Niddesavaººan±

173. Pak±sik± visesassa,
siy±’tisayavutti y±;
lok±tikkantavisay±,
lokiy±ti ca s± dvidh±
.
173. Tatth±tisayavutt²na½ t±va niddisanto ±ha “pak±sik±”icc±di. Visesassa vatthugatass±timattassa pak±sik±y±ti anuvaditv± s± atisayavutti siy±ti vidh²yate, atisayassa vatthuno ukka½sassa paµip±dik± vutti atisayavutti. S± ca duvidh±ti ±ha “loka”icc±di. Loka½ lokappat²ti½ atikkanto visayo gocaro yass± s± lok±tikkantavisay± ca loke bhav± lokaµhitimanatikkantatt±ti lokiy± c±ti atisayavutti dvidh± dvippak±r± bhavati.
173. Id±ni uddesakkamena atisayavutti½ dasseti “pak±si”cc±din±. Visesassa j±ty±dipadatthagata-adhikavisesassa vutti pak±sik±, s± atisayavutti n±ma siy±, atisayavutti lok±tikkantavisay± ca j±ty±dipadatth±na½ yath±sabh±vasaªkhatalokaµhity±tikkantavisayatt± lok±tikkanta visay±ti ca lokiy±ti ca yath±vuttalokamanatikkamma pavattanato lokiy±ti ceva½ dvidh± dvippak±r± honti. Vadat²ti vutti, atisayassa vutt²ti ca, loka½ atikkanto visayo etiss±ti ca, loke bhav±ti ca viggaho. “Visesassa pak±sik±”ti pasiddhaguº±nuv±dena s± atisayavutti siy±ti apasiddha½ atisayavuttividh±na½ karoti, yath± “yo kuº¹al², so devadatto”ti. Anuv±daka-anuv±dan²yabhedo uparipyevameva daµµhabbo.
174. Lokiy±tisayasse’te,
bhed± ye j±ti-±dayo;
paµip±d²yate tva’jja,
lok±tikkantagocar±
.
174. Aya½ dvippak±r± atisayavutti sabh±vavuty±d²hi bhinn±ti ce? ¾ha “loka”icc±di. J±ti-±dayo yato padatthassa vicitta½ sar³pa½ vadat²ti vicittasar³papaµip±dik± sabh±vavuttipi alaªk±ro, alaªk±riya½ tu vatthumatta½, tato sabh±vavuty±dayo ye bhed± vises±, ete lokiy±tisayassa bhed±, yath± sar²re ya½ sahaja½ sundaratta½, tassa posak±pi mutt±valippabhuti alaªk±roti vuccati, eva½ bandhepyalaªk±riyavatthunimitta½ dhammatta½ y±ya ukka½s²yati, s± ukka½soti vuccati. S± ca vutti alaªk±rasaddena vuccate. S± pana atisayavuttiyeva. Tenev±ha “lokiy±tisayassete, bhed± ye j±ti-±dayo”ti. Yato eva½, tato lok±tikkantavisay± ca visu½ dassan²y±ti ±ha “paµ²”ti-±di. Tusaddo bhede. Ajja tu id±ni pana lok±tikkantagocar± paµip±d²yateti sambandho.
174. Id±ni es± dvippak±r±pi atisayavuttisabh±vavuty±d²hi anaññ±ti dassetu½ “lokiye”cc±dim±ha. J±ti-±dayo j±tiguº±dipadatthagatavicittasar³passa pak±sanato nissayavoh±rena “j±ty±dayo”ti niddiµµh± j±tisabh±vavuttiguºasabh±vavuty±dayo ye bhed± vises±, ete lokiy±tisayassa lokiy±tisayavuttiy±yeva bhed± avayav±. Tattha lokiy±tisayavutti n±ma j±tisabh±vavuttiguºasabh±vavuty±dayoyev±ti. Es±yeva vicitrar³papaµip±dik± ukka½s±ti ca vuccati. Eva½ lokiy±tisayavuttiy± “l²l±vikantisubhago”ti ud±haraºassa gamyam±natt± vakkham±na½ paµij±n±ti “paµip±d²yate”cc±din±. Ajja tu id±ni pana lok±tikkantagocar± atisayavutti paµip±d²yate ud±haraºato nipph±d²yati. Loke bhavoti ca, tassa atisayo ±dhikkamiti ca v±kya½.
175. Pivanti dehakant² ye,
nettañjalipuµena te;
n±’la½ hantu½ jine’sa½ tva½,
taºha½ taºh±haropi ki½
.
175. Tamud±harati “pivanti”cc±din±. Jina te dehakant² sar²rasobh±yo ye jan± nettañjalipuµena attano nayanadvandasaªkh±tena añjalipuµena pivanti, esa½ jan±na½ taºha½ pip±sa½ lobhameva v± harati anupatati [apanayati (?)]. Taºh±haropi sam±no tva½ hantu½ nivattitu½ ki½ n±la½ kasm± asamatthosi. Taºh±har± n±ma taºhameva nudanti. Atra hanant±mapiha sampanudati lokaµhiti½ atikkamma dehakantiy± bahuttanadhammo vutto.
175. Id±ni paµiññ±t±nus±rena paµip±deti “pivanti”cc±din±. Bho jina te tuyha½ dehakant² sar²rasobh±yo ye jan± nettañjalipuµena nettasaªkh±tena hatthapuµena pivanti, esa½ s±dhujan±na½ taºha½ pip±sa½ lobhameva v± taºh±haropi tva½ sabbesa½ taºh±vin±sakopi hantu½ niv±retu½ ki½ n±la½ kasm± asamatthos²ti. Ettha pivana½ n±ma pip±sa½ vinet²ti lokasabh±vo. Taºha½ hantu½ n±lamiti lokasabh±vamatikkantattho. Kant²na½ adhikapiyat± atisayadhammo, tassa vutti pana taºha½ hantu½ n±lamiti lok±tikkanta-attha½ visaya½ katv± pavatto hoti. S± pana kathetumicchita½ kant²na½ adhikapiyata½ taºh±hanane asamattha½ vatv± d²pet²ti vaªkavutti n±ma. Vuccam±n±na½ upam±r³pak±d²nampi vaªkavuttit± icchitatthassa pak±rantarena pak±sanatoyeva. Yath± n±ma sar²rasahaja½ p²natt±disundaratta½ udd²pan±k±rena µhit± kaµaka-uºh²sah±r±dayo alaªk±r± n±ma bhavanti, eva½ bandhasar²rasaªkh±te alaªkaraº²yavatthumhi vijjam±na-atipiyat±dimeva udd²petv± alaªkurum±n± “taºh±harosi tva½ esa½ kant² pivant±na½ taºha½ hantu½ n±la”miti v±c±bhaªg² alaªk±ro n±ma. Alaªk±riya½ n±ma alaªk±tabbakantipiyat±ya bahuttanti. Uttaripi alaªk±ra-alaªk±riyavibh±go ca anur³pato yojanakkamo ca evameva daµµhabbo. Dehe kant²ti ca, añjal²yeva puµoti ca, nett±niyeva añjalipuµoti ca, taºha½ harat²ti ca viggaho.
176. Upam±nopameyy±na½, sadhammatta½ siyo’pam±;
saddatthagamm± v±kyattha-visay±ti ca s± tidh±.
176. Upama½ niddisati “upam±ne”cc±din±. Upam²yate anen±ti upam±na½, padum±dikavatthu. Padum±diko tu saddo upam±nav±cako. Upam²yat²ti upameyya½, mukh±dikavatthu. Mukh±diko saddo tu upameyyav±cako. Tesa½ upam±nopameyy±na½ padum±dimukh±divatth³nañca. Sadhammattanti sam±no dhammo kantimantat± yassa so sadhammo, tassa bh±vo sadhammasaddassa pavattinimittasam±nena dhammena saha sambandho sadhammatta½ upam±nopameyyapatiµµhita½ upam± siy±, upam²yati yath±vutto sambandhoti katv±. S± pan±laªk±riyassa dhammass±tisayapaµip±danappak±ro. Katividh± s±ti ±ha “sadda”icc±di. Saddo ca attho ca, tehi gamm± pat²yam±n± saddatthagamm±. V±kya½ padasamud±yo. Tassa attho visayo gocaro yass± v±kyatthavisay±ti ca upam± tividh± saddagamma-atthagammav±kyatthavisay±ti tidh± hoti.
176. Id±ni upam±laªk±ra½ niddisati “upam±no”cc±din±. Upam±nopameyy±na½ candan²luppaladal±bh±d²na½ ±nananayan±d²nañca padatth±na½ sadhammatta½ kantimantat±p²nat±ditulyadhammasambandho upam± n±ma siy±, alaªkaraº²yavatthuno ±dhikkapaµip±danappak±r± upam± saddatthagamm± saddagamm± ca atthagamm± ca v±kyatthavisay± ca, iti eva½ tidh± tippak±r± hoti. Ettha upam±nopameyyabh³t±na½ cand±nan±dipadatth±na½ sadhammasaªkhato aññamaññatulyakantimantat±p²nat±didhammayogo padatth±na½ upamatthassa patiµµhitatt± upaµµh±nat±ya upam± n±ma hoti, tannissayacand±dayo pana nissitavoh±rena upam± n±ma hoti, upam±nabh³tacand±di-atthapaµip±dako candim±disaddopi tadatthena upam± n±ma hoti, upameyyupameyyanissayatappaµip±dak±nampi upameyyabh±vo evameva daµµhabbo. Upam²yate anen±ti upam±nanti katv± cand±di upam±na½ vuccati, upam²yat²ti upameyya½, ±nan±di, upam±nañca upameyyañc±ti ca, sam±no ca so dhammo ceti ca, tassa bh±voti ca, saddo ca attho c±ti ca, tehi gamm±ti ca, v±kyassa atthoti ca, so visayo yass± upam±y±ti ca v±kya½.
177. Sam±sapaccayev±d², sadd± tesa½ vas± tidh±;
saddagamm± sam±sena, munindo candim±nano.
177. Tattha saddagamm±pi tidh± siy±ti dassetum±ha “sam±sa”icc±di. Sam±so ca paccayo ca iv±di ca, te sadd± n±ma, saddasaddena sam±s±dayo vattumadhippet±ti attho. Tesa½ sam±s±d²na½ vas± saddagamm± tidh± hoti sam±sasaddagamm± paccayasaddagamm± iv±disaddagamm±ti, sam±sena sam±sasaddena gamm± upam± vuccat²ti seso. Ud±harati “munindo candim±nano”ti, candim± viya ruciram±nana½ mukha½ yassa so candim±nano. Ettha ca candima½ upam±na½, ±nana½ upameyya½, ruciratta½ dhammo, candim±nan±na½ sam±nadhammasambandhijotako viyasaddo, tesu s±dh±raºadhammav±cakassa viyasaddassa copam±jotakass±ppayogo sam±seneva vuttatt±, ettha pana viyasaddo candim±saddena upam±nav±cakena sambandhamupagato candagatameva sadisatta½ vadati, mukhagata½ pana s±matthiy± pad²yate, evam²disa½ daµµhabba½.
177. Tesu yath±vuttesu saddagammassa tividhatta½ dassetu½ ±ha “sam±se”cc±di. Sam±sapaccayev±d² sam±so, ±y±dipaccay±, iv±dayo ca sadd± n±ma, tesa½ sam±s±d²na½ vas± bhedena saddagamm± tidh± sam±sasaddagamm± paccayasaddagamm± iv±disaddagamm±ti tividh± hoti. Sam±sena sam±sasaddena gammopam± vuccati “munindo candim±nano”ti. Munindo samm±sambuddho candim±nano candasam±namanoharamukhamaº¹alena yutto hoti, sam±so ca paccayo ca iva-iti ida½ ±di yesa½ v±d²nanti ca, saddena gamm±ti ca, mun²na½ indoti ca, candim± viya rucira½ ±nana½ mukha½ yasseti ca viggaho. Ettha “candim±”ti upam±na½, “±nanan”ti upameyya½, ruciratta½ upam±nopameyy±na½ s±dh±raºadhammo, “viy±”ti saddo cand±nan±na½ dvinna½ ±nanagataruciratta½ cande ca, candagataruciratta½ ±nane ca atth²ti sam±nadhammasambandha½ joteti, iha s±dh±raºadhammav±cakassa rucirasaddassa, tulyadhammasaªkh±topam±jotakassa viyasaddassa ca appayogo tesa½ atth±na½ sam±sena vuttatt±. Ettha upam±nav±cakena candim±saddena yutto viya saddo candagatasadisatta½ joteti, mukhagatasadisatta½ pana s±matthiy± pat²yate. Tath± hi mukha½ candasam±nam±gacchanta½ candassa mukhasadisatta½ vin± na bhavat²ti aññath±nupapatti s±matthiyanti.
178. ¾y±d² paccay± tehi, vadana½ paªkaj±yate;
munindanayanadvanda½, n²luppaladal²yati.
178. Id±ni paccayasaddagamma½ dasseti “±y±di”cc±din±. ¾y±d²ti ±ya-²yakapaccay±dayo paccay± paccayasadd± n±ma, tehi paccayasaddehi gamm± upam± vuccati. Ud±harati “vadana”micc±di. Paªkajamiva ruciram±carati paªkaj±yate. Etth±pi paªkajamupam±na½, ±caraºakriy±ya kattubh³ta½ ±nanamupameyya½, ruciratta½ sadhammo, paªkaj±nan±na½ sam±nadhammasambandhajotako ivasaddo. Tattha rucira ivasadd±na½ pubbe viy±ppayogo paccayena vuttatt±ti sabbattha viññeyya½. Evamuparipi.
178. Id±ni paccayasaddagammopama½ nidasseti “±y±di”cc±din±. ¾y±d² “±ya ²ya ka”iti-±dayo paccay± paccayasadd± n±ma, tehi paccayasaddehi gammopam± vuccati “vadana½…pe… dal²yat²”ti. Vadana½ mukha½ paªkaj±yate padumamiva rucira½ ±carati. Munindanayanadvanda½ sabbaññuno nettayuga¼a½ n²luppaladal²yati n²luppalapattamiva ruciram±carati. ¾yo ±di yesa½ ²y±d²nanti ca, paªkajamiva ruciram±carati pavattat²ti ca, munindassa nayanadvandamiti ca, n²luppalassa dalamiti ca, tamiva ruciram±carat²ti ca v±kya½. Ettha “paªkaja”miti ca “n²luppala”miti ca upam±na½, ±caraºakriy±ya kattubh³ta½ vadana½ nayanadvandañca upameyya½, ruciratta½ upam±nopameyy±na½ sadhammo, upam±nopameyy±na½ sam±nadhammajotako ivasaddo, tesa½ atth±na½ paccayena vuttatt± tesamappayogo. Evar³pesu aññesupi evameva veditabbo.