V±kyadosaparih±ravaººan±

Bhaggar²tino yath±–

88. Yo koci r³p±tisayo,
kanti k±pi manohar±;
vil±s±tisayo kopi,
aho buddhamahodayo
.
88. “Yo”icc±di. R³passa anubyañjanehi anubyañjitab±tti½savarapurisalakkhaºopasobhitassa by±mappabh±ketum±l±vir±jitassa atisayo ±dhikka½ v±c±gocarabh±v±tikkamena avacan²yatt± yo kociyeva. Mano anekalokassa citta½ harat²ti manohar± cittamavaharant² kanti sobh± k±pi avacanapath± k±piyeva. Vil±sassa gaty±dino atisayo vacanapath±tikkanto kopiyeva, tasm± buddhassa mahanto udayo abhivu¹¹hi aho abbhutoti. Ettha ki½sadden±raddh± r²ti na katthaci bhagg±.
88. “Yo koci”cc±di. R³p±tisayo suppahiµµhitap±dat±didvatti½sapurisalakkhaºehi sobhitassa cittaªgulit±di-as²ti-anubyañjanehi alaªkatassa by±mappabh±ketum±l±hi ujjalassa r³pak±yassa ±dhikya½ yo kociyeva manogocarabh±va½ vin± vacanavisay±tikkantatt± yo kociyeva. Manohar± lokassa citta½ harant² kanti sobh± k±piyeva vac²visay±tikkantatt± k±piyeva. Vil±s±tisayo visayabh³tapiyabh±vasaªkh±tassa gaman±divil±sassa ±dhikyampi kopiyeva vuttak±raºenevakopiyeva. Tato buddhamahodayo buddhassa mah±bhivuddhisaªkh±to udayo aho acchariyoti. Ettha sabban±mikena ki½ saddena vattum±raddhakkamo na katthaci bhinnoti bhaggar²tidoso natth²ti.
89. Aby±mohakara½ bandha½, aby±kiººa½ manohara½;
ad³rapadaviny±sa½, pasa½santi kavissar±.
89. “Aby±moha”icc±di. Natthi d³ramesanti ad³r±ni, t±niyeva pad±ni, tesa½ viny±so y±th±vato µhapana½ yassa ta½. Tatoyeva aby±kiººo asammisso ca. So aby±kiººat±ya eva manoharo c±ti aby±kiººa½ manohara½. Teneva “ayamettha attho aya½ v±”ti eva½ by±moha½ na karot²ti aby±mohakaro, ta½. Pas±d±laªk±r±laªkita½ bandha½. Kav²na½ issar± padh±n±. Ye kaniµµhaªguligaºan±niµµh±, te pasa½santi thuvanti t±disabandhaguºass±tisayapasa½s±rahabh±vena.
89. “Aby±mohe”cc±di. Ad³rapadaviny±sa½ n±m±dipad±na½ voh±rak±le ad³rasambandho yath± siy±, tath± paµip±µiy± padaµµhapanena samann±gata½ aby±kiººa½, tatoyeva aññasambandh²padehi asammissa½ manohara½, tatoyeva viññ³na½ cittam±r±dhenta½ aby±mohakara½ “imassattho imassattho eso eso v±”ti sa½sayamanupp±denta½ bandha½ pas±d±laªk±rasa½yutta½ bandhana½ kavissar± kav²na½ padh±n± paº¹ibhajan±, kaniµµhaªguliy± gaºitabb± aggakavinoti adhipp±yo. Pasa½santi thomenti. By±moha½ na karot²ti aby±mohakaro. Vi ±kiººo by±kiººo, na by±kiººo aby±kiººo. Natthi d³ra½ yesa½, t±niyeva pad±ni, tesa½ viny±so µhapana½ yassa bandhass±ti viggaho.

Yath±–

90. N²luppal±bha½ nayana½,
bandhukaruciro’dharo;
n±s± hemaªkuso tena,
jinoya½ piyadassano
.
90. “Yathe”tyud±harati “n²luppal±bha”micc±di. Yassa jinassa nayana½ netta½ n²luppal±bha½ ind²varadvayanibha½, adharo adharoµµho bandhukamiva bandhukakusumamiva ruciro kanto, n±s± n±sik± saya½ hemaªkuso suvaººaªkusoyeva, tena k±raºena aya½ jino piya½ madhura½ dassanamass±ti piyadassano. ¿diso na by±kiººadoso, aby±kiººo pas±doyev±ti.
90. Id±ni by±kiººadosaparih±ra½ pariharati “n²luppali”cc±din±. Nayana½ yassa nettayuga¼a½ n²luppal±bha½ n²luppaladalasadisa½, adharo adharoµµho bandhukaruciro bandhukapupphamiva manuñño, n±s± n±sik± hemaªkuso suvaººaªkusoyeva, tena k±raºena aya½ jino piyadassano manuññadassano hot²ti. Ettha pas±d±laªk±rena yuttatt± na by±kiººadoso. ¾bh±saddo nibh±saddo viya ivattho. No ce, pabh±pariy±yo v± hoti. Bandhukamiva ruciroti ca, piya½ dassana½ yasseti ca viggaho. Iha dassanassa kattubh³tas±dhujanasambandhattepi visayatteneva jinasambandho hot²ti aññapadatthena tath±gato gahitoti.
91. Samatikkantag±mmatta-kantav±c±bhisaªkhata½;
bandhana½ rasahetutt±, g±mmatta½ ativattati.
91. “Samatikkanti”cc±di. Samm± atikkanta½ niggata½. G±mmassa bh±vo g±mmatta½. Y±sa½ kant±na½ madhur±na½ v±c±na½ t±hi abhisaªkhata½ racita½ bandhana½ rasassa m±dhuriyassa hetutt± k±raºabh±vena g±mmatta½ yath±vutta½ ativattati atikkamati.
91. “Samati”cc±di. Samatikkantag±mmattakantav±c±bhisaªkhata½ visesato atikkantag±mmabh±v±hi kantav±c±hi racita½ bandhana½ muttak±dibandhana½ rasahetutt± paº¹it±na½ p²tirasassa k±raºatt± yath±vuttag±mmadosa½ ativattati atikkamma pavattat²ti. Samm± atikkanta½ g±mmatta½ y±sa½, t±hiyeva kantav±c±hi abhisaªkhatanti ca, rasassa hetu, tassa bh±voti ca viggaho.

Yath±–

92. Dunoti k±macaº¹±lo,
so ma½ sadaya niddayo;
²disa½ byasan±panna½,
sukh²pi kimupekkhase
.
92. “Yathe”tyud±harati. K±m±tur± k±ci vanit± attano piya½ pati½ viravati “dunoti”cc±din±. Day±ya saha pavatt²ti sadayaiti anunayavasena piyassa ±mantana½, s±nunay±mantanañhi tatonuggah±bhikaªkh±yamaccantamucita½, so k±mo kandappo eva caº¹±lo akaº¹o v± asayhopat±p±vahatt±. K±me caº¹±latt±ropanañca ucitameva yatonena kayiram±namasahanamupat±pamasaham±n± ta½ paribhavanta½ vippalapati, niddayo nikkaruºo, idamapi ucitamupat±pe nikkaruº±na½ t±dis² gat²ti. Ma½ dunoti adhikamupat±peti niddayatt±, na bhavanta½, teneva bhava½ sukh². Imin± aññ±sattata½ tassa d²peti. Yadi n±ññ±sattosi, n±hamek±kin² bhav±mi. Asah±y±nañhi paµisattavo honti. Ek±kitt±yev±hamappaµisaraºatt±nena dus±m²ti [duññ±m²ti (?)] Tava k±ma½ tva½ sukh² hosi. San±th±na½ t±dis² vutt²ti eva½ sukh²pi tva½ ²disa½ byasanam±panna½ ki½ kasm± upekkhaseti. Evamaya½ vaªkavuttiy± attano, ta½ visayamanubhavantassa ca vimukhatta½ nidasset²t²disa½ na g±mma½.
92. G±mmadosaparih±re lakkhiya½ dasseti “dunoti”cc±di. K±mataºh±bhibh³t± aªgan± attano vallabha½ niss±ya eva½ vilapati “sadaya he k±ruºika so k±macaº¹±lo so anaªgan²co niddayo nikk±ruºiko ma½ dunoti p²¼eti, sukh²pi mama viya an±thabh±v±bh±vato sukhitopi tva½ ²disa½ byasan±panna½ eva½ k±macaº¹±lena ak±ruºena kata-asayhasant±pasaªkh±tabyasanamanuppatta½ ma½ kimupekkhase kasm± ud±s²nos²”ti. Attano dukkh±turatt± dukkhad³r²karaºa½ k±ruºik±na½yeva visayanti “sadaye”ti anunayavasena ±mantanucita½ attano dukkh±turata½ posetu½ p²¼±k±rake k±me caº¹±latt±ropanañca niddayattakathanañca ucitameva attani upekkhakatt±. Sukh²p²ti imin± tassa paravisay±sattat±ya atic±ra½ abbhupagameti. Eva½ vaªkavuttiy± attano vallabhe s±nur±gattañca attani tassa tadabh±vattañca dasset²ti. “Kaññe k±mayam±na½ ma½, na k±mayasi ki½nvidan”ti ettha viya iha g±mmadoso natth²ti g±mmadosaparih±ramida½. K±moyeva caº¹±lo k±macaº¹±lo, saha day±ya yo vattat²ti ca, natthi day± asseti ca, sukhamassa atth²ti ca viggaho. Apisaddo akkhame.
93. Yatih²naparih±ro, na pune’d±ni n²yate;
yato na savanubbega½, heµµh± yeta½ vic±rita½.
93. “Yati”cc±di. Vic±ritanti “ta½ name siras± c±m²-karavaººa½ tath±gatan”ti-±din± heµµh± pak±sitanti attho.
93. “Yatih²ni”cc±di. Yato yasm± savanubbega½ “dos±namuddesakkamena dosaparih±rakkamo na vutto”ti eva½ viññ³namuppajjam±na½ imassa ganthassa savan±sahana½ natthi, tato yatih²naparih±ro yatih²nadosassa pariharaºavasena pavattamud±haraºa½ id±ni puna na n²yate n±har²yateti. Imin±dhigatam±do vuttatthameva samattheti. Heµµh± yeta½ vic±ritanti eva½ yatih²nadosapariharaºa½ heµµh± anantaraparicchede vic±rita½ “ta½ name siras± c±m²-karavaººa½ tath±gatan”ti-±din± pak±sitanti. ¾do yatih²nadosap±tubh±veyeva parih±rakkamass±pi dassitatt± ih±dassanepi ganthassa ³nat± natth²ti adhipp±yo. Yati h²n± ettheti ca, tassa parih±roti ca, savane ubbeganti ca viggaho.

Kamaccutassa yath±–

94. Ud±racarito’si tva½, tenev±’r±dhan± tvayi;
desa½ v± dehi g±ma½ v±, khetta½ v± mama sobhana½.
94. “Ud±ra”icc±di. Ud±ra½ ud±ratta½ c±g±tisayasambandhato carita½ atiguºapavatti yass±ti viggaho. Ettha ucitatt± des±d²na½ y±canakkamassa kamaccutassa parih±roya½.
94. “Ud±ri”cc±di. Tva½ puññavanta ud±racaritosi c±g±tisayayogato vis±radapavattiyuttosi, teneva tena k±raºeneva ±r±dhan± mama y±can± tvayi hoti. Desa½ v±janapada½ v±, no ce, g±ma½ v± sa½vasatha½ v±, no ce, sobhana½ khetta½ v± ked±ra½ v± mama deh²ti anupubba½ h²napadatthay±can± d±yakassa d±nass±pi y±cakassa icchitatthapaµil±bhass±pi anur³patt± kamaccutadosamapaneti. Ud±ra½ carita½ ass±ti viggaho.

Ativuttassa yath±–

95. Munindacandasambh³ta-
yasor±simar²cina½;
sakalopya’yam±k±so,
n±’vak±so vijambhane
.
95. “Muninda”icc±di. Munindoyeva cando, tato sambh³t± p±tubh³t±, yasor±s² eva mar²ciyo, t±sa½. Aya½ sakalo ±k±sopi gaganameva, na tasseko padeso. Vijambhane by±pane n±vak±so t±disatt± t±sa½ mar²cinanti n±tivutta½.
95. “Munindi”cc±di. Munindacandasambh³tayasor±simar²cina½ munindasaªkh±tacandato p±tubh³t±na½ kittisam³hasaªkh±takiraº±na½ vijambhane by±pane aya½ sakalopi ±k±so n±vak±so na ok±so hot²ti. Hetuphal±di-ekekak±raºen±pi appameyy±na½ sabbaññuguº±na½ pavattiy± appameyyas±maññabh³t±k±sassa niravak±sassa iva kathanamucitanti ativuttadoso iha na bhavati. Cando iva cando, munindo eva cando, tato sambh³t±na½yeva yas±na½ r±s² ca t± mar²ciyo c±ti viggaho.
96. V±kya½ by±pannacitt±na½, apetattha½ anindita½;
tenu’mmatt±dik±na½ ta½, vacan±’ññatra dussati.
96. “V±kya”micc±di. By±panna½ naµµha½ ayath±pavatta½ citta½ yesa½, tesa½. V±kya½ v±kyalakkhaºopeta½. Apeto apagato suñño attho abhidheyya½ sa½voh±rika½ yassa, ta½. Anindita½ ah²¼ita½. Tena yath±vuttena k±raºena. Ta½ v±kya½ ummatto dh±tukkhobh±din± khittacitto, so ±di yesa½ b±l±d²na½ tesa½ vacan± asaªgat±ya v±c±ya aññatra aññasmi½ aby±pannacittavisaye dussati duµµha½ j±yate, ummatt±d²na½yeva tath±vidh±ya v±c±ya ucitatt±ti.
96. “V±kya”micc±di. By±pannacitt±na½ viruddhabh±vam±pannacitt±na½ v±kya½ sy±dyantaty±dyantapadasamud±yar³pa½ v±kya½ apetattha½ apagatasamud±yattha½ anindita½ viññ³hi garahita½ na hoti, tena k±raºena ummatt±dik±na½ ummattavedanaµµ±d²na½ vacan±ññatra vacana½ vin± anummatt±divacane ta½ samud±yatthasambandharahita½ vacana½ dussati dosaduµµha½ hoti. By±panna½ citta½ yesanti ca, apeto attho ass±ti ca, ummatto ±di yesanti ca viggaho.

Yath±–

97. Samuddo p²yate so’ya-maha’majja jar±turo;
ime gajjanti j²m³t±, sakkasse’r±vaºo piyo.
97. “Yathe”tyud±harati “samuddo”icc±di. Na hettha “samuddo p²yate”icc±dino padasamud±yassa koci eko attho gayhati, yo so bandhattho siy±. Avayavatth± eva tu ayosal±k±kapp±paµibhant²ti ²disamapetatthamanindita½ viññeyya½ by±pannacitt±na½.
97. “Samuddo”cc±di. So aya½ samuddo p²yate yena kenaci p²yate, aha½ ajja jar±turo jararog±bhibh³to, ime j²m³t± megh± gajjanti thanayanti. Sakkassa er±vaºo piyoti. Ida½ nindit±nindit±na½ dvinnamud±haraºa½. Ida½ v±kya½ avayavatthamantarena samud±yato gamyam±natthass±bh±v± apetattha½ n±ma hoti. ¿disa½ v±kya½ ummattak±d²hi vuttamapp²tikara½ na hoti, aññehi vutta½ pana kaººe ayosal±k± viya app²tikara½. Jar±ya ±turoti v±kya½.
98. Sukhum±l±virodhitta-dittabh±vappabh±vita½;
bandhana½ bandhapharusa-dosa½ sa½d³sayeyya ta½.
98. “Sukhum±li”cc±di. Na virujjhati s²len±ti avirodh², tassa bh±vo avirodhitta½. Sukhum±lassa avirodhitta½ yassa so dittabh±vo, tena pabh±vita½ va¹¹hita½ sa½yutta½ ta½ bandhana½ bandhapharusadosa½ sa½d³sayeyya n±sayeti attho.
98. “Sukhum±li”cc±di. Sukhum±l±virodhittadittabh±vappabh±vita½ “aniµµhurakkharapp±ye”cc±din± vuccam±nasukhum±laguºassa aviruddhabh±vasamann±gatena vaºº±na½ aññamaññasaªgabhilakkhaºena dittabh±vena piyabh±vena anubr³hita½ ta½ bandhana½ bandhapharusadosa½ bandhapharusasaªkh±tadosa½ sa½d³sayeyya n±seyya, ta½ bandhapharusadosanti v± sambandhoti. Na virujjhati s²len±ti avirodh², tassa bh±voti ca, sukhum±lassa avirodhitta½ yass±ti ca, soyeva dittassa bh±voti ca, tena pabh±vitanti ca v±kya½.

Yath±–

99. Passant± r³pavibhava½, suºant± madhura½ gira½;
caranti s±dh³ sambuddha-k±le ke¼iparammukh±.
99. “Yathe”tyud±harati “passant±”icc±di. Ke¼iy± k²¼±ya parammukh± vigatacchand± carant²ti sambandho.
99. “Passante”cc±di. S±dh³ sajjan± sambuddhak±le sambuddhassa dharam±nak±le r³pavibhava½ tassa r³pasampatti½ passant± cakkhu½ santappetv± olokent± madhura½ gira½ tasseva bhagavato aµµhaªgasamann±gata½ madhuravacana½ suºant± ke¼iparammukh± k²¼±ya vimukh± k²¼±bhiratirahit± caranti gacchanti pavattant²ti. Kevala½ pharusasithilavaººehi vin± sukhucc±raº²yavaººehi sambh³tasukhum±laguº±virodha-aññamaññasaªgatavaººavisadappavattaguºayuttatt± ettha bandhapharusadoso natthi. Ke¼iy± par±ni parivattit±ni mukh±ni etesanti viggaho. Ettha k±loti kiriy±. S± ca atthato tad±k±rappavattasambandhoyeva. Loko pana visu½ eko padatthoyev±ti voharati. V±kyadosaparih±ro.

V±kyadosaparih±ravaººan± niµµhit±.