±so n±ma kum±ro hutv± chatta½ uss±petv± sakalajambud²pe ekarajja½ ak±si. Katha½.
Bindus±rar±jassa ekasataputt± ahesu½. Te sabbe asoko attan± saddhi½ ekam±tika½ tissakum±ra½ µhapetv± gh±tesi. Gh±tento catt±ri vass±ni anabhisittova rajja½ k±retv± catunna½ vass±na½ accayena tath±gatassa parinibb±ŗato dvinna½ vassasatana½ upari aµµh±rasame vasse sakalajambud²pe ekarajj±bhiseka½ p±puŗi. Atha ta½ sakalajambud²pe catur±s²tinagarasahasse r±j±no ±gantv± upaµµhahissanti. Tiŗŗa½ ut³na½ anucchavik± tayo p±s±d± ahesu½. Eko mah±sappiko eko morag²vo, eko maŖgalo n±ma, tesu nekan±µakasahassaparivuto paµivasati. Y±ssa madhu-±paŗa½ dassesi, s± asandhimitt± n±ma devaccharaparibh±g± r±jadh²t± hutv± saµµhisahass±na½ itth²na½ jeµµhik± dhamm±sokarańńo aggamahes² ahosi. Abhisek±nantara½ tassa im± r±jiddhiyo ±gat±, pathaviy± ca heµµh± yojanappam±ŗe ±ŗ± pavattati. Tath± upari ±k±se. Anotattadahato aµµhahi k±jehi so¼asap±n²yaghaµe divase divase devat± ±haranti. Yato s±sane uppannasaddho hutv± aµµhaghaµe bhikkhusaŖghassa ad±si. Dve ghaµe saµµhimatt±na½ tepiµakabhikkh³na½ dve ghaµe aggamahesiy± asandhimitt±ya. Catt±ro ghaµe attan± paribhuńci devat± [devat±-eva½ itisabbattha], eva himavantato n±galat±dantakaµµha½ siniddha½ muduka½ rasavanta½ divase divase ±haranti, tena rańńo ca mahesiy± ca so¼asanna½ n±µakasahass±nańca saµµhimatt±nańca bhikkhusahass±na½ devasika½ dantapoŗakicca½ nipphajjati. Devasikamevassa devat± agad±malaka½ agadahar²µaka½ suvaŗŗavaŗŗańca gandharasasampanna½ ambapakka½ ±haranti. Chaddantadahato pańcavaŗŗa½ niv±sanap±rupana½ p²takavaŗŗa½ hatthapuńchanakapaµa½ [hatthapucchanakapaµµa½ itisabbattha] dibbańca p±na½ ±haranti. Devasikamevassa anulepanagandha½ p±rupanatth±ya asuttamayika½ sumanapupphapaµa½ mah±rahańja ańjana½ n±gabhavanato n±gar±j±no ±haranti. Chaddantadahatoyeva uµµhitassa s±lino navav±hasahassani divase divase suv± ±haranti. Te m³sik± nitthusak±ni karonti. Ekopi khaŗ¹ataŗ¹ulo n±hosi. Rańńo sabbaµµh±nesu ayameva taŗ¹ulo paribhoga½ gacchati. Madhumakkhik± madhu½ karonti. Kamm±ras±l±su acch± k³µa½ paharanti. Karav²kasakuŗ± ±gantv± madhurassara½ vik³jent± rańńo balikamma½ karonti. Im±hi iddh²hi samann±gato r±j± ekadivasa½ suvaŗŗasaŖkhalikabandhana½ pesetv± catunna½ buddh±na½ adhigatar³padassana½ kapp± yuka½ mah±k±lan±gar±j±na½ ±nayitv± setacchattassa heµµh± mah±rahe pallaŖke nis²d±petv± anekasata vaŗŗehi jalajathalajapupphehi suvaŗŗapupphehi ca p³ja½ katv± sabb± laŖk±rapatimaŗ¹itehi so¼asahi n±µakasahassehi samantato parikkhipitv± anantań±ŗassa t±va me saddhammavaracakkavattino samm±sambuddhassa [samm±sambuddhar³pa½ itisabbattha] r³pa½ imesa½ akkh²na½ ±p±tha½ karoh²ti vatv± tena nimmita½ sakalasar²re vippakiŗŗapuńńappabh±vanibbatt±s²ti anubyańjanapatimaŗ¹ita dvatti½sa mah±purisalakkhaŗa sassir²kat±ya vikacakamaluppalapuŗ¹ar²kapatimaŗ¹itamiva salilatala½ t±r±gaŗara½sij±lavisaravipphuritasobh±samujjalamiva gaganatala½ n²lap²talohit± dibheda½ vicittavaŗŗara½sivinaddhaby±mappabh±parikkhepavil±sit±ya sańcy±ppabh±nur±ga-indadhanuvijjullat±parikkhittamiva kaŗakagirisikhara½ n±n±vir±gavimalaketum±l±samujjalitac±rumatthakasobhana½ nayanaras±yanamiva ca brahmadevamanujan±gayakkhagaŗ±na½ buddhar³pa½ passanto sattadivas±ni akkhip³ja½ n±ma ak±si. R±j± kira abhiseka½ p±puŗitv± t²ŗiyeva sa½vacchar±ni b±hirakap±saŗ¹a½ parigaŗhi, catutthe sa½vacchare buddhas±sane pas²di, tassa pana pit± bindus±ro br±hmaŗabhatto ahosi. So br±hmaŗ±nańca br±hmaŗaj±tip±saŗ¹±na½ paŗ¹araŖgaparibb±jak±nańca saµµhisahassamatt±na½ niccabhatta½ paµµhapesi. Asokopi pitar± pavattita½ d±na½ attano antopure [antepure itisabbattha] tatheva dadam±no ekadivasa½ s²hapańjare µhito te upasamaparib±hirena ±c±rena bhuńjam±ne asa½yatindriye avin²ta-iriy±pathe disv± cintesi, ²disa½ d±na½ upaparikkhitv± yuttaµµh±ne d±tu½ vaµµat²ti. Eva½ cintetv± amacce ±ha, gacchatha bhaŗe attano attano s±dhusammate samaŗabr±hmaŗe antopura½ abhiharatha d±na½ dass±m²ti, amacc± s±dhu dev±ti rańńo paµissutv± te te paŗ¹araŖgaparibb±jak± j²vaka nigaŗµh±dayo ±netv± ime mah±r±ja amh±ka½ arahantoti ±ha½su, atha r±j± antopure ucc±vac±ni ±san±ni pańń±petv± ±gacchant³ti vatv± ±gat±gate ±ha attano anur³pe ±sane nis²dath±ti, ekacce bhaddap²µhakesu ekacce phalakap²µhakesu nis²di½su, ta½ disv± r±j± natthi etesa½ anto s±roti ńatv± tesa½ anur³pa½ kh±dan²yabhojan²ya½ datv± uyyojesi. Eva½ gacchante k±le ekadivasa½ s²hapańjare µhito nigrodhas±maŗera½ disv± tasmi½ gatena pas±dena buddhas±sane pasanno saµµhisahassamatte p±saŗ¹iye apanetv± saµµhisahassamatte bhikkh³ bhojento buddhas±sane pas²ditv± asok±r±ma½ k±retv± tattha te vas±pento ekadivasa½ asok±r±me saµµhisahassabhikkh³na½ d±na½ datv± tesa½ majjhe nisajja saŖgha½ cat³hi paccayehi pav±retv± ima½ pańha½ pucchi, bhante bhagavat± desitadhammo n±ma kittako hot²ti, mah±r±ja nava aŖg±ni, khandhato catur±s²tidhammakkhandhasahass±n²ti. R±j± dhamme pas²ditv± ekeka½ dhammakkhandha½ ekekavih±rena p³jess±m²ti ekadivasameva channavutikoµikhana½ vissajjetv± amacce ±ŗ±pesi, ekamekasmi½ nagare ekameka½ vih±ra½ k±rent± catur±s²tiy± nagarasahassesu catur±s²tivih±rasahass±ni k±r±peth±ti, sayańca asok±r±me asokamah±vih±ratth±ya [saya½ca-asokahovih±ratth±ya itipikatthaci] kamma½ paµµhapesi, saŖgho indaguttatthera½ n±ma mahiddhika½ mah±nubh±va½ kh²ŗ±sava½ navakamm±dhiµµh±yaka½ ad±si, thero ya½ ya½ na niµµh±ti, ta½ ta½ attano ±nubh±vena niµµh±pesi, eva½pit²hi sa½vaccharehi vih±rakamma½ niµµh±pesi, ekadivasameva sabbanagarehi paŗŗ±ni ±gami½su, amacc± rańńo ±rocesu½ niµµhit±ni deva catur±s²timah±vih±rasahass±n²ti. Atha r±j± bhikkhusaŖgha½ upasaŖkamitv± bhante may± catur±s²tivih±rasahass±ni k±rit±ni, dh±tuyo kuto lacch±m²ti pucchi, mah±r±ja dh±tunidh±na½ n±ma atth²ti suŗoma, na pana pańń±yati asukaµµh±neti. R±j± r±jagahe cetiya½ bhind±petv± dh±tu½ apassanto paµip±katika½ k±r±petv± bhikkhubhikkhuŗiyo up±saka-up±sik±yoti catasso paris± gahetv± ves±liya½ gato. Tatr±pi alabhitv± kapilavatthu½ gato, tatr±pi alabhitv± r±mag±ma½ gato, r±mag±me n±g± cetiya½ bhinditu½ n±da½su. Cetiye nipatitakudd±lo khaŗ¹±vaŗ¹a½ hoti, eva½ tatr±pi alabhitv± allakappa½ p±va½ kusin±ra½ti sabbacetiy±ni bhinditv± dh±tu½ alabhitv± paµip±katik±ni katv± r±jagaha½ gantv± catasso paris± sannip±t±petv± atthi kenaci sutapubba½ asukaµµh±ne dh±tunidh±na½ti pucchi. Tattheko v²sa½vassa satiko thero asukaµµh±ne dh±tunidh±na½ti na j±n±mi, mayha½ pana pit±mahatthero mayi sattavassik±le m±l±caŖgoµaka½ g±h±petv± ehi s±maŗera asukagacchantare p±s±ŗath³po atthi. Tattha gacch±m±ti gantv± p³jetv± ima½ µh±na½ upadh±retu½ vaµµati s±maŗer±ti ±ha. Aha½ etameva j±n±mi mah±r±j±ti ±ha. R±j± etadeva µh±na½ti vatv± gacche har±petv± p±s±ŗath³pa½ pa½su½ca apanetv± heµµh± sudh±bh³mi½ addasa, tato sudh± ca iµµhak±yo ca har±petv± anupubbena pariveŗa½ oruyha sattaratanav±lika½ asihatth±ni ca kaµµhar³pak±ni samparivattant±ni addasa, so yakkhad±sake pakkos±petv± balikamma½ k±r±petv±pi neva anta½ passanto devat± namassam±no aha½ im± dh±tuyo gahetv± catur±s²tivih±rasahasse nidahitv± sakk±ra½ karomi. M± me devat± antar±ya½ karont³ti ±ha, sakko devar±j± c±rika½ caranto ta½ disv± vissakamma½ ±mantetv± t±ta asokadhammar±j± dh±tuyo n²hariss±m²ti pariveŗa½ otiŗŗo. Gantv± kaµµhar³p±ni n²har±peh²ti. So pańcac³lakag±mad±rakavesena gantv± rańńo purato dhanukahattho µhatv± h±remi mah±r±j±ti ±ha, hara t±t±ti sara½ gahetv± sandhimhiyeva vijjhi, sabba½ vippakir²yittha, atha r±j± ±vińjane [avińcine itipikatthaci] bandhakuńcikamuddika½ gaŗhi, maŗikkhandha½ passitv± an±gate da¼iddar±j±no ima½ maŗi½ gahetv± dh±t³na½ sakk±ra½ karont³ti paŗŗe akkhar±ni disv± kujjhitv± m±dis±na½ pana r±j³na½ [r±j±na½ itisabbattha] da¼iddar±j±ti vattu½ ayutta½ti punappuna½ ghaµetv± dv±ra½ vivaritv± antogeha½ paviµµho aµµh±rasavass±dhik±na½ dvinna½ vassasat±na½ upari ±ropitad²p± tatheva pajjalanti, n²luppalapupph±ni ta½khaŗa½yeva ±haritv± ±ropit±ni viya pupphasanth±ro ta½ khaŗa½ santhato viya gandh± ta½ muhutta½ pi½sitv± µhapit± viya ahesu½. R±j± suvaŗŗapaµµa½ gahetv± an±gate piyad±so n±ma kum±ro chatta½ uss±petv± asoko n±ma dhammar±j± bhavissati, so im± dh±tuyo vitth±rit± karissat²ti v±cetv± diµµhoha½ ayyena mah±kassapattheren±ti vatv± v±mahattha½ ±bhujitv± dakkhiŗahatthena apphoµesi. So tasmi½ µh±ne paricaraŗakadh±tumattameva µhapetv± sesadh±tuyo sabb± gahetv± dh±tughara½ pubbe pihitanayeneva pidahitv± sabb± yath± pakatiy±yeva k±retv± uparip±s±ŗacetiya½ patiµµh±petv± catur±s²tiy± vih±rasahassesu dh±tuyo patiµµh±pesi. Athekadivasa½ r±j± vih±ra½ gantv± bhikkhusa½gha½ vanditv± ekamante nisinno yadi bhante channavutikoµidhana½ vissajjetv± catur±s²tivih±rasahass±nisacetiy±ni k±r±petv±pi aha½ na d±y±do. Ańńo ko d±y±doti, paccayad±yako n±ma tva½ mah±r±ja, yo pana attano puttańca dh²tarańca pabb±jeti, aya½ s±sane d±y±do n±m±ti eva½ vutte asoko r±j± s±sane d±y±dabh±va½ patthayam±no avid³re µhita½ mahindakum±ra½ disv± sakkhissasi t±ta tva½ pabbajitu½ti ±ha. Kum±ro pakatiy± pabbajituk±mo rańńo vacana½ sutv± ativiya p±mojjaj±to pubbaj±mi [pabbajj±mi itisabbattha] deva. Ma½ pabb±jetv± s±sane d±y±do hoth±ti ±ha. Tena ca samayena r±jadh²t± sa½ghamitt±pi tasmi½ µh±ne µhit± hoti. Ta½ disv± ±ha tvampi amma pabbajitu½ sakkhissas²ti, s±dhu t±t±ti sampaµicchi. R±j± putt±na½ mana½ labhitv± pahaµµhacitto bhikkhusa½gha½ upasaŖkamitv± bhante ime d±rake pabb±jetv± ma½ s±sane d±y±da½ karoth±ti. SaŖgho rańńo vacana½ sampaµicchitv± kum±ra½ moggaliputtatissattherena upajjh±yena mah±devattherena ±cariyena pabbaj±pesi [pabbajj±pesi itisabbattha]. Majjhantikattherena ±cariyena upasamp±desi, so upasampad±m±lakeyeva saha paµisambhid±hi arahatta½ p±puŗi. SaŖghamitt±yapi r±jadh²t±ya ±cariy±ŗ² ±yup±latther² n±ma [ac±riy± ±yup±latther²n±ma itisabbattha]. Upajjh±y± dhammap±latther² n±ma ahosi. R±j± pana anek±k±rena buddhas±sana½ sobhetv± moggaliputtatissattherassa sah±yena [sahayyena. S±h±yyena. S±hayyena itipikatthaci] saµµhisahassamatte duss²le titthiye buddhas±san± uppabb±jetv± tatiyadhammasa½g²ti½ niµµh±pesi. Tasmi½ kira sam±game bhikkhubhikkhuŗiyo kittak±ti [kittak±n²ti itisabbattha], vuttańhi.