Paµhama an±thapiº¹ikasutta

Pucch±– tattheva ±vuso por±ºakehi dhammasa½g±hakamah±therehi chaµµha½ sa½g²ta½ paµhama-an±thapiº¹ikasutta½ kattha ka½ ±rabbha kismi½ vatthusmi½ kena kathañca bh±sita½.
Vissajjan±– s±vatthiya½ bhante an±thapiº¹ika½ gahapati½ ±rabbha ±yasmat± s±riputtattherena dhammasen±patin± bh±sita½.
¾yasm± bhbhante s±riputtatthero ±yasmat± ±nandattherena pacch±samaºena saddhi½ yena an±thapiº¹ikassa gahapatissa nivesana½ tenupasaªkami, upasaªkamitv± paññatte ±sane nis²di, nisajja kho ±yasm± s±riputto an±thapiº¹ika½ gahapati½ ±b±dhika½ dukkhita½ b±¼hagil±na½ etadavoca “kacci te gahapati khaman²ya½ kacci y±pan²ya½, kacci dukkh± vedan± paµikkamanti, no abhikkamanti, paµikkamos±na½ paññ±yati, no abhikkamo”ti, na me bhante khaman²ya½, na y±pan²ya½, b±¼h± me dukkh± vedan± abhikkamanti, no paµikkamanti, abhikkamos±na½ paññ±yati, no paµikkamoti. Tasmi½ bhante vatthusmi½ “yath± r³pena kho gahapati buddhe appas±dena samann±gato assutav± puthujjano k±yassa bhed± para½ maraº± ap±ya½ duggati½ vinip±ta½ niyara½ upapajjati tath±r³po te buddhe appas±do natthi, atthi ca kho te gahapati buddhe aveccappas±do ‘itipi so bhagav± araha½ samm±sambuddho…pe… bhagav±’ti tañca pana te buddhe aveccappas±da½ attani samanupassato µh±naso vedan± paµippassambheyy±”ti evam±din± ±yasmat± s±riputtattherena dhammasen±patin± bh±sita½.
Yassa saddh± tath±gate, acal± suppatiµµhit±;
s²lañca yassa kaly±ºa½, ariyakanta½ pasa½sita½.
Saªghe pas±do yassatthi, ujubh³tañca dassana½;
adaliddoti ta½ ±hu, amogha½ tassa j²vita½.
Tasm± saddhañca s²lañca, pas±da½ dhammadassana½;
anuyuñjetha medh±v², sara½ buddh±nas±sana½.