Ekadesavivattimissaka

220. Sunimmalakapolassa, munindavadaninduno;
s±dhuppabuddhahadaya½, j±ta½ keravak±nana½.
220. “Sunimmala”icc±di. Sunimmalo kapolo yassa, tassa munindavadaninduno s±dh³na½ pabuddha½ dhamm±vabodhavasena vikasita½ hadaya½ citta½ keravak±nana½ j±tanti ekadesavivattisam±s±sam±sar³paka½.
220. “Sunimmali”cc±di. Sunimmalakapolassa munindavadaninduno s±dhuppabuddhahadaya½ sajjan±na½ catusacc±vabodhena pasannam±nasa½ keravak±nana½ kumudavana½ j±tanti. Vadanahaday±na½ upam±bh³tehi indukeravehi abhed±ropana½ katv± kapolassa maº¹al±d²hi upam±visesehi anir³pitatt± ekadesavivattisam±s±sam±sar³paka½. Ettha sam±so n±ma vadanind³nameva. Asam±so n±ma hadayakerav±namev±ti. Tath± hi r³pakavisaye sam±s±sam±satta½ upam±nopameyyapad±na½ dvinnamev±ti. Suµµhu nimmaloti ca, so kapolo ass±ti ca, munindavadanameva ind³ti ca, pabuddhañca ta½ hadayañc±ti ca, s±dh³na½ pabuddhahadayamiti ca, kerav±na½ k±nanamiti ca v±kya½.
221. R³pak±ni bah³nyeva, yutt±yutt±dibhedato;
visu½ na t±ni vutt±ni, etthe’van’togadh±ni’ti.
221. Ettakoyeva ki½ r³pakabhedoti ±ha
“r³pak±ni”cc±di. Subodha½. Tattha–
“Sitapupphujjala½ lola-nettabhiªga½ tav±nana½;
kassa n±ma mano dh²ra, n±ka¹¹hati manoharan”ti.

Yuttar³paka½ yuttatt± pupphabhiªg±na½, tadanus±rena ayuttar³pak±dipi viññeyyanti.

221. R³pak±ni punapi sant²ti dassetum±ha “r³pak±ni”cc±di. R³pak±ni yutt±yutt±dibhedato yuttar³paka-ayuttar³pak±dibhedena bah³ni eva honti, t±ni r³pak±ni ettheva r³pake antogadh±ni. Iti tasm± k±raº± t±ni visu½ na vutt±ni. Anto majjhe gadh±ni pavatt±n²ti viggaho.
“Sitapupphujjala½ lola-nettabhiªga½ tav±nana½;
kassa n±ma mano dh²ra, n±ka¹¹hati manoharan”ti.

Ettha pupphabhiªg±na½ aññamaññayuttatt± yuttar³paka½ n±ma.

He dh²ra sitapupphujjala½ mandahasitasaªkh±tehi kusumehi vijotanta½ lolanettabhiªga½ manohara½ tav±nana½ kassa n±ma mano n±ka¹¹hat²ti. Imassa paµipakkhato ayuttar³paka½ veditabba½.
222. Candim±’k±sapaduma-micceta½ khaº¹ar³paka½;
duµµha’mambhoruhavana½, nett±ni’cc±di sundara½.
222. R³pakassa virodh±virodho upam±yamivo’hitu½ sakk±ti upalakkheti “candim±”icc±din±. Ettha ±k±sassa ta¼±ke r³pite candassa padumatta½ r³paka½ yuttanti eta½ khaº¹ar³paka½ duµµha½, “ambhoruhavana½ nett±ni”cc±di tu vacanabhedepi sundara½.
222. R³pake dos±dosa½ upam±ya½ viya parikappetv± gahetabbanti upadisanto ±ha “candimi”cc±di. “Candim± cando ±k±sapaduman”ti eta½ khaº¹ar³paka½ ±k±sassa ta¼±kattena anir³pitatt± khaº¹ar³paka½ n±ma. Duµµha½ khaº¹itopam± viya dosaduµµha½ n±ma. “Ambhoruhavana½ n²luppalavana½ nett±n²”ti-±dika½ upam±nopameyy±na½ vacanan±nattepi sundarameva.
223. Pariyanto vikapp±na½, r³pakasso’pam±ya ca;
natthi ya½ tena viññeyya½, avutta’manum±nato.
223. Kimettak± evopam±r³pakabhed±? Neti parid²pento avutta½ atidisati “pariyanto”icc±din±. R³pakassa upam±ya ca vikapp±na½ pabhed±na½ pariyanto avas±na½ natthi ya½ yasm± k±raº±, tena k±raºena avutta½ ih±nup±ta½ vikappaj±ta½ sabbavikappaby±pakas±maññalakkhaº±nugatar³pakavikapp±nus±rena viññeyya½. Kasm±? Anum±nato yath±vuttavikappasaªkh±taliªgato avuttasesar³pak±vagamasaªkh±tena anum±nañ±ºen±ti attho.
223. Id±ni imesameva upam±r³pak±na½ avutt±nantabhedo vutt±nus±reneva ñ±tabboti dassetum±ha “pariyanto”icc±di. R³pakassa ca r³pak±laªk±rassa ca upam±ya ca upam±laªk±rassa ca vikapp±na½ vividh±k±rena kappitapakkh±na½ pariyanto koµi ya½ yasm± natthi, tena k±raºena avutta½ imasmi½ subodh±laªk±re avuttapakkha½ sam³ha½ anum±nato anum±nañ±ºena viññeyyanti. Upam±r³pak±na½ sakalamavuttapakkha½ by±petv± µhita½ s±maññalakkhaºa½ anatikkamitv± vuttehi tehi tehi pakkhasaªkh±tehi liªgehi siddh±num±nañ±ºena s±maññalakkhaºe antogadh±namanuttar³pakasaªkh±t±numeyy±na½ avabodho sakk±ti adhipp±yo. R³pakassa pana upamantogadhatt± upam±ya niddiµµhados±dosa½ dvinnamapi utt±nuttapakkhassa s±dh±raºa½ hoti.
224. Punappunamucc±raºa½, ya’matthassa padassa ca;
ubhayesañca viññeyy±, s±’ya’m±vutti n±mato.
224. ¾vuttimadhikicc±ha “puna”icc±din±. Atthassa abhidheyyassa padassa saddassa ca ubhayesa½ atthapad±nañca punappuna½ bhiyyo bhiyyo ya½ ucc±raºa½, s±ya½ tividh± n±mato ±vutti viññeyy±, ucc±raºavasena ± punappuna½ vattanam±vutt²ti.
224. Id±ni ±vutti½ dasseti “punappune”cc±din±. Atthassa sadd±bhihita-atthassa ca padassa ca ubhayesa½ atthapad±nañca ya½ punappunucc±raºa½, s± aya½ tividh± n±mato ±vutti iti viññeyy±. Punappuneti etadabyaya½ kriy±b±hulye vattate. Ucc±raºavasena ± punappuna½ vattanam±vutti.