Gammaparikappan±

274. Day±sañc±rasaras± [day±sañj±tasaras± (ka.)], deh± nikkhantakantiyo;
p²ºent± jina te s±dhu-jana½ sarasata½ nayu½.
274. Ud±harati “day±”icc±di. Raso sineho, tena saha vattam±no saraso. Deho. Day±ya karuº±ya sañc±ro dukkhitasattavisay± nirantarappavatti, tena saraso, tato. Jina te deh± sar²rato nikkhantakantiyo s±dhujana½ p²ºent± tappent± tameva jana½ sarasata½ sapemata½ nayu½ p±pesu½, t±disa½ tath±vidhadehanikkhantakant² na½ s±dhujana½ p²ºenti. Gammam±naparikappan±ya½ yato kantiyo laddhasarasasar²rasa½sagg± sayampi saras± iva att±na½ sevam±nampi s±dhujana½ sarasata½ nent²ti gamyate.
274. V±kyagammaparikappanamud±harati “daye”cc±din±. He jina te day±sañc±rasaras± dukkhitasattavisay±ya karuº±ya savisaye nirantarappavattiy± sañj±tasnehato deh± sar²rato nikkhantakantiyo dasadis±su niggat± n²l±dichabbaººara½siyo s±dhujana½ katapuñña½ uttamajana½ p²ºent± sarasata½sasnehabh±va½ pemasahitatta½ nayu½ tameva s±dhujana½ p±pesu½. “Sarasata½ nayun”ti ettha “s±dhujanan”ti sutasambandhena ñ±yati. Karuº±sinehasommadehasa½saggato kantiyo sayampi nissayaguºato sommabh³t± att±na½ visaya½ katv± pavattajanepi mudu½ karontev±ti iv±d²na½ abh±vepi v±kyagammaparikappan±. Ettha acetan±na½ kantivatth³na½ janapas±dasaªkh±tavatthuµµhiti “day±sañc±rasaras± iv±”ti evam±di-aññappak±rena parikappito. Day±ya sañc±ro punappuna½ pavatt²ti ca, saha rasena snehena vattam±noti ca, day±sañc±rena sarasoti ca, nikkhant± ca t± kantiyo ceti ca, s±dhu ca so jano ceti ca, sarasassa bh±voti ca v±kya½.
275. ¾rabhantassa ya½ kiñci, kattu½ puññavas± puna;
s±dhanantaral±bho yo, ta½ vadanti sam±hita½.
275. Sam±hita½ sam±harati “±rabhantassi”cc±din±. Ya½ kiñci k±riya½ kattu½ sattubhaªg±dika½ ±rabhantassa sajj²bh³tassa yassa kassaci pumuno puññavas± kusalabalena k±raºena kusalas±matthiyena puna s±dhyate s±dhiyamaneneti s±dhana½, tato tameva v± antaramañña½, tassa l±bho, aññak±raºal±bhoti attho. Ta½ sam±hita½ vadanti, sam±dh±na½ sam±hita½.
275. Id±ni sam±hit±laªk±ra½ dasseti “±rabha”micc±din±. Ya½ kiñci amittavijay±dika½ kattu½ ±rabhantassa yassa puññavas± kusalabalena puna yo s±dhanantaral±bho tasseva k±riyasiddhiy± upak±rakassa aññas±dhanassa yo l±bho atthi, ta½ k±raºal±bha½ sam±hita½ vadanti tasseva k±riyassa sam±dh±natt± patiµµhitatt± sam±hita½ iti kavino kathenti. S±dhyate s±dhiyamaneneti ca, tañca ta½ antaramaññañceti ca, tassa l±bhoti ca, sam±dh±namiti ca v±kya½.
276. M±r±ribhaªg±bhimukha-manaso tassa satthuno;
mah±mah² mah±r±va½, rav²’ya’mupak±rik±.
276. Ud±harati “m±ra”icc±di. M±r±rino m±rasattuno bhaªge abhibhave abhimukha½ na parammukha½ mana½ yassa tassa satthuno upak±rik± ±raddham±rabhaªgakriy±nugg±hik± mah±mah² aya½ mah±r±va½ m±r±ridussaha½ mah±n±da½ rav² ak±si. Idha m±r±ribhañjana½ k±riyam±raddha½, tassa puññavaseneva mah²r±vo apara½ s±dhana½ sam±pannanti lakkhaºa½ yojan²ya½.
276. “M±r±ri”cc±di. M±r±ribhaªg±bhimukhamanaso m±rasaªkh±tassa sattuno maddane abhimukhacittassa tassa satthuno upak±rik± ±raddham±ravijayassa upatthambhik± aya½ mah±mah² mah±r±va½ m±rassa hadayavatthu½ maddanto [maddant² (?)] Viya sahitumasakkuºeyya½ mah±n±da½ rav² ak±si. Ettha m±rabhaªgajanana½ satth³hi ±raddhak±riya½, tasseva siddhiy± hetubh³ta½ aññak±raºa½ n±ma mah²r±vo. M±ro eva ari satt³ti ca, tassa bhaªgoti ca, tasmi½ abhimukha½ mana½ yasseti ca, mahant² ca s± mah² ceti ca viggaho.
277. Avatv±’bhimata½ tassa, siddhiy± dassana’ññath±;
vadanti ta½ pariy±ya-vutt²ti sucibuddhayo.
277. Pariy±yavutti½ paµip±deti “avatv±”icc±din±. Abhimata½ kiñci attha½ dhanad±n±dilakkhaºa½ avatv± añjas± v±cakaby±p±rena an±khy±ya tass±bhimatassatthassa siddhiy± nipph±danattha½ aññath± aññena pak±rena tannibbatti-anuguºena ya½ dassana½ vacana½, ta½ sucibuddhayo pariy±yavutt²ti vadanti. Pariy±yena vacana½ pariy±yavutt²ti.
277. Id±ni pariy±yavutti½ dasseti “avatv±”icc±din±. Abhimata½ iµµha½ dhanad±n±disar³pa½ [dhanadhaññ±di½ (s²ha¼aby±khy±ya½)] ya½ kiñci attha½ avatv± ujumakathetv± tassa abhimatatthassa siddhiy± nipphattiy± aññath± vattumicchitatthass±nur³pen±ññappak±rena dassana½ ya½ kiñci dassana½ kathanamatthi, sucibuddhayo pariy±yavutt²ti ta½ vadanti. Pariy±yena vutti kathanamiti ca, suci buddhi yesamiti ca v±kya½.
278. Vivaµaªgaºanikkhitta½, dhana’m±rakkhavajjita½;
dhanak±ma yath±k±ma½, tuva½ gaccha yadi’cchasi.
278. Ud±harati “vivaµaªgaºe”cc±di. Dhana½ vivaµe kenaci an±vaµatt± aªgaºe pak±sappadese nikkhitta½ atha ca pana ±rakkhavajjita½. Dhana½ k±met²ti dhanak±m±ti ±mantana½. Tuva½ yadi icchasi gantu½ dhana½ v±, yath±k±ma½ gaccheti dhan±vaharaºamicchitamañjas± avatv± ta½siddhiy± by±jena vadati. Pariy±yavutti.
278. Ud±harati “vivaµa”micc±din±. Dhana½ mutt±maºi-±di vivaµaªgaºanikkhitta½ p±k±r±diparikkheparahitatt± nir±varaºaµµh±ne yena kenaci µhapita½ apica ±rakkhavajjita½. Bho dhanak±ma tuva½ yadicchasi dhana½ gamana½ v±, yath±k±ma½ gacch±ti cittenicchitadhan±vaharaºavidh±na½ “dhanam±har±”ti ujumavatv± eva½ by±jena vuttatt± ida½ pariy±yavutti n±ma. Vivaµañca ta½ aªgaºañceti ca, tasmi½ nikkhittanti ca, ±rakkhena vajjitamiti ca, dhana½ k±met²ti ca, k±ma½ taºha½ ta½sampayutta½ v± cittamanatikkamm±ti ca v±kya½.
279. Thuti½ karoti nindanto, viya ta½ by±javaººana½;
dos±bh±s± guº± eva, yanti sannidhi’matrahi.
279. By±javaººana½ vaººeti “thuti”micc±din±. Nindanto viya dosa½ nidassento viya thuti½ karoti vaººa½ bh±sati, ta½ by±jathutilakkhaºa½ by±javaººana½ n±ma. Kathamettha guº± pat²yant²ti ±ha “dosi”cc±di. Atra vuttivisese dos± viya ±bh±santi paµibhanti. T±disapad±din± dos±bh±s± guº± eva iddhimantat±dayo na dosopi koci sannidhimavaµµh±na½ yanti. H²ti avadh±raºe atra by±javaººanamevida½, na nindakamiti.
279. Id±ni by±javaººana½ dasseti “thuti”cc±din±. Nindanto viya dosa½ dassento viya thuti½ karoti vaººana½ karoti, ta½ vaººan±karaºa½ by±javaººana½ n±ma hoti. Nind±sabh±vena pavattathutitt± nind± eveti ce? Atra asmi½ vuttivisese dos±bh±s± dos± viya paµibh±sam±n± guº± eva t±disapadappayogena iddhimantat±dayo guº±va sannidhi½ guºasabh±v±vaµµh±na½ yanti p±puºant²ti. By±jena vaººanamiti ca, dos± iva ±bh±santi paµibh±sant²ti ca v±kya½.
280. Sañc±letu’mala½ tva½’si, bhusa½ kuvalay±’khila½;
visesa½ t±vat± n±tha, guº±na½ te vad±ma ki½.
280. Ud±harati “sañc±letu”micc±din±. N±tha tva½ akhila½ kuvalaya½ uppala½ pathav²valayañceti siliµµha½ sañc±letu½ bhamayitumito cito ca bhusamaccanta½ ala½ samatthopi t±vat± ta½mattena te guº±na½ visesa½ atisayalakkhaºa½ ki½ kena k±raºena vad±ma. Iha uppalac±lanas±matthiyavibh±vanavasena nindati, t±va nikhilabh³maº¹alasañc±l±vikaraºato param±ya thutiy± sa½yojitoya½ bhagav± mah±nubh±va½ vicitav±ti bhuvanamaº¹alasikh±maº²ti. By±javaººanam²disamaccanta½ ramaº²ya½, tadidañca sabbath± silesamupaj²vati.
280. Id±ni ud±harati “sañc±letu”micc±din±. N±tha tva½ akhila½ kuvalaya½ nissesa½ n²luppalavana½ pathav²maº¹ala½ v± sañc±letu½ kampetu½ bhusamatisayena ala½ samattho, t±vat± te guº±na½ visesamatisaya½ ki½ vad±ma katha½ bhaº±m±ti. Kuvalayasaddassa uppalavisesav±cakatt± paµhama½ nind±va, tasseva saddassa pathav²maº¹alav±cakatt± “iddhimato tava ida½ ki½ visesan”ti uttamaguºavaººan± kat± hoti. ¿dis± by±javaººan± pasatth±, s± ca sabbath± silesa½ niss±ya pavattat²ti. Kuy± pathaviy± valaya½ maº¹alamiti sam±so.
281. Visesi’cch±ya½ dabbassa, kriy±j±tiguºassa ca;
vekalladassana½ yatra, viseso n±ma’ya½ bhave.
281. Visesavutti½ vatteti “visesicch±ya”micc±din±. Visese atisaye kismiñcipi k±riyavisese icch±ya½ dabb±d²na½ yatra vekallassa abh±vassa dassana½ vacana½, aya½ viseso n±ma visesavutti n±ma bhave.
281. Id±ni vises±laªk±ra½ dasseti “visesi”cc±din±. Visesicch±ya½ atisaye k±riyavisese icch±ya½ sati dabbassa ca kriy±j±tiguºassa ca yatra yasmi½ vuttivisese vekalladassana½ abh±vakathanamatthi, aya½ viseso n±ma bhave visesavutti n±ma siy±ti. Vikalassa bh±voti ca, tassa dassanamiti ca v±kya½.
282. Na rath± na ca m±taªg±, na hay± na pad±tayo;
jito m±r±ri munin±, sambh±r±vajjanena hi.

Dabbavisesavutti.

282. Ud±harati “na rath±”icc±di. Subodha½. Atra ca vijayopakaraºacaturaªg±n²kalakkhaºadabb±bh±vena samati½sap±ramit±saªkhatasambh±r±vajjanasseva m±r±rivijayalakkhaºo viseso vutto.
282. “Na rath±”icc±di. Rath± tayo antamaso sapariv±r±na½ tiººa½ rath±na½ an²kavoh±rato t±dis± tayo rath± ca natthi. M±taªg± tayo vuttanayena an²kasaªkh±t± tayo m±taªg± ca natthi. Na hay± tayo t±dis± an²kasaªkh±t± tayo ass± ca natthi. Pad± na antamaso s±yudh±na½ catunna½ puris±na½ an²kavoh±rato t±dis± catt±ro puris± pad± ca natthi. Tath±pi munin± sambh±r±vajjanena hi samati½sap±ramidhamm±na½ ±bhogakaraºeneva m±r±ri m±rapaccattiko jito abhibhavito. Iha jayopakaraºabh±vena µhit±na½ rath±n²k±d²na½ dabb±na½ vekalla½ dassetv± sattuvijayasabh±v±na½ sambh±r±na½ ±vajjanavisesassa vuttatt± es± dabbavisesavutti n±ma. Ratho n±ma catupurisapariv±ro, t±disa½ rathattaya½ rath±n²ka½ n±ma. Hatth² pana dv±dasapurisapariv±ro hoti, t±disa½ hatthittaya½ hatth±n²ka½ n±ma. Asso tipurisapariv±ro, t±disa½ hayattaya½ hay±n²ka½ n±ma. S±yudh± catt±ro puris± pad±n²ka½ n±ma. Iha rath±d²su µhit± viya s²gha½ p±dabalena gantv± yujjham±n± puris± p±dopac±rena “p±d±”ti vutt±. Rath±d²na½ pam±ºa½ tayoti an²kaµµh±ne dassetv± purisapam±ºass±vuttepi antamaso catt±ro puris± an²ka½ n±ma hont²ti pakaraºato catt±roti ñ±yati. No ce? S±vudhapurisav±cakassa pad±tisaddassa “pad±tayo”ti bahuvacanena r³pasambhavato “rath± na, m±taªg± na, hay± na, pad±tayo na” iti sambandho. Dabbavisesavutti dabbena dabbapaµisedhanato visesakathana½ visesassa vutt²ti ca, dabbena dabbapaµisedhena visesavutt²ti ca v±kya½. Kriy±visesavuty±dittayampi evameva daµµhabba½.