Missakasamat±

134. Laddhacandanasa½sagga-sugandhimalay±nilo;
manda’m±y±ti bh²tova, munindamukham±rut±.
134. “Laddhi”cc±di. Laddho candanatar³na½ sa½saggo paricayo tena sobhano gandho ass±ti sugandh² surabhi malay±nilodakkhiºapavam±no munindassa mukham±rut± bh²tova t±disamuduttas²talattasugandhasampattiy± attano d³rataratt± ±y±ti anuvattati. Mandanti ±gamanakriy±visesana½.
134. “Laddhi”cc±di. Laddhacandanasa½saggasugandhimalay±nilo paµiladdhacandanatarus±rasamav±yena sobhanagandhasamann±gato malayadesato ±gaccham±nam±luto munindamukham±rut± buddhassa mukhasurabhiv±sitapavanato bh²to iva t±disamudusurabhis²talattassa attani asambhavato bh²tova manda½ saºika½ y±ti abhimukhamet²ti. Candan±na½ sa½saggoti ca, laddho ca so candanasa½saggoti ca, sobhano gandho yass±ti ca, laddhacandanasa½saggena sugandh²ti ca, malayato ±gato aniloti ca, munindamukhato nikkhanto m±rutoti ca viggaho. Mandanti kriy±visesana½. Ettha tividhasamat±ya½ “kokil±l±pasa½v±di”cc±ditividhalakkhiyass±pi “mud³hi v± kevalehi”cc±din± dassitalakkhaºattayena tulyat± sup±kaµ±v±ti.
135. Aniµµhurakkharapp±y±, sabbakomalanissaµ±;
kicchamucc±raº±peta-byañjan± sukhum±lat±.
135. Sukhum±lat± kath²yati “aniµµhurakkhare”cc±din±. Aniµµhur±ni apharus±ni akkhar±ni vaºº±ni p±y±ni bah³ni yass± s± tath±, “niµµhur±ni appak±n²”ti p±yaggahaºena s³cita½, tatoyeva sabbehi kevalehi komalehi sithilehi lagh³hi akkharehi nissaµ± niggat± kicchena dukkhena ucc±raº± tato apet±ni apagat±ni byañjan±ni yass± s±ti anuvaditv± sukhum±lat± vidh²yate.
135. Id±ni sukhum±lata½ dasseti “aniµµhure”cc±din±. Aniµµhurakkharapp±y± akakkasavaººabahul± sabbakomalanissaµ± aniµµhurakkhar±na½ yebhuyyaggahaºatoyeva sakalasithilavaººavirahit± kicchamucc±raº±petabyañjan± dukkhucc±raº²yavaººehi vigata-akkharasamann±gat± sukhum±lat± n±m±ti. Aniµµhur±ni akkhar±ni p±y±ni bah³ni yassanti ca, sabbe ca te komal± ceti ca, tehi nissaµ±ti ca, kicchena ucc±raº±ti ca, tehi apet±n²ti ca, t±ni byañjan±ni yass±ti ca viggaho. Niggah²t±gamo.
136. Passant± r³pavibhava½, suºant± madhura½ gira½;
caranti s±dh³ sambuddha-k±le ke¼iparammukh±.
136. Ud±harati “passant±”icc±di. R³pavibhava½ r³pasampatti½ passant± madhura½ gira½ v±ca½ suºant± s±dhavo ke¼iparammukh± k²¼±ya nicchant± carant²ti sambandho. Katth±ti ±ha “sambuddhak±le”ti.
136. “Passanti”cc±din± lakkhiyamud±harati, ta½ vuttatthameva.
137. Alaªk±ravih²n±pi, sata½ sammukhate’dis²;
±rohati visesena, ramaº²y± tadujjal±.
137. Visiµµhass±ññadhammassa abh±vepimin±vop±deyo bandhoti ±ha “alaªk±re”cc±di. Alaªk±rehi vih²n±pi edis² sukhum±lat± sata½ paº¹itajan±na½ sammukhata½ abhimukhabh±va½ v±c±gocaratta½ ±rohati upagacchati, kimuta-atth±laªk±r±laªkitetyapisaddo. Tena sabh±vavuty±din± alaªk±rena ujjal± ditt± pana visesen±tisayena ramaº²y± manuññ±ti.
137. “Alaªk±re”cc±di. Edis² eva½vidh± sukhum±lat± alaªk±ravih²n±pi atth±laªk±ravirahit±pi sata½ paññavant±na½ sammukhata½ abhimukhabh±va½ tesa½ vacanavisayabh±vanti attho ±rohati p±puº±ti. Tadujjal± tena sabh±vavuttivaªkavuttisambh³tena atth±laªk±rena jotam±n± visesena atisayena ramaº²y± manuññ± hoti. Alaªk±rehi vih²n±ti ca, tena ujjal±ti ca viggaho.
138. Romañcapiñcharacan±, s±dhuv±d±hitaddhan²;
la¼anti’me mun²meghu-mmad± s±dhu sikh±val±.
138. Tamud±harati “romañce”cc±din±. Romañc± lomaha½s± iva romañc± eva v±, piñch±ni barih±ni [parih±r±ni (ka.)] tesa½ racan± chatt±k±rena vidh±na½ yesa½ te tath±, “s±dh³”ti v±do vacana½ ta½sadisoyeva v±, ±hito dhani kek±saªkh±to yesa½ te tath±, munimeghena munisadisena munisaªkh±tena v± v±ridena ummad± matt± s±dhusadis± s±dhu eva v± sikh±val± may³r± la¼anti l²lopet± vicaranti, aññamañña½ ramant²ti attho.
138. Atth±laªk±rayuttasukhum±latamud±harati “rome”cc±din±. Romañcapiñcharacan± lomaha½sasadis± rom± eva v± piñch±na½ barih±na½ racan± chatt±k±rena vitth±ravant± s±dhuv±d±hitaddhan² “s±dh³”ti vacanasadisehi s±dhuv±dehi v± pavattakek±ninn±dehi samann±gat± munimeghummad± munisadisena munisaªkh±tena v± meghena sañj±tamad± ime s±dhusikh±val± sajjanasadis± s±dhuno eva v± may³r± la¼anti l²lopet± bhavant²ti. Ida½ asesavatthuvisaya½ sam±sar³paka½ amukhyapakkhe “romañc± viya s±dhuv±do viya muni viya s±dhavo viy±”ti ca, mukhyapakkhe “piñcharacan± viya ±hitaddhan² viya megho viya sikh±val± viy±”ti upacaritabba½. Romañc± eva piñch±n²ti ca, tesa½ racan± yesanti ca, “s±dhu”iti v±doti ca, ±hito ca so dhani ceti ca, s±dhuv±do ±hitaddhani yesanti ca, muni eva meghoti ca, tena ummad±ti ca, s±dhavo eva sikh±val±ti ca v±kya½. “Mun²megho”ti ettha d²ghatta½ chand±nurakkhaºattha½.
139. Sukhum±lattamattheva, padatthavisayampi ca;
yath± mat±disaddesu, kittises±dikittana½.
139. Na kevala½ sukhum±lat± saddeva, atthep²ti dassetum±ha “sukhum±latta”micc±di. Atthev±ti vijjateva, ta½ tu anocityag±mm±divajjan± sambhavati. “Yathe”ti tamud±harati. Mat±disaddesu vattabbesu kittises±d²na½ sadd±na½ kittana½ kathana½.
139. Aya½ sukhum±lat± na kevala½ saddeva, atthep²ti dassetu½ ±ha “sukhum±latta”micc±di. Sukhum±lattamattheva padatthavisayampi ca pad±bhidheyyagocarampi sukhum±latta½ attheva, tañca ocityah²nag±mmadosaparih±rena sijjhati. “Yath±”ti tamud±harati. Mat±disaddesu vattabbesu kittises±disadd±na½ kittana½ kathananti. Mato iti-±di yesa½ “j²vitakkhaya½ patto” icc±d²namiti ca, kittiseso iti-±diyesa½ “devatta½ gato, saggak±yamalaªkar²”ty±d²namiti ca viggaho.
140. Siliµµhapadasa½sagga-
ramaº²yaguº±layo;
sabandhag±ravo so’ya½,
sileso n±ma ta½ yath±
.
140. Silesa½ dasseti “siliµµhe”cc±din±. Siliµµh±na½ bandhal±ghav±bh±vena aññamañña½ siliµµh±na½ pad±na½ sa½saggena ramaº²yo manuñño guºo tassa ±layo pavattiµµh±na½. Bandhassa racan±ya g±ravo asithilat±, saha tena vattat²ti sabandhag±ravoti anuvaditv± soya½ sileso n±m±ti vidh²yate. “Ta½ yathe”tyud±harati. Yath± aya½ sileso, tath± aññopi t±diso daµµhabbo, na tvayameveti “ta½ yath±” saddassattho.
140. Id±ni silesa½ niddisati “siliµµhe”cc±din±. Siliµµhapadasa½saggaramaº²yaguº±layo µh±nakaraº±d²hi ±sannavaºº±na½ viny±sahetu aññamaññanissit±na½ pad±na½ samav±yena manuññaguºassa pavattiµµh±nabh³to sabandhag±ravo bandhag±ravasaªkh±taracan±ya asithilabh±vena saha pavatto so aya½ bandho sileso n±m±ti. Sileso n±ma bandhag±ravo, tappaµip±dakabandhopyettha silesoti vuccati. Siliµµh± ca te pad± ceti ca, tesa½ sa½saggoti ca, tena ramaº²yoti ca, so eva guºoti ca, tassa ±layoti ca, bandhassa guruno bh±voti ca, tena saha pavattat²ti ca v±kya½. Ta½ yath± “b±lindu”icc±di.
141. B±linduvibbhamacchedi-nakhar±valikantibhi;
s± munindapadambhoja-kanti vo valit±’vata½.
141. “B±lindu”icc±di. B±linduno pañcam² [pañcam²candassa (?)] Pañcadasakalassa vibbhamo manoharatta½, ta½ chindati s²len±ti b±linduvibbhamacchediyo pañcam²candassa kal±sannibh±na½ nakhar±na½ nakh±na½ ±valiyo t±sa½ kantibhi sobh±hi saha valit± sa½yutt± s±, munindassa pad±niyeva ambhoj±ni padum±ni tesa½ kanti. Vo tumhe s±maññena vadati. Avata½ p±layatu.
141. B±lindu…pe… kantibhi taruºacandavil±savin±sanasabh±vasamann±gatanakhapantisobh±hi saha valit± sa½yutt± s± munindapadambhojakanti s± sambuddhap±dapadumasobh± vo tumhe avata½ rakkhat³ti. B±lo ca so indu c±ti ca, tassa vibbhamoti ca, ta½ chindati s²len±ti ca, nakh±na½ ±valiyoti ca, t±sa½ kant²ti ca, b±linduvibbhamacchediyo ca t± nakhar±valikantiyo c±ti ca, munindassa pad±n²ti ca, t±niyeva ambhoj±n²ti ca, tesa½ kant²ti ca viggaho.
142. Ukka½savanto yo koci,
guºo yadi pat²yate;
ud±ro’ya½ bhave tena,
san±th± bandhapaddhati
.
142. Ud±rattamavadh±rayam±ha “ukka½savanto”icc±di. Yo koci “idameve”ti niyam±bh±v± guºo c±g±tisay±diko ukka½savanto adhimatto yadi pat²yate viññ±yate bandheti viññ±yati “bandhapaddhat²”ti vakkham±natt±, aya½ ud±ro bhaveti vidhi. Ud±roya½ hotu, ki½ tato siy±ti ±ha “teni”cc±di. Tena ukka½savat± guºena bandhapaddhati racanakkamo n±thabh³tena ud±raguºena saha vattat²ti san±th±, sampad±v±ti [sampad±vat²ti (?)] Vutta½ hoti.
142. Id±ni ud±rattamuddisati “ukka½se”cc±din±. Ukka½savanto atisayav± yokoci guºo c±g±tisay±diko sadd±valiy± paµip±dan²yo ±nubh±vo yadi pat²yate sace katthaci bandhe viññ±yate, aya½ yath±vuttaguºo ud±ro n±ma bhave. Tena ki½ payojananti ce? Bandhabandhati pad±vali tena ukka½savat± guºena san±th± sappatiµµh± hoti. Ukka½so assa atth²ti ca, n±thena saha vattat²ti ca, bandhassa paddhat²ti ca viggaho.
143. P±dambhojarajolitta-gatt± yetava gotama;
aho te jantavo yanti, sabbath± nirajattana½.
143. Tamud±harati “p±de”cc±din±. Gotam±ti bhagavanta½ gottena ±lapati. Tava bhagavato p±dambhoj±na½ raj±ni reºavo, tehi litt±ni upadehit±ni gatt±ni yesanti viggaho. Ye jan± te jantavo sabbappak±rena rajolaven±pyanupalittatt± rajehi kilesasaªkh±tehi niggat± niraj±, tesa½ bh±vo nirajattana½ nikkilesabh±va½ yanti p±puºanti. Aho acchariya½ yato rajas± litt± n±ma sa½kiliµµh±yeva siyu½, bhava½ pana p±darajas± vilepane jane niraje karoti. Acchariya½ bhavato idanti attho.
143. Id±ni ud±harati “p±dambhoje”cc±din±. Bho gotama ye satt± tava tuyha½ p±dambhojarajolittagatt± p±dapadumareºulittamatthakanal±µ±disar²r±vayavayutt± te jantavo satt± sabbath± kilesasaªkh±tarajojallehi anupalittatt± sabbappak±rena nirajattana½ vigatakilesarajobh±va½ yanti p±puºanti, aho acchariya½. Rajolitt± n±ma sa½kiliµµh± siyu½, tva½ pana p±darajas± upalittepi satte niraje karos²ti bh±vo. Iha bhagavato ukka½saguºo d²pito hoti. P±d±niyeva ambhoj±n²ti ca, tesa½ raj±n²ti ca, tehi litt±ni gatt±ni yesanti ca, rajehi kilesehi niggat±ti ca, tesa½ bh±voti ca v±kya½.
144. Eva½ jin±nubh±vassa, samukka½so’tradissati;
paññav± vidhin±n’ena, cintaye param²disa½.
144. Ko panettha ukka½savanto guºo yena bandho san±tho siy±ti ce? ¾ha “eva”micc±di. Evamiti jin±nubh±vassa samm±sambuddhapabh±vassa samukka½so atisayo dissati padissate atra bandhe, tasm± jin±nubh±vena ukka½savat± guºena bandho san±tho siy±ti. Pak±ramimamaññatrapi-atidisanto ±ha “paññav±”ti-±di. Paññav± paññ±sampanno anena vidhin± imin± pak±rena edisa½ evar³pa½ para½ añña½ cintaye vitakkeyya.
144. Id±ni yath±vuttaguºanidassanañca siss±nus±sanañca dasseti “eva”micc±din±. Atra imissa½ anantarag±th±ya½ eva½ yath±vuttakkamena jin±nubh±vassa tath±gatappabh±vassa samukka½so ±dhikka½ dissati padissate, tasm± jin±nubh±vasaªkh±tena ukka½savat± guºena bandho san±tho bhaveyya. Paññav± pasatthañ±ºavanto anena vidhin± imin± kamena ²disa½ para½ añña½ cintaye kappeyya.
145. Ud±ro sopi viññeyyo,
ya½ pasatthavisesana½;
yath± k²¼±saro l²l±-
h±sa
[h±so (ka.)] hemaªgad±dayo.
145. Aparamud±rappak±ra½ dassetum±ha “ud±ro”icc±di. Ya½ pasattha½ sil±ghan²ya½ visesana½ up±diyati, sopi na pana yath±vuttova ud±ro viññeyyo. “Yathe”tyud±harati. K²¼±ya k²¼attha½ saro, l²l±ya yutto h±so, hema½ hemamayamaªgadanti sam±so, ta½ ±di yesanti b±hirattho. ¾disaddena kusumad±mamaºimekhal±d²na½ saªgaho. Aya½ tu bandhapharusag±mmaparicc±g± sambhavati.
145. Aññamapi ud±ra½ dasseti “ud±ro”cc±din±. Ya½ pasatthavisesana½ pasa½san²yavisesana½ hoti, sopi ud±roti viññeyyo. “Yath±”ti tamud±harati. K²¼±saro k²¼±ya kato saro. L²l±h±so l²l±ya yutto h±so. Hemaªgad±dayo suvaººakey³r±-icc±dayoti. K²¼atth±ya saroti ca, l²l±ya yutto h±soti ca, hema½ hemamaya½ aªgadanti ca, l²l±h±so ca hemaªgadañc±ti ca, t±ni ±d²ni yesa½ kusumad±mamaºimekhal±d²nanti ca viggaho. Ayamud±ro bandhapharusag±mm±didosaparicc±gena sijjhati.
146. Lokiyatth±natikkant±,
kant± sabbajan±napi;
kanti n±m±’tivuttassa,
vutt± s± parih±rato
.
Yath± “muninda”icc±di.
146. Kanti½ kathayati “lokiyi”cc±din±. Loke vidito lokiyo, ta½ lokiya½ attha½ abhidheyya½ anatikkant± anat²t± sabbesa½ kav²namitaresa½ v± jan±na½ eva kant± manohar± kanti n±m±ti vuccati. Aya½ pana saddaguºo ativuttassa v±kyadosassa paricc±gena sambhavati. Ten±ha “ativuttass±”ti-±di. Ud±haraºattho heµµh± vuttoyeva.
146. Id±ni kanti½ dasseti “lokiyi”cc±din±. Lokiyatth±natikkant± loke pasiddhasaddatthamanatikkant± sabbajan±na½ sakalakav²na½ kant± manuññ± kanti n±ma vuccate, s± ativuttassa ativuttadosassa parih±rato vutt± dosaparih±raparicchede kathit± hoti. Ativuttadosaparih±rato eva kantiy± siddhatt± tassa lakkhiyo eva etiss± hot²ti adhipp±yo. Loke viditoti ca, so ca so attho ceti ca viggaho. “Yath±”ti kantiy± ud±haraºa½ dasseti “muninda”icc±di. Ta½ vuttameva.
147. Atthabyatt±’bhidheyyass±-
neyyat± saddato’tthato;
s±’ya½ tadubhay± neyya-
parih±re padassit±
.
Yath± “mar²ci”cc±di ca, “manonurañjano”cc±di ca.
147. Atthabyatti½ byañjayati “atthabyatt±bhidheyyi”cc±din±. Abhidheyyassa sambandha-atthassa saddato atthato v± s±matthiyato v± aneyyat± pat²ti aññath± vagamo gatyantar±bh±v±, yato vutta½ “dullabh±vagat² sadda-s±matthiyavilaªghin²”ti. Tamanuvaditv± atthabyatti vidh²yate. S± pana by±kiººaneyy±didosavajjan±ya j±yate. Tadubhay± j±t± s±ya½ aneyyat± neyyaparih±re padassit± pak±sit±. Paµhamadutiyod±haraºassattho vutto.
147. Id±ni atthabyatti½ dasseti “atthabyatti”cc±din±. Abhidheyyassa atthassa saddato atthato atthas±matthiyato ca aneyyat± tattheva vijjam±natt± saddassa atthassa v± ±haritv± vattabbassa abh±vo atthabyatti n±ma, tadubhay± tehi dv²hi j±t± s± aya½ aneyyat±saªkhat± atthabyatti neyyaparih±re neyyadosaparih±rapadese padassit± pak±sit±ti. “Dullabh±vagat² sadda-s±matthiyavilaªghin²”ti vuttatt± atthapat²ti pana vin± saddañca s±matthiyañca aññath±nupalabbhat²ti iha “saddato atthato”ti vutta½. Atthassa byatti pat²t²ti ca, natthi neyya½ ±haritabba½ assa abhidheyyass±ti ca, tassa bh±voti ca, te ca te ubho saddatth± c±ti ca, te avayav± etiss±ti ca, neyyassa parih±roti ca v±kya½. Id±ni “yathe”cc±din± dvippak±r±ya atthabyattiy± yath±kkama½ ud±haraºamanuss±reti “mari”cc±dig±th±dvayena, ta½ heµµh± vuttameva.

Puna atthena yath±–

148. Sabh±v±malat± dh²ra,
mudh± p±danakhesu te;
yato te’vanat±nanta-
mo¼icch±y± jahanti no
.
148. Puna dutiye tu dh²r±ti ±mantana½. Te tava p±danakhesu sabh±v±malat± pakatiparisuddhat± mudh± tucch±. Kasm±ti ce? Yato yasm± k±raº± te p±danakh± avanatassa sannatassa anantassa n±gar±jassa mo¼ino kir²µassa avanat±na½ v± naramar±na½ anant±na½ mo¼²na½ ch±y± chaviyo no jahanti na pariccajanti, sañchaviyo pana jahant²ti. Ettha nakhesu sañchavitt± p±danakhassa mo¼²na½ nirantarappaº±m±byabhic±r±naramar±d²na½ bhagavato p±d±ravindavandana½ s±matthiy± phuµa½ gamyate.
148. “Puna atthena yath± sabh±vi”cc±di. Dh²ra te tava p±danakhesu sabh±v±malat± pakatiparisuddhat± mudh± tucch±. Kasm±ti ce? Yato yasm± te caraºanakh± avanat±nantamo¼icch±y± p±d±natassa anantan±gar±jassa kir²µassa sambandhin², avanat±na½ v± anant±na½ devamanuss±na½ mo¼²na½ ch±y± kantiyo no jahanti na vijahanti, pakativaººa½ pah±ya kir²µakantisadis± te honti, tasm± ettha candakiraºasannibh±na½ nakhara½s²na½ sam²pe mo¼²na½ nakhara½s²hi amadditasakakantiyuttabh±vam±pajjana½ t±dis±na½ nirantarappaº±m±bh±v±bh±vato khattiy±d²na½ munindap±d±ravindadvande nirantarappaº±mo s±matthiy± vibh³ta½ gamyate. Sassa bh±voti ca, tena amal±ti ca, tesa½ bh±voti ca, paµhamapakkhe avanato ca so ananto c±ti ca, tassa mo¼²ti ca, tassa ch±y±yoti ca, dutiyapakkhe anant± ca te mo¼² ceti ca, avanat±na½ anantamo¼²ti ca, tesa½ ch±y±yoti ca v±kya½.
149. “Bandhas±ro”ti maññanti, ya½ samagg±pi viññuno;
dassan±vasara½ patto, sam±dhi n±ma’ya½ guºo.
149. Sam±dhiphala½ kicc±ha “bandhe”cc±di. Yanti ya½ sam±dhi½ bandhassa gajjapajjamissabh±vassa s±roti sabbassa j²vita½ tappar±yatt± bandhassa samagg±pi viññuno sabbepi kavino maññanti cintenti j±nanti, aya½ sam±dhi n±ma sam±dhikhyo guºo dassane pak±sane avasara½ ok±sa½ anottaratt± parassa sampatto uddiµµh±nukkamen±ti.
149. Id±ni sam±dhayo niddisati “bandhi”cc±din±. Samagg± api viññuno sabbepi kavayo ya½ sam±dhi½ “bandhas±ro”ti pajjagajjavimissasaªkh±tassa bandhassa j²vitamiti maññanti, aya½ sam±dhi n±ma guºo dassan±vasara½ patto uddiµµh±nukkamena dassanok±sa½ patto hoti. Bandhassa s±roti ca, dassane avasaranti ca, ta½ pattoti ca viggaho.
150. Aññadhammo tato’ññattha,
lokas²m±nurodhato;
samm± ±dh²yate’cce’so,
sam±dh²ti niruccati
.
150. Kathamaya½ saddavoh±ro bandhe “sam±dh²”ti vuccat²ty±ha “aññe”cc±di. Aññassa vatthuno pakat±pekkh±ya dhammo guºo pasiddho, tato tasm± mukhyavisay± aññattha amukhye visaye lokas²m±nurodhato lokappat²tyanuvattanena samm± s±dhu lokas²m±nuvattanameveha s±dhutta½ ±dh²yate ±ropyate, iti imin± k±raºena eso eva½vidho dhammo “sam±dh²”ti niruccat²tidha samm± ±dh²yat²ti eva½ n²haritv± vuccat²ti attho.
150. “Sam±dh²”ti aya½ voh±ro bandhavisaye katha½ pavattat²ti ±saªk±ya½ paµhama½ nibbacana½ dassetu½ ±ha “aññi”cc±di. Yasm± aññadhammo sam±dh±nassa visayabh³ta-amukhyato aññassa mukhyavatthuno pasiddhaguºo, tato mukhyavisayato aññattha amukhyavisaye lokas²m±nurodhato lokavoh±ramariy±d±virodhabh±vena lokappat²tyanuvattaneneva samm± ±dh²yati µhap²yati, iti imin± k±raºena eso yath±vuttaguºo “sam±dh²”ti niruccati vuccat²ti. Aññassa dhammoti ca, lokassa s²m±ti ca, tass± anurodhoti ca viggaho.