5. Bh±v±vabodhapariccheda

338. Paµibh±navat± loka-voh±ra’manus±rin±;
tato’cityasamull±sa-vedin± kavin± para½.
338. Tadeva yath±paµińń±tamalaŖk±ravibh±ga½ bodhetv± sampati rasavant±laŖk±rappasaŖgen±dhigata½ rasa½ sakala sa½s±radukkhanissa raŗekanimittavimuttirasekarasavisuddhasaddhamm±gamavigg±hasapp²ŗanoŗatamat²na½ paramasaddh±l³namanadhigatattepi lakkhaŗamattena lokavoh±rakosallamattapariggah±ya kińcimattamupadisitu½ na s±kallena “paµibh±navat±”ti-±dim±ha. Paµibh±na½ ta½ta½µh±n±nur³pappavatt± pańń±. S± hi sarasaracan±yaccantopak±rik±, tatova kabba½ “paµibh±nan”ti vuccati. Ten±ha “paµibh±navat±”ti. Kavin± lokavoh±r±nugantabbo. Yo hi sakala½ lokavoh±ra½ n±nusarati, so kaviyeva na hoti. Ten±ha “lokavoh±ramanus±rin±”ti. Yato ocitya½ n±ma kav²na½ parama½ rahassa½ lokavoh±repi ucitańń³yeva pasa½s²yate, samucitalokavoh±r±nus±reneva ca vakkham±n±nukkamena viracit± racan± sacetan±na½ rasass±d±ya sampajjate, tasm± ocitye samullasatta½ ditta½ phuµameva bandhana½ k±tu½ vaµµati. Tatovaccantamocityasamull±savedin± kavin± bhavitabba½. Ten±ha “para½ ocityasamull±savedin±”ti. Sabbańceta½ “kavin±”ti ettha visesana½, “kavin±”ti ceta½ “nibandh±”ti ettha avutto katt±.
338. Eva½ yath±paµińń±t±namalaŖk±r±na½ dassan±vasare rasavant±laŖk±rappasaŖgen±dhigatanavavidhasiŖg±r±dirase sakalasa½s±radukkhanissaraŗa-asah±yakaraŗabh³tavimuttirasena ekarasabh³te atipaŗ²te saddhamm±mataraseyeva luddh±na½ saddh±b±hullasuddhasa½yam±na½ vimukhepi lakkhaŗamattaparińń±ŗena lokavoh±resu asammohattha½ saŖkhepena dassetuk±mo id±ni “paµibh±navat±”icc±dim±ha. Paµibh±navat± sarasaracan±ya accantopak±raµµh±nocitapańń±visesavat± lokavoh±ramanus±rin± sakalaloke voh±r±nur³pamanugatena tato yasm± ocitya½ n±ma hadayato abahi k±tabba½, rahassamiva bandhato viyojan²ya½ na hoti. Tasm± paramatisayena ocityasamull±savedin± ucitabh±vena vattumicchitatthassa udd²panasseva anur³pappak±rena iµµhatthassa samull±sana½ ditti½ j±nantena kavin± bandhak±rakena nibandh±ti sambandho. Paµibh± paµibh±nanti pańń±yeta½ n±ma½, tato j±takabbassapi paµibh±ti vuccam±natt± aya½ pańń±viseso racan±ya accantopak±roti ń±tabbo. Paµibh±namassatth²ti ca, lokassa voh±roti ca, ta½ anugacchati s²len±ti ca, ocityena samull±soti ca, ta½ vij±n±ti s²len±ti ca viggaho.
339. Żh±y²sambandhino bh±va-vibh±v± s±nubh±vak±;
sampajjanti nibandh± te, rasass±d±ya s±dhuna½.
339. “Żh±yi”cc±di. Żh±yino vakkham±naraty±dayo tehi saha sambandho vibh±v±d²hi yoge raty±d²namass±diyattam±n²yam±natt± etesamatth²ti µh±y²sambandhino. Saha anubh±vehi vakkham±nalakkhaŗeh²ti s±nubh±vak±, bh±vo vibh±vo ca, vakkham±no bh±vena bh±v±bh±sopi imin±va saŖgahito, rasass±d±ya sampajjant²ti sambandho.
339. “Żh±yi”cc±di. Żh±y²sambandhino µh±y²padena, tena v±ccaratih±s±di-atthena v± sambandhupagat± s±nubh±vak± vakkham±n±nubh±vehi saha pavatt± bh±vavibh±v± vakkham±nabh±vavibh±v± nibandh± vuttaguŗopetakavin± bandhit± ekattha ±haritv± dassit± s±dhuna½ iss±didosarahit±na½ sajjan±na½ rasass±d±ya siŖg±r±divakkham±narasassa ass±danattha½ sampajjanti pavattant²ti. Im±ya g±th±ya µh±y²bh±vo byabhic±r²bh±vo kevalabh±vo vibh±vo anubh±vo raso ceti ime uddiµµh± bhavanti, kathanti ce? Bh±vavibh±v±na½ “µh±y²sambandhino”ti visesana½ bhavati, tena bh±vassa µh±y² ca so bh±vo ceti ca µh±y²padena sambandhatt± µh±y²bh±vo ca, puna byabhic±r²bh±ve sati “µh±y²bh±vo”ti imassa s±dhakatt± imasseva µh±y²bh±vapadassa payogas±matthiyena gammam±no byabhic±r²bh±vo ca, puna µh±y²padena sam±samakatv± visu½ dassitabh±vasaddasutiy± µh±y²bh±vabyabhic±r²bh±vehi ańńo bh±vo ca, tath± eva µh±y²padena v±ccaratih±s±di-atthassa uppatti-udd²panadvaya½ vibh³ta½ katv± sajjetv± µhitatt± tehi ratih±s±d²hi atthehi sambandhino ±lambaŗa-udd²panasaŖkhatavividhavibh±v± ca, evameva s±nubh±vakapadena sam±yogena dassit±nubh±vo ca, “rasass±d±y±”ti imin± niddiµµharaso c±ti evamime µh±y²bh±v±dayo uddiµµh± honti. Żh±yin± saha sambandhoti ca, so etesamatth²ti ca, bh±vo ca vibh±vo ceti ca, saha anubh±vehi vattant²ti ca, rasassa ass±doti ca v±kya½.