Sadisabalabh±vamissa

333. Veso sabh±vamadhuro, r³pa½ nettaras±yana½;
madh³vamunino v±c±, na samp²ºeti ka½ jana½.
333. “Veso”icc±di subodha½. Ida½ pana sam±dhir³pakopam±missasadisabalanti.
333. “Veso”icc±di. Munino sabh±vamadhuro pakatimadhuro veso jin±veºiko buddhaveso ca nettaras±yana½ r³pa½ lakkhaº±nubyañjanasampanna½ r³pañca madh³va madhurattena madhusam±n± v±c± bh±rat² ca ka½ jana½ na samp²ºet²ti. “Sabh±vamadhuro”ti sam±dhi-alaªk±ro ca, “nettaras±yanan”ti r³pak±laªk±ro ca, “madh³v±”ti upam±laªk±ro c±ti ime tayo p²ºane aññamaññ±pekkharahitatt± tulyabal±ti imesa½ missatta½ hoti. Sabh±vena madhuroti ca, ras²yati ass±d²yat²ti ca, raso rasabh³to ±yana½ gati pavatti ass±ti ras±yana½, rasavatthu. Ras±yanamiva r³pa½ ras±yana½, nett±na½ ras±yananti ca v±kya½.
334. ¾s² n±ma siy±’tthassa,
iµµhass±’s²sana½ yath±;
tilokekagat² n±tho,
p±tu loka’map±yato
.
334. ¾si½ dasseti “±si”cc±din±. Iµµhassa abhimatassa vatthuno ±s²sana½ patthanamityanuvaditv± ±s² n±ma siy±ti vidh²yate. “Yathe”tyud±harati. Tilokassa lokattayavattino janassa ekagati asah±yagati paµisaraºabh³to n±tho loka½ sattaloka½ ap±yato p±tu p±let³ti. Etth±tilasita½ p±lanam±s²sitanti.
334. Id±ni ±s²-alaªk±ra½ dasseti “±s²” icc±din±. Iµµhassa atthassa icchitavatthuno ±s²san± patthan± ±s² n±ma siy±. Yath± tatthod±haraºameva½. Tilokekagati tibhavassa asah±yasaraºabh³to n±tho lokas±mi loka½ sattaloka½ ap±yato p±tu rakkhat³ti. ¾s² n±ma patthan±, tadd²pik±pi utti tann±mik±va hoti. “Tilokekagat²”ti imasmi½ ud±haraºe p±lana½ ±s²sita½. Tiººa½ lok±na½ sam±h±roti ca, ekoyeva gati paµisaraºanti ca, tilokassa ekagat²ti ca v±kya½.
335. Rasappat²tijanaka½, j±yate ya½ vibh³sana½;
rasavantanti ta½ ñeyya½, rasavantavidh±nato.
335. Rasavantamud±harati “rasa”icc±din±. Ya½ vibh³sanamalaªkaraºa½ ras±bh±s±dino pat²tijanaka½ avagamasamp±daka½ j±yate, ta½ vibh³sana½ rasavantavidh±nato samp±danato “rasavantan”ti viññeyya½ yath± atthappat²ti janako saddo “atthav±”ti.
335. Uddese ras²ti uddiµµharas±laªk±ra½ dasseti “rasa”icc±din±. Ya½ vibh³sana½ vutt±laªk±r±namantare yo koci alaªk±ro rasappat²tijanaka½ siªg±r±dinavavidharasesu ekassa rasassa v± tasseva ras±bh±sassa v± avabodhana½ samp±dento j±yate, ta½ vibh³sana½ rasavantavidh±nato attano rasasahitabh±vassa pak±sanato rasavantanti ras²ti ñeyyanti. Yath± atthappat²tijanako saddo “atthav±”ti vuccati, eva½ rasappat²tijanako alaªk±ro rasavanto “ras²”ti ca vuccati. Rasassa pat²ti ca, ta½ janet²ti ca, raso assa atth²ti ca, rasavato bh±voti ca, tassa vidh±na½ samp±dananti ca v±kya½.
336. R±g±natabbhutasarojamukha½ dhar±ya,
p±d± tilokaguruno’dhikabaddhar±g±;
±d±ya niccasarasena karena g±¼ha½,
sañcumbayanti satat±hitasambhamena
.
336. Ud±harati “r±ga”icc±di. Dhar±ya pathav²-aªgan±ya r±gena ±nata½, mukha½. R±ga½ rattavaººa½ ±nata½ ninnamita½, saroja½. Paµhame abbhutasarojasadisat±ya mukha½, tena sam±n±dhikaraºanti r±g±natena sam±so. Dutiye tu r±g±natañca ta½ abbhutasaroja½ pathavi½ bhinditv± sir²p±dasampaµiggahaºattha½ uµµhahamacchariyapadumañca, tameva tass± mukhasadisatt± mukhanti r±g±natabbhutasarojamukha½. Tilokaguruno samm±sambuddhassa p±d±. K²dis±? Adhikabandho r±go anur±go, rattavaººo v± yesa½ te, tath±vidh±. Niccamanavarata½ sarasena rasavat± karena hatthena, ra½sin± v± g±¼ha½ ±d±ya gahetv± satata½ nicca½ ±hito sambhamo ±daro, tadabhimukhat± v±, tena sañcumbayanti, nikkhipanti v±. Ettha silesar³pakehi sambhogasiªg±raras±bh±so janyate. Siªg±ro duvidho vippalambho, sambhogo ceti. Tesu vippalambhova samaggavaººan±dh±ratt± manoharo, nediso sambhogo. Sambhog±bh±se tu vattabbameva natthi. Tath±pi’h±’dhigata½ sambhog±bh±sod±haraºa½ b±lappabodhanattha½ kiñci vic±ress±ma. Tatra p±d±na½ k±mukatta½ dhar±ya k±minittañca v±kyas±matthiy± viññ±yate. Saddena vuccam±na½ puna vutta½ siy±. Atra p±d±na½ ta½ viññeyya½, ratyukka½s±bh±so yadi kavin± paµip±detabbo na bhaveyya, tad± g±th±yamananupapanna½ siy±ti eva½vidhavacanatova p±d± raty±bh±savantoti gamyate. Ratiy± ±lambaºavibh±v±bh±so dhar±k±mini, rammades±divises±bh±ve acchariyapadumuggaman±bh±vato abbhutasarojasaddasavanena gammam±n± rammades±dayo udd²panavibh±v±bh±s±, byabhic±r²bh±v±bh±sabodhak±ni kavivacan±ni anubh±v±bh±so. Tath± hi “niccasarasena karena g±¼ha½ ±d±y±”ti karassa sarasat±g±¼haggahaºakathanena haris±dayo gamyante. “Satat±hitasambhamen±”ti imin± ussukkatt±dayo pah²yant²ti eva½ bandhavutt²ti vibh±v±d²hi bandhatth±bh±s±na½ manasi yo uppajjati ±nand±bh±so, so ras±bh±so sambhogaras±bh±so vuttoti.
336. Id±ni ud±haraºa½ dassento uttaripi dassetabbasiªg±rahassakaruº±dirasuddesassa anur³pato siªg±rarasayuttameva dasseti “r±g±”icc±din±. Dhar±ya mah²-aªgan±ya r±g±natabbhutasarojamukha½ r±gena anur±gena abhimukha½ katv± namita½ acchariyaguºopetapadumasadis±nana½ no ce, rattavaººa½ ±nata½ abbhutasarojasaªkhatamukha½ tilokaguruno bhuvanattay±nus±sakassa samm±sambuddhassa p±d± adhikabaddhar±g± adhikabaddh±nur±gavant± no ce, pubbakammena kata-adhikarattavaºº± niccasarasena karena satat±nur±gayuttena hatthena no ce, avikalatt± satatasampattisahitena kiraºena g±¼ha½ ±d±ya g±¼ha½ gahetv± no ce, phusitv± satat±hitasambhamena nicca½ kat±darena no ce, nirantar±hita-abhimukhabh±vena sañcumbayanti cumbanti no ce, µhitikriy±s±dhanattena phusant²ti.
R±gena anur±gena ±nata½ abhimukh²katamiti ca, abbhutañca ta½ sarojañceti ca, tena sadisat±ya abbhutasarojañca ta½ mukhañceti ca, r±g±natañca ta½ abbhutasarojamukhañceti ca, r±ga½ rattavaººa½ ±nata½ ninnamiti ca, tañca ta½ abbhutasarojañceti ca, tameva t±disamukhasadisatt± mukhamiti ca, tilokassa gur³ti ca, adhika½ katv± baddho, attano pubbakammena v± kato, r±go anur±go rattavaººo v± yesamiti ca, rasena anur±gena sampattiy± v± saha vattam±noti ca, ±hito vihito ca so sambhamo ±daro tadabhimukhabh±vo v± ceti ca viggaho.
Ettha “r±g±nat±”ti-±dikena siles±laªk±rena ca “abbhutasarojamukhan”ti r³pak±laªk±rena ca sambhogasiªg±raras±bh±so upp±d²yati. T±disa½ itthipuris±na½ sambhog±bh±vena, tad±k±rena ca kappitatt± ras±bh±so n±m±ti daµµhabbo. Siªg±rassa ±yogavippayogasambhogavasena tividhattepi ±yogavippayogadvaya½ vippalambhamev±ti vippalambho, sambhogo ceti duvidho hoti. Tesu vippalambhova an³navaººan±ya bh³mitt± manoharo. Sambhogo pana t±diso na hoti. Sambhog±bh±sopi h²no hoti. Eva½ sante payoga½ katv± kurum±n±ya vaººan±ya ucitabh±vena ih±dhigatasambhogasiªg±raras±bh±sena rasibh³t±laªk±rassa ud±haraºe ras±bh±so eva½ veditabbo. P±d±na½ k±mukabh±v±bh±se ca dhar±ya k±min²bh±v±bh±se ca v±cakapadena avuttepi “dhar±ya p±d± tilokaguruno”ti ida½ µhapetv± p±ºidhammapak±sakehi avasesapadehi ñ±yate.
Dvinna½ aññamañña½ rati-±bh±so “adhikabaddhar±g± r±g±natan”ti imehi vutto. Aya½ rati-±bh±so idha µh±y²bh±vo purisaratiy± itthiy± ca, itthiratiy± purisassa ca ±lambaºatt± p±dak±mukadhar±k±miniyo dve aññamañña½ ±lambaºavibh±v±bh±s± honti. Rammades±divisesa½ vin± acchariyapadumodayassa abh±vato abbhutasarojasaddassa ucc±raºena gammam±n± rammades±dayo rati½ udd²payant²ti udd²panavibh±v±bh±s± n±ma. “Niccasarasena karena g±¼ham±d±y±”ti imin± karassa sarasabh±vassa ca g±¼ha½ gahaºassa ca vuttatt± haris±dayo ñ±yante. “Satat±hitasambhamen±”ti imin± uss±h±dayo ñ±yanti. Tattha harisa-uss±h±dayo byabhic±r²bh±v±bh±s± n±ma honti. Te byabhic±r²bh±v±bh±se pak±sent±ni yath±vuttakavivacan±ni anubh±v±bh±s± n±m±ti eva½ bandhe dissam±naµh±y²bh±vabyabhic±r²bh±vavibh±va-anubh±vehi atth±vabodha½ karont±na½ paº¹it±na½ uppajjam±no yo santos±bh±sasaªkh±to ras±bh±so atthi, so idha sambhogaras±bh±soti kathitoti. Ýh±y²bh±v±dayo upari ±vibhavissanti.
337. Icc±n’ugamma purim±cariy±nubh±va½,
saªkhepato nigadito’ya’malaªkat²na½;
bhedo’par³pari kav²hi vikappiy±na½,
ko n±ma passitu’mala½ khalu t±sa’manta½
.

Iti saªgharakkhitamah±s±mip±daviracite

Subodh±laªk±re

Atth±laªk±r±vabodho n±ma

Catuttho paricchedo.

337. Evamuddes±nukkamena yath±paµiññ±ta½ niµµhapetv± id±ni nigamanapubbaka½ bahuttamesa½ niddisitum±ha “icci”cc±di. Iti imin± vuttappak±rena purim±na½ daº¹²-±d²na½ ±cariy±na½ ±nubh±va½ bandhalakkhaº±ni anugamma anugantv± alaªkat²namalaªk±r±na½ aya½ bhedo saªkhepato nigadito kathito. Saªkhepatoti vutto, kasm±ti ±ha “upar³par²”ti-±di. Upar³pari d²ghak±lam±rabbha y±ved±ni matthakamatthake kav²hi vikappiy±na½ pabhediyam±n±na½ t±samalaªkat²na½ anta½ pariyanta½ passitu½ khalu ekantena ko n±ma jano ala½ samattho.

Iti mah±s±min±mik±ya½ subodh±laªk±raµ²k±ya½

Catuttho paricchedo.

337. Eva½ uddesakkamena yath±paµiññ±te atth±laªk±re niµµhapetv± id±ni nigamanamukhena esa½ atth±laªk±r±na½ bahubh±va½ dasseti “icc±nugamma”icc±din±. Iti yath±vuttanayena purim±cariy±nubh±va½ pubbak±lik±na½ daº¹²bhaddap±º±d²na½ alaªk±rasatthasaªkh±t±nubh±va½ anugamma alaªkat²na½ aya½ bhedo saªkhepato nigadito may± vutto saªgahito. Kasm±ti ce? Upar³pari d²ghak±lato paµµh±ya y±vajjatan± kav²hi racan±katt±rehi vikappiy±na½ anekappak±rato kappiyam±natt± puthakkariyam±n±na½ t±samalaªkat²na½ anta½ pariyanta½ passitu½ khalu ekantena ko n±ma puggalo ala½ samatthoti. Saªgahaman±diyitv± ken±pi pariyanta½ adhigantu½ na sakk±ti adhipp±yo. Pure bhav±ti ca, purim± ca te ±cariy± ceti ca, tesam±nubh±voti ca, visesato asaªkarato kappiyanti ca v±kya½.

Iti subodh±laªk±ranissaye

Catuttho paricchedo.