C±l±sutta

Pucch±– tatth±vuso c±l±sutta½ kattha ka½ ±rabbha kismi½ vatthusmi½ kena kathañca bh±sita½.
Vissajjan±– s±vatthiya½ bhante andhavane m±ra½yeva p±pimanta½ ±rabbha c±l±ya bhikkhuniy± ariyas±vik±ya bh±sita½. M±ro bhante p±pim± c±la½ bhikkhuni½ upasaªkamitv± etadavoca “ki½ nu tva½ bhikkhuni na roces²”ti. J±ti½ khv±ha½ ±vuso na rocem²”ti.
Ki½ nu j±ti½ na rocesi, j±to k±m±ni bhuñjati;
ko nu ta½ idam±dapayi, j±ti½ m± roca bhikkhun²ti.
Tasmi½ bhante vatthusmi½–
J±tassa maraºa½ hoti, j±to dukkh±ni phussati;
bandha½ vadha½ pariklesa½, tasm± j±ti½ na rocaye.
Buddho dhammamadesesi, j±tiy± samatikkama½;
sabbadukkhappah±n±ya, so ma½ sacce nivesayi.
Ye ca r³p³pag± satt±, ye ca ar³paµµh±yino;
nirodha½ appaj±nant±, ±gant±ro punabbhavanti.
Eva½ kho bhante c±l±ya bhikkhuniy± bh±sita½.
Ki½ nu j±ti½ na rocesi, j±to k±m±ni bhuñjati;
ko nu ta½ idam±dapayi, j±ti½ m± roca bhikkhun².
J±tassa maraºa½ hoti, j±to dukkh±ni phussati;
bandha½ vadha½ pariklesa½, tasm± j±ti½ na rocaye.
Buddho dhammamadesesi, j±tiy± samatikkama½,
sabbadukkhappah±n±ya, so ma½ sacce nivesayi.