Upam±bbhantaraparikappan±

270. Icch±bhaªg±tur±’s²n±,
t±’tiniccala’macchar±;
vasa½ nent²va dh²ra½ ta½,
tad± yog±bhiyogato
.
270. Ud±harati “icch±”icc±di. Icch±bhaªgena “buddha½ bhagavanta½ vase vattess±m±”ti bodhim³le kat±bhil±savin±sena ±tur± dukkhit± atiniccalasabh±vappatt± atiniccala½ n±sikagge nayane kat±nat±vasena accantamakriyam±s²n± nisinn± t± acchar± yoginisaªk±s± m±raªgan±ti yath±vaµµhit±ya sacetan±na½ m±raªgan±lakkhaº±na½ [m±raªgan±valakkhaº±na½ (ka.)] vatth³na½ vutti vutt±, s±yamaññath± parikapp²yate. Dh²ra½ devaªgan±nampi siªg±rabh±vopacaritavil±s±tisayen±pi akampatt±. Ta½ bhagavanta½. Yogo mant±nuµµh±na½, tattha abhiyogato yuñjanena vasamattano ±yattabh±va½ tad± nent²va vahanti maññeti. Ettha iva saddasutiy± upam±sandeho na k±tabbo, savas±nayanamakubbantiyo m±raªgan± vasa½ nent²v±ti parikapp²yante. Hoti ca–
“Vasa½ nent²va dh²ran”ti, nayane no’pam±nat±;
na hi kattukriy±ya’tthi, upam±nopameyyat±ti.
Kriy±parikappattepi ayamupam±bbhantar± parikappan±, na kevalakriy±parikappan± m±raªgan±namacalopavesanassa yog±bhiyogena s±myasandassanato, tath±bh³t±ya copavesanakriy±ya dh²rass±pi t±disassa bhagavato avas±nayanattanti parikappanatoti.
270. Id±ni ud±harati “icch±”icc±din±. Icch±bhaªg±tur± ajap±lanigrodham³le nisinna½ bhagavanta½ “palobhess±m±”ti m±raªgan± attan±yeva kat±ya icch±ya anibbattiy± p²¼it±, atiniccala½ hutv± n±sikagge patitadiµµhehi samann±gat±naññavuttiy± kriyantaravirahato. ¾s²n± jh±yam±n± nisinn± t± acchar± yoginisadis± taºh±-aratirag±saªkh±t± m±raªgan±yo dh²ra½ siªg±r±dhipp±yena kat±nekal²l±vil±sen±pi akampam±na½ ta½ bhagavanta½ yog±bhiyogato mantajappanasaªkh±tayoge yuñjanena vasa½ attano vasa½ tad± attano par±jitak±le nent²va p±penti maññeti. Ettha pubbaddhena m±raªgan±saªkh±tasaj²vapadatth±na½ vijjam±nappak±ra½ dassita½. Puna aparaddhena tesameva avijjam±nayog±bhiyogena vas²karaºa½ kappita½. M±raªgan±na½ niccalanisajj±ya yogin²na½ mantajjhayanasadisatt± m±raªgan±na½ yogin²na½ upam±nopameyyatta½ s±matthiy± gamyateti es± upam±bbhantaraparikappan± n±ma. “Nenti iv±”ti payoge katepi kriy±parikappana½ na hoteva. Icch±ya bhaªgoti ca, tena ±tur±ti ca, niggata½ cala½ calana½ asm± ±sanasm±ti ca, atisayena niccalanti ca, kriy±visesana½, yoge abhiyogoti ca v±kya½.
“Nenti iv±”ti idha ivasaddasutiy± upam±jotanattha½ ceti sa½sayo na k±tabbo, s±dhammasaªkh±taguºavisesassa sambandhe asati kriy±mattassa upam±bh±vato. Vutta½ hi–
“Vasa½ nent²va dh²ran”ti, nayena no’pam±nat±;
na hi kattukriy±ya’tthi, upam±nopameyyat±ti.
“Vasa½ nent²va dh²ran”ti ettha nayane gamyam±ne p±pane upam±nat± upam±nabh±vo natthi, hi tatheva, kattukriy±ya kattusambandhiy± kriy±ya upam±nopameyyat± upam±nabh±vo upameyyabh±vo natth²ti aya½ hetthattho.