283. Na baddh± bh³kuµineva, phurito dasanacchado;
m±r±ribhaªgañc±’k±si, muniv²ro varo saya½.

Kriy±visesavutti.

283. “Na baddh±”icc±di. Bh³kuµi bhamubhaªgo kopajanito na baddh± na racit±, dasanacchado c±dharo neva phurito neva kampito kopena. Tath±pi ca varo uttamo muniv²ro saya½ m±r±rino bhaªga½ par±jaya½ ak±s²ti. Bh³kuµibandhan±dikriy±vigamena nibbik±ravijayalakkhaºo viseso dassito.
283. “Na baddh±”icc±di. Bh³kuµi kopavik±rabh³to bhamubhaªgopi na baddh± na kat±, dasanacchado dant±varaºo neva phurito na kamp±pito. Tath±pi varo uttamo muniv²ro muniguºav²raguºayutto tath±gato saya½ m±r±ribhaªgañca ak±s²ti. Ettha bhamubhaªgaracan±dika½ kriya½ akatv± nibbik±rassa m±rabhaªgasabh±vavisesassa [nibbik±ram±rabhaªgassa (ka.)] vuttatt± es± kriy±visesavutti n±ma. Bh³na½ kuµi vaªkat±ti ca, m±ro eva ar²ti ca, tesa½ bhaªgoti ca v±kya½.
284. Na dis±su byatt± [tat± (s².)] ra½si,
n±’loko lokapatthaµo;
tath±pyan’dhatamahara½,
para½ s±dhusubh±sita½
.

J±tivisesavutti.

284. “Ni”cc±di. Dis±su dasasu byatt± patthaµ± ra½si na bhavati. Loke sakalasmi½ patthaµo vitthato ±lokona bhavati. Tath±p²ti visesanicch±ya½, tajj±tikatt±bh±vepi s±dh³na½ subh±sita½ saddhammasaªkh±ta½ paramaccantameva andhatama½ iµµh±niµµh±vekallato paññ±cakkhussa andhak±ra½ mohandhak±ra½ harat²ti andhatamaharanti. Ra½siy± andhak±r±pah±rasamatth±ya nivattiy± viseso subh±sitassa dassito.
284. “Na dis±su”icc±di. Dis±su byatt± patthaµ± ra½sipi natthi, lokapatthaµo ±lokopi natthi. Tath±pi s±dhusubh±sita½ saddhammo paramaccanta½ andhatamahara½ atth±natthat²raºakkhamassa paññ±cakkhussa andhak±rakamohatama½ hara½ hot²ti. Idha andhak±raviddha½sane samattha½ ra½sij±ty±dika½ paµisedhetv± subh±sitassa andhak±r±paharaºasaªkh±tassa visesassa vuttatt± aya½ j±tivisesavutti n±ma. Loke patthaµoti ca, andhet²ti andho moho, tamasadisatt± andhoyeva tamoti ca, ta½ harat²ti ca, s±dh³na½ subh±sitamiti ca v±kya½.
285. Na khara½ na hi v± thaddha½, muninda vacana½ tava;
tath±pi g±¼ha½ khanati, nimm³la½ janat±mada½.

Guºavisesavutti.

285. “Na khara”micc±di. Muninda tava vacana½ na khara½ na l³kha½, na thaddha½ v± kaµhinañca na hi. Tath±pi t±disakharatt±diguº±bh±vepi janat±ya janasam³hassa mada½ g±¼ha½ da¼ha½ [taºha½ (ka.)] katv± nimm³la½ khanat²ti. Ayosaªkumhi pasiddhakharatt±diguºanisedhena munindavacanassa viseso ±vikato.
285. “Na khara”micc±di. He muninda tava vacana½ khara½ kakkasa½ na hoti, thaddha½ v± na hoti. Tath±pi janat±mada½ janasam³hassa j±ty±di½ niss±ya pavatta½ gabba½ g±¼ha½ da¼ha½ katv± nimm³la½ m³lamasesetv± khanat²ti. Khaºanakkhama-ayosaªku-±d²su labbham±na½ kharatt±diguºa½ paµisedhetv± buddhavacanassa madakhaºanasabh±vasaªkh±tassa visesassa vuttatt± aya½ guºavisesavutti n±ma hoti. Natthi m³lamassa khaºanass±ti ca, jan±na½ sam³hoti ca, t±ya madoti ca viggaho. “G±¼ha½ nimm³lan”ti khaºanakriy±ya visesanatt± g±¼ha½ nimm³la½ khaºana½ karot²ti yojan±.
286. Dass²yate’tiditta½ […tiritta½ (ka.)] tu,
s³rav²rattana½ yahi½;
vadanti viññ³ vacana½,
ru¼h±haªk±ram²disa½.
286. Ru¼h±haªk±ra½ vadanti.
286. Id±ni ru¼h±haªk±ra½ dasseti “dass²yate” icc±din±. S³rav²rattana½ s³rabh±vav²rabh±va½ atiditta½ tu atisayena pana ditta½ yahi½ v±kye dass²yate, ²disa½ vacana½ viññ³ kavayo ru¼h±haªk±ramiti vadant²ti. S³ro ca v²ro c±ti ca, tesa½ bh±voti ca, ru¼ho uggato ahaªk±ro ettha vuttiviseseti ca v±kya½.
287. Dame nandopanandassa,
ki½ me by±p±radassan±;
putt± me p±dasambhatt±,
sajj± santeva t±dise
.
287. Ud±harati “dame”icc±din±. Nandopanandassa n±gar±jassa appameyyamah±nubh±vassa dame damane me mama niravadhisarantippameyyappabh±v±nucaritakittinopi parassa by±p±radassan± payogapaµip±danena ki½ payojana½, na kimpi, yato me p±dasambhatt± p±d±vanat± t±dise kammani sajj± baddhakacch± santeva vijjanteva, tatoti yojan²ya½.
287. “Dame”cc±di. Nandopanandassa n±garañño dame damakaraºe by±p±radassan± bhuvanattaye pavattam±na-±nubh±vena ca sampavattitakittisam³hena ca samann±gatassa mayha½ t±disapayogadassanena ki½ payojana½. Yasm± me p±dasambhatt± mayha½ caraº±vanat± t±dise kicce sajj± sannaddh± putt± bahavo santi eva, tasm±ti. Cetovasit±ya s³rav²rabh±vo iha atiditto dassito hoti. By±p±rassa dassanamiti ca, p±desu sambhatt±ti ca v±kya½.
288. Sileso vacan±n’ek±-
bhidheyye’kapad±yuta½;
abhinnapadav±ky±di-
vas± tedh±’ya’m²rito
.
288. Silesa½ niddisati “sileso”icc±din±. Aneka½ bhinnamabhidheyyattho yass±tyanek±bhidheyya½. Ekena sam±nena padena sar³pena ±yutamanvita½ ya½ vacana½ vutt²ti anuvaditv± so silesoti vidh²yate, yena kenaci r³pena upam±nopameyyalakkhaºatth±na½ silesanato. Ayañceva½lakkhaºo sileso tedh± ²rito. Katha½? Abhinnapadav±ky±divas± abhinnameka½ pada½ sy±dyantaty±dyantar³pa½ yatra, tameva v±kya½ v±kyalakkhaºopetatt±. Ta½ ±di yesa½, tesa½ vas±ti attho.
288. Id±ni siles±laªk±ra½ dasseti “sileso”cc±din±. Anek±bhidheyya½ ekapad±yuta½ ubhayattha s±dh±raºatt± tulyena saddar³pena yutta½ ya½ vacana½ atthi, so sileso n±ma. So pana yena kenaci s±dhammar³pena upam±nopameyyabh³t±namatth±na½ siliµµhatt± aññamañña½ phusitv± µhitatt± sileso n±ma. Aya½ vuttalakkhaºo sileso abhinnapadav±ky±divas± akatavik±r±na½ sy±dyantaty±dyantapadasamann±gat±na½ v±kyalakkhaºopetav±ky±na½ pabhedena tedh± ²ritoti. Anekamabhidheyya½ yasseti ca, ekañca ta½ padañceti ca, tena ±yutanti ca, abhinn±ni pad±ni yasminti ca, tañca ta½ v±kyañc±ti ca, ta½ ±di yesa½ abhinnapadav±ky±nanti ca, tesa½ vaso bhedoti ca v±kya½.
289. Andhantamaharo h±r², sam±ru¼ho mahodaya½;
r±jate ra½sim±l²’ya½, bhagav± bodhaya½ jane.

Abhinnapadav±kyasileso.

289. Ud±harati “andhantami”cc±di. Aya½ bhagav± s³riyo mah±muni ca. Tattha s³riyo t±va andhantamaharo pakatiyandhak±ropah±r², mah±muni tu andhak±ramohatam±pah±r². H±r² manuñño s³riyo mah±muni ca, s³riyo mahodaya½ mahanta½ udaya½ pabbata½ sam±ru¼ho, mah±muni tu mahodaya½ mahantamabbhudaya½ samm±sambodhisamadhigamar³pa½ sam±ru¼ho patto. Ra½s²na½ m±l±, s± assa atth²ti ra½sim±l², s³riyo mah±muni ca. Jane bodhaya½ nidd±pagamanena kilesanidd±pagamanena v± pabodhayanto r±jate dibbat²ti. Abhinnapadav±kyasileso bhaªgena vin± yath±vaµµh±namubhayattha padayojanato.
289. Id±ni ud±harati “andha”micc±din±. Mahodaya½ mahanta½ udaya½ pabbata½, sabbaññupadavisaªkh±tamah±bhivuddhi½ v± sam±ru¼ho ±ru¼ho, sampatto v±, andhantamaharo cakkav±¼agabbhe patthaµapakatighanandhak±rassa, ñ±ºalocanassa andhakaraºato andhak±roti vuttamohassa v± viddha½sako, h±r² teneva manuñño ra½sim±l² attano ra½sim±l±ya samann±gato jane pakatinidd±ya kilesanidd±ya v± samann±gate satte bodhaya½ bodhayanto aya½ bhagav± div±karo, chahi bhagadhammehi samann±gato buddho v± r±jate dibbat²ti. Dv²su pakkhesu pad±na½ sam±nabh±vena µhitatt± aya½ abhinnapadav±kyasileso. Andho ca so tamo ceti ca, ta½ harat²ti ca, mahanto ca so udayo pabbato c±ti ca, mahanto ca so udayo abbhudayo abhivuddhi c±ti ca, ra½s²na½ m±l±ti ca, s± assa atth²ti ca, bhago sir² assa s³riyassa atth²ti ca, bhago sir²k±mapayatan±dippak±ro assa satthuno atth²ti ca viggaho. Abhinnapadav±kyasaªkh±to sileso. Aparopi attho ettha silissat²ti sileso. “Bhinnapadav±kyasileso”ti-±dikampi imin± nayena ñ±tabba½.
290. S±rad±malak±bh±so, sam±n²taparikkhayo;
kumud±karasambodho, p²ºeti janata½ sudh².

Bhinnapadav±kyasileso.

290. “S±rade”cc±di. Sudh± assa atth²ti sudh², cando. Sobhan± sabbaññutaññ±ºar³pa½ buddhi assa atth²ti sudh², samm±sambuddho. S±rado saradak±le sambh³to amalako nimmalo ±bh± sobh± yassa so, cando. Paresa½ nibb±nas±ra½ dad±t²ti s±rado, amalako ±bh±so, amalakassa hatth±malakasseva v± ±bh±so asesañeyy±vabodho yassa so, samm±sambuddho. Sa½ samm± kamen±n²yam±natt± ±n²to parikkhayo kaºhapakkho yena so, cando. Sama½ v³pasama½ ±n²to parikkhayo h±ni kilesasattukato adhigatakkhayatt± yenaso, samm±sambuddho. Kumud±karassa kumudassa ra½siy± sambodhi vik±so yassa [ra½siyo sambodhi vik±sa’ssa (ka.)] so, cando. Kuy± pathaviy± muda½ p²ti½ karot²ti kumud±karo, sambodho catusacc±vabodho yassa so, samm±sambuddho, janata½ janasam³ha½ p²ºet²ti. Aya½ bhinnapadav±kyasileso vuttena vidhin± pad±na½ bhinnatt±.
290. “S±ra”icc±di. S±rado saradak±le sambh³to, veneyy±na½ nibb±nas±rad±yako v±, amalak±bh±so nimmalasobho, nimmalaketum±l±samann±gatatt± t±disamatthakasobho v±, atha v± s±rad±malak±bh±so saradak±le sañj±tanimmalasobho, veneyy±na½ nibb±nas±rad±yakanimmalasobho v±, atha v± s±rada-±malaka-±bh±so nibb±nas±rad±yakahatth±malakasadisañeyy±vabodho. Sam±n²taparikkhayo kaºhapakkhe suµµhu kamena ±n²to parikkhayo paripuººo v± cando, samasaªkhatasanti½ ±n²takilesaparih±nisaªkh±taparikkhayo v±. Kumud±karasambodho kumudavik±sanena samann±gato, kusaªkh±tapathav²nissit±na½ jan±na½ p²tijananacatusacc±vabodhena samann±gato v±. Sudh² sudh±saªkh±ta-amatavantat±ya tann±mako cando, sundarapaññavantat±ya tann±mako samm±sambuddho v±. Janata½ janasam³ha½ p²ºet²ti. Ubhayapakkhesu pada½ bhinditv± atthassa yojanato aya½ bhinnapadav±kyasileso. Sarade bhavo s±rado, cando. S±ra½ dad±t²ti s±rado, bhagav±. “S±rado”ti ida½ “±bh±so”ti padassa visesana½ hoti. Amalakonimmalo ±bh±so assa candass±ti ca, kamhi matthake ±bh±soti ca, amalo k±bh±so assa satthunoti ca, s±rado amalako ±bh±so yassa candassa bhagavato v±ti ca, s±rado ±malakassa viya ±bh±so ñeyy±vabodho assa bhagavatoti ca, sa½ samm± ±n²to parikkhayo kal±h±ni aneneti ca, sama½ v³pasama½ ±n²to parikkhayo h±ni kilesasattuto yeneti ca, kumud±na½ ±karoti ca, tesa½ sambodho vik±so yasseti ca, muda½ p²ti½ karot²ti mud±karo. Kuy± pathaviy± mud±karoti ca, so sambodho catusacc±vabodho yasseti ca, sudh± amata½ assa candassa atth²ti ca, su sobhan± dh² buddhi assa sambuddhass±ti ca viggaho.
291. Sam±hitattavinayo, ah²namadamaddano;
sugato visada½ p±tu, p±ºina½ so vin±yako.

Bhinn±bhinnapadav±kyasileso.

291. “Sam±hite”cc±di. Sa½ samm± ±hito patiµµh±pito attassa vinayo vinayana½ sabbattha savisaye appaµihatac±ravasena yassa so, garu¼o. Vinayana½ pavivittak±yacittappavattivasena damana½ yassa so, samm±sambuddho. Iti abhinnapada½. Ah²na½ sapp±na½ in± n±yak±, tesa½ mada½ maddat²ti ah²namadamaddano, garu¼o. Ah²n±namuttamapuris±nampi mah±brahm±d²na½ mada½ maddat²ti ah²namadamaddano, samm±sambuddho. Sundara½ gata½ gamana½ samudda½ bhinditv± jalasaªgamato paµhamameva-uggamanas±matthiyayogato yassa so, garu¼o. Sundara½ gamanamassa n±gavikkantac±ratt± sugato, samm±sambuddho. Abhinnapada½. So v²na½ pakkh²na½ n±yako, garu¼o. Visa½ dad±t²ti visada½ p±ºina½ n±galoka½ p±tu ahi½sanavasena p±layatu, so vineti veneyyeti vin±yako, samm±sambuddho. P±ºina½ sakalasattaloka½ visada½ asall²na½ p±tu. Bhinn±bhinnapadav±kyasilesoya½ vuttanayena pad±na½ [pana (ka.)] ubhayamissatt±.
291. “Sam±hite”cc±di. Sam±hitattavinayo samm± ±hit±ya µhapit±ya sar²rassa savisaye gatiy± samann±gato, samm± ±hitena µhapitena cittadamanena samann±gato v±, ah²namadamaddano n±gar±j³na½ madamaddano, ah²n±na½ uttam±na½ bakabrahm±d²nampi madamaddano v±, sugato pakkhav±tavegena samuddajala½ dvidh± katv± tasmi½ jale anek²bh³teyeva n±gabhavana½ gantv± n±ge gahetv± gamane samatthatt± sundaragamano, samantabhaddaka-anekappak±ragamano v±, vin±yako pakkh²na½ n±yako so garu¼ar±j± visada½ ghoravisatt± visad±yaka½ p±ºina½ n±galoka½ p±tu ahi½sanavasena p±letu. No ce, vin±yako veneyye vinento so samm±sambuddho p±ºina½ sakalasattaloka½ visada½ vis±rada½ katv± p±tu ahit±panayanahitopanayanena rakkhat³ti. Ubhayapakkhesu “ah²namadamaddano”icc±dikehi bhinnehi ca “sam±hitattavinayo”icc±dikehi abhinnehi ca padehi samann±gatatt± aya½ bhinn±bhinnapadav±kyasileso. Attassa vinayoti ca, sam±hito attavinayo yassa garu¼assa tath±gatassa v±ti ca, ah²na½ in± n±yak±ti ca, ah²n±na½ n±gar±j³na½ madoti ca, h²nehi aññe ah²n± uttam±, tesa½ madoti ca, ta½ maddat²ti ca, v²na½ pakkh²na½ n±yakoti ca, veneyyajane vinet²ti ca v±kya½. Dutiyapakkhe “visadan”ti kriy±visesana½.
292. Viruddh±viruddh±bhinna-kamm± niyamav± paro;
niyamakkhepavacano, avirodhi virodhya’pi.
293. Ocityasamposak±di, sileso padaj±di’ti [padaj±tipi (ka.)] ;
esa½ nidassanesveva, r³pa’m±vibhavissati.
292-3. Silesabhedamaññath±pi dassetum±ha “viruddha”icc±di. Viruddh±ni c±viruddh±ni ca aññamabhinnañca, t±niyeva kamm±ni kriy±ni yesa½, te tayo siles±. Niyamo’vadh±raºamasmi½ atth²ti niyamav±, paro añño silesopi. Niyamassa akkhepo nisedhana½ yassa, ta½ vacanamabhidh±na½ yassa, t±disopi. N±ssa virodho atth²tyavirodhi, sopi. Virodho asaªgati ettha vijjat²ti virodhi, sopi. Ocitya½ samposet²ti ocityasamposako, so ±di yassa alaªk±rantaragocarassa silesassa, so padato j±t±disilesopi. Itite parepi silesabhed± santi. Esa½ yath±vutt±na½ nidassanesu payogesveva r³pa½ sabh±vo lakkhaºa½ ±vibhavissat²ti.
292-3. Avuttasilesavisese dassetu½ uddisati “viruddh±”icc±di. Viruddh±viruddh±bhinnakamm± api ubhayatthassa viruddhena ca aviruddhena ca abhinnena ca kammena samanvit± tayo siles± ca, paro añño niyamav±pi avadh±raºena yuttasileso ca, niyamakkhepavacanopi avadh±raºassa paµisedhapak±sak±bhidh±nasileso ca, avirodhipi ubhayapakkh±virodhisileso ca, virodhi-api ubhayatthassa virodhisileso ca, padaj±di padena j±to v±kyena j±to ocityasamposak±disilesop²ti esa½ siles±na½ nidassanesveva nidassanasaªkhata-ud±haraºesveva r³pa½ sar³pa½ tesa½ lakkhaºa½ v± ±vibhavissati, nidassiyam±na-ud±haraºeneva lakkhaºassa gammam±natt± visu½ na kathess±m²ti adhipp±yo. Viruddh±ni ca aviruddh±ni ca abhinnañceti ca, tameva kamma½ kriy± yesa½ siles±namiti ca, niyamo avadh±raºa½ asmi½ atth²ti ca, niyamassa akkhepo paµisedho assa atth²ti ca, ta½ vacana½ abhidh±na½ yassa silesass±ti ca, n±ssa virodho atth²ti ca, ocitya½ samposet²ti ca, so ±di yassa upam±siles±dinoti ca, padato j±toti ca, so ±di yassa v±kyass±ti ca viggaho.