S±ttikabh±va-adhipp±ya

345. Sam±hitattappabhava½, satta½ teno’pap±dit±;
s±ttik±’pyan’ubh±vatte, visu½ bh±v±bhavanti te.
345. S±ttike vadati “sam±hite”cc±din±. Sam±hito ekaggat±bh±v±p±danena katasam±dh±no att± citta½ tato pabhava½ uppanna½ ya½, ta½ satta½ n±ma. Tena sattena upap±dit± nibbattit± thambh±dayo s±ttik± vuccante. Te ca puna anubh±v±pi bhavanti thambh±dibh±vasa½s³canasabh±vavik±rar³patt±. Tañca “cittavuttivisesatt±”icc±din± vakkhati. Ten±ha “anubh±vattep²”ti. Eva½ satyapi te s±ttik± visu½ puthageva bh±v± bhavanti, vuttanayena cittabhavattavir³patt± tesanti.
345. Id±ni uddesakkamen±dhigatakevalabh±vasaªkh±ta½ s±ttik±bh±va½ dasseti “sam±hita”icc±din±. Sam±hitattappabhava½ ekaggat±bh±v±p±danena katasam±dh±nacittato sambh³ta½ satta½ n±ma hoti. Tena l±bh±l±bh±d²su ek±k±rassa hetun± thirabh±vena upap±dit± nipph±dit± thambh±dayo s±ttik± n±ma bhavanti. Te s±ttik± anubh±vattepi citt±k±rasaªkh±tathambh±dipak±sanasabh±vavik±rasar³patt± attano anubh±vatte satipi visu½ bh±v± bhavanti yath±vutta “cittavuttivises± tu, bh±vayanti rase yato”ti-±din± bh±v± n±ma hont²ti. Ime s±ttik±bh±v±nubh±vavasena duvidh± honti. Sam±hito ca so att± ceti ca, tato pabhavamiti ca, santo upasanto ca so att± ceti ca, sattato bhavant²ti ca, sattena upp±dit±ti ca, anubh±v±na½ bh±voti ca v±kya½. Ap²ti anuggahatthe nip±to.