V±kyatthadosaparih±ravaººan±

Apakkamassa yath±–

100. Bh±van±d±nas²l±ni, samm± samp±dit±ni’ha;
nibb±nabhogasagg±di-s±dhan±ni na sa½sayo.
100. “Bh±van±”icc±di. Ettha bh±van±d²ni niddisitv± yath±kkama½ nibb±n±d²na½ niddesena apakkamadoso parihaµo.
100. “Bh±vane”cc±di. Iha manussaloke samm± samp±dit±ni kammaphala½ saddahitv± yath±vidhi samp±dit±ni attano sant±ne pavatt±pit±ni bh±van±d±nas²l±ni nibb±nabhogasagg±dis±dhan±ni yath±kkama½ nibb±na-upabhogaparibhogasampattisagguppatti-±d²na½ hetubh±vena s±dhak±ni honti, ettha s±dhane na sa½sayo hot²ti. Iha bh±van±dayo uddisitv± uddesakkama½ anatikkamma nibb±n±d²namanuddesassa katatt± apakkamav±kyatthadosassa ok±so na hoti.
101. Uddiµµhavisayo koci [kopi (ka. s².)], viseso t±diso yadi;
anuddiµµhesu [anudiµµhesu (?)] Neva’tthi, doso kamavilaªghane.
101. “Uddiµµhe”cc±di. Uddiµµh± paµhama½ yutt± atth± visayo gocaro yassa uddes±nuddesasambandhavij±nanalakkhaºassa visesassa so t±diso koci viseso anuddiµµhesu yath±kkamamuddesakam±namatikkamena puna atthantaranissayena par±maµµhesu yadi bhaveyya, kamassa yathoddiµµhesu anukkamassa vilaªghane atikkame doso nevatthi.
101. “Uddiµµhe”cc±di. Uddiµµhavisayo paµhama½ payuttatthavisayo t±diso koci viseso uddes±nuddes±na½ “idamassa pubbakathana½, idamassa pacch±kathanan”ti eva½ aññamaññ±pekkhalakkhaºasambandhaparij±nanalakkhaºo viseso anuddiµµhesu atthantara½ niss±ya puna vuttesu yadi “bhaveyy±”ti seso. Kamavilaªghane uddes±nuddes±na½ kam±tikkame doso satthaññ³na½ sutik±le asahanak±raºa½ nevatth²ti. Uddiµµh± paµhamucc±rit± atth± visayo gocaro asseti ca, kamassa vilaªghananti ca v±kya½.

Yath±–

102. Kusal±kusala½ aby±-kata’miccesu pacchima½;
aby±kata½ p±kada½ na, p±kada½ paµhamadvaya½.
102. “Yathe”tyud±harati “kusale”cc±di. Kusala½ k±m±vacar±dikamekav²satividha½, akusalañca dv±dasavidha½, aby±kata½ vip±kakriy±saªkh±tamiti etesu t²su pacchima½ aby±kata½, p±ka½ vip±ka½ dad±t²ti p±kada½. Neti nip±tapada½. Paµhamadvaya½ kusal±kusala½ p±ka½ dad±t²ti p±kadanti. Ettha ap±kadatta½ aby±katasseva, p±kadatta½ tesameva dvinnanti viseso daµµhabbo.
102. “Kusale”cc±di. Kusala½ k±m±vacar±di-ekav²satikusalañca akusala½ dv±dasavidha½ akusalañca aby±kata½ vip±kakriy±r³panibb±navasena catubbidhamaby±katañca iccesu evametesu t²su pacchima½ uddesakkamena pacchimamaby±kata½ p±kada½ na vip±kad±yaka½ na hoti, paµhamadvaya½ kusal±kusala½ p±kada½ yath±saka½ vip±kad±yaka½ hot²ti. “Yath±saªkhyamanudeso sam±nan”ti [p±ºini 1.3.10 suttamida½. Anudissate iti anudeso, pacch± ucc±rito iccattho “sam±na½”iti sambandhechaµµh² (katvabodhin²)] vuttatt± uddiµµhehi sam±namanuddiµµh±nameva samasaªkhy±ya labbham±natt± saªkhy±y±natikkamo hoti. Ettha pana kusal±disabh±vato tividhattepi vip±kad±n±d±navasena duvidhakusal±kusal±divisayabh³tavisesassa pavattiy± vatticch±to paµhama½ vattabbata½ vin± kamena nissayana½ n±ma natth²ti apakkamadoso na hot²ti.
103. Saguº±n±’vikaraºe, k±raºe sati t±dise;
ocityah²nat±patti, natthi bh³tatthasa½sino.
103. “Saguº±na”micc±di. Sot³na½ attatthanipph±dan±dike t±dise k±raºe hetumhi sati bh³ta½ yath±pavatta½ attha½ attano caritalakkhaºa½ sa½sino vadantassa sassa attano, s±na½ v± guº±na½ ±vikaraºe adhik±ravasena “p³jan²yataro loke”icc±dikathane ocikyah²nat±ya ±patti p±puºana½ sambhavo natthi.
103. “Saguºi”cc±di. T±dise k±raºe sati sot³na½ attatthanipph±dan±dike t±dise hetumhi vijjam±ne bh³tatthasa½sino attani vijjam±nak±y±disa½varalakkhaºaguºasaªkh±tamattha½ “p³jan²yataro loke ahameko”icc±din± t±dis±vasare vadantassa saguº±na½ sassa attano, s±na½ v± sak±na½ guº±na½ ±vikaraºe p±kaµ²karaºe ocityah²nat±patti ocityah²nasaªkh±tadosass±patti natth²ti. Sasaddassa atta-attaniyav±cakatt± sassa attano guº± se ca te guº± ceti v± viggaho. Bh³toyeva attho, ta½ sa½sati vadati s²len±ti viggaho.
104. Ocitya½ n±ma viññeyya½, loke vikhy±tam±dar±;
tattho’padesapabhav±, sujan± kavipuªgav±.
104. “Ocitya”micc±di. Loke sattaloke vikhy±ta½ pasiddha½ ±b±lajana½ [±b±lajan±na½ (ka.)] yath±sakamanur³pa½ vij±nanato ocitya½ ucitabh±vo n±meti pasiddhiya½ ±dar± ±darena uss±hena tato param±daraº²yass±bh±vato, na hi anucita½ kiñci ken±py±daraº²ya½ sabbath± anass±dan²yatt±, viññeyya½ “sot³nan”ti seso. Tattha tasmi½ ocitye upadesassa paµhamucc±raºassa uggaºh±panavasena pavattassa pabhav± uppattiµµh±nabh³t± sujan± suµµhujan± kavipuªgav± uttam±, [kavi-uttam± (?)] Kaviseµµh±ti vutta½ hoti.
104. “Ocitye”cc±di. Loke sattaloke vikhy±ta½ ±b±lapasiddha½ ocitya½ n±ma ±dar± g±ravena viññeyya½ viññ³hi ñ±tabba½ hoti, tattha ocityavisaye upadesapabhav± paµhamucc±raºassa uppattiµµh±nabh³t± sujan± s±dhujanabh³t± kavipuªgav± uttamakavayo bhavant²ti, pasiddha-ocityapadena yuttatt± ettha n±masaddo pasiddhiya½. Upadesassa pabhav±ti ca, pum±no ca te g±vo ceti ca, kav²na½ puªgav±ti ca v±kya½.
105. Viññ±tocityavibhavo-
cityah²na½ parihare;
tato’cityassa sampose,
rasaposo siy± kate
.
105. “Viññ±ta”micc±di. Viññ±to avabuddho yath±vuttakavivarapas±d± ocityameva vibhavo sampatti yena so ocityah²na½ n±ma d³sana½ parihare parivajjeyya. Tato tasm± parih±rato hetuto ocityassa sampose suµµhu va¹¹hibh±ve va¹¹hane kate rasassa ass±ditabbat±saªkh±tassa m±dhuriyassa samposo siy± bhaveyya.
105. “Viññ±te”cc±di. Viññ±tocityavibhavo t±disakav²namanuggahena viññ±ta-ocityasaªkh±tasampattisamann±gato kavi ocityah²na½ n±ma d³sana½ parihare nir±kareyya, tato dosaparih±rato ocityassa sampose upabr³hane kate sati rasaposo m±dhuriyasaªkhatassa ass±detabbassa p³raºa½ siy± bhaveyy±ti. Ocityameva vibhavoti ca, viññ±to ocityavibhavo yeneti ca, rasassa poso puµµhabh±vo [vuddhabh±vo (ka.)] posetabbabh±voti ca v±kya½.

Yath±–

106. Yo m±rasenam±sanna-m±sannavijayussavo;
tiº±yapi na maññittha, so vo detu jaya½ jino.
106. “Yathe”tyud±harati “yo”icc±di. Vijayo par±bhibhavo ±sanno vijayo eva ussavo abbhudayo nippaµipakkh± pavatti yassa ediso yo ±sanna½ attano sam²pamupagata½ m±rasena½ tiº±yapi na maññittha tiºampi na maññittha, tiºatopi h²na½ maññittha, so jino m±raji vo tumh±ka½ jaya½ det³ti vidadh±tu. Ettha jay±s²san± “jino”ti accantamucita½, yo ajini pañcam±reti jino par±bhibhavekaraso, tassa paresa½ vijayappad±ne s±matthiyekayogo siy±ti. “M±rasenam±sanna½ tiº±yapi na maññitth±”ti ida½ panettha atisamucita½ yato sam²pamupagatampi t±disa½ m±rasena½ tiºatopi h²na½ maññi, tenassa paresa½ vijayappad±nekarasat± visesato yutt±ti.
106. Iha satthe sabbattha saªkhepakkamamicchantopi ±cariyo ocitya½ n±ma ±darena saggar³hi uggaºhitv± payujjitabbamicceva½ vitth±rena sisse anus±sitv± id±ni ocityah²napariharaºattha½ “yo m±rasenam±sanne”cc±din± lakkhiyamud±harati. ¾sannavijayussavo ad³rasattuvijayasaªkh±ta-ussavo, atha v± acc±sannapaµipakkhavirahappavattisaªkh±ta-abhivuddhiy± samann±gato yo jino ±sanna½ anekappak±rabhi½sanakar³pena attano sam²pam±gata½ m±rasena½ m±rabala½ tiº±yapi tiºalava½ katv±pi na maññittha sallakkhaºa½ n±k±si, so jino so jitapañcam±ro vo tumh±ka½ jaya½ det³ti. Ettha yo pañcam±re jitatt± jino n±ma hoti, so par±bhibhavane asah±yakiccatt± paresa½ jayad±ne s±matthiyayuttoti “jaya½ det³”ti kata½ jay±s²sanamati-ucita½ hoti, jayad±ne s±matthiyasseva posakatt±. “M±rasenam±sanna½ tiº±yapi na maññitth±”ti ida½ vattabbameva natth²ti. Eva½ accanta-ucitapayogena ocityah²nadoso nir±katoti. Vijayo eva ussavo, ±sanno vijayussavo yasseti viggaho.
107. ¾raddhakattukamm±di-kam±tikkamalaªghane;
bhaggar²tivirodho’ya½, gati½ na kv±pi vindati.
107. “¾raddha”icc±di. Katt± ca kammañca t±ni ±d²ni yesa½ karaº±d²na½ ±raddh±ni vattu½ paµµhapit±ni kattukamm±d²ni tesa½ kamo tassa atikkamo paricc±go tassa laªghane sati, vattum±raddhakattukamm±dikam±natikkameti vutta½ hoti. Aya½ yath±vutto bhaggar²tivirodho kv±pi katthacipi µh±ne gati½ na vindati patiµµha½ na labhate.
107. “¾raddhi”cc±di. ¾raddhakattukamm±dikam±tikkamalaªghane vattum±raddhakattukamm±d²na½ kamaparicc±gass±tikkame aya½ yath±vuttabhaggar²tivirodho kv±pi katthacipi µh±ne gati½ patiµµha½ na vindati na labhateti. ¾raddh±ni ca t±ni kattukamm±d²ni yesa½ karaº±d²na½ tesa½ kamassa atikkamo tassa laªghananti viggaho.

Yath±–

108. Sujanaññ±na’mitth²na½, viss±so no’papajjate;
visassa siªgino roga-nad²r±jakulassa ca.
109. Bhesajje vihite suddha-buddh±diratanattaye;
pas±da’m±care nicca½, sajjane saguºepi ca.
108-109. Ettha ca “sujana”micc±dike “bhesajje”icc±dike ca g±th±dvaye chaµµhiy±, sattamiy± ca aparicc±gena n±tthar²tiy± bhaªgo, cak±rassekassa katatt± na saddar²tiy± bhaªgo. Bah³namatth±nañhi samuccayattha½ v±kye eko v± cak±ro k±tabbo paµipada½ v±.
108. “Sujane”cc±di. Sujanaññ±na½ sajjanehi aññesa½ dujjan±nañca itth²nañca visassa j²vitaharaºasamatthassa siªgino vis±ºavato ca roganad²r±jakulassa ca viss±so sa½saggo na upapajjate kiñcik±le virujjhanato na yujjateti. Ettha ±raddhassa chaµµhuntakkamassa sabbattha aparicc±gato atthar²tibhaªgo ca, yuttaµµh±ne ekasseva cak±rassa yuttatt± saddar²tibhaªgo ca natthi. Casaddassa anekatthasamuccayatt± “sujanaññ±nañc±”ti-±dimhi v±, iha vuttaniy±mena avas±ne v±, sabbattha v± yojanamarahati.
109. “Bhesajje”cc±dig±th±yampi eseva nayo sattam²mattameva viseso. Vihite pathye bhesajje osadhe ca suddhabuddh±diratanattaye ca sajjane s±dhujane ca api punapi saguºe vijjam±naguºe ca pas±da½ attano cittapas±da½ nicca½ satata½ ±care sappuriso kareyya seveyy±ti.

Sasa½sayassa yath±–

110. Munindacandim±loka-
rasalolavilocano;
jano’vakkantapantho’va,
ra½sidassanap²ºito
.
110. “Muninde”cc±di. Ettha ra½sisaddo sasa½saya½ pariharati.
110. Sasa½sayaparih±ralakkhiyabh³t± “munindi”cc±dig±th± anantaraparicchede vuttatth±va. Ra½sisaddoyeva hi viseso, ettha ra½sisaddena suºant±na½ uppajjam±nasa½sayena sasa½sayabh³ta½ bandhadosamohat²ti.
111. Sa½say±yeva ya½ kiñci, yadi k²¼±dihetun±;
payujjate na doso’va, sasa½sayasamappito.
111. “Sa½saye”cc±di. K²¼±d²ti ±disaddena ±kiººasammantan±di½ saªgaºh±ti, k²¼±dihetun± ya½ kiñci sa½say±yeva yadi payujjateti sambandho.
111. “Sa½say±yeve”cc±di. K²¼±dihetun± k²¼±samb±dhasammantan±dik±raºena ya½ kiñci sa½sayupp±danasamattha½ ya½ kiñci pada½ sa½say±ya eva sot³na½ uppajjam±nasa½sayatthameva yadi payujjate tasmi½ bandhane vatt±rehi payujjate ce, sasa½sayasamappito sasa½sayadosasahito bandho na dosova aduµµhov±ti. Sasa½sayena samappitoti viggaho.

Yath±–

112. Y±te dutiya½nilaya½, gurumhi sakagehato;
p±puºeyy±ma niyata½, sukha’majjhayan±din±.
112. “Y±te”cc±di. Gurumhi ajjh±pake sakagehato attano m³lanilayato dutiya½ nilaya½ dutiya½ ghara½ y±te sati niyatamekantamajjhayan±din± sukha½ p±puºeyy±m±ti ayamanicchitattho. Gurumhi sur±cariye [suracc±cariye (ka.)] sakagehato attano j±tar±sito dutiya½ nilaya½ dutiya½ r±si½ y±te sati niyatamajjhayan±din± sukha½ p±puºeyy±m±ti ayamettha icchitattho.
112. “Y±te”cc±di. Gurumhi ±cariye sakagehato attano v±s±g±rato dutiya½ nilaya½ dutiya½ ghara½y±te sati, ayamanicchitattho. Gurumhi sur±cariye sakagehato attano j±tar±sito dutiya½ nilaya½ dutiya½ r±si½ y±te gate sati anuk³latt± niyatamekantena ajjhayan±din± uggahaº±din± sukha½ m±nasikasukha½, no ce sukhak±raºa½ ganthaparisamatti½ p±puºeyy±m±ti. Ubhayapakkhass±pi aparatthe attho s±dh±raºo hoti. Ettha ajjhayanasaddasannidh±nena payuttagurusaddassa ±cariyatthav±cakattepi icchitatthagopanattha½ payuttatt± aduµµhoti.
113. Subhag± bhagin² s±’ya½, etassi’ccevam±dika½;
na “g±mma”miti niddiµµha½, kav²hi sakalehipi.
113. “Subhag±”icc±di. Iccevam±dika½ bhagin²-iccevam±dika½.
113. “Subhage”cc±di. Etassa purisassa s± aya½ bhagin² subhag± sundar±ti iccevam±dika½ sakalehi kav²hi api na g±mmamiti g±mmadosena na duµµhamiti niddiµµhanti. Subha½ sundarabh±va½ gat±ti “subhag±”ti aggahetv± bahubb²hisam±se kate labbham±natthassa asabbhabh±vepi kav²na½ cittakheda½ na janet²ti adhipp±yo. Iti eva½ aya½ pak±ro ±di assa ²disassa v±kyass±ti v±kya½.
114. Duµµh±laªk±ravigame, sobhan±laªkatikkamo;
alaªk±raparicchede, ±vibh±va½ gamissati.
114. “Duµµha”icc±di. Duµµh±laªk±rassa dosad³sitassa alaªk±rassa vigame apagame sati.
114. “Duµµhi”cc±di. Duµµh±laªk±ravigame dosaduµµhassa alaªk±rassa apagame sati sobhan±laªkatikkamo pasatth±namalaªk±r±na½ pavatti-±k±ro alaªk±raparicchede alaªk±rapak±sakatt± tann±make paricchede ±vibh±va½ pak±satta½ gamissati p±puºissat²ti. Paricchijjat²ti paricchedo. Alaªk±rapak±sakatt± tadatthena alaªk±ro ca so paricchedo ceti viggaho.
115. Dose par²haritumesa varo’padeso,
satthantar±nusaraºena kato mayeva½;
viññ±yi’ma½ guruvar±na’dhikappas±d±,
dose para½ parihareyya yasobhil±s²
.

Iti saªgharakkhitamah±s±mip±daviracite

Subodh±laªk±re

Dosaparih±r±vabodho n±ma

Dutiyo paricchedo.

115. “Dose”icc±di. Dose yath±vutte padados±dike pariharitu½ pariccajitu½ eso varo uttamo upadeso satthantar±na½ bah³na½ anusaraºena anugamena [anupagamena (ka.)] may± eva½ kato nipph±dito, ima½ upadesa½ guruvar±na½ adhikappas±d± mahat± pas±dena na appakena, tath±vidhena t±disassa mahato atthassa apasijjhanato, viññ±ya j±nitv± ±darato kareyya dose yath±vutte dose yaso parisuddhabandhana½ kriy±lakkhaºato ekantena kittihetutt±, ta½sabbh±v± kitti v±, ta½ abhilasati s²leneti yasobhil±s² para½ accantameva parihareyya d³rato kareyya.

Iti subodh±laªk±re mah±s±min±mik±ya½ µ²k±ya½

Dosaparih±r±vabodhaparicchedo dutiyo.

115. “Dose”cc±di. Dose yath±vuttapadados±dike pariharitumapanetu½ varo uttamo eso upadeso satthantar±nusaraºena bah³na½ b±hirasatth±na½ anussatiy± may± eva½ anantaruddiµµhakkamena kato viracito, ima½ upadesa½ guruvar±na½ adhikappas±d± adhikappas±dena viññ±ya sabh±vato ñatv± yasobhil±s² yasapaµil±bhak±raºatt± k±raºe k±riyopac±rena dos±pagamena parisuddhabandhana½ v± t±disabandhanahetu uppajjam±nakitti½ v± icchanto paññav± dose yath±vuttadose para½ atisayena parihareyya d³rato kareyy±ti. Ettha pubbaddhena dosaparih±raparicchedassa pasatthabh±vo dassito, aparaddhena sissajan±nus±sana½ dassita½ hoti. Tath± pubbaddhena karuº±pubbaªgamapaññ±kicca½ dassita½, aparaddhena paññ±pubbaªgamakaruº±kicca½ dassita½. Tath± pubbaddhena attahitasampatti, aparaddhena parahitasampatti dassit±ti. Evamanek±k±rad²pik±ya im±ya g±th±ya pariccheda½ nigameti. Aññe satth± satthantar±, antarasaddo hi aññasaddapariy±yo. Yath± “g±mantara½ na gaccheyy±”ti. Yasa½ abhilasati s²len±ti v±kya½.

Iti subodh±laªk±ranissaye

Dutiyo paricchedo.