179. Iv±d² iva v± tulya-sam±na nibha sannibh±;
yath±saªk±sa tulita-ppak±sa patir³pak±.
180. Sar²sarikkha sa½v±d², virodh² sadis± viya;
paµipakkhapaccan²ka-sapakkho’pamito’pam±.
181. Paµibimba paµicchanna-sar³pa sama sammit±;
savaºº±’bh± paµinidhi, sadhamm±di salakkhaº±.
182. Jayatya’kkosati hasati, patigajjati d³bhati;
us³yatya’vaj±n±ti, nindati’ssati rundhati.
183. Tassa coreti sobhagga½, tassa kanti½ vilumpati;
tena saddhi½ vivadati, tulya½ ten±dhirohati.
184. Kaccha½vig±hate tassa, tamanvetyan’ubandhati;
ta½s²la½, ta½ nisedheti, tassa c±nukaroti’me.
179-184. Iv±d² iv±dayo n±ma imeti sambandho. Ivo ca v± ca tulyo ca sam±no ca nibho ca sannibho c±ti dvande iva…pe… sannibh±. Saddamapekkhiya pulliªgat±. Evamuparipi yath±yoga½. “Sadhamm±d²”ti ±disaddena s±dh±raºasacch±y±d²na½ pariggaho. Jayaticc±d²su kamma½.
179- 184. Iv±disaddagammopam±dhik±re paµhama½ t±va “iv±dayo n±ma ete”ti dasseti “iv±di”cc±din±. Iv±d²ti padassa chaµµhamag±th±ya imeti imin± sambandho, tassa c±ti casadda½ yujjanaµµh±ne yojetv± sannibh± c±ti-±dayo yojetabb±. “Sadhamm±d²”ti±disaddena s±dh±raºasacch±y±dayo gahit±. Nindati issat²ti padacchedo, ime dvepaññ±sa iv±dayo n±ma. “Jayati akkosati hasati”icc±dika½ ta½ta½kriy±padasaªkhata-anuk±riy±na½ anukaraºanti katv± dvandoyeva, “sandhisam±s± addhass±”ti [sandhisam±so tadaddhass±ti (ka.)] vuttatt± sandhisam±s±na½ g±thaddhassa vin± ubhayaddhamajjhe alabbhanato d³bhatipadato pubbeyeva sam±so k±tabbo, no ce, asam±soti gahetabbo. Tassa coreti sobhaggamicc±dikampi v±ky±nukaraºanti katv± tattha sam±so, v±kye kevalapad±n²ti v± gahetabbo. Imesa½ sabbesampi iva saddapariy±yatt± sadisatth±ti sabbattha bh±vattho, avayavattho pana p±kaµoyeva.
185. Upam±nopameyy±na½, sadhammatta½ vibh±vihi;
imehi upam±bhed±, keci niyyanti sampati.
185. Iv±d²na½ viniyogavisaya½ dassetv± upam±bheda½ dassetu½ paµij±n±ti “upam±na”icc±di. Kec²ti imin± apariyantattamesa½ [apariyantapabheda½ (ka.)] dasseti. Tath± ca vakkhati “pariyanto vikapp±nan”ti-±di. Niyyanti ud±har²yanti.
185. Id±ni iv±disaddagammopama½ dassetu½ paµij±n±ti “upam±no”cc±din±. Upam±nopameyy±na½ sadhammatta½ sam±nadhammasambandho. Vibh±vihi pak±sakehi. Imehi iv±d²hi saddehi j±nitabb± keci upam±bhed± apariyantatt± sampati d±ni laddh±vasare niyyanti ud±haraºamattena paµip±d²yanti.
186. Vik±sipaduma½’v±’ti-sundara½ sugat±nana½;
iti dhammopam± n±ma, tulyadhammanidassan±.
186. “Vik±si”cc±di. Sugat±nana½ munindassa vadana½ atisundara½ accantaramaº²ya½. Kimiva? Vik±sipaduma½va pabujjham±napaduma½viya. Iti ayameva½vidh± dhammopam± n±ma hoti. Kasm±? ¾nanapadum±na½ sam±nassa dhammassa guºassa sundarassa lakkhaºassa nidassan± sundarattanti paµip±danato.
186. Ud±haraºam±ha “vik±si”cc±din±. Sugat±nana½ bhagavato mukha½ vik±sipaduma½va bujjham±napaªkajamiva atisundara½ hoti. Iti ²dis± upam± tulyadhammanidassan± atisundaramiti sam±naguºadassanena dhammopam± n±ma hoti. Padum±nan±na½ s±dh±raºaguºassa pak±sanato atisundaramiti tulyadhammo n±ma hoti. Ettha padumagatatulyadhammasambandhasaªkh±t±ya upam±ya ivasaddena jotiyam±nattepi atisundaranti vuttatt± yath±vuttopam±ya dhammena yuttatt± dhammopam± n±ma hot²ti adhipp±yo.
187. Dhammah²n± mukha’mbhoja-sadisa½ munino iti;
vipar²topam± tulya-m±nanena’mbuja½ tava.
187. “Dhamma”icc±di. Munino samm±sambuddhassa mukha½ ambhojena padumena sadisa½ sam±na½. Iti aya½ dhammah²nopam± n±ma sundarasaªkh±tassa guºassa aniddiµµhatt±, s± tu atthavas± gamyate. Kathamaññath± yujjat²ti? Ettha pana sadisasaddo upameyyassa mukhassa visesananti mukhagatameva sadisatta½ vadati, ambhojagata½ tu s±matthiy± gamyate. Evam²disa½ ñeyya½. “Vipar²te”cc±di. Mun²ti gamyate sutatt±, bho muni tava ±nanena mukhena ambuja½ tulyanti aya½ vipar²topam±. Dhammah²nattepi pasiddhivipariyayen±bhihitatt± tann±meneva vutt±. Evamuparipi.
187. “Dhammah²ne”cc±di. “Mukhambhojasadisa½ munino”tyaya½ upam±. Dhammah²n± tulyadhammapak±sakasundar±disaddah²natt± dhammah²n± n±ma. V±cak±bh±ve tulyadhammo katha½ pat²yat²ti ce? Munino mukha½ vadana½ ambhojasadisa½ padumasadisamiti. Ettha mukhassa ambhojasam±natta½ mukhambhoj±na½ s±dh±raºadhamme asati katha½ bhavat²ti? Aññath±nupapattilakkhaºas±matthiy±ti, ivapariy±yo sadisasaddo mukhassa visesana½ yasm± hoti, tasm± mukhagatasadisatta½ vadati, ambhojagatasadisatta½ pana s±matthiy± eva viññ±yate. He muni tava tuyha½ ±nanena ambhoja½ tulya½ sam±nanti aya½ vipar²topam±. “Ambujena ±nana½ tulyan”ti lokappasiddhiy± vipariyayena “±nanena ambuja½ tulyan”ti vuttatt± dhammah²natte satipi vipar²topam± n±ma hoti. “Sut±numitesu sutasambandho balav±”ti [paribh±sendusekhara 112] vuttatt± ettha “mun²”ti avijjam±nepi pubbaddhe “munino”ti sutatt± labbham±no “tav±”ti tumhasaddasannidh±nena ±mantanattho viññ±yati. Ettha ivapariy±yo tulyasaddo ambujavisesanabh³to ambujagatasadisatta½ vadati, ±nanagatasadisattañca ambuj±nan±na½ s±dh±raºadhammo ca s±matthiy± ñ±yaticc±dika½ vuttanayena ñ±tabba½. Uparipi p±kaµaµµh±na½ yath±raha½ yojetabba½.
188. Tav±nana’miva’mbhoja½, ambhoja’miva te mukha½;
aññamaññopam± s±’ya½, aññamaññopam±nato.
188. “Tava”icc±di. Aññamaññopam±natoti aññamaññassa mukhassa ambhojassa ca aññamaññena ta½dvayena upam±nato.
188. “Tav±nani”cc±di. “Ambhoja½ tav±nanamiva, te mukha½ ambhojamiv±”ti ayamupam±. Aññamaññopam±nato aññamaññassa upam±natt± aññamaññopam± n±ma hoti. Aññamaññassa upam±ti ca, aññamaññassa upam±nanti ca viggaho. Viggahadvayepi pubbavibhattilopo. Sabb±d²na½ byatih±ralakkhaºena uttaravibhattilopo. Sam±salakkhaºena aññatthassa apekkh±siddhatt± mukh±pekkh±ya añña½ ambhojañca, ambhoj±pekkh±ya añña½ mukhañca kamena upameyy± n±ma. Ambhoj±pekkh±ya añña½ mukhañca, mukh±pekkh±ya añña½ ambhojañca upam±na½ n±ma.
189. Yadi kiñci bhave’mbhoja½,
locanabbhamuvibbhama½;
dh±retu½ mukhasobha½ ta½,
tave’ti abbhutopam±
.
189. “Yadi”cc±di. Locan±ni ca bhamuyo ca, t±sa½ vibbhamo yasmi½, ta½, t±disamambhoja½ kiñci kimapi yadi bhave. Tam²disamambhoja½ tava mukhasobha½ vadanakanti½ dh±retu½ nisijjhate. Ki½ nvacchariyam²disanti abbhutatthavibh±vanena vadanamambujenopam²yat²ti ayamabbhutopam± ñ±tabb±ti.
189. “Yadi”cc±di. Locanabbhamuvibbhama½ locanabham³na½ l²l±vanta½ kiñci ambhoja½ kiñci acchariya½ paduma½ yadi bhave ce siy±, tamambhoja½ tava mukhasobha½ vadanakanti½ dh±retu½ samattho hoti. Iti ²dis² upam± abbhutopam± abbhutadhammapak±sakatt± abbhutopam± n±ma. Ettha avijjam±nopi vijjam±nattena parikappito padumagato locanabbhamuvibbhamasambandho ambhojavisesanena “locanabbhamuvibbhaman”ti imin± jotito. Tasm± ambhoja½ locanabbhamuvibbhamasambandhasaªkhata-upam±ya jotakatt± nissitavoh±rena upam±, mukha½ upameyyanti mukhagato locanabbhamuvibbhamasambandho yadi mukhe na bhaveyya, t±disa½ mukhasobha½ dh±retu½ katha½ samatthoti s±matthiy± ñ±yati. Locanabbhamuvibbhamasaªkh±tas±dh±raºadhammo pana “locan±ni ca bhamuyo ceti ca, t±sa½ vibbhamo yasmin”ti ca viggahe nipphannena bhinn±dhikaraºa-aññapadatthasam±sena guº²bh³tassapi gahitatt± viññ±yati [gahaºassa viññ±yam±natt± (ka.)].
190. Sugandhi sobhasambandhi, sisira½suvirodhi ca;
mukha½ tava’mbuja½ve’ti, s± silesopam± mat±.
190. “Sugandhi”cc±di. Tava mukha½ ambhojamiva sisira½sunocandassa virodhi paccan²ka½, mukha½ ta½sam±nakantitt± ambujañca tadudaye saªkocabhajanato. Sobhasambandhi kantiyutta½, mukhamambujañca. Sugandho assa atth²ti sugandhi ca dvayamap²ti eva½ silesapariggahena mukhambuj±na½ upam±yogato yath±vutt± silesopam± mat±.
190. “Sugandhi”cc±di. Tava mukha½ ambhojamiva sisira½suvirodhi candassa viruddha½ hoti tulyatt±. Paduma½ pana candodayena attano saªkocanatt± tassa viruddha½ hoti. Sobhasambandhi ca anaññas±dh±raºamukhagatakantisambandhayuttañca hoti. Paduma½ pana padumagatakantisambandhin± yutta½ hoti. Sugandhi ca catujj±tisugandhavahanato […vamanato (ka.)] sugandhi ca hoti. Ambuja½ pana padumasugandheneva yutta½ hoti. Iti ²dis² upam± silesopam± ekapad±tihita-ubhayatthalakkhaºena silesavasena vuttatt± silesopam± n±ma hoti. Sisir± s²tal± a½su kanti asseti ca, tassa virujjhati s²leneti ca, paccayas±matthiyavasena dvinna½ dvinna½ atth±na½ labbhanato silissati aparopi attho ettha alaªk±reti ca, silesavasena vutt± upam±ti ca viggaho. Ettha sugandho ca sotasambandho ca sisira½suvirodhittañceti ime upam±nopameyy±namambujamukh±na½ tulyadhammo, tesu ambujagatatulyadhammasambandho sadhammatt± upam± n±ma hoti, s± ambujasambandhin± ivasaddena jotit±, mukhagatatulyadhammo pana assatthitass²latthe katapaccaye satipi s±matthiy±yeva gamyate.
191. Sar³pasaddav±ccatt±, s± sant±nopam± yath±;
b±l±’vu’yy±nam±l±’ya½, s±lak±nanasobhin².
191. “Sar³pa”icc±di. Ayamuyy±nam±l± b±l±va itth² viya. Katha½? S±lak±nanasobhin² b±l± t±va sah±lakena kesasannivesavisesena vattate s±lakam±nana½ tena sobhate. S±lak±nanasobhin² uyy±nam±l±pi s±l±na½ rukkhavises±na½ k±nanena gahanena sobhate, evar³p± t±dis² sant±nopam± ±khy±yate, kasm±? Silesopamattasabh±vepi sar³pena sadisena saddena “s±lak±nanasobhin²”tveva½vidhena saddasant±nena visesabh³tena v±ccatt± pak±siyatt± tass±-iti gamyate. Yatheti nidassane.
191. “Sar³pe”cc±di. Sar³pasaddav±ccatt± tulyasutiy± acchinnasambandhavacanam±l±ya vuccam±natt± upam± sant±nopam± n±ma hoti, silesatte satipi katasam±sehi padasant±nehi vuccam±natt± sant±nopam± n±ma hot²ti adhipp±yo. “Yathe”ti ud±harati. Aya½ uyy±nam±l± es± uyy±napanti s±lak±nanasobhin² alakasaªkh±takesasannivesasahitena mukhena sobham±n± b±l±va aªgan± iva s±lak±nanasobhin² s±lavanehi sobham±n± hoti. Upam±nopameyy±na½ sam±na½ r³pa½ yesanti ca, sar³p± ca te sadd± ceti ca, tehi v±cc± upam±ti ca, tass± bh±voti ca, sant±nena yutt± upam±ti ca, uyy±n±na½ m±l±ti ca, saha alakena vattam±nanti ca, tañca ta½ ±nanañc±ti ca, tena sobhati s²len±ti ca, s±l±na½ k±nananti ca, tena sobhati s²len±ti ca v±kya½.