V±kyatthadosaniddesavaººan±

59. Ñeyya½ lakkhaºamanvattha-vasen±’pakkam±dina½;
ud±haraºametesa½, d±ni sandassay±mya’ha½.
59. “Ñeyya”micc±di. Apakkam±d²na½ yath±-uddiµµh±na½ lakkh²yati ud±haraºamanen±ti atthena lakkhaºa½ anvatthavasena apagato kamo yattha ta½ apakkamanti-±din± atth±nugamanavasena ñeyya½ viññ±tabba½. Id±ni v±kyadose niddisitv± avasarappatte imasmi½ k±le etesa½ apakkam±d²na½ ud±haraºa½ lakkhiya½ aha½ sandassay±mi pak±sess±mi.
59. Id±ni uddiµµh±nukkamena apakkam±di-atthados±ni vibh±veti “ñeyya”micc±din±. Apakkam±d²na½ apakkamocityah²n±d²na½ lakkhaºa½ apakkam±divisayabuddhiy± avipar²tavuttiy± pavattik±raºa½ anvatthavasena apagato kamo yatthicc±divacanatth±nugatañ±ºavasena ñeyya½ ñ±tabba½, visu½ lakkhaºa½ na vad±m±ti vutta½ hoti. Id±ni aha½ etesa½ apakkam±d²na½ ud±haraºa½ lakkhiya½ sandassay±mi. Atth±nugatamanvattha½ anvatthassa ñ±ºassa vasoti viggaho.

Tatth±pakkama½ yath±

60. Bh±van±d±nas²l±ni, samm± samp±dit±ni’ha;
bhogasagg±dinibb±na-s±dhan±ni na sa½sayo.
60. “Bh±van±”icc±di. Samm± alobh±dihetusampattiy± sakkacca½ samp±dit±ni nipph±dit±ni. Ettha bhogasagg±dinibb±n±na½ hetavo yath±kkama½ d±nas²labh±van±yo, na tu bh±van±d±nas²l±ni.
60. Tattha tesu apakkam±d²su apakkama½ yath± apakkamassod±haraºameva½. Ocityah²na½ yath±ty±d²supi evamattho veditabbo. “Bh±vani”cc±di. Iha imasmi½ attabh±ve samm± samp±dit±ni alobh±dihetusampattiy± sakkacca½ samp±dit±ni r±sikat±ni bh±van±d±nas²l±ni bhogasagg±dinibb±nas±dhan±ni upabhogaparibhog±ni, sagguppatti-±yu-±rogy±d²ni, nibb±nañceti etesa½ s±dhak±ni. Na sa½sayo sadisavisadisavip±kad±ne sa½sayo n±ma natthi. Ettha bhogasagganibb±n±na½ hetubh³t± pana kamato d±nas²labh±van±yo bhavant²ti phalakkamassa hetukkama½ viruddhamiti kam±peta½ n±ma hoti.

Ocityah²na½ yath±

61. P³jan²yataro loke, aha’meko nirantara½;
mayekasmi½ guº± sabbe, yato samudit± ahu½
.
61. “P³jan²yi”cc±di. Yato yasm± k±raº± sabbe guº± s²l±dayo ekasmi½ kevale mayi eva samudit± r±sibh³t± ahu½ ahesu½, tasm± k±raº± imasmi½ sattaloke eko kevalo ahameva nirantara½ satata½ p³jan²yataro atisayena pujjoti. Evamattapasa½sanamarucita½ sappurisassa.
61. “P³jan²yatare”cc±di. Yato yasm± sabbe guº± s²l±dayo ekasmi½ mayi adutiye mayi eva samudit± r±sibh³t± ahu½ ahesu½, tasm± loke sattaloke eko adutiyo ahameva nirantara½ satata½ p³jan²yataro atisayena p³jan²yo. Eva½ attappasa½sanato ucitat±ya parih±n²ti ocityah²na½ n±ma.

Yath± ca

62. Y±citoha½ katha½ n±ma, na dajj±myapi j²vita½;
tath±pi puttad±nena, vedhate hadaya½ mama.
62. “Y±cito”icc±di. Ettha “yadi y±ci½su, j²vitampi y±cak±na½ dajj±m²”ti dassitod±rat±y±nucita½ puttad±ne hadayapavedhanakathana½ vessantarassa yajjevamavoca.
62. Yath± ca, evampi ocityah²nassa ud±haraºa½ daµµhabba½ “y±cito”cc±di. Y±cito y±cakehi y±cito aha½ j²vitamapi katha½ n±ma na dajj±mi, tath±pi eva½ d±najjh±saye satipi puttad±nena mama hadaya½ vedhate kampate. Ettha vessantarassa “yadi y±ceyyu½, j²vitamapi y±cak±na½ dajj±m²”ti katapaµiññ±ya puttad±nena hadayakampanassa kathana½ c±g±tisayayogasaªkh±ta-ud±raguºassa ananucchavikanti ocityah²na½.

Bhaggar²ti yath±

63. Itth²na½ dujjan±nañca, viss±so nopapajjate;
vise siªgimhi nadiya½, roge r±jakulamh² ca.
63. “Itth²na”micc±di. Nopapajjate na yujjati. Ettha sambandhe chaµµhiy± paricc±gena viseicc±din± ±dh±re sattam²niddeso atthar²tiy± bhaªgo. ¾do majjhe ca cak±raparicc±g± saddar²tiy± bhaªgo, r²t²na½ anantatt± bhaªg±pyanant±. Ud±haraºa½ tu dis±matta½.
63. “Itth²na”micc±di. Itth²nañca dujjan±nañca viss±so sahav±s±d²hi viss±so nopapajjate anatthasa½say±nivattik±raºatt± na yujjati. Vise gara¼e ca siªgimhi siªgavati mahi½ s±do ca nadiyañca roge va¹¹ham±nake roge ca r±jakulamhi ca vadhabandhan±dik±rake r±jakule ca viss±so nopapajjate. Ettha ±do sambandhe chaµµhiy± ±rabhitv± ta½ pah±ya sattamiy± vuttatt± atthar²ti ca, ±dimajjhesu casaddaparicc±gato saddar²ti ca bhinn±. Casadda½ payuñjantena ±do eva v± ante eva v± pacceka½ v± yojetabba½ hoti. ¿diso payogo r²tibhaªgo n±ma hoti. R²t²na½ bahutt± r²tibhaªgados±pi bahuvidh±. Ida½ pana mukhamattanidassana½.

Sasa½saya½ yath±

64. Munindacandim±loka-rasalolavilocano;
jano’vakkantapantho’va, gopadassanap²ºito.
64. “Munindi”cc±di. Candim± viya candim±, munindoyeva candim±, tassa ±lokana½ dassana½, ±loko pak±so v±, tasmi½ raso anur±go, tena lol±ni capal±ni locan±ni akkh²ni yassa so jano avakkanto okkanto paviµµho pantho maggo yena avakkantapantho eva gunna½ ra½s²na½, iµµhatthanipphattis³cakabh±vena gopadatthassa v± padassanena p²ºito muditoti ettha gor³passa padassanen±tipi viññ±yat²ti sandeho.
64. “Munindi”cc±di. Munindacandim±lokarasalolavilocano munindasaªkh±tassa candimassa ±loke dassane p±tubh±ve v± rasena ±layena cañcalanetto jano avakkantapanthova otiººamaggova buddhassa dassanatth±ya maggamotiººoti adhipp±yo. Gopadassanap²ºito gosaªkh±tara½sipadassanena, abhimaªgalasammatagopadassanena v± santuµµho hoti. Ettha gopadassanen±ti ca atthassa gamyam±natt± viññ±tu½ sa½sayo uppajjat²ti sasa½saya½ n±ma. Avakkanto pantho yen±ti ca, gunna½ ra½s²na½, g±vassa v± padassananti ca, gopadassanena p²ºitoti ca viggaho.
65. V±kyatthato duppat²ti-kara½ g±mma½ mata½ yath±;
poso v²riyav±so’ya½, para½ hantv±na vissami.
65. “V±kya”icc±di. Para½ sattu½ hantv±na paharitv± v²riyav± s³ro soya½ poso puriso vissami vissattho. Ayamattho t±va na duppat²to. Para½ accanta½ hantv±na v²riyav± ucitasambhavo soya½ poso vissam²ti duppat²toyamattho.
65. Anvatthavasena lakkhaºassa ap±kaµatt± salakkhaºa½ lakkhiyamud±harati “v±kyatthato”cc±din±. V±kyatthato duppat²tikara½ viruddhappak±saka½ g±mmanti mata½. Yath±ti ud±harati. Para½ sattu½ hantv±na m±retv±na v²riyav± s³ro so aya½ poso vissami vigataparissamo ahosi, ayamattho iµµho. Para½ atisayena hantv±na v²tikkama½ katv± v²riyav± upacitasambhavo upacitasukko so aya½ puriso v±y±mena vissami vigatav±y±mo ahos²ti. Imassatthassa asabbh±rahatt± g±mmatta½. V²riya½ uss±ho sambhavo v± assa atth²ti viggaho.
66. Duµµh±laªkaraºa½ teta½, yatth±laªk±rad³sana½;
tass±laªk±raniddese, r³pam±v²bhavissati.
66. “Duµµh±”icc±di. Yattha yasmi½ v±kye alaªk±r±na½ d³sana½ vikaµat±, etantu duµµh±laªkaraºa½ duµµh±laªkaraºa½ n±ma, tassa duµµh±laªk±rassa r³pa½ sar³pa½ alaªk±raniddese ta½n±make paricchede ±v²bhavissati pak±sissati, tattheva ta½ dassayiss±m²ti adhipp±yo.
66. “Duµµh±laªkari”cc±di. Yattha v±kye alaªk±rad³sana½ alaªk±r±na½ virodho hoti, eta½ v±kyatthanissita½ eta½ v±kya½ duµµh±laªkaraºa½ duµµh±laªk±ro n±ma, tassa duµµh±laªkaraºadosopalakkhitav±kyassa r³pa½ sar³pa½ lakkhiya½ alaªk±raniddese alaªk±r±na½ nidassanaµµh±nabh³te paricchede ±v²bhavissati. Ettha vuttepi puna tatth±pi vattabba½ siy±ti na vuttanti adhipp±yo. Uddese “duµµh±laªkat²”ti vatv± id±ni “duµµh±laªkaraºan”ti vacana½ alaªkati alaªkaraºa-alaªk±rasadd±na½ tulyatthatt± na virujjhati.
67. Kato’tra saªkhepanay± may±’ya½,
dos±namesa½ pavaro vibh±go;
eso’va’la½ bodhayitu½ kav²na½,
tamatthi ce khedakara½ parampi
.

Iti saªgharakkhitamah±s±mip±daviracite subodh±laªk±re

Dos±vabodho n±ma

Paµhamo paricchedo.

67. Eva½ “sod±haraºametesa½, lakkhaºa½ kathay±myahan”ti katapaµiññ±nur³pa½ paµipajja d±ni “katotri”cc±din± nikkhipananaya½ saªkhipati. Atra imasmi½ adhik±re, paricchede v± esa½ yath±vutt±na½ dos±na½ padados±d²na½ pavaro uttamo vibh±go vibhajana½ saªkhepanay± saªkhepakkamena, na vitth±rato, yato aparisaªkhyeyy±na½ natthi pariyanto may± kato niµµh±pito. Nanu “saªkhepanay±”ti vuttatt± pur±tanehi [pur±tarehi (ka.)] d²pit± santi bah³ dos±, te pariccatt± siyunti? Ettha vuccate, vitth±rakkamassa anadhippetatt± “saªkhepanay±”ti vutta½, na pana sabbath± paricc±gena. Tath± hi–
“Nihantu soya½ jalita½, pataªgo arip±vakan”ti-±d²na½
Akkhamatthantar±dika½ viruddhatthantar±nugatanti ca. Ettha hi pataªgasaddena jotiriªgaºasaªkh±tamatthantaramasamatthamicchitatthe “vacanti gaº¹±”tyevam±dika½ amaªgala-apayuttapad±dika½ kiliµµhe antogadhanti ca.
Gajahes±di sambandhad³sita½ lokavirodhi, sogat±gam±d²su pasiddha½ r³pakkhandh±dikamaññatra vutta½ appat²ta½ n±ma. Ida½ ±gamavirodhi-iti, sambandhad³sitappat²t±dika½ virodhimhi paviµµhanti ca, ±netabbahetutt± hetvapekkha½ neyyato na byatiriccat²ti ca.
“Devo voharatu klesa½, r±hukhinno div±karo”
Icc±dika½ as±matthy±bhidheyy±dika½ ocityah²ne saªgahitanti ca. Jiguccha-asabbhasa½s³caka-atthantarakañca g±mma½ duppat²tikare saªgayhat²ti ca. ( ) [(Durucc±raºa½)?] Sabandhapharusameveti ca.
Ettha pana ocityah²naduppat²tikar±na½ v±kyatthadosattepi phandhapharusassa ca v±kyadosatte padapadatth±na½ dosato v±kyameva duµµha½ siy±, v±kyañca padehi viriccate, pade duµµhe v±kyattho ca duµµho siy±. Padadosato v±kyav±kyatth±na½ n±n±bh±v±bh±vañ±panattha½ as±matthiy±bhidheyy±dika½ pada½ ocityah²n±div±kyatthados±d²su anto kathita½. Tath± hi pur±tanehi viruddhatthantar±d²hi padehi viracita½ v±kya½ viruddhanti-±din± bah³ni duµµh±ni v±ky±ni dassit±ni. “Harisam±nay²”ti ettha hapubba½ risa’m±nay²ti icchitatth± pari bhaµµha½ bhaµµha½. N±natthamappasiddhehi yutta½ gu¼ha½, yath± “sakko sahassag³”ti. Iti bhaµµhagu¼hatth±dayo pas±d±laªk±raviruddh±ti ca.
V±kyepi visandhikamih±nupayog²ti ca, v±kyantaropagata½ v±kya½ v±kyagabbha½, v±kyantarapadasammissa½ “ap±thyameso dissati, vejja½ kh±datyan±rata”micc±dika½ v±kyasa½kiººañca by±kiººe samohitanti ca.
“K±cuyy±ne may± diµµh±, vallar² pañcapallav±;
pallave pallave mudh±, yass± kusumamañcar²”ti.
Idamav±caka½ pahe¼ik±ya pamussit±sannissitanti ca, tattha ca kavin± uyy±nasaddena geha½, lat±v±cin± vallar²saddena aªgan±, pallavasaddena karacaraºadasanacchad±, mañcar²saddena nakhasobh± dantakantiyo ca vattumicchit±, v±kyatthepi padumin²na½ rattiyamunniddat±dika½ viruddha½ virodhinil²nanti ca n±tyanuññ±t±, na tu sabbath± paricc±gena. Esova eva½ yath±vuttanayena niµµh±pito aya½ saªkhepanayo eva kav²na½ paº¹itajan±na½ khedakara½ “katha½ n±ma bandhep²disa½ sati sant²”ti evam±suhanopajana½ para½ padadose as±dhusandiddhapariy±ya ñeyya-appat²tattha-appayojaka dubbodhadesiy±dika½, v±kyadose adhika-³nabhaggacchand±dika½, v±kyatthadose upakkamopasa½h±ravisamañceti iccevam±dikamaparampi d³sana½ atthi ce yadi bhaveyya, tampi bodhayitumavagametu½ ala½ samattha½ yath±vuttados±nus±rena buddhimantehi sakk± ³hitunti.
Eva½ vadato ca ganthak±rass±yamadhipp±yo– ye dos± vibh±gaso na vutt±, te may± ganthag±ravabhay± saªkhepit±, lakkhaºato tu saªgahit±. Na hi tesamanta½ ko jah±peti.
Tattha saddasatthaviruddhamas±dhu. Ya½ kriy±dinimittamup±d±ya atthantarepi vattate, ta½ saññ±bh±veneva payutta½ sandiddha½, yath± “ravimhihimah±”ti, ida½ pana visesanatthe s±dhu hoti. Pasiddhasaññ±saddassa pariy±yantarena parikappitapada½ pariy±yañeyya½, yath± “va¼av±mukhene”ti ettha “assavanit±nanena” iti. Ya½ accant±byabhic±r²bh±vena visesyassa guºa½ vadati, ta½ appat²tattha½, yath± “kaºhamas²”ti. Adhigatatth±nupayoga½ appayojaka½, yath± “atiphenila½ s±garamalaªgh²”ti. “Manuññaddhanayo p±de, kh±dayo kani bhanti te” icc±diko dubbodho, kani kaññe kh±dayo gaggharik±. “Ime l±vaºyatall± te, gall± lolavilocane”icc±diko desiyo, tallo jal±sayaviseso, gallo kapolo. “Saggasev²na½ rip³namitth²namakaªkaºo p±ºi. Nettamanañjanan”ti-±dika½ adhika½. “Akaªkaºo p±º²”ti-±din± vedhabyassa gammam±natt± “saggasev²nan”ti adhikanti. Yattha vattabbassa ³nat±, ta½ ³na½, yath± “tilokatilaka½ munin”ti-±di. Ettha “vand±m²”ti ³na½, chandobhaªg±nvita½ vaco bhaggacchanda½ p±kaµa½. ¾rambh±vas±nena visama½ upakkamopasa½h±ravisama½, ta½ pana ±raddhakkamaparicc±gen±parena nikkhipana½ veditabba½.

Iti subodh±laªk±re mah±s±min±mik±µ²k±ya½

Dos±vabodhaparicchedo.

67. Eva½ “sod±haraºametesa½, lakkhaºa½ kathay±myahan”ti katapaµiññ±nur³pa½ samp±detv± id±ni “katotre”cc±din± nigamento dose saªkhipati. Atra imasmi½ adhik±re, paricchede v± esa½ dos±na½ yath±vuttapadados±d²na½ pavaro lakkhaº±virodhalakkhiyato uttamo vibh±go asaªkarato vibhajana½ saªkhepanay± vitth±r±paniyasaªkhepakkamena may± kato vutto esova yath±vutto eso saªkhepakkamo eva kav²na½ viracayant±na½ khedakara½ bandhasar²re ²disa½ ²disappayoga½ katha½ n±ma karom²ti eva½ pavattakhedamupp±dayanta½ parampi as±dhusandiddh±di aññampi d³sanamatthi ce, ta½ sabba½ bodhayitu½ bodhetu½ ala½ samattho hoti. Niyati avuttopi attho eten±ti ca, saªkhepo ca so nayo c±ti viggaho.
Ih±niddiµµha½
“Nihantu soya½ jalita½, pataªgo arip±vakan”ti-±dika½
Akkhamatthantar±dika½ viruddhatthantare anupatatt± na vutta½, ettha s³riyav±cako pataªgasaddo jotiriªgaºav±cakopi hot²ti vattumicchita-amittaggivin±se asamatthaññattho hoti.
“Vacanti gaº¹i”cc±dika½ ±game appasiddha½ lakkhaºamattena s±dhiya½. Appayuttapad±didoso kiliµµhapadadose antogadho hot²ti na vutto.
Gajahes±turaªgakoñcan±d±disambandhad³sitañca. Jin±gam±d²su pasiddhar³pakkhandh±dikamaññatra payuttamappat²tann±m±t²da½ dvaya½ yath±kkama½ lokavirodham±gamavirodhañca hot²ti virodhipade antogadha½ hoti. Hetvapekkha½ ±netabbahetutt± neyye antogadhanti na vutta½.
“Devo voharatu klesa½, r±hukhinno div±karo”
Icc±dika½ asamatth±bhidh±yicc±di ocityah²ne antogadhanti na vutta½. Ettha div±karo saya½ r±hugahito aññesa½ kiles±panayane asamatthoti tamas±matthiya½ visesanabh³tena “r±hukhinno”ti padena ñ±yati.
Jigucch±vamaªgala-asabbh±na½ tiººamaññatrassa jotaka½ v±caka½ v± atthantara½ v± g±mma½ duppat²tikaratt± v±kyatthag±mmadoseyeva antogadhanti na vutta½. Durucc±raºabh³talakkhaºa½ kaµµha½ bandhapharusato abyatirittanti na vuttanti. “Harisam±nay²”ti vattabbe hapubba½ risa’m±nayi-icc±dika½ icchitatthato paribhaµµhatt± bhaµµhañca “sakko sahassag³”icc±dika½ apasiddhavisaye pariyuttagu¼hañceti ime atthagu¼h±dayo pas±d±laªk±raviruddhatt± pas±daguº±d±neneva pariccatt±ti na vutta½. Ettha hi sahassa½ g±vo cakkh³ni ass±ti sahassag³ti sakkassa n±ma½ gu¼ha½ n±ma hoti.
V±kyadosepi visandhiv±kya½ idha anupayogitt± na vutta½. V±kyamajjhapatitav±kyayutta½ v±kyagabbhañca, v±kyantarapadasammissa½.
“Ap±thyameso dissati, vejja½ kh±datyan±rata½”
Icc±dika½ v±kyasa½kiººañca by±kiººe antogadhanti na vutta½. Ettha eso bhisakko an±rata½ nicca½ ap±thya½ rogassa ahita½ dissati vadati. Eso rog² an±rata½ satata½ ap±thya½ ahita½ kh±dati. Vejja½ bhisakka½ dissati kujjhati. Eva½ anekav±kyehipi sandhiv±kya½ sa½kiººa½ n±ma.
“K±cuyy±ne may± diµµh±, vallar² pañcapallav±;
pallave pallave mudh±, yass± kusumamañcar²”ti.
Idamav±caka½ pahe¼ik±su pamussit±sannissitamiti na vutta½. Nanu cettha attan± pahe¼ik±ya adassitatt± av±cakassa pamussit±ya antogadhakaraºa½ asiddhena asiddhas±dhananti? Nayidameva½, “upekkhiyanti sabb±ni, sissakhedabhay± may±”ti ca upari kiliµµhapadadosaparih±re “pahe¼ik±yam±ru¼h±, na hi duµµh± kiliµµhat±”ti ceti imin± pur±tanehi niddiµµhaso¼asapahe¼ik±yopi dassit±ti siddhena asiddhas±dhana½ hoti. Tattha kavin± uyy±nasaddena gehañca lat±pariy±yavallar²saddena aªgan± ca pallavasaddena karacaraº±dhar± ca mañcar²saddena nakhadantakantiyo ca vattumicchit±.
V±kyatthadosepi padumin²na½ rattiya½ pabujjhan±dika½ viruddha½ virodhipadeyeva antogadhatt± na vuttanti dassetu½ “katotra saªkhepanay±”ti vutta½, na pana tesa½ sabbath± pariccattatt±ti. Ettha ocityah²naduppat²tikar±na½ dvinna½ v±kyatthadosatte sati bandhapharusassa v±kyadosatte sati virodhino padadosatte sati “asamatth±bhidh±yi”±dipada½, “jigucch±dittayapak±sak±”dipada½, kaµµhapada½, padumin²na½ rattiya½ phullat±di [dunniddat±di (ka.)] v±kyatthañceti ime catt±ro dos± bhinnaj±tikesu ocity±d²su katha½ saªgahit±ti? Sacca½, tath±pi pad±na½ duµµhatte sati v±kyav±kyatth±namaduµµhat± n±ma natth²ti padadosena sandhiv±kyav±kyatthados±namanaññatta½ siss±na½ ñ±panattha½ padados±dika½ v±kyatthados±d²su saªgahitanti veditabba½. Imin±yeva pur±tanehi viruddhatthantar±dipadehi vicarita½ v±kya½ viruddhanti-±din± duµµh±ni bah³ni v±ky±ni dassit±n²ti daµµhabba½.
Im±yeva [imiss±yeva (ka.)] g±th±ya “tamatthi ce khedakara½ paramp²”ti ettha parasaddena-as±dhusandiddhapariy±yañeyy±ppat²tattha-appayojaka- dubbodhadesiy±dipadadose ca adhika-³nabhaggacchand±div±kyadose ca upakkamopasa½h±ravisamasaªkh±te v±kyatthadose ca pariggaºh±ti. Ettha saddasatthaviruddhamas±dhu n±ma. Kriy±nipphattik±raºamup±d±ya atthantare pavattan±ma½ visesanatthena vin± saññ±bh±jane payutta½ sandiddha½ n±ma, yath± “ravimhi himah±”ti. Ettha himah± rav²ti visesane kate doso natthi. Pasiddhasaññ±saddassa pariy±yan±mena kappitapada½ pariy±yañeyya½ n±ma, yath± “va¼av±mukhassa assavanit±nanan”ti. Atisay± vin± bh±vitatthena visesyassa guºav±caka½ pada½ appat²tattha½ n±ma, yath± “kaºhamas²”ti. Adhigatatt±nupayogipada½ appayojaka½ n±ma, yath± “atiphenila½ s±garamalaªgh²”ti. Appasiddhavacana½ dubbodha½ n±ma, yath±–
“Manuññaddhanayo p±de, kh±dayo kani bhanti te”ti.
Kani he kaññe te tavap±de manuññaddhanayo manoharasaddasamann±gat± kh±dayo gaggharik± bhanti dibbant²ti. Kismiñci deseyeva siddhan±ma½ desiya½ n±ma. Yath±–
“Ime l±vaºyatall± te, gall± lolavilocane”ti.
He lolavilocane te tava ime gall± kapol± l±vaºyatall± manuññatall± jal±sayavises± bhavanti. Kenaci lesena pak±sitamatthamup±d±ya payuttamadhika½ n±ma. Yath±–
“Tvayi r±jati r±jinda, rip³na½ saggasevina½;
th²na½ akaªkaºo p±ºi, siy± nettamanañjanan”ti.
Ettha “akaªkaºo p±ºi, nettamanañjanan”ti imin±yevath²na½ vidhavatta½ gamyam±na½ hot²ti tappak±sanattha½ payutta½ “saggasevinan”ti ida½ adhika½ n±ma. Vattabbayuttato ³na½ v±kya½ ³na½ n±ma. “Tilokatilaka½ munin”ti ettha “vand±m²”ti vattabbassa avuttatt± ³na½. Chandoh±nisa½yutta½ bhaggacchanda½ n±ma. Ida½ tesa½ tesa½ chand±na½ akkharagaºanato ³n±dhikavasena p±kaµa½ hoti. ¾dyantato visama½ upakkamopasa½h±ravisama½ n±ma. Ida½ ±raddhakkama½ pariccajitv± kamantarena niyamanti veditabba½.

Iti subodh±laªk±ranissaye

Paµhamo paricchedo.