Sadd±laªk±raniddesavaººan±

119. Ad³r±hitasambandha-subhag± y± pad±vali;
supasiddh±bhidheyy±’ya½, pas±da½ janaye yath±.
119. Id±ni yathoddes±namesa½ niddesa½ sod±haraºa½ karonto ±ha “ad³ra”icc±di. Ad³re ±sanne ad³rena v± ad³r±hitakriy±kattukamm±dipadavasena ±hito µhapito kato sambandho anvayo, tena subhag± manohar± supasiddho suppak±so sugammo abhidheyyo attho yass± s±ti tath±, na tu bh±vattho tassa sabh±vagambh²ratt±. Vuttañhi–
“Kav²na’dhipp±ya’masaddagocara½,
pade phuranta½ mudukamhi kevala½;
visanti bh±v±vagam± katassam±,
pak±sayanty±’katiyo tu t±dis±”ti.
T±dis± y± pad±vali padapanti aya½ pas±da½ tann±maka½ guºa½ janaye upp±dayati. Yath±ti tamud±harati.
119. Id±ni uddesakkamena etesa½ sadd±laªk±r±d²na½ niddesa½ sod±haraºa½ dassento ±ha “ad³r±hite”cc±di. Ad³re ±sannapadese tadupac±rena ±sanne v± ±hito kriy±ya, laddhakriy±yogakattukamm±dipad±na½ vasena ca kato, no ce viny±savasena µhapito v± sambandho icchitatthapat²tikkamena aññamaññ±pekkhalakkhaºakriy±k±rakayogo tena subhag± manohar±, supasiddho pasiddhatthavisaye saddapayogato atip±kaµo abhidheyyo saddattho yass± s± aya½ pad±vali padapanti pas±da½ pas±dan±maka½ guºa½ janaye upp±dayati. Yath±ti lakkhiya½ dasseti. Ad³re ±hitoti v±, upacaritatt± ad³ro ca so ±hito c±ti v±, so ca so sambandho ceti ca, tena subhag±ti ca, su atisayena pasiddhoti ca, so abhidheyyo asseti ca v±kya½. Ettha supasiddho n±ma saddattho, adhipp±yattho pana pakatigambh²ro. Vuttañhi–
“Kav²na’dhipp±ya’masaddagocara½,
pade phuranta½ mudukamhi kevala½;
visanti bh±v±vagam± katassam±,
pak±sayanty±’katiyo tu t±dis±”ti.
Tassattho– asaddagocara½ saddassa avisaya½ hutv± mudukamhi pade kevala½ visu½ phuranta½ c±penta½ kav²nadhipp±ya½ kav²namajjh±saya½ katassam± saddatthavisaye kataparicay± paº¹it± bh±v±vagam± padatth±vabodhena visanti pavisanti, t±dis± ±katiyo tu saddasaddatth±na½ ±k±r± pak±sayanti adhipp±yattha½ jotent²ti.
120. Alaªkaront± vadana½, munino’dharara½siyo;
sobhante’ruºara½s²’va, sampatant±’mbujodare.
120. “Alaªkaront±”icc±di. Munino samm±sambuddhassa vadana½ sabh±vamadhurapakatimukha½ alaªkaront± sajjant± sobhayam±n± adhar±na½ ra½siyo supakkabimbaphalopama-oµµhayuga¼avinissaµabahutarakanticchit±bh± muninoti viññ±yati sutatt±. Ambujodare t± k±lopanatapupphak±saramaº²ye padumabbhantare sampatant± pavattam±n± aruºara½s²va b±las³riyara½siyo viya sobhante vir±janti.
120. “Alaªkaronte”cc±di. Munino vadana½ pakatisundaramukha½ alaªkaront± sajjant± adharara½siyo tasseva munino oµµhadvayato nikkhantakantisam³h± ambujodare vikasan±nur³pak±l±bhimukhe padumagabbhe upa¹¹havikasiteti vutta½ hoti. Sampatant± pavattam±n± aruºara½s² iva b±las³riyara½s²va sobhante dibbant²ti. Ettha ad³rasambandha½ pasiddhatthañca niss±ya pas±daguºo p±kaµo. Adharara½s²na½ munisambandho sut±numitasambandhesu sutasambandhassa balavatt± [sut±numitesu sutasambandho balav± (paribh±sendusere 112)], k±kakkhigo¼akanayena v± labbhat²ti. Adhare ra½s²ti ca, ambujassa udaranti ca v±kya½.
121. Ojo sam±sab±hulya-
meso gajjassa j²vita½;
pajjepyan’±kulo so’ya½,
kanto k±m²yate yath±
.
121. “Ojo”icc±di. Sam±sassa ekatthavuttiy± b±hulya½ bhiyyobh±vo ityanuvaditv± puna ojo vidh²yate, eso ojo sam±sab±hullalakkhaºo gajjassa vuttir³passa j²vita½ hadaya½ s±ra½ tappadh±natt± gajjassa, na pajjassa, soya½ ojo an±kulo agahano atoyeva kanto hadayaªgamo, pajjepi na kevala½ gajje k±m²yate payujjate. Yathetyud±harati.
121. Id±ni ojaguºa½ dasseti “ojo”cc±din±. Ojo n±ma sam±sab±hulya½ bhinnatthesu pavattasadd±na½ ekatthapavattilakkhaºassa sam±sassa bahulat±, eso ojo gajjassa gajjabandhassa j²vita½ hadaya½, j²vitas²sena hadayasaªkhata½ citta½ vuttanti veditabba½. So aya½ ojo an±kulo niby±kulo kanto tatoyeva viññ³na½ piyabh³to pajjepi pajjabandhepi k±m²yate kav²hi payujjateti. Bahulassa bh±vo b±hulya½, sam±sassa b±hulyanti viggaho. Gajjabandh±dhik±rass±bh±v± pajjavisayassa ojaguºassa lakkhiya½ dasseti “yathe”cc±din±.
122. Munindamandasañj±ta-h±sacandanalimpit±;
pallav± dhaval± tasse-vekon±’dharapallavo.
122. “Muninda”icc±di. Munindassa manda½ ²saka½ sañj±to pavatto ta½sabh±vatt± bhagavato h±sassa [yasassa (ka.)] h±so hasita½ sova candanamiva candana½ dhavalattar³patt±, tena limpit± upadehit± pallav± sabb±ni kilasay±ni “idameve”ti niyam±bh±vato, dhaval± pakativaººaparicc±gena sukk± ahesu½ g±h±pitatt± saguºassa t±disavisiµµhassa paµil±bhato, eva½ santepi tassa munindasseva eko aññassa t±disass±bh±v± adharapallavo na dhavalo dhavalo n±hosi. Acc±sannadesiyopi bahumantabbo’ya’mass±nubh±voti.
“Pem±vabandhahadaye sadaye jinasmi½,
tasmi½ nu ki½ kumatayo bhavatha’ppasann±;
ki½ tena vo na vihita½ hita’muggadugga-
sa½s±ras±garasamuttaraº±vas±na½”.
Iccaparamud±haraºa½. Evamet±diso an±kulo kanto ojo j±nitabboti. Nanu ca ya-tasadd±na½ nicco sambandho, tasm± katha½ “tasseveko n±dharapallavo”ti ettha yasadd±bh±voti? Sacca½, kintu pakkantavisayo, tath± pasiddhavisayo, anubh³tavisayo ca tasaddo yasadda½ n±pekkhate. Yath±–
“Sav±sane kilese so, eko sabbe nigh±tiya;
ahu susuddhasant±no, p³j±nañca sad±raho”.

Icc±di. Ettha buddho “buddh±nussatim±dito”ti pakkanto.

Pasiddhavisayo yath±–
“Aggi½ pakkhanda’ atha v±, ‘pabbatagg± pate’ti v±;
yadi vakkhati kattabba½, ñ±tak±r²hi so jino”.

Icc±di.

Anubh³tavisayo yath±–
“At²ta½ n±nusoc±mi, nappajapp±man’±gata½;
paccuppannena y±pemi, tena vaººo pas²dati”.

Icc±di.

Yasaddo tuttarav±kyaµµho pubbav±kye tasaddameva gamayati. Yath±–
“Bodhi½ nam±mi natibh±janamaccu¼±ra½,
puññ±kara½ bhuvanamaº¹alasotthibh³ta½;
yo cakkhusotasatigocarata½ sameto,
dos±ridappamathane’karaso budh±na½”.

Icc±di.

Pubbav±kyop±tto tu yasaddo uttarav±kyetasaddop±d±na½ vin± s±kaªkhe v±kyassa ³natta½ janeti. Ettha pakkantavisayo tasaddo.
122. Munindassa manda½ ²saka½ sañj±to pavatto h±soyeva sita½ candanacuººamiva tena limpit± ±lepit± pallav± rukkhalat±d²na½ pakatiratt±ni kisalay±ni dhaval± saguºaparicc±gena set± ahesu½, tath±pi tasseva tath±gatassa eko atulo asah±yo v± adharapallavo dant±varaºasaªkh±tapallavo na ra½sisa½saµµhopi sam²paµµhopi dhavalo seto n±hosi. Evamettha agahanasam±sab±hulya½ d²pita½ hoti.
“Pem±vabandhahadaye sadaye jinasmi½,
tasmi½ nu ki½ kumatayo bhavatha’ppasann±;
ki½ tena vo na vihita½ hita’muggadugga-
sa½s±ras±garasamuttaraº±vas±nan”ti.
Aparamud±haraºa½. Tassattho– kumatayo he aññ±º±! Pem±vabandhahadaye sabbesu tumhesu nicca½ pavattitada¼hapem±nubandhacitte sadaye tatoyeva day±sahite tasmi½ jinasmi½ visayabh³te ki½ nu kasm± appasann± bhavatha, tath± hi vo tumh±ka½ tena jinena uggo d±ruºo ca, duggo gantumasakkuºeyyo ca, soyeva sa½s±ras±garo tassa samuttaraºa½ pariyantappattiyeva avas±na½ yassa ta½ na vihita½ akata½ hita½ vuddhi n±ma ki½ hoti, na hoteva. Etth±pi sam±sassa p±kaµatt± ojo guºo kanto hot²ti.
Nanu ya-tasadd±na½ niccasambandhoti katha½ “tasseveko”ti ca “tasmi½ nu ki½ kumatayo”ti ca icc±d²su heµµh± vuttayasaddo natth²ti? Sacca½, tath±pi pakkantatthavisayo, pasiddhatthavisayo, anubh³tatthavisayo v± tasaddo yasadda½ n±pekkhati. Tath± hi–
“Sav±sane kilese so, eko sabbe nigh±tiya;
ahu susuddhasant±no, p³j±nañca sad±raho”ti.

Evam±d²su “so”ti niddiµµhatasaddo “buddh±nussatim±dito”ti ettha at²tena buddhasaddena vacan²yavisayo hoti.

“Aggi½ pakkhanda’ athav±, ‘pabbatagg± pate’ti v±;
yadi vakkhati kattabba½, ñ±tak±r²hi so jino”ti.

Evam±d²su tasaddo ñ±tak±r²hi kattabbatt± pasiddhabuddhapadatthavisayo.

“At²ta½ n±nusoc±mi, nappajapp±man’±gata½;
paccuppannena y±pemi, tena vaººo pas²dat²”ti.

Evam±d²su tasaddo ananusocananappajappanay±panasaªkh±tavij±nanavasena anubh³tatthavisayo, tasm± t²supi µh±nesu tasaddo yasadda½ n±pekkhate. Ettha pana pakkantavisayo tasaddo adhippeto. Apica uttarav±kye µhito yasaddo pubbav±kye tasadde asatipi tameva d²peti. Tath± hi–

Bodhi½ nam±mi natibh±janamaccu¼±ra½,
puññ±kara½ bhuvanamaº¹alasotthibh³ta½;
yo cakkhusotasatigocarata½ sameto,
dos±ridappamathane’karaso budh±nanti.
Yo budh±na½ cakkhusotasat²na½ gocarata½ visayabh±va½ sameto patto, tesa½yeva dos±r²na½ kilesapaccatthik±na½ dappamathane dappamaddane ekaraso padh±nakicco samiddhivanto v± hoti, ta½ bodhi½ nam±m²ti sambandho. Pubbav±kye payojito yasaddo uttarav±kye tasaddop±d±ne asati sa½sayamupp±dayam±no v±kyassa ³natta½ karoti. Ud±haraºa½ pana p±kaµa½.
123. Pad±bhidheyyavisaya½,
sam±saby±sasambhava½;
ya½ p±riºatya½ hoti’ha,
sopi ojova ta½ yath±
.
123. “Padi”cc±di. Padassa abhidheyyo attho so visayo yassa. Yattha pacurasadd±bhidheyyo attho sa½khittapadehi vuccate, so sam±so. Yatthappakehi padehi abhidheyyattho pacurapadehi vuccate, so by±so. Tato sam±saby±sato sambhavo yassa. Ta½ tath±vidha½ ya½ p±riºatya½ pariºatabh±vo hot²ti anuvaditv± sopi iha sasatthe ojov±ti vidh²yate. Ta½ yathetyubhayampi ud±harati.
123. “Pade”cc±di. Pad±na½ bah³na½ appak±na½ v± pad±na½ abhidheyyavisaya½ vitth±rasa½khittatthavisayavanta½ sam±saby±sasambhava½ yath±kkama½ saªkhepavitth±radvayena nipphanna½ nipphattivanta½ v± ya½ p±riºatya½ katt³na½ ganthavisaye pariºatippak±sako yo saddadhammo atthadhammo hoti, saddaguºo atthaguºoti vutta½ hoti, sopi iha subodh±laªk±re ojo n±ma saddaguºo atthaguºo. Ta½ yath±ti dv²su lakkhiya½ dasseti, pad±na½ abhidheyyo visayo yassa p±riºatyasseti ca, sam±so ca by±so c±ti ca, tato sambhavanti ca, tato sambhavo ass±ti ca, pariºatassa kattuno ganthassa eva v± bh±voti ca viggaho. Kattu p±riºatyapakkhe tappak±sakaganthassa tadatthena p±riºatya½ siddha½.