124. Jotayitv±na saddhamma½,
sant±retv± sadevake;
jalitv± aggikhandho’va,
nibbuto so sas±vako
.
124. “Jotayitv±ne”cc±di. Imin± heµµh± pacurapad±bhihito buddhava½so saªkhepar³pena vutto.
124. “Jotayi”cc±di. So tath±gato saddhamma½ sapariyattika½ navalokuttarasaddhamma½ jotayitv±na ñ±º±lokena obh±setv± sadevake satte sant±retv± sa½s±ras±garapariyantamupanetv± aggikhandhova mah±tejena aggikkhandho viya jalitv± anaññas±dh±raºar³pak±yasampattiy± pajjalitv± ante sas±vako s±vakehi saha nibbuto khandhaparinibb±nena parinibbutoti. Imin± sakalabuddhava½se bah³hi padehi vuttattho saªkhepakkamena vutto. Sata½ dhammo, santo sa½vijjam±no v± dhammoti ca, saha devehi vattam±n±ti ca, saha s±vakehi vattam±noti ca viggaho.
125. Matthakaµµh² matass±pi, rajobh±va½ vajantu me;
yato puññena te senti [sentu (ka.)], jenap±dambujadvaye.
125. “Matthakaµµh²”icc±di. Matass±pi maraºam±pannass±pi me matthake muddhani aµµh² rajobh±va½ dh³litta½ vajantu p±puºantu. Kasm±ti ce? Yato yasm± k±raº± puññena kusalena kammena hetun± te raj± jinassa ime jen±, p±d±, teyeva ambuj±niva ambuj±ni, tesa½ dvaye senti pavattanti, tath± hotu v± m± v±, paºatigedheneva vadati. Ettha “kathamaha½ bhagavato p±de nicca½ siras± paºam±m²”tyadhipp±yo vitth±rena vutto.
125. “Matthaki”cc±di, matass±pi me mayha½ matthakaµµh² muddhani aµµh²ni rajobh±va½ atisukhumarajatta½ vajantu p±puºantu. Kasm± ±s²sana½ karot²ti ce? Yato yasm± k±raº± puññena mayha½ tath±vidhena kusalakammena hetun± te raj± jenap±dambujadvaye jinapaµibaddhacaraºapadumayuga¼e senti pavattanti, buddhassa sirip±de kiñcipi rajojalla½ na upalimpateva, tath±pi vandan±bhil±sena eva½ vutta½. Ettha “kathamaha½ bhagavato sirip±de muddhan± nicca½ paºam±m²”tyabhil±so vitth±rena vutto. Matthake aµµh²ti ca, rajaso bh±voti ca, jinassa imeti ca, jen± ca te p±d± ceti ca, teyeva ambuj±n²ti ca, tesa½ dvayanti ca viggaho.
126. Iccatra nicca½paºati-gedho s±dhu padissati;
j±yate’ya½ guºo tikkha-paññ±na’mabhiyogato.
126. By±sattamevassa vivarati “iccatri”cc±din±. Icceva½ atra g±th±ya½ paºatiya½ paº±me gedho adhikacchando s±dhu sundara½ padissati viññ±yate, aya½ yath±vutto ojo guºo pariºatabh±vasaªkh±to tikkhapaññ±na½ s±tisayamat²na½ eva½ santepi abhiyogato punappunappavattitaparicayabalena j±yate uppajjati.
126. Id±ni sa½khittassatthassa vitth±rena pak±sitabh±va½ “iccatra”icc±din± niddisati. Iti imin± anantarag±th±ya½ vuttakkamena atra imissa½ g±th±ya½ nicca½paºatigedho nirantarapaº±me adhikakattuk±mat±kusalacchando s±dhu vibh³to vibh³ta½ v± padissati paññ±yati, aya½ guºo yath±vutto aya½ pariºatabh±vasaªkh±to ojo n±ma saddatthaguºo tikkhapaññ±na½ sukhumabuddhimant±na½ abhiyogato ganthavisayabh³tena nirantar±bhy±seneva j±yate sijjhati, vattu p±riºatyeneva bhavanato yesa½ kesañci yena kenaci pak±rena na sijjhat²ti. Nicca½ pavatt± paºat²ti ca, tassa½ gedhoti ca, tikkh± paññ± yesanti ca, abhi punappuna½ yogo yuñjananti ca viggaho.
127. Madhuratta½ pad±satti-ranupp±savas± dvidh±;
siy± samasuti pubb±, vaºº±vutti paro yath±.
127. M±dhuriyamavadh±rayam±ha “madhuratta”micc±di. Savan²yattena manoharatta½ madhuratta½. Ta½ pad±ni v±ky±laªk±r±ni sam±n±ni uttaruttarehi, tesa½ ±satti µh±n±din±yath±kathañci samasut²na½ ±sannat± pad±satti, paµhamappayuttassakkharassa pacch± p±so pakkhepo anupp±so, pad±satti ca anupp±so ca, tesa½ vasena dvidh± hoti. “K²dis± te”ti ±ha “siy±”ti-±di. Pubb± paµham±bhihit± pad±satti sam± yena kenaci µh±namatt±sa½yog±din± padantarena suti vaººo yass± s± siy± bhaveyya, paro pacchimo anupp±so tu vaººassa sarabyañjanalakkhaºassa ±vutti punappunucc±raºa½ siy±ti. Eva½ katthaci bandhe sam±napad±satti katthaci anupp±so katthaci tadubhaya½, dvayena rahito viraso bandho nass±d²yate kav²hi, t±disa½ madhuratta½ duvidha½ paµipajjitabba½, silesasamat±nvitantuccantameva ramaº²ya½ siy±ti lakkhaºa½ dassetv± “yathe”ti lakkhiyamubhayatthod±harati “yade”cc±din±, “munindi”cc±din± ca.
127. Id±ni madhuraguºa½ dasseti “madhuri”cc±din±. Madhuratta½ savan²yabh±vato manoharatta½ madhuraguºa½, pad±na½ v±ky±vayavasaªkh±t±na½ sy±dyant±d²na½ upar³paripadehi sam±n±na½ ±satti µh±nakaraº±din± yena kenaci pak±rena aññamañña½ ±sannat±, anupp±so pubbucc±ritavaºº±na½ puna pakkhipanañc±ti dvinna½ vas± vibh±gena dvidh± hoti. Tattha pubb± pad±satti samasuti siy±, pubb±paravaºº±na½ µh±namatt±karaº±d²hi ±sannasutisaªkhatavaººavutti hoti, paro anupp±so pana vaºº±vutti sarabyañjanasabh±v±na½ pubbucc±ritavaºº±na½ punappunucc±raºa½ siy±ti. Yath±ti dv²su ud±haraºam±disati. Eva½ katthaci bandhe pad±satti katthaci anupp±so katthaci tadubhaya½, dv²hi vinimutto pana bandho viññ³hi ass±dan²yo na hoti. Upari vakkham±n±hi silesasamat±hi yutta½ madhuratta½ pana visesato ass±dan²ya½ hot²ti. Madhurassa bandhassa bh±voti ca, pad±na½ ±satt²ti ca, anu pacch± p±so pakkhepoti ca, pad±satti ca anupp±so c±ti ca, tesa½ vaso bhedoti ca, sam± suti vaººo yass±ti ca, vaººassa ±vutt²ti ca viggaho.
128. Yad± eso’bhisambodhi½,
sampatto munipuªgavo;
tad± pabhuti dhammassa,
loke j±to mahussavo
.
128. Eso munipuªgavo yad± yato pabhuti abhisambodhi½ sabbaññutaññ±ºa½ sampatto samadhigato, tad± pabhuti tato ±rabbha dhammassa catusatipaµµh±n±dibhedassa sattati½sabodhipakkhiyasaªkh±tassa mahussavo mahanto abbhudayo nippaµipakkh± pavatti loke tividhe j±to ahos²ti. Iha kvaci d²ghat±kata½ sadisatta½, kvaci µh±nakata½, kvaci sa½yogakata½, kvaci aññath±, ten±ha “siy± samasuti pubb±”ti.
128. “Yadi”cc±di. Eso munipuªgavo yad± abhisambodhi½ sabbaññuta½ sampatto sasant±ne upp±danavasena samp±puºi, tad± pabhuti tato paµµh±ya dhammassa k±y±nupassan±satipaµµh±n±dipabhedassa sattati½sabodhipakkhiyadhammassa mahussavo mah±bhivuddhi loke k±m±dilokattaye j±toti. Iha “yad± eso”ti d²ghak±lavasena ±sannat±, “ya e”ti µh±navasena ±sannat±, “abhisambodhi½ sampatto”ti sa½yogavasena ±sannat±, “bhi dhin”ti dhanitato ±sannat±ti icc±din± pad±satti daµµhabb±. Abhisambujjhati et±y±ti ca, pum± ca so goceti ca, mun²na½ puªgavoti ca, mahanto ca so ussavo c±ti ca viggaho.
129. Munindamandah±s± te, kundasandohavibbham±;
disanta’manudh±vanti, hasant± candakantiyo.
129. Kund±na½ kusum±na½ sandoho sam³ho, tassa vibbhamo yesa½ te, munindassa mandah±s± manuññ± hasit±ni candassa kantiyo sobh±yo hasant± vi¹ambayant± disantamanudh±vanti anuvicaranti. Iccatra nak±rasahitassa dak±rassa, tak±rassa c±nuvattana½.
“Indan²ladaladvanda-sundara½ sirimandira½;
munindanayanadvanda½, vindatin’d²varajjuti½”.

Iccaparamud±haraºa½.

129. “Munindi”cc±di. Kundasandohavibbham± supupphitakundakusumar±sisadisal²l±vant± te munindamandah±s± buddhassa manuññ± hasit± candakantiyo nimmalacandakiraºe hasant± nindant± disanta½ ta½ ta½ disa½, dis±pariyanta½ v± anudh±vanti vidh±vant²ti. Ettha nak±rasahitadak±rassa, nak±rasahitatak±rassa ca ±vutti daµµhabb±. Mand± ca te h±s± ceti ca, munindassa mandah±s±ti ca, kund±na½ sandohoti ca, tassa vibbhamo yesanti ca, dis±yeva disanta½, dis±na½ v± antanti ca viggaho.
“Indan²ladaladvanda-sundara½ sirimandira½;
munindanayanadvanda½, vindatin’d²varajjutin”ti.

Idampi nak±rasahitadak±ravaºº±vuttiy± aparamud±haraºa½.

Tattha indan²ladaladvandasundara½ indan²lamaºisakalik±yuga¼amiva manohara½ sirimandira½ tatoyeva sobh±ya niv±saµµh±nabh³ta½ munindanayanadvanda½ ind²varajjuti½ n²luppalakanti½ vindati anubhoti, ind²varajjutisam±n±ti adhipp±yo.
130. Sabbakomalavaººehi, n±n’upp±so pasa½siyo;
yath±’ya½ m±lat²m±l±, linalol±lim±lin².
130. Yehi kehici ±vuttito anupp±soti ce? Nety±ha “sabba”icc±di. Sabbehi komalehi sukum±rehi vaººehi akkharehi anupp±so na pasa½siyo sil±ghan²yo na hoti silesavirodhitt±. “Yathe”ti ta½ ud±harati. Aya½ m±lat²m±l± j±tikusumad±ma½ lin±na½ by±dhit±na½ lol±na½ kusumaras±rabbha lolup±na½ al²na½ bhamar±na½ m±l± panti s± ass± atth²ti linalol±lim±lin².
130. Vutt±nupp±sopi sabbakomalavaººehi viracito na pasa½siyoti dassetu½ “sabbakomalavaººeh²”ti-±dim±ha. Sabbakomalavaººehi sabbehi sukum±rakkharehi kato anupp±so vaºº±vuttilakkhaºo na pasa½siyo siles±laªk±raviruddhatt± pasattho na hoti. “Yath±”ti tamud±harati. Aya½ m±lat²m±l± es± j±tisumanam±lik± lin±na½ by±vaµ±na½ patant±na½ lol±na½ gandhaluddh±na½ al²na½ bhamar±na½ m±lin² pantiyutt±ti. Ettha lak±rasseva punappunappayogena komalavaºº±vutti. M±lat²na½ m±l±ti ca, lol± ca te alayo c±ti ca, lin± ca te lol±layo c±ti ca, tesa½ m±l±ti ca, s± assa atth²ti ca viggaho.
131. Mud³hi v± kevalehi,
kevalehi phuµehi v±;
missehi v± tidh± hoti,
vaººehi samat± yath±
.
131. Samata½ sambh±veti “mud³hi”cc±din±. Kevalehi kevalaphuµ±dibh±v±pavattehi sakalehi mud³hi cat³supi p±desu saj±tiyehi asithilakomalehi v± kak±r±d²hi v± sithilakomalassa silesapaµipakkhatt± kevalehi phuµehi v± adhimattasut²hi bhak±r±d²hi [r±g±d²hi (ka.)] v± akicchavacan²ye kicchavacan²yassa sukhum±lavipariyayatt± missehi v± majjhimasut²hi mudubh³tasa½saµµhehi v± vaººehi akkharehi karaºabh³tehi samat± tidh± hoti gajje pajje v±. “Yathe”ti tividhamud±harati.
131. Id±ni samata½ vibh±vetu½ “mud³hi”cc±dim±ha. Kevalehi phuµamissehi aññatt± sakalehi mud³hi sithilakomalehi vaººehi kak±r±d²hi v± kevalehi phuµehi kevalakomalavaººarahitatt± sakalehi akicchucc±raº²yehi adhimattasut²hi bhak±r±d²hi vaººehi v± missehi yath±vuttamuduphuµasammissehi vaººehi v± karaºabh³tehi samat± gajje v± pajje v± tidh± hot²ti. Yadi sithilakomalavaººehi vicarita½ siles±laªk±rassa, kicchucc±raº²yehi phuµavaººehi kata½ sukhum±l±laªk±rassa ca virujjhat²ti. “Yath±”ti tividhamud±harati.