M±l±d²paka

232. Hot±’vippaµis±r±ya,
s²la½ p±mojjahetu so;
ta½ p²tihetu, s± c±’ya½,
passaddh±dipasiddhiy±
.
232. ¾did²pak±d²supi tesu payogakkamena pak±rantaramatth²ti vadati “hoti”cc±di. S²la½ pañcas²l±dika½, avippaµis±r±ya pacch±nut±p±bh±v±ya hoti, so avippaµis±ro p±mojjassa uppannamatt±ya p²tiy± hetu hoti, ta½ p±mojja½ p²tiy± balavabh³t±ya hetu hoti, s± c±ya½ p²ti passaddh±d²na½ passaddhisukh±d²na½ pasiddhiy± nipphattiy± hot²ti yojan²ya½.
232. Id±ni navasu d²pakesu payogavisesena s±dhetabbe aññappak±re dasseti “hoti”cc±din±. S²la½ surakkhita½ pañcaªgadasaªg±dis²la½ avippaµis±r±ya hoti, so avippaµis±ro p±mojjahetu hoti uppannamatt±ya taruºap²tiy± k±raºa½ bhavati, ta½ p±mojja½ p²tihetu balavap²tik±raºa½ hoti, s± ayañca p²ti passaddh±dipasiddhiy± k±yapassaddhicittapassaddhi-±d²na½ siddhiy± hetu hoti. Na vippaµis±ro avippaµis±ro, nasaddo pasajjapaµisedhe vattate. Pamuditassa bh±voti ca, tassa het³ti ca, passaddhi ±di yesa½ sukh±d²nanti ca, tesa½ pasiddh²ti ca viggaho.
233. Icc±’did²pakattepi, pubba½ pubbamapekkhin²;
v±kyam±l± pavatt±ti, ta½ m±l±d²paka½ mata½.
233. Kimida½ tava pak±rantaramicc±ha “icc±di”cc±di. Iccevamima½ ya½ ta½ m±l±d²paka½ mata½. Nanu kriy±did²pakametamicc±ha “±did²pakattep²”ti. Yajjapy±did²pakameta½ pubba½ pubba½ v±kya½ “hot±vippaµis±r±ya s²lan”ti-±dika½ apekkhin² apekkham±n± v±ky±na½ yath±vutt±na½ m±l± parampar± pavatt±ti. Ta½ yath±vutta½ m±l±d²paka½ mata½, n±did²pakanti.
233. “Icc±di”cc±di. ¾did²pakattepi kriy±did²pakabh±ve satipi v±kyam±l± anekav±kyena sambajjham±n± parampar± pubba½ pubba½ “hot±vippaµis±r±y±”ti-±dika½ v±kya½ apekkhin² pavatt±. Iti ida½ anantaragatappak±ra½ d²paka½ “m±l±d²pakan”ti matanti. ¾dimhi d²pakamiti ca, visayopac±rena ±di ca ta½ d²pakañc±ti ca, m±l± eva d²pakamiti ca v±kya½.
234. Aneneva pak±rena, ses±namapi d²pake;
vikapp±na½ vidh±tabb±-nugat² suddhabuddhibhi.
234. Avutte d²pakavikappe atidisanto nigameti “aneni”cc±din±. Aneneva anantar± vuttena pak±rena vidhin± d²pake d²pakavisaye [d²pakavisese (ka.)] ses±namavutt±na½ vikapp±na½ j±ty±did²pak±dibhed±na½ anugati avabodho suddhabuddhibhi parisuddhamat²hi kav²hi vidh±tabb± k±tabb±ti.
234. Id±ni avuttad²pak±nipi atidisati “anenevi”cc±din±. Aneneva pak±rena yath±vuttad²pakappak±rena d²pake d²pakavisaye ses±na½ api vikapp±na½ avuttaj±tid²pakaguºad²pakasaªkh±t±na½ pakkh±na½ j±ty±did²pakaguº±did²pak±d²na½ channa½ m±l±d²pak±nañca anugati avabodho suddhabuddhibhi kav²hi vidh±tabb± vutt±nus±reneva k±tabb±. Visesato asaªkarato kapp²yant²ti ca, suddh± buddhi yesanti ca v±kya½.
235. Visesavacanicch±ya½,
nisedhavacana½ tu ya½;
akkhepo n±ma so’yañca,
tidh± k±lappabhedato
.
235. Akkhepamupakkhipati “visesi”cc±din±. Visesassa yassa kassaci vacanicch±ya½ ya½ nisedhassa paµisedhassa vacana½ vutti, so akkhepo n±ma akkhipana½ paµisedhoti katv±. Soyamakkhepo ca k±lappabhedato at²t±dito tidh± tippak±ro.
235. Id±ni akkhepa½ dasseti “visese”cc±din±. Visesavacanicch±ya½ tu yassa kassaci padatthavisesassa kathanicch±ya eva ya½ nisedhavacana½ paµisedhavacana½ atthi, so paµisedho akkhepo n±ma akkhep±laªk±ro n±ma. Ayañca akkhepo k±lappabhedato at²t±dik±lavisesena tidh± hoti. Visesassa kassaci vacananti ca, tasmi½ icch±ti ca, nisedhassa paµisedhassa vacanamiti ca, akkhipana½ paµikkhipananti ca, k±lassa kriy±ya v± pabhedoti ca v±kya½.
236. Ek±k²n’ekasena½ ta½, m±ra½savijay²jino;
katha½ ta’matha v± tassa, p±ram²balam²disa½.

At²takkhepo.

236. “Ek±ki”cc±di. So jino ek±k² eko sam±no anekasena½ ta½ m±ra½ vijayi par±jesi, ta½ katha½ yujjate. Atha v± ki½ na yujjate, yato tassa jinassa p±ram² samati½savidh± p±ramit± eva bala½ ²disa½ y±disa½ tassa vijayak±raºanti. Ettha ek±kittak±raºas±matthiy± m±ravijay±yogabuddhi “sasena½ m±ra½ vijitav±ti katha½ yujjat²”ti evam±k±r± at²t± akkhitt±ti at²takkhepoya½.
236. Id±ni ud±harati “ek±ki”cc±din±. Sa jino so sabbaññ³ ek±k² asah±yo adutiyo anekasena½ ta½ m±ra½ vijay² ajin²ti, ta½ katha½ yujjati. Atha v± yujjateva, tassa jinassa p±ram²bala½ samati½sap±ram²bala½ samati½sap±ram²t±saªkhatasen± ²disam²dis±ti. Buddhassa adutiyabh±vañca m±rassa sapariv±rabh±vañca niss±ya kassaci uppann± “ek±kin± kathamanekaseno m±ro jito”ti vipar²tabuddhi at²tam±ravijayavisayatt± at²t± hoti, “tassa p±ram²bala½ ²disan”ti atthavisesassa kathanicch±ya “atha v±”ti niddiµµhapaµisedhavacanena akkhittanti at²tassa akkhepanato at²takkhepo n±ma.
237. Ki½ citte’j±samuggh±ta½,
appatto’smiti khijjase;
paº±mo nanu soyeva,
sakimpi sugate kato
.

Vattam±nakkhepo.

237. “Ki½ citte”cc±di. Citta ej±ya taºh±ya samuggh±ta½ sabbath± appavatti½ appattosm²ti ki½ khijjase, tuccho tava khedo. Sugate sakimpi ekav±rampi kato paº±mo soyeva taºh±ya samuggh±toyeva nanu ekantak±raºatt± tass±ti vattam±nakkhepoya½ vattam±nassa khedass±kkhitatt±.
237. “Ki½ citte”cc±di. He citta ej±samuggh±ta½ ej±saªkhat±ya taºh±ya samucchedapah±na½ appattosm²ti ki½ khijjase, tuccho tava khedo. Tath± hi sugate buddhavisaye sakimpi kato paº±mo soyeva nanu taºh±samucchedassa ekantak±raºatt± k±raºak±riy±namabhedabuddhiy± so ej±samuggh±toyeva ki½ na bhavati, bhavatyeva. “Paº±mo”ty±divisesakathan±dhipp±yena “ki½ khijjase”ti cittassa vattam±nakhedassa paµisedhitatt± aya½ vattam±nakkhepo n±ma. Ej±ya samuggh±toti v±kya½.
238. Sacca½ na te gamissanti, siva½ sujanagocara½;
micch±diµµhiparikkanta-m±nas± ye sudujjan±.

An±gatakkhepo.

238. “Sacca”micc±di. Sujanagocara½ siva½ santipada½ te sacca½ niyata½ na gamissanti. Ye micch±diµµhiy± sassat±dik±ya parikkanta½ abhibh³ta½ m±nasa½ citta½ yesa½ t±dis± suµµhu atisayena dujjan±ti yojan²ya½. Ayaman±gatakkhepo bh±vino gamanass±kkhittatt±.
“J²vit±s± balavat², dhan±s± dubbal± mama;
gaccha v± tiµµha v± kanta, mam±vatth± nivedit±”ti [k±by±d±sa 2.139].

Ayaman±darakkhepoti evam±dayo tu tabbhed±yev±ti upekkhit±.

238. “Sacca”micc±di. Sujanagocara½ s±dh³na½ visayagata½ siva½ santipada½ te saccamekantena na gamissanti. Ke? Ye micch±diµµhiparikkantam±nas± sudujjan±, teyev±ti. “Micch±diµµh²”ti-±divisesassa kathan±dhipp±yena “te na gamissant²”ti titthiy±na½ bh±vino nibb±nagamanassa buddhiy± paµisiddhatt± aya½ an±gatakkhepo n±ma. Micch± vipar²t± ca s± diµµhi c±ti ca, t±ya parikkanta½ m±nasa½ yesanti ca v±kya½.
“J²vit±s± balavat², dhan±s± dubbal± mama;
gaccha v± tiµµha v± kanta, mam±vatth± nivedit±”–
Ty±diko an±darakkhepopi dassit±t²takkhep±d²hi anaññatt± visu½ na vutto. Aya½ panettha attho– he kanta vallabha mama j²vit±s± balavat² hoti, dhan±s± dubbal±, tva½ gaccha v± tiµµha v±, mam±vatth± mama pakati nivedit± viññ±pit±. “Ettha mam±vatth± nivedit±”ti visesassa kathan±dhipp±yena “gaccha v± tiµµha v±”ti imin± an±daravacanena attano vallabhassa vattam±nassa an±gatassa v± gamanassa paµisedhitatt± vattam±nakkhepo v± an±gatakkhepo v± hoti.
239. Ñeyyo sotthantarany±so,
yo’ññav±kyatthas±dhano;
sabbaby±p² visesaµµho,
hivisiµµha’ssa bhedato
.
239. Atthantarany±sa½ ny±sayati “ñeyyi”cc±din±. Aññav±kyatthas±dhano aññassa vattumicchitassa kassaci v±kyatthassa s±dhano samatthako kassacideva atthassa parassa ny±so yo, so atthantarany±so ñeyyo atthantarassa kassaci vatthuno ny±so payogoti katv±. Tassa bhedam±ha “sabbe”cc±din±. Assa atthantarany±sassa bhedato vikappato hivisiµµh± hisaddena visesit± sabbaby±p² ca visesaµµho c±ti ime bhavanti. Nanu pativatth³pam±ya imassa ca ko bhedoti? Sacca½, tath±pi ubhayattha atthantarany±samattena sadisattepi yattha mukhyato s±myappat²tisabbh±vo, s± pativatth³pam±. Yattha pana s±dhanar³passevatthantarany±so, so atthantarany±soti p±kaµoyevubhinna½ bhedoti.
239. Id±ni atthantarany±sa½ dasseti “ñeyya”cc±din±. Yo aññav±kyatthas±dhano aññav±kyatthassa s±dhano hoti, aññav±kyattha½ s±dheti, so atthantarany±so s±dhiyav±kyatthato aññatthassa µhapana½ kathana½ “atthantarany±so”ti ñeyyo, assa atthantarany±sassa bhedato pabhedena sabbaby±p² visesaµµho ca, eteyeva hivisiµµh± c±ti catt±ro bhavanti. Attho ca so antaro añño ceti ca, tassa ny±soti ca, sabba½ by±peti s²len±ti ca, visese padese tiµµhat²ti ca, hisaddena visiµµh±ti ca v±kya½.