Khandhavaggasa½yuttap±¼i

Sa½g±yanassa pucch± vissajjan±

Nakulapitusutta

Pucch±– ten±vuso bhagavat± j±nat±…pe… samm±sambuddhena khandhavaggasa½yutte paµhama½ nakulapitusutta½ kattha ka½ ±rabbha kismi½ vatthusmi½ kathañca bh±sita½.
Vissajjan±– bhaggesu bhante susum±ragire bhesaka¼±vane migad±ye nakulapitara½ gahapati½ ±rabbha bh±sita½. Nakulapit± bhante gahapati bhagavanta½ “ahamasmi bhante jiººo vu¹¹ho mahallako addhagato vayo-anuppatto ±turak±yo abhikkhaº±taªko, aniccadass±v² kho pan±ha½ bhante bhagavato manobh±van²y±nañca bhikkh³na½, ovadatu ma½ bhante bhagav±, anus±satu ma½ bhante bhagav±, ya½ mamassa d²gharatta½ hit±ya sukh±y±”ti. Tasmi½ bhante vatthusmi½ “evameta½ gahapati, evameta½ gahapati, ±turo h±ya½ gahapati k±yo aº¹abh³to pariyonaddho, yo hi gahapati ima½ k±ya½ pariharanto muhuttampi ±rogya½ paµij±neyya, kimaññatra b±ly±. Tasm±tiha te gahapati eva½ sikkhitabba½ ‘±turak±yassa me sato citta½ an±tura½ bhavissat²’ti. Evañhi te gahapati sikkhitabban”ti. Eva½ kho bhante bhagavat± bh±sita½.
Tasm±tiha te gahapati eva½ sikkhitabba½.
Pucch±– tañc±vuso bhagavat± sa½khittena bh±sita½ vitth±rena kena kathañca vibhatta½.
Vissajjan±– ta½ kho bhante bhagavat± sa½khittena desita½ “kathañca gahapati ±turak±yo ceva hoti ±turacitto ca. Idha gahapati assutav± puthujjano ariy±na½ adass±v² ariyadhammassa akovido ariyadhamme avin²to, sappuris±na½ adass±v² sappurisadhammassa akovido sappurisadhamme avin²to r³pa½ attato samanupassati r³pavanta½ v± att±na½, attani v± r³pa½, r³pasmi½ v± att±na½, “aha½ r³pa½ mama r³pan”ti pariyuµµhaµµh±y² hoti. Tassa “aha½ r³pa½ mama r³pan”ti pariyuµµhaµµh±yino ta½ r³pa½ vipariºamati aññath± hoti. Tassa r³pavipariº±maññath±bh±v± uppajjanti sokaparidevadukkhadomanassup±y±s±”ti evam±din± bhante ±yasmat± s±riputtena dhammasen±patin± vitth±rena vibhatta½.