Tika½ dine. Dibbanti k²¼antyasmi½ divaso, so. Na jah±ti pacc±gamana½ aha½. ¾dad±ti niby±p±ranti dina½, ino, ±lopo ca, dibbati v± etth±ti dina½, vassa no. Ghasaro [ghasati andhak±ra½ ro (cint±maºiµ²k±)], v±sarotipi dinassa n±m±ni.
68. Kallanta½ pacc³se. Pabh±tyasmi½ lokoti pabh±ta½. Tath± vibh±ta½. Usa ruj±ya½, pacc³sati vin±seti timiranti pacc³so. Kalyante saªkhy±yante anena saªkhy±dayoti kalla½. Ahomukha½, ³sotipi pacc³sassa n±m±ni.
Dvaya½ padose. Dos±ya rattiy± ±rambho abhidoso. Dos±ya rattiy± p±rambho padoso. Abhidh±nato saddassa pubbanip±to, appadh±narasso ca, atha v± abhidussanti padussanti ca yattha sabbakamm±ni abhidoso padoso ca.
Tika½ s±yanhe. S±yati dina½ avas±yat²ti s±yo, s±yanto v± dinanta½ karonto ayat²ti s±yo, punnapu½sake. Samm±jh±yanti ta½ sañjh±, (“brahmuno tanu pit± lokassa janett²”ti hi ±gamo nik±yantarik±na½.) [( ) Etthantare p±µho adhiko viya dissati] din±na½ accayo atikkamo, avas±na½ v± dinaccayo. Dinantotipi tasseva n±ma½.
Pubbaºh±paraºhamajjhanhavasena tividh± sañjh± [amara 4.3]. Pubbañca ta½ ahañc±ti pubbaºha½. Aparañca ta½ majjhañca ta½ ahañceti aparaºha½ majjhanha½. Sabbatr±vayave samud±yopac±rato ahassekadese ahasaddoti kammadh±rayo, t±sa½ tissanna½ sañjh±na½ sam±h±roti sañjhamityuccate. Sam±haraºa½ sam±h±ro, ek²bh±vo, so ca bhinnak±l±na½ na bhavat²ti buddhiy± samak±laggahaºato ekak±latt± tasmi½ abhidheyye digusam±so, tath± hi sam±h±ro sam³ho ta½sambandhe chaµµhiy±yeva bhavitabbanti cintento ±cariyo na aññapadatthasam±so ayanti ±k±rass±ppadh±ne rassattanti sañjha½. Sam±h±ro bh±vo tassekatt± ekavacana½, kammavacane tu sam±h±re tisso sañjh± sam±haµ±ti paµhamant±na½ sam±se sapadatthap±dh±ny± bahuvacana½, rass±bh±vo ca.
69. Pañcaka½ rattiya½. Nisati tanu½ karoti sabbaby±p±ra½ nis±. Rajjanti r±gino atra rajan², yu, ². R±ti gaºh±ti aby±p±ranti ratti,ti, rajjanti v± ettha ratti. Paµhamamajjhimapacchimay±mavasena tayo y±m± pah±r± yass± tiy±m±. Sa½vuºoti dina½ sa½var². Nis²thin², khaºad±, khap±, vibh±var², tamassin², y±min², tam²-icc±d²nipi rattiy± n±m±ni.
Candik±yutt± candappabh±ya yutt± ratti juºh± n±ma, juºh±yogato juºh±. Tamo ussanno yassa½ s± tamussann± ratti timisik± n±ma, timisa½ ussanna½ etth±ti timisik±, upadh±ya ittañca.
70. Tika½ a¹¹harattiya½. Majjhim±ratti kammabh³t± “nis²tho, a¹¹haratto, mah±nis±”ti ca vuccati. Nissate sayate asmi½ nis²tho. A¹¹hañca ta½ ratti c±ti a¹¹haratto, rattekadese rattisaddo, rattiy± a¹¹hanti v± a¹¹haratto. Mahat² ca s± nis± c±ti mah±nis±.
Catukka½ andhak±re. Andha½ hata½ diµµhasattika½ loka½ karot²ti andhak±ro. Tamat²ti tamo, atha v± tamanti ±kaªkhanti rati½ lok± ettha tamo, tamu ±kaªkh±ya½, tamasaddo anitth², ta½sahacaraºato andhak±ropi. Timisa½ iso, atha v± timu temane, timanti ettha r±gen±ti timisa½. Timira½, pubbeva irapaccayo.
71. Catuddasanna½ ratt²na½ p³raº² catuddas²saªkh±to k±¼apakkho ca ekagghano vanasaº¹o ca meghapaµalañca a¹¹haratti ca etehi cat³hi samann±gato tamo caturaªgatama½ n±ma.
72. Andhañca ta½ tamañc±ti andhatama½, ya½ loka½ andhak±ra½ karoti. Aya½ andhatamasaddo ghanatame b±¼hatame vattati.
Dvaya½ pah±re. Pahar²yate bheriy±di atr±ti pah±ro, pume saññ±ya½ apaccayo. p±puºe mo, upayameti v± aho ratti c±nena y±mo, yamito ºo. Pah±ro eva y±mo iti saññito y±masaññito.
Dutiy± tithi p±µipado n±ma. Paµipajjate cando khaya½, udaya½ v± yassa½ p±µipado. Tatiy±d² tithiyeva, na p±µipado. Tanot²ti tithi, atha v± p±lane ithi. Tithisaddo dv²su.
73. Dvaya½ pannarasiya½, pannarasanna½ tith²na½ p³raº² pannaras², paººaras²tipi p±µho atthi. Dvaya½ puººam±ya½ tithiya½. Miyyate tith²na½ khayo vu¹¹hi c±nena m±so, cando, puººo ca so m±so c±ti puººam±so, tass±ya½ tithi, puººam±so yassamatth²ti v± puººam±s². Puººo m± cando yattha, puººamass±ya½ v± tithi puººam±, “puººim±”ti p±µhe pana sati candassa puººabh±vo puººo, tena nibbatt± bh±vapaccayant± tena nibbatte imo dissati, lok±sayatt± liªgassa itthiliªgatta½, s± puººam± ekakal±h²ne cande sati anumati n±ma, anumaññante anugacchante devat±pit³hi saha yassa½ s± anumati. Puººe pana cande s± puººam± r±k± n±ma, r±ti dassan±vak±sa½ r±k±, ko [kal±h²ne s±n’umati puººe r±k± nis±kare (amara 4.8)].
Apar± k±¼apakkhasambh³t±pannaras² pana am±vas², am±v±s²tipi uccate. Am± saha vasanti ravicand± yassa½ am±vas², am±v±s² ca d²gha½ katv±, am±saddo sahattho abyaya½. Dasso [dassal± (ka.), dissante ravicand± atra, “gaºakeh²”ti gha (cint±maºiµ²k±)], s³riyindusaªgamoti tass±yeva n±m±ni.
74. Saµµhighaµik±hi lakkhito k±lo ahoratto n±ma. Ghaµenti ahorattiyoti ghaµik±. Aho ca ratti ca ahoratto, pume. Adiguttepi ahorattanti napu½sakepi. Te pañcadasa ahoratt± pakkho n±ma. Pacanti pariºamanti bh³t±nyaneneti pakkho. Pubb±parabh³t± te ca pakkh± yath±kkama½ sukkak±¼± sukkapakkhak±¼apakkh± n±ma. Jotisatthakkamena sukkapakkho pubbasaññito, kaºhapakkho aparasaññito. Tato eva m±savisese loke sakaparapakkhoti [lokepyaparapakkhoti (ka.)] r³¼h². Suca soke, sukko, socanti ettha andhak±r±bhil±sinoti katv±, s³ceti pak±set²ti v± sukko. Kirati sukkanti k±ro, ºo, sova k±¼o, kena v± jotin± arati ettha k±ro, sova k±¼o. Te duve sukkak±¼apakkh± samudit± m±so n±ma. Masi parim±ºe, kammaniºo.
75-76. S±ddhapajjena dv±dasam±s±na½ n±m±ni. Citt±ya paripuººenduyutt±ya yutto, upalakkhito v± m±so citto sa½yogantatt± na vuddhi, eva½ sabbatra. Paripuººenduyuttata½ta½nakkhattan±mavasena dv±dasanna½ m±s±na½ n±m±ni veditabb±ni. Cittam±s±dayo phaggunam±sapariyant± dv±dasa koµµh±s± kamena m±s±ti ñeyy±. Pasatthatamatt± jeµµh±, ta½yog± jeµµho. Asayho ravi atreti ±s±¼ho. Yassa ¼o, savantyasmi½ s±vaºo, yu. Phalantyatra phagguno, yu, lassa go, assa u. Kattikam±so pacchimakattiko n±ma. Assayujam±so pubbakattiko n±ma.
77. Dvaya½ s±vaºam±se. Antov²thito bahi nikkhamati s³riyo ettha, adhikaraºe an²yo. Dvaya½ cittam±se. N±n±pupphaphalavicittat±ya lok±na½ ramma½ karoti, ramanti v± etth±ti rammako.
78. Kattikak±¼apakkhato pacchimakattikato paµµh±ya caturo caturo m±s± kam± kamato hemantagimh±navass±nasaññit± utuyo n±ma honti. Him±ni ettha santi hemo, so eva hemanto, “suttanto vananto”ti yath±, hinoti v± h±ni½ gacchati sabbametth±ti hemanto, antapaccayo, gamo ca. Girati p²¼ayat²ti gimh±no, m±no, rassa ho, vaººavipariyayo ca. Vassati ettha vass±noyu. Utuyo dv²s³ti pacc±saty± utusaddo eva dv²su, na hemant±dayo, amarakose pana utusaddo pume vutto [amara 4.20].
79. Aññath±pi utubheda½ dassetu½ ariyas±maññam±ha “hemanto”icc±di. atha v± vutt±nus±rena ututtayapabhede vuttavacanass±nus±rena. Ida½ pana “kattikak±¼apakkhato”ti vacana½ sandh±ya vutta½, tasm± kattikak±¼apakkhato pabhuti dve dve m±s± kam± kamato hemanto, sisiro, vasanto, gimho, vass±no, sarado ut³ti cha ut³ bhavanti, punappuna½ et²ti katv±, tu, issa u. Sisira½ s²tala½, ta½yog± sisira½, v±vidh±nato na vuddhi, mak±ro padasandhikaro. Vasa kantiya½. Vas²yateti vasanto. Pupphadhanutt± [pupphavantatt± (ka.)] v± vasati k±mo ettha vasanto. Sarati p²¼ayati asminti sarado, tassa do. S± sunakh± ramanti etth±ti v± sarado, massa do.
80-81. Tika½ gimhe. Usati dahat²ti uºho, ºho, salopo ca. Nidahante yasminti nid±gho, hassa gho. Girati p²¼ayat²ti gimho, mo, rassa ho, vaººavipariyayo ca. Tika½ vass±notumhi. Vassati pavassati etth±ti vasso, vass±no, p±vuso ca. Assa u, sa½yogalopo ca.
Vass±n±dikehi t²hi ut³hi dakkhiº±yana½ s³riyassa dakkhiºadis±gamana½ bhavati, aññehi t²hi sisiravasantagimhehi uttar±yana½ uttaradis±gamana½ bhavati. I gatiya½, bh±ve yu, ayana½. Pussasaªkantim±rabbha ±s±¼ha½ y±va ±diccassa uttar± gati uttar±yana½. ¾s±¼hasaªkantim±rabbha pussa½ y±va dakkhiº± gati dakkhiº±yana½. Vassoyanadvayanti ida½ ayanadvaya½ sampiº¹ita½ vasso n±ma. Vassanti etth±ti vasso, vassak±lena v± upalakkhito vasso, “citto, cakkhudasakan”ti yath±.
Pajjaddha½ vasse. Sa½vasati ettha sa½vaccharo, charo, sassa co, “vaccharo”tipi tasseva n±ma½. Natthi itthiliªgattametesu anitth². Pacc±saty± saradopi ta½pacc±saty± h±yanopi. Saradak±lena lakkhito sarado, yath± “sotadasaka½, ves±kho”ti. Jah±ti bh±veti h±yano, padatthe v± jahanto ayat²ti h±yano. Samayati vikalayati bh±veti sam±, sama vekalye. “Sam± vasse th²liªgo tu, sama½ sabbasam±nes³”ti ruddo.
Sabbasatt±na½ sabbap±risadatt± [sabbapaµipadatt± (ka.)] sabbavoh±rakusalattha½ k±l±dhik±ratt± parasamaye kathita½ dev±na½ vassappam±ºampi idh±haritv± d²petabba½. Tath± hi manuss±na½ m±sena pit³na½ ahoratto, eva½ manuss±na½ vassena dev±na½ ahoratto, tatrottar±yana½ dev±na½ dina½, ratti pana dakkhiº±yana½, devat±na½ saµµhy±dhik±horattisatattayena vassena dv±dasavassasahass±ni dev±na½ yuga½. Tena vutta½–
“Es± dv±dasasahass², yug±khy± parikittit±;
eta½ sahassaguºita½, aho brahmamud±haµan”ti [“vedad²pakaganthe”ti nissaye].
Tañca nar±na½ catuyuga½ dibbasahassadvayena brahmuno dve diveti. Kata, tet±, dv±para, kalivasena catuyuga½. Tatra katayugassa manussasaªkhy±ya pam±ºa½ aµµhav²satisahass±dhik±ni sattarasavassalakkh±ni, tet±ya channavutisahass±dhik±ni dv±dasavassalakkh±ni, dv±parassa catusaµµhisahass±dhik±ni aµµhavassalakkh±ni, kalissa b±tti½sasahass±dhik±ni catt±ri vassalakkh±ni. Vuttañca–
“Suñña½ suñña½ kha½ n±g±, karamunisasino;
m±na’m±do yugassa, tet±ya kha½kha½suñña½.
Rasanavas³riy±, vassasaªkhy± pasiddh±;