Ariya ucc±sayanamah±sayana

Pucch±– kathañc±vuso tattha bhagavat± ariya½ ucc±sayanamah±sayana½ desita½.
Vissajjan±– idh±ha½ br±hmaºa ya½ g±ma½ v± nigama½ v± upaniss±ya vihar±mi, so pubbaºhasamaya½ niv±setv± pattac²varam±d±ya tameva g±ma½ v± nigama½ v± piº¹±ya pavis±mi. So pacch±bhatta½ piº¹ap±ta paµikkanto vanantaññeva pavis±m²ti evam±din± bhante tattha bhagavat± ariya½ ucc±sayanamah±sayana½ desita½.
Pucch±– tattheva ±vuso mah±vagge pañcama½ kesamuttisutta½ bhagavat± kattha ka½ ±rabbha kismi½ vatthusmi½ kathañca bh±sita½.
Vissajjan±– kosalesu bhante kesamutten±ma k±l±m±na½ nigame kesamuttiye k±l±me ±rabbha bh±sita½. Kesamuttiy± bhante k±l±m± bhagavanta½ etadavocu½ “santi bhante eke samaºa br±hmaº± kesamutta½ ±gacchanti, te saka½yeva v±da½ d²penti, jotenti, parappav±da½ pana khu½senti vambhenti paribhavanti, omakkhi½ karonti, aparepi bhante eke samaºabr±hmaº± kesamutta½ ±gacchanti, tepi saka½yeva v±da½ d²penti jotenti, parappav±da½ pana khu½senti vambhenti paribhavanti, omakkhi½ karonti. Tesa½ no bhante amh±ka½ hoteva kaªkh±, hoti vicikicch± ko su n±ma imesa½ bhavata½ samaºabr±hmaº±na½ sacca½ ±ha, ko mus±”ti. Tasmi½ bhante vatthusmi½ “alañhi vo k±l±m± kaªkhitu½ ala½ vicikicchitu½, kaªkh²yeva pana vo µh±ne vicikicch± uppann±”ti eva m±din± bhagavat± bh±sita½.