S±bh±vikavibh±van±

251. Na hoti khalu dujjanya-
mapi dujjanasaªgame;
sabh±vanimmalatare,
s±dhujant³na cetasi
.
251. “Na hoti”cc±di. Dujjanehi saha saªgame sam±game satyapi s±dhujant³na½ sappuris±na½ sabh±vena t±disena payogena vin±va nimmalatare atisayena nimmale cetasi dujjanya½ sujanetarabh±vo na hoti t±dis±tisayas±dhuttasam±yogatoti. Iha kiñc±pi sabh±vasaddena sabbath± hetunivattana½ kata½, tath±pi yonisomanasik±r±ditath±vidhanimittamattheva. Tath±pi loko tamanapekkham±no, pasiddhañca k±raºa½ t±disamapassanto s±bh±vika½ phala½ voharati, tadanus±rena ca s±bh±vika½ phala½ vibh±byateti, aya½ s±bh±vikaphalavibh±van±.
251. “Na hoti”cc±di. Dujjanasaªgame api dujjanehi saha v±se satipi s±dhujant³na½ sabh±vanimmalatare kiñci payoga½ vin± pakatiy± eva atinimmale cetasi dujjanya½ dujjanaguºa½ khalu ekantena na hot²ti. Iha cittanimmalahetubh³t±na½ yonisomanasik±r±d²na½ vijjam±nattepi lokena ta½ k±raºa½ anapekkhitv± aññampi pasiddhak±raºa½ cittanimmalak±raºamadisv± sabh±vasiddha½ nimmalanti vohariyam±natt±teneva lokavoh±r±nus±rena “sabh±vanimmalatare”ti sabb±k±rena k±raºa½ paµisedha½ katv± sabh±vasiddhanimmalattasaªkh±taphalassa pak±sitatt± aya½ s±bh±vikaphalavibh±van± n±ma. Dujjan±na½ bh±voti ca, sassa attano bh±voti ca, tena nimmalataranti ca v±kya½.
252. Janako [k±rako (s².)] ñ±pako ceti,
duvidh± hetavo siyu½;
paµisaªkharaºa½ tesa½,
alaªk±ratayo’dita½
.
252. Hetu½ niddisati “janako”icc±din±. Janako bh±v±bh±var³passa nibbaty±dik±riyassa k±rako ñ±pako vijjam±nasseva kassaci sambandhato kutoci paµibodhako c±ti hetavo duvidh± siyu½. Nanu kimettha asana½ [bh³sana½ (?)], Kevala½ “aneneta½ kar²yat²”ti sar³pakathanamatta, [na tu (?)] Viseso tu na [na tu (?)] Koci visesar³po v±c±laªk±roti visesa½ yojayati “paµ²”ti-±din±. Tesa½ k±riyupp±dayog²na½ het³na½ paµisaªkharaºa½ upabr³hana½ visiµµhabh±vena pariphuµa½ katv± y±th±vato kathana½ alaªk±rat±ya bandhabh³sanar³pena udita½ abhihita½ visesar³patt±, na paneteneta½ kar²yat²ti.
252. Id±ni hetv±laªk±ra½ dasseti “janako”cc±din±. Janako ca kassaci “satt± asatt±”ti vuttassa bh±v±bh±vasaªkh±tak±riyassa janakahetu ca ñ±pako ca kassaci vijjam±natta½ aññena kenaci sambandhena avabodhento ñ±pakahetu c±ti eva½ hetavo duvidh± siyu½. Iha phalapak±sakahetumhi vuccam±ne “imin± hetun± ida½ phala½ j±tan”ti sar³pakathanamatta½ vin± visesar³p±laªk±ro idha natth²ti ±saªkiya alaªk±rasar³paviseso esoti dassetumaparaddham±ha. Tesa½ phalapak±sanakham±na½ het³na½ paµisaªkharaºa½ visiµµhabh±vena pak±sa½ katv± tatvato kathana½ alaªk±rat±ya alaªk±rasabh±vena udita½ pasiddha½ hoti, kav²hi patthita½ v± hoti. S±li-aªkur±d²na½ s±lib²j±dayo viya janyassa accantopak±rako janakahetu n±ma, vijjam±na-aggi-±d²na½ dh³m±dayo viya kassaci vijjam±nattañ±pako ñ±pakahetu n±ma. Alaªk±rassa bh±vo alaªk±rat±. Alaªk±ratay±ti chanda½ niss±ya matt±h±ni.
253. Bh±v±bh±vakiccavas±,
cittahetuvas±pi ca;
bhed±n’ant± ida½ tesa½,
mukhamattanidassana½
.
253. Ud±harati “bh±va”icc±di. Bh±vo satt± ca, abh±vo asatt± ca, teyeva kicc±ni tesa½ vasena ca, citt± pasiddhahetuvipar²t± acchariy±rah± hetavo tesa½ vasen±pi ca bhed± hetuvikapp± anant± anavaviyo [anavadhayo (?)], Yato eva½ tasm± tesa½ het³na½ ida½ mukhamattanidassana½, tasm± tammukhena sakk± hetuvisese pavisitunti.
253. “Bh±v±”icc±di. Bh±v±bh±vakiccavas± bh±va-abh±vasaªkhatasatt±-asatt±kriy±vasena ca, cittahetuvas±pi ca pasiddhahetuno viruddhena acchariyahet³na½ pabhedena ca, bhed± hetuvises± anant± yasm± apariyant± honti, tasm± ida½ vakkham±na½ tesa½ het³na½ mukhamattanidassana½ avasesahet³na½ og±haºadv±ramattassa nidassana½ hoti. Bh±vo ca abh±vo c±ti ca, teyeva kicc±n²ti ca, tesa½ vaso bhedoti ca, citt± vicitt± ca te hetavo c±ti ca, tesa½ vasoti ca, mukhameva mukhamatta½, mukhañca ta½ v± matta½ s±maññañceti ca, tassa nidassanamiti ca v±kya½. Mattasaddo avadh±raºe s±maññe v± vattate.
254. Paramatthapak±seka-
ras± sabbamanohar±;
munino desan±’ya½ me,
k±ma½ toseti m±nasa½
.

Bh±vakicco k±rakahetu.

254. Ud±harati “paramattha”icc±di. Paramatthasabh±vassa n±mar³p±dino pak±soyeva ekaraso asah±yakicca½ yass± s± t±dis². Sabbesa½ mano harat²ti sabbamanohar± munino aya½ desan± me m±nasa½ citta½ k±mamekantena toset²ti aya½ bh±vakicco k±rakahetu santosasatt±ya k±raºato.
254. Id±ni ud±harati “paramattha”icc±din±. Paramatthapak±sekaras± n±mar³pakhandha-±yatan±di-uttamatth±na½ pak±sanasaªkh±ta asah±yakiccavat² sabbamanohar± voh±r±nur³pena visayabh±v³pagamanena sabbesa½ manohar± munino aya½ desan± me mayha½ m±nasa½ k±ma½ ekantena toset²ti. Buddhassa dhammadesan± pubbe avijjam±nassa santosassa satt±saªkh±tasamupp±da½ karot²ti k±rakahetu n±ma hoti. S± ca desan± “m±nasa½ toset²”ti ettakena adassetv± “paramatthapak±sekaras±”ti savisesana½ katv± vuttatt± alaªk±roti abhimat±. Eko ca so raso ceti ca, paramatthapak±soyeva ekaraso ekakiccamasseti ca viggaho. Bh±vakicco bh±vasaªkh±ta½ satt±kicca½ katv± pavatto k±rakahetu janakahetu.
255. Dh²rehi saha sa½v±s±, saddhammass±’bhiyogato;
niggahenin’driy±nañca, dukkhassu’pasamo siy±.

Abh±vakicco k±rakahetu.

255. “Dh²rehi”cc±di. Dh²rehi sappaññehi saha sa½v±s± sa½saggena ca, saddhammassa sambuddhadesitassa abhiyogato abhy±sena ca, indriy±na½ cakkh±d²na½ niggahena visayappavattinirodhar³pena vijayena ca hetun± dukkhassa pañcakkhandhasaªkhatassa anupp±danirodhasaªkh±to upasamo siy± bhaveyy±ti aya½ abh±vakicco k±rakahetu anupp±danirodhasaªkh±tassa abh±vassa k±raºato.
255. “Dh²rehi”cc±di. Dh²rehi saha sa½v±s± samaggav±sena ca, saddhammassa buddhadesitassa abhiyogato nirantar±bhy±sena ca, indriy±na½ cakkhu-±d²na½ niggahena r³p±di-±rammaºesu subh±diggahaºassa niv±raºena c±ti imehi k±raºehi dukkhassa khandh±yatan±dikassa upasamo anupp±danirodho khandhaparinibb±na½ v± siy±ti. Abhiºhaso yogoti viggaho. Abh±vakicco dukkhassa upasamasaªkh±ta½ asatt±kicca½ katv± pavatto k±rakahetu avijjam±nasaªkh±t±ya asatt±ya upp±danato janakahetu n±ma. Abh±vo kiccamasseti ca, k±rako ca so hetu c±ti ca v±kya½. Bh±vakiccopi vuttabyatirekato ñ±yati.
256. Muninda candasa½v±di-kantabh±vopasobhin±;
mukheneva subodha½ te, mana½ p±p±bhinissaµa½.

Bh±vakicco ñ±pakahetu.

256. “Munindi”cc±di. Munindeti ±mantana½. Te tava candasa½v±din± candasadisena kantabh±vena upasobhin± sobham±nena mukheneva p±pehi r±g±d²hi abhinissaµa½ byapagata½ mana½ citta½ subodha½ suµµhu viññ±yat²ti aya½ bh±vakicco ñ±pakahetu avabodhasatt±ya ñ±panato.
256. “Muninda”icc±di. He muninda te tava candasa½v±dikantabh±vopasobhin± candakantabh±vasadisena kantabh±vena sobham±nena mukhena mana½ tuyha½ citta½ p±p±bhinissaµa½ r±g±d²hi kilesehi nikkhantanti subodha½ suµµhu viññ±yat²ti. Iha mukha½ manakantabh±vasambandhena samann±gata½ saya½ vijjam±nameva kiles±pagamassa avabodhasatta½ ñ±pet²ti bh±vakicco ñ±pakahetu n±ma j±to. Candena abhedopac±rato candal±vaºyena sa½v±d² sadisoti ca, so ca so kantabh±vo ceti ca, tena upasobhitoti ca, p±pehi abhinissaµanti ca v±kya½.
257. S±dhuhatth±ravind±ni, saªkocayatite katha½;
muninda caraºadvanda-r±gab±l±tapo phusa½.

Ayuttak±r² cittahetu.

257. “S±dhu”icc±di. Muninda te caraº±na½ dvandassa r±go b±lo ca so ±tapo ceti r±gab±l±tapo taruºakiraºasam³ho lohitatt±din± s±dh³na½ hatth±ravind±ni kant±din± phusa½ vis±ritten±’masanto katha½ saªkocayati makulayati, añjalipaº±mabandhena ayuttameta½. B±l±tapo hi padum±namumm²lanahetu, aya½ tu apubbo b±l±tapo yo padum±ni nim²let²ti anucitak±riyak±raº± ayuttak±r² cittahetu, eva½vidho viññeyyo bh±vakiccattep²ti.
257. “S±dhu”icc±di. He muninda te tava caraºadvandar±gab±l±tapo p±dayuga¼assa aruºavaººasaªkhata-abhinavas³riyakiraºo s±dhuhatth±ravind±ni sujan±na½ karapadum±ni phusa½ attano sabbaby±pitt± phusanto katha½ saªkocayati karasampuµar³pena makulayat²ti. B±l±tapo n±ma padumavikasana½ vin± saªkocana½ na karoti, eso ±tapo acchariyo vicittoti gamyam±natt± ayuttasaªkocasatt±karaºato aya½ ayuttak±r² cittahetu n±ma. Ayutta½ karot²ti ca, cittañca ta½ hetu c±ti ca v±kya½.
258. Saªkocayanti jant³na½, p±ºipaªkeruh±ni’ha;
munindacaraºadvanda-nakhacand±na’ma½savo.

Yuttak±r² cittahetu.

258. “Saªkocayanti”cc±di. Munindassa p±d±na½ dvande nakh± eva cand± kant±din± tesa½ a½savo kiraº± iha loke jant³na½ satt±na½ p±ºayo eva paªkeruh±ni kant±din± saªkocayanti paº±makaraºasampuµar³pena mil²yant²ti [mil±yayant²ti (?)] Yuttak±r² cittahetu candato paªkajasaªkocassa ucitatt±. Vuttanayep²ti.
258. “Saªko”icc±di. Munindacaraºadvandanakhacand±na½ sambuddhassa p±dadvande nakh±valisaªkh±t±na½ cand±na½ a½savo ra½sayo iha loke jant³na½ p±ºipaªkeruh±ni saªkocayanti karasampuµ±k±rena saªkocayanti makula½ karont²ti. Candakiraºehi kattabb±ya eva padumasaªkocasatt±ya katatt± ca, pakaticandakiraºakattabbakiccassa candamar²cisam±na-aññ±diµµhapubbavicitra-a½s³hi katatt± ca aya½ yuttak±r² cittahetu n±ma. P±ºayo ca te paªkeruh±ni ceti ca, munindassa caraºadvandamiti ca, tasmi½ nakh±n²ti ca, teva cand±ti ca v±kya½.
259. Uddiµµh±na½ padatth±na½, anuddeso [anudeso (?)] Yath±kkama½;
saªkhy±na’miti niddiµµha½, yath±saªkhya½ kamopi ca.
259. Kama½ vivaritumupakkamati “uddiµµh±na”micc±di. Uddiµµh±na½ pubbe vutt±na½ padatth±na½ vatth³na½ kesañci yath±kkama½ uddesakkam±natikkamena anuddeso puna atthantaraniddesanayena anukathana½ [kathana½ (?)] “Saªkhy±na”mityapi ca, “yath±saªkhya”mityapi ca niddiµµha½ vutta½. Vidheyyatt± tesa½ padh±nattamiti tadapekkh±ya napu½sakatta½, anuvaditabbatt±nuddesass±ppadh±nattamiti na pulliªgapariggaho. “Kamo”iccapi niddiµµhoti liªgavipariº±mo.
259. Id±ni kam±laªk±ra½ uddisati “uddiµµh±na”micc±din±. Uddiµµh±na½ paµhamakathit±na½ padatth±na½ yath±kkama½ uddiµµhakkamamanatikkamma anuddeso atthantara½ niss±ya punakathana½ “saªkhy±na”miti ca, “yath±saªkhya”miti ca niddiµµha½, kamopi ca niddiµµho. Ettha pasiddha½ anuddesa½ pubbaddhena anuvaditv± appasiddha½ kamampi kamapariy±ya½ saªkhy±nayath±saªkhyadvayampi aparaddhena vidadh±ti. Ettha vidh±tabba½ dassetu½ anuv±dassa ±hariyam±natt± anuv±do appadh±no, vidh±tabbo padh±no. Yañhi vidh±tabba½, ta½ padh±na½, itaramappadh±nanti imin± k±raºena vuccati. Tasm± “niddiµµhan”ti “saªkhy±na½, yath±saªkhyan”ti dvaya½ apekkh±ya (tassa appadh±natt±) [ida½ padadvaya½ s²ha¼aby±khy±ya½ na dissati] napu½saka½ hoti. “Kamo”ti apekkh±ya “niddiµµho”ti pulliªgo hoti. Appadh±no anuddesoti n±pekkhati. Kamamanatikkamm±ti ca, saªkhy±ya anabhikkamoti ca v±kya½.
260. ¾l±pah±sal²l±hi, muninda vijay± tava;
kokil± kumud±ni co-pasevante vana½ jala½.
260. Tamud±harati “±l±pi”cc±din±. Muninda tava ±l±pah±s± ca tesa½ l²l±hi, uddesoya½. Vijay± kokilakumud±na½ par±bhavena kokil± karav²k± kumud±ni ca, yathoddesamanuddesoya½ vutt±pekkh±ya. Vakkham±n±pekkh±ya tu ayampi uddesova, “kokil± vana½, kumud±ni jala”miti yathoddesamanuddesoya½. Upasevante iva nissayanti maññe. Iti vatthuto eva sambhavo iveti parikappate. Yajjeva½ parikappan±ya katha½ yath±saªkhyanti ce? Atroccate– yatth±laªk±rantaramapi pat²yate. Tatthuddes±nur³p±nuddesasambhave saªkhy±namev±laªk±ro vohar²yate tasseva mukhyato vattumicchitatt±. Yatth±laªk±rantara½ na gamyate, tattha accantameva kamoti viññeyya½.
260. Ud±harati “±l±pi”cc±din±. He muninda te tava ±l±pah±sal²l±hi madhurasaral²l±hi saddhi½ mandahasital²l±hi sañj±t± vijay± jayahetu kokil± karav²k± ca kumud±ni kerav±ni ca vana½ jalañca kamena upasevante iva nissaya½ karont²ti maññeti. Ettha “±l±pah±sal²l±h²”ti uddeso, “kokil± kumud±n²”ti vutt±pekkh±ya anuddeso, “vana½ jalan”ti vakkham±n±pekkh±ya uddesova hoti, tatvato ²disavijayena kokil±d²na½ van±dinissayak±raº±bh±vato ivasaddapayogena niddiµµho. Eva½ sati aya½ parikappan± na bhavati. Kasm±? N±n±laªk±rasannip±te sati yo yo alaªk±ro vattun± icchito, tasseva mukhyato vohar²yam±natt±. Eva½ parikappan±laªk±rasa½sagge satipi uddesakkamena dassitassa anuddesassa mukhyatt± aya½ kam±laªk±ro n±ma. ¿disaññampi evameva daµµhabba½. ¾l±po ca h±so ceti ca, tesa½ l²l±yoti ca viggaho.
261. Siy± piyatara½ n±ma, atthar³passa kassaci;
piyass±’tisayene’ka½, ya½ hoti paµip±dana½.
261. Piyataram±harati “siy±”icc±din±. Atisayena piyassa kassaci atthar³passa abhidheyyasabh±vassa ya½ paµip±danam±khy±na½ hoti, eta½ piyatara½ n±ma siy±.
261. Id±ni piyatar±laªk±ra½ dasseti “siy±”icc±din±, atisayena piyassa kassaci atthar³passa abhidheyyasabh±vassa ya½ paµip±dana½ kathana½ hoti, eta½ paµip±dana½ piyatara½ n±ma piyatar±laªk±ro n±ma hoti. Atisayena piyanti ca, attho eva r³pa½ sabh±voti ca v±kya½.
262. P²ti y± me samuppann±, santa sandassan± tava;
k±len±’ya½ bhave p²ti, taveva puna dassan±.
262. Ud±harati “p²ti”cc±di. Santa sappurisa mah±muni tava sandassan± cakkhupath±p±thamattena madhurakath±savan± y± p²ti me mama samuppann±, aya½ p²ti k±lena ²disena sukhena [sukhaºane (?)] Taveva n±ññassa kassaci, ko hi n±moñño tav±disoti, puna dassan± bhaveyy±ti.
262. “P²ti”cc±di. He santa sappurisa tath±gata tava sandassan± mama nette ±p±thagamanato y± p²ti me samuppann±, aya½ p²ti k±lena ²disakkhaºena tay± sadisassa aññass±bh±v± taveva puna dassan± dassanato bhaveti. Ettha p²tiy±’tisayahetubh³ta½ ati-iµµh±rammaºañca dassane atigedhañca pak±sanena atip²t²ti padattha½ [atipiya½ p²bhipadattha½ (ka.)], pak±sita½ hoti. “Aya½ p²ti bhave”ti pubbak±le uppannap²tiy± pun±sambhavato ta½sadis±yeva p²ti gahit± yath± “soyeva vaµµako [vaddhako (s². by±khy±ya½)], t±niyeva osadh±n²”ti.
263. Vaººiteno’pam±nena, vuty±’dhippetavatthuno;
sam±savutti n±m±’ya½, atthasaªkhepar³pato.
263. Sam±savutti½vattum±ha “vaººiteni”cc±di. Vaººitena pasa½sitena upam±nena adhippetassa manasi nihitassa vatthuno atthassa vuty± kathanena aya½ vuttalakkhaº± sam±savutti n±ma. Kasm±? Atthassa vattumicchitassa saªkhepo saªkhipitv± kathana½ r³pa½ sabh±vo, tasm± tatoyamanvatthasaññ± saªkhepavutti sam±savutt²ti katv±. Kasm±? Aya½ guº²bh³t± sakatth± atthantara½ vidadh±ti, na tu sakatthapadh±n±.
263. Id±ni sam±savutti½ niddisati “vaººite”cc±din±. Vaººitena pasa½sitena upam±nena upam±navatthun± karaºabh³tena adhippetavatthuno icchitatthassa vuty± kathanena atthasaªkhepar³pato vattumicchitatthassa saªgahar³patt± aya½ yath±vuttalakkhaº± sam±savutti n±ma hoti. Ettha vattumicchitattha½ saªgahetv± manasi katv± tassa upam±bh³tatthassa vaººan±ya manasi katassa pak±sanato aya½ sam±savutti n±ma. Etiss± pad±bhihito sakattho appadh±no, gammam±nattho pana padh±no hoti. Adhippetañca ta½ vatthu ceti ca, sam±sena saªkhepena vutti kathanamiti ca, saªkhepoyeva r³pa½ sar³panti ca, atthassa saªkhepar³panti ca viggaho.
264. S±’ya½ visesyamattena, bhinn±’bhinnavisesan±;
attheva apar±pya’tthi, bhinn±bhinnavisesan±.
264. Tass± pabheda½ dasseti “s±ya”micc±din±. S± aya½ sam±savutti ya½kiñci vatthu s±maññ±k±rappat²ta½ “²disamida½ n±ññath±”ti kutoci byavacchijjate kenaci guº±din± vavatth±p²yate, ta½ visesya½, tameva matta½ visesanabhedabyavacchedato, tena. Bhinn± atuly± avayavadhammassa samud±ye vattanato. Abhinna½ tuly±k±ra½ visesana½ yassa½ s± abhinnavisesan±pi attheva. Apar±pyatthi, na kevala½ s±yeva. K²dis²? Bhinnañca abhinnañca visesana½ yassanti bhinn±bhinnavisesan±. Visesya½ tu bhinnanti.
264. Id±ni tass± sam±savuttiy± bheda½ dasseti “s±ya”micc±din±. S± aya½ sam±savutti visesyamattena guº±disadisadhammena karaºabh³tena kenaci upam±navatthun± manasi kata½ “ida½ upameyyavatthu ²disan”ti s±maññ±vatthato visu½ katavisesyena bhinn± visu½ j±t±, tattakena atuly± v±, abhinnavisesan± tulyavisesanayutt± attheva bhinn±bhinnavisesan± atulyatulyavisesanayutt± bhinnavisesyayutt± apar±pi atthi. Eva½ sam±savutti dvidh± hoti. Visesyameva mattamiti ca, avayavena sambhavabhedasabh±vassa samud±yepi pavattatt± bhinn±ti vutt±. Abhinn±ni visesan±ni yassamiti ca, bhinn±ni ca abhinn±ni ceti ca, t±ni visesan±ni yassamiti ca viggaho.