Suñña½ suñña½ kha½ ved±, rasabhujagamiti.
Dv±pare vassasaªkhy±, suññ±k±sa½kha½netta-;
guºajalanidhayo, vassasaªkhy± kalisse”ti.
Piº¹o cesa v²sativassasahass±dhik±ni tecatt±l²savassalakkh±ni. Vuttañca “kh±k±sasuññambaradantas±gar± catuyug±na½ parim±ºasaªgaho”ti. Brahmuno ahorattena nar±na½ dve kapp±.
Tatra aµµha n±g±, dve kar±, satta munayo, eko sas², cha ras±, dv±dasa s³riy±, catt±ro ved± jalanidhayo ca. Dve nett±ni, tayo guº±, b±tti½sa dant±, saªkhy±ya pasiddhehetehi saªkhy± gahetabb±. Kh±k±sambarasadd± suññapariy±y±. Suññañca gaºite bindun± saªgahita½. Sabbañceta½ paµiyuga½ paµilomena patth±raye. Tatra katayugassa patth±ro yath±– 1728000. Tet±ya yath±– 1296000 Dv±parassa yath±– 864000. Kalissa yath±– 432000. Catuyugapiº¹assa ca yath±– 4320000. Yug±na½ paµipatth±rañca piº¹assa ca yath±kkama½ antima½ bindum±d±ya paµilomena gaºaye. Ta½ yath±–
“Eka½ dasa satañceva, sahassa’mayuta½ tath±;
lakkhañca niyutañceva, kam± dasaguºottaran”ti.
Tatra dasasahass±ni ayuta½. Dasalakkh±ni niyuta½. Tañca kalidv±paresu natth²ti lakkhapariyantameva tatra gaºaye, tadeva½ yug±na½, ta½piº¹assa ca aªkato pubbavutt± vassasaªkhy± saññ±t± bhavat²ti.
Tatra brahmuno dina½ nar±na½ udayakappo, ratti pana khayakappo. Ekasmiñca brahmadine manusaññit± catuddasa brahmasut± bhavanti. Tatrekassa manvantarassa ekasattatidibbayug±ni pam±ºa½, tañca m±nusa½ catuddasabhi uttara½ [catur±s²ti-uttara½ (?)] Yugasatadvaya½. Tadeva½ catuddasabhi manvantarehi catunavutyuttar±ni navadibbayugasat±ni bhavanti. M±nusa½ tu catuv²satiyugasahassacatukka½. Esañca [chasattaty±dhikanavati½sayugasata½ (?)] Manvantar±na½ aµµhav²sasahass±dhikasattarasam±nusavassalakkhasaªkhy± v± katayugappam±ºak± pañca sandhayo bhavanti. Tena vutta½ s³riyasiddhante [1.18-19]
“Yug±na½ sattati sek±, manvantara’miho’ccate;
katassa saªkhy± tassante, sandhi vutto jalaplavo.
Sasandhayo te manavo, kappe ñeyy± catuddasa;
katappam±º± kapp±do, sandh² pañcadasaµµhit±”ti.
Katayugassa ca p±dena kalino pam±ºa½, p±dadvayena dv±parassa, p±dattayena tet±ya. Catuyugañceta½ cakkamiva bhamat²ti pañcadasahi sandh²hi nar±na½ yug±ni catuv²sati bhavanti. Dev±na½ tu yugacakka½. Et±ni ca sasandhicatuddasamanvantar±nyekatopi piº¹it±ni dev±na½ yugasahassa½ bhavati, nar±na½ catuyugasahassa½, tañca brahmuno dinameka½. Añño manu asmi½ manvantara½, brahmasut± eva manavo.
82. Pañcaka½ khayakappe. Kappate jagat² vinassateti kappo. Khayanti ettha khayo. Kappo ca khayo c±ti kappakkhay±. Sa½vattate uparamate, vinassate v± jagat² asminti sa½vaµµo. Catuyug±namante j±to yuganto. Pal²yate kh²yate yattha lokoti palayo, pume, saññ±ya½ ºo. Keci panettha “kappakkhayo t³”ti p±µha½ vatv± dvinnamek±bhidh±natta½ kappenti, ta½ amarakosena ca taµµ²k±ya ca na sameti. Vuttañhi tattha “sa½vaµµo, palayo, kappo, khayo, kappantamiccap²”ti [amara 4.22] ca “pañcaka½ khayakappe”ti ca.
Dvaya½ k±¼akaººiya½. Ninditabbatt± na lakkh²yateti alakkh². Attano nissaya½ k±¼avaººasadisa½ karoti appak±sakatt±ti k±¼akaºº², karato ºo, rassa ºo, ² ca. Dvaya½ siriya½. Pasa½sitabbatt± lakkh²yateti lakkh². Katapuññehi sev²yate, te v± sevat²ti sir², ro, ² ca.
83. Dvaya½ d±nav±na½ m±tari. avakhaº¹ane, d±yat²ti danu. Dvaya½ dev±na½ m±tari. Dit²ti asur±nameva vem±tik± m±t±, tass± paµipakkhabh±vena aditi.
84. ¾gunta½ p±pe. P±nti rakkhanti att±namasm±ti p±pa½, pak±ravaºº±gamo, duggati½ p±panato v± p±pa½. Kilyate sithil² kariyyate yeneti kibbisa½, lassa vo, iso ca, karoti aniµµhaphalanti v± kibbisa½, ibbiso. Vir³pena gacchat²ti vera½. Na hanti dhaññanti agha½, hanassa gho, s±dh³hi agantabbatt± v± agha½, hana gatiya½. Kucchita½ carita½ duccarita½. Du nindita½ karaºamassa dukkaµa½. Na pun±t²ti apuñña½. Kusal±na½ paµipakkha½ akusala½. Ka½ sukha½ hanat²ti kaºha½, vaººavipariyayo. Kalyate anena kalusa½, uso, ka½ v± sukha½ lunanto set²ti kalusa½. Du nindita½ ita½ gamanamassa durita½. Agantabba½ gacchati eten±ti ±gu, ± p²¼aya½ gacchat²ti v± ±gu, “± tu kodhamud±µµ²s³”ti hi ekakkharakose vutta½.
85-86. Chakka½ dhamme. Kucchiten±k±rena sant±ne sent²ti kus±, r±g±dayo, te lun±ti chindat²ti kusala½. Sukha½ karoti, sobhana½ v± karaºamassa sukata½. Sukha½ karot²ti sukka½. Pun±t²ti puñña½. Dharati sabbanti dhamma½. Apare panida½ “puññadhamma”mityekapada½ vadanti, ta½ amarakosena [amara 4.24] virujjhanato na gahetabba½. Sundara½ caraºamassa sucarita½.
Tika½ diµµhadhammike. Diµµhadhammo n±ma paccakkho attabh±vo, tattha nibbatta½ diµµhadhammika½. Ihaloke j±ta½ ihalokika½. Sandiµµhe paccakkhe attabh±ve j±ta½ sandiµµhika½. Dvaya½ sampar±yike. Ta½ vacanatthato suviññeyya½.
Dvaya½ takk±le. Tasmi½yeva k±le j±ta½, n±sannak±l±d²s³ti takk±la½. Tad± tasmi½yeva k±le j±ta½ tad±tva½, tva½, tad±ttantipi p±µho. Dvaya½ ±yatik±le. Uttarak±lo pacchimo k±lo. ¾gamissat²ti ±yati, ±pubbo i gatimhi. Ettha ca ya½ imasmi½ attabh±ve d³ram±sanna½ v±, ta½ diµµhadhammika½. Ya½ pana imasmi½ attabh±ve v± sampar±ye v± d³ratara½, ta½ ±yati.
87-88. Pamodanta½ p±mojje. Hasati yen±ti h±so. Att± mano yassa attamano. Duµµhassa hi mano att± n±ma na hoti, tassa bh±vo attamanat±, p±mojja½. P²ºeti tappet²ti p²ti. Vindati sukha½ et±y±ti vitti. Tussanti et±y±ti tuµµhi, ta½sahacaraºato vitti, ta½sahacaraºato p²ti ca n±riya½, attamanat± pana niddesato r³pabhedo. ¾ bhuso nandayat²ti ±nando. Muda h±se, pamudo, ±modopi. Santussana½ santoso Nandana½ nandi. Sammado sammad±pi [sammudo, sammadopi (?)], Uk±rassa a. Pamoditassa puggalassa, cittassa v± bh±vo p±mojja½.
Tika½ sukhe. Suµµhu khaºat²ti sukha½, kvi. S±d²yati ass±d²yat²ti s±ta½. Phassati sinehat²ti ph±su, phusati v± b±dhati dukkhanti ph±su. Sattaka½ kaly±ºe. Bhadi kaly±ºe, bhaddat²ti bhadda½. Pasatthataratt± seyyo. Sobhat²ti sobha½. Kh² khaye, khepeti asukha½ khema½, mo. Kalya½ niroga½ aºati gacchati, kalya½ v± hita½ aºayati p±payat²ti kaly±ºa½, kammani ºo [kammani upapade ºapaccayoti adhipp±yo]. Maªga gatyattho, maªgati dhañña½ maªgala½, alo. Sameti dukkhanti siva½, vo.
89. Chakka½ dukkhe. Dukkara½ khamanamettha dukkha½. Kasa gamane, kasati apuññanti kasira½, iro, kucchiten±k±rena set²ti v± kasira½. Kira vikkhipane, kirati sukhanti kiccha½, kat± v± puññakaraºicch± yen±ti kiccha½, “dukkh³panis± saddh±”ti hi vutta½. Natthi adhigamanattha½ ²h± etth±ti n²gho, hassa gho, atha v± nihantyapuñña½ hi½sati gacchat²ti v± n²gho, puñña½ v± na hanti na gacchat²ti n²gho. Vir³pamasati yen±ti byasana½, visiµµha½ v± asati khepet²ti byasana½. Na hanti dhaññanti agha½. Ete p±p±dayo guºe yath±vuttaliªg±. P±papuññ±ni sukh±di ca ±kiccha½ kicchanta½ guºayogato dabbe visesye vattam±n±ni t²su. Yath±–
P±p± utumat² kaññ±, p±po r±j±pyarakkhako;
p±pa½ by±dhakula½ hi½sa½, p±po vippo ca sevako;
puñña½ titthamida½ puññ±, nad² puñño’ya’massamo.
Sukha½ k±mikula½ dabba½ [sabba½ (?)], Sukho v±so sah±’mbay± [sah±nvayo (ka.)];
sukh± yuvati’ricchant², sukh± ve maghavaggah± [sukh± yuvatik± gah± (ka.)].
Yad± tu sakatthappadh±na½ sukh±dikameva visesyattena vattumicchate, na tu dabba½ (pubbamiva visesana½,) [( ) cint±maºiµ²k±ya½ na dissati] tad± r³pabhedottameva liªga½. Yath±–
“D±liddepi [valittepi (ka.)] dhanittepi, vaso parijano sukha½;
sukha½ sajjanav±so ca, sukha½ santi anuttar±”ti.
Nanu “dukkaµoya½ by±p±ro, sukata½ kamma½, kalusoya½ me by±p±ro”ti aññesampi t²su vutti attheveti ki½ p±papuññ±nameva gahaºa½ bhavat²ti? Vuccate– “duµµhu kato dukkaµo, suµµhu kata½ sukata”micceva½ kriy±nibandhan±pi t²su vutti sambhavati, n±vassa½ guºanibandhan± eva. Kalusassapi yad± siµµhapayogesu visesyavutti tiliªgat± upalabbhate, tad± p±paggahaºa’matthappadh±na½ by±khy±tabba½.
90. Pañcaka½ subh±subhakammamatte. Iµµh±niµµhavip±kabh±go yattha atth²ti bh±gya½. Subh±subhaphala½ net²ti niyati,ti. Subh±subhaphala½ bh±jet²ti bh±go. Iµµh±niµµhavibh±gabh±godh²yati etth±ti bh±gadheyya½. Subh±subhaphala½ vidadh±t²ti vidhi. Ayo, subh±vaho, deva½, diµµha½icc±d²nipi subh±subhakammamattassa n±m±ni. Pañcaka½ j±tiya½. Uppajjana½ uppatti, nippajjana½ nibbatti, pada gatiya½, nipubbo,ti, passa bo. Janana½ j±ti. Jan²yate janana½. Uddha½ bhavana½ ubbhavo.
91. Pajja½ hetumhi. Attano phala½ nimin±t²ti nimitta½, m± parim±ºe, nipubbo. Karoti phalanti k±raºa½. Tiµµhati phalametth±ti µh±na½. Pajjati nipajjati phalameten±ti pada½, visesena j±yateti b²ja½, rassassa d²ghat±. Nissesena attano phala½ bandhati pavattet²ti nibandhana½. Nid²yate nicch²yate aneneti nid±na½, yu, nidad±ti phalanti v± nid±na½. Pabhavati phalametasm±ti pabhavo, hinoti gacchati pariºamati k±riyar³patanti hetu, tu, hinoti v± patiµµh±ti phalametth±ti hetu, hi patiµµh±ya½. Sambhavati yena phalanti sambhavo. Sinoti phala½ bandhat²ti setu. Paµicca phalametasm± et²ti paccayo.
92. Ya½ k±raºa½ sam±sanna½ ±sannatara½ phalena, ta½ padaµµh±nanti mata½. Pad±na½ het³na½ µh±na½ padaµµh±na½, yath± “r±jar±j±”ti. Tividha½ k±raºa½ up±d±nak±raºa½ sahak±r²k±raºa½ k±raºak±raºanti. Yath± b²ja½ aªkurassa up±d±nak±raºasaªkh±ta½ padaµµh±na½, bh³mijal±di sahak±r²k±raºa½, “kammassa [kampassa (?)] K±raºa½ jaro, tassa k±raºa½ kapho”ti kapho k±raºak±raºa½ kammassa [kampassa (?)].
Tika½ sar²r±dhipatideve. J²vanti satt± yen±ti j²vo. P³reti nissayass±bhil±santi puriso, iso. Atanti satata½ gacchanti satt± yen±ti att±. Dvaya½ sattarajotamos±my±vatth±ya½. Padh²yante pal²yante atra guº± sattarajotamo r³p±ti padh±na½, yu. Pakaroti purisopabhogattha½ sadd±dik±riyanti pakati,ti. Mohar±gados±na½ yath±saªkhya½ sattarajotam±n²ti saññ±. Sato bh±vo satta½, µhitiparat±. Rajjantyatr±ti rajo, saµµhiparat±. Tamantyatr±ti tamo, palayaparat±.