Ocityasamposakapadasilesa

301. Sa½s±radukkhopahat±-vanat± janat± tvayi;
sukha’micchita’maccanta½, amatandada vindati.
301. Ud±harati “sa½s±re”cc±di. Sa½s±ro abbocchinna½ vattam±n± khandhapaµip±µiyeva dukkha½ dukkhamatt±din±, tena upahat± pahaµ± janat±, amata½ sukha½ amata½ v± nibb±na½ dad±t²ti amatandad±ti ±mantana½, tvayi avanat± paº±mavasena icchitamatimata½ dukkh±pagamanibbatta½ k±yika½ cetasikañca sukha½ accanta½ vindati paµilabhat²ti. Ettha amata½ sudh± nibb±nañca, amatandado dukkhopahate sukhayat²ti ucitanti “amata½ dad±t²”ti padamadhigate vatthuni ocitya½ samposayat²ti ocityasamposako padasilesoya½. ¾disaddena “sugandhisobh±sambandh²”ty±dyupam±siles±dayo saªgahit±ti.
301. “Sa½s±ra”icc±di. Sa½s±radukkhopahat± khandhadh±tu-±yatan±na½ nirantarapavattisaªkh±tena dukkhena upahat± janat±, amatandada he sudh±d±yaka no ce, nibb±nad±yaka tath±gata tvayi avanat± paºamanavasena onat± icchita½ abhimata½ sukha½ k±yikacetasikasukha½ accanta½ atisayena vindati sevat²ti. Amatad±yak± dukkhite sukhite karont²ti ida½ ucitameveti ubhayatthass±pi v±caka½ “amata½ dad±t²”ti pada½ t±disajanassa sukhad±ne ocitya½ poset²ti aya½ ocityasamposakapadasileso. Sa½s±royeva dukkhanti ca, tena upahat±ti ca, amata½ sudha½ nibb±na½ v± dad±t²ti ca v±kya½.
302. Guºayuttehi vatth³hi, sama½ katv±na kassaci;
sa½kittana½ bhavati ya½, s± mat± tulyayogit±.
302. Tulyayogita½ yojayati “guºe”cc±din±. Guºo dhammo s±dhu as±dhu v±, tena yuttehi vatth³hi saha sama½ katv±na vatthuto as±myepi tath±bh±vam±ropya kassaci puris±dino thutinindattha½ ya½ kittanam±khy±na½, tulyakkhaº± tulyayogit± mat±, vattumicchitena guºena t±dis±na½ tulyayogit±paµip±danato tadatthiyena tulyayogit± tath± dvidh± vattati.
302. Id±ni tulyayogit±laªk±ra½ dasseti “guºayuttehi”icc±din±. Guºayuttehi sundar±sundarehi yehi kehici guºehi yuttehi vatth³hi, sama½ katv±na tatvato asam±nesupi sam±nattabuddhiy± ±ropana½ katv±, kassaci puris±dino thuti½ ninda½ v± niss±ya ya½ sa½kittana½ guº±guºakathana½ bhavati, s± tulyayogit±ti mat±ti. Guºehi yutt±ti ca, tulyena guºena saha yogoti ca, so etesa½ ra½sim±l²bhagavant±d²namatth²ti ca, tesa½ bh±vo tulyaguºasambandhoti ca viggaho. Ettha tulyaguºayuttapadatth±na½ tagguºasambandhassa tulyayogit±bh±vato tappaµip±dako uttiviseso tadatthiyena tulyayogit±ti ñeyy±.
303. Sampattasammado loko,
sampatt±lokasampado;
ubhohi ra½sim±l² ca,
bhagav± ca tamonudo
.
303. Ud±harati “sampatte”cc±di. Tama½ nudat²ti tamonudo. Ra½sim±l² s³riyo ca, atha v± samm±sambuddho c±ti ubhohi karaºabh³tehi hetubh³tehi v± loko sattaloko, sampatto sammado p²ti yena tath±vidho ca, sampatto ±lokassa sampad± yena tath±vidho c±p²ti. Ettha p²tid±n±diguºayuttena ra½sim±lin± sama½ katv± bhagavato thutivasena kittananti lakkhaºa½ yojan²ya½.
303. Id±ni ud±harati “sampatti”cc±din±. Tamonudo andhak±ra½ paharanto ra½sim±l² ca bhagav± ca ubhohi karaºabh³tehi hetubh³tehi v±, loko sattaloko sampattasammado paµiladdhap²tiko ca sampatt±lokasampad± ca hot²ti. Ettha p²tid±n±lokakaraºasaªkh±taguºayuttena s³riyena tulya½ katv± bhagavato thutivasena guºakathana½ hoti. Sampatto sammado p²ti yeneti ca, ±lokassa sampad±ti ca, sampatt± ±lokasampad± yeneti ca, tama½ nudat²ti ca v±kya½. Ud±haraºe adassitepi as±dhuguºayuttena kenaci vatthun± sama½ katv± kassaci k±tabbanind±pi evameva daµµhabb±.
304. Atthantara½ s±dhayat±, kiñci ta½sadisa½ phala½;
dass²yate asanta½ v±, santa½ v± ta½ nidassana½.
304. Nidassana½ padasseti “atthantara”micc±din±. Atthantara½ nidassetabb±pekkh±ya añña½ kiñci ucita½ k±riya½ s±dhayat± kenaci vatthun± hetubh³tena, tena atthantareneva sadisa½ tulya½ phala½ kiñci asanta½ aniµµha½ v± santa½ iµµha½ v± dass²yate paµip±d²yate, ta½ eva½lakkhaºa½ nidassana½ siy±.
304. Id±ni nidassan±laªk±ra½ nidasseti “atthantari”cc±din±. Atthantara½ niddisitabbato añña½ ucitak±riyasaªkh±tamatta½ [ucitakicca… (ka.)] s±dhayat± s±dhayantena kenaci vatthun± ta½sadisa½ tena atthantarena sam±na½ asanta½ aniµµha½ v± santa½ iµµha½ v± kiñci phala½ dass²yate vatth³hi paµip±d²yate, ta½ t±disa½ phala½ nidassana½ n±m±ti. Attho ca so antaro añño c±ti ca, tena atthantarena sadisamiti ca, nidass²yateti ca viggaho.